A Soliloquy of Heartfree’s, Full of Low and Base Ideas, Without a Syllable1 of Greatness.
Being now alone, he sat some short time silent, and then burst forth2 into the following soliloquy:—
“What shall I do? Shall I abandon myself to a dispirited despair, or fly in the face of the Almighty3? Surely both are unworthy of a wise man; for what can be more vain than weakly to lament4 my fortune if irretrievable, or, if hope remains5, to offend that Being who can most strongly support it? but are my passions then voluntary? Am I so absolutely their master that I can resolve with myself, so far only will I grieve? Certainly no. Reason, however we flatter ourselves, hath not such despotic empire in our minds, that it can, with imperial voice, hush6 all our sorrow in a moment. Where then is its use? For either it is an empty sound, and we are deceived in thinking we have reason, or it is given us to some end, and hath a part assigned it by the all-wise Creator. Why, what can its office be other than justly to weigh the worth of all things, and to direct us to that perfection of human wisdom which proportions our esteem7 of every object by its real merit, and prevents us from over or undervaluing whatever we hope for, we enjoy, or we lose. It doth not foolishly say to us, Be not glad, or, Be not sorry, which would be as vain and idle as to bid the purling river cease to run, or the raging wind to blow. It prevents us only from exulting8, like children, when we receive a toy, or from lamenting9 when we are deprived of it. Suppose then I have lost the enjoyments10 of this world, and my expectation of future pleasure and profit is for ever disappointed, what relief can my reason afford? What, unless it can shew me I had fixed11 my affections on a toy; that what I desired was not, by a wise man, eagerly to be affected12, nor its loss violently deplored13? for there are toys adapted to all ages, from the rattle14 to the throne; and perhaps the value of all is equal to their several possessors; for if the rattle pleases the ear of the infant, what can the flattery of sycophants15 give more to the prince? The latter is as far from examining into the reality and source of his pleasure as the former; for if both did, they must both equally despise it. And surely, if we consider them seriously, and compare them together, we shall be forced to conclude all those pomps and pleasures of which men are so fond, and which, through so much danger and difficulty, with such violence and villany, they pursue, to be as worthless trifles as any exposed to sale in a toy-shop. I have often noted16 my little girl viewing, with eager eyes, a jointed17 baby; I have marked the pains and solicitations she hath used till I have been prevailed on to indulge her with it. At her first obtaining it, what joy hath sparkled in her countenance18! with what raptures19 hath she taken possession! but how little satisfaction hath she found in it! What pains to work out her amusement from it! Its dress must be varied20; the tinsel ornaments21 which first caught her eyes produce no longer pleasure; she endeavours to make it stand and walk in vain, and is constrained22 herself to supply it with conversation. In a day’s time it is thrown by and neglected, and some less costly23 toy preferred to it. How like the situation of this child is that of every man! What difficulties in the pursuit of his desires! what inanity24 in the possession of most, and satiety25 in those which seem more real and substantial! The delights of most men are as childish and as superficial as that of my little girl; a feather or a fiddle26 are their pursuits and their pleasures through life, even to their ripest years, if such men may be said to attain27 any ripeness at all. But let us survey those whose understandings are of a more elevated and refined temper; how empty do they soon find the world of enjoyments worth their desire or attaining28! How soon do they retreat to solitude29 and contemplation, to gardening and planting, and such rural amusements, where their trees and they enjoy the air and the sun in common, and both vegetate30 with very little difference between them. But suppose (which neither truth nor wisdom will allow) we could admit something more valuable and substantial in these blessings31, would not the uncertainty32 of their possession be alone sufficient to lower their price? How mean a tenure33 is that at the will of fortune, which chance, fraud, and rapine are every day so likely to deprive us of, and often the more likely by how much the greater worth our possessions are of! Is it not to place our affections on a bubble in the water, or on a picture in the clouds? What madman would build a fine house or frame a beautiful garden on land in which he held so uncertain an interest? But again, was all this less undeniable, did Fortune, the lady of our manor34, lease to us for our lives, of how little consideration must even this term appear! For, admitting that these pleasures were not liable to be torn from us, how certainly must we be torn from them! Perhaps tomorrow — nay35, or even sooner; for as the excellent poet says —
Where is tomorrow? — In the other world.
To thousands this is true, and the reverse
Is sure to none.
But if I have no further hope in this world, can I have none beyond it? Surely those laborious36 writers, who have taken such infinite pains to destroy or weaken all the proofs of futurity, have not so far succeeded as to exclude us from hope. That active principle in man which with such boldness pushes us on through every labour and difficulty, to attain the most distant and most improbable event in this world, will not surely deny us a little flattering prospect38 of those beautiful mansions39 which, if they could be thought chimerical40, must be allowed the loveliest which can entertain the eye of man; and to which the road, if we understand it rightly, appears to have so few thorns and briars in it, and to require so little labour and fatigue41 from those who shall pass through it, that its ways are truly said to be ways of pleasantness, and all its paths to be those of peace. If the proofs of Christianity be as strong as I imagine them, surely enough may be deduced from that ground only, to comfort and support the most miserable42 man in his afflictions. And this I think my reason tells me, that, if the professors and propagators of infidelity are in the right, the losses which death brings to the virtuous43 are not worth their lamenting; but if these are, as certainly they seem, in the wrong, the blessings it procures44 them are not sufficiently46 to be coveted47 and rejoiced at.
“On my own account, then, I have no cause for sorrow, but on my children’s! — Why, the same Being to whose goodness and power I intrust my own happiness is likewise as able and as willing to procure45 theirs. Nor matters it what state of life is allotted48 for them, whether it be their fate to procure bread with their labour, or to eat it at the sweat of others. Perhaps, if we consider the case with proper attention, or resolve it with due sincerity49, the former is much the sweeter. The hind50 may be more happy than the lord, for his desires are fewer, and those such as are attended with more hope and less fear. I will do my utmost to lay the foundations of my children’s happiness, I will carefully avoid educating them in a station superior to their fortune, and for the event trust to that being in whom whoever rightly confides51, must be superior to all worldly sorrows.”
In this low manner did this poor wretch52 proceed to argue, till he had worked himself up into an enthusiasm which by degrees soon became invulnerable to every human attack; so that when Mr. Snap acquainted him with the return of the writ37, and that he must carry him to Newgate, he received the message as Socrates did the news of the ship’s arrival, and that he was to prepare for death.
1 syllable | |
n.音节;vt.分音节 | |
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2 forth | |
adv.向前;向外,往外 | |
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3 almighty | |
adj.全能的,万能的;很大的,很强的 | |
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4 lament | |
n.悲叹,悔恨,恸哭;v.哀悼,悔恨,悲叹 | |
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5 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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6 hush | |
int.嘘,别出声;n.沉默,静寂;v.使安静 | |
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7 esteem | |
n.尊敬,尊重;vt.尊重,敬重;把…看作 | |
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8 exulting | |
vi. 欢欣鼓舞,狂喜 | |
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9 lamenting | |
adj.悲伤的,悲哀的v.(为…)哀悼,痛哭,悲伤( lament的现在分词 ) | |
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10 enjoyments | |
愉快( enjoyment的名词复数 ); 令人愉快的事物; 享有; 享受 | |
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11 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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12 affected | |
adj.不自然的,假装的 | |
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13 deplored | |
v.悲叹,痛惜,强烈反对( deplore的过去式和过去分词 ) | |
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14 rattle | |
v.飞奔,碰响;激怒;n.碰撞声;拨浪鼓 | |
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15 sycophants | |
n.谄媚者,拍马屁者( sycophant的名词复数 ) | |
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16 noted | |
adj.著名的,知名的 | |
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17 jointed | |
有接缝的 | |
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18 countenance | |
n.脸色,面容;面部表情;vt.支持,赞同 | |
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19 raptures | |
极度欢喜( rapture的名词复数 ) | |
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20 varied | |
adj.多样的,多变化的 | |
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21 ornaments | |
n.装饰( ornament的名词复数 );点缀;装饰品;首饰v.装饰,点缀,美化( ornament的第三人称单数 ) | |
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22 constrained | |
adj.束缚的,节制的 | |
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23 costly | |
adj.昂贵的,价值高的,豪华的 | |
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24 inanity | |
n.无意义,无聊 | |
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25 satiety | |
n.饱和;(市场的)充分供应 | |
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26 fiddle | |
n.小提琴;vi.拉提琴;不停拨弄,乱动 | |
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27 attain | |
vt.达到,获得,完成 | |
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28 attaining | |
(通常经过努力)实现( attain的现在分词 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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29 solitude | |
n. 孤独; 独居,荒僻之地,幽静的地方 | |
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30 vegetate | |
v.无所事事地过活 | |
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31 blessings | |
n.(上帝的)祝福( blessing的名词复数 );好事;福分;因祸得福 | |
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32 uncertainty | |
n.易变,靠不住,不确知,不确定的事物 | |
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33 tenure | |
n.终身职位;任期;(土地)保有权,保有期 | |
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34 manor | |
n.庄园,领地 | |
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35 nay | |
adv.不;n.反对票,投反对票者 | |
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36 laborious | |
adj.吃力的,努力的,不流畅 | |
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37 writ | |
n.命令状,书面命令 | |
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38 prospect | |
n.前景,前途;景色,视野 | |
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39 mansions | |
n.宅第,公馆,大厦( mansion的名词复数 ) | |
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40 chimerical | |
adj.荒诞不经的,梦幻的 | |
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41 fatigue | |
n.疲劳,劳累 | |
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42 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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43 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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44 procures | |
v.(努力)取得, (设法)获得( procure的第三人称单数 );拉皮条 | |
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45 procure | |
vt.获得,取得,促成;vi.拉皮条 | |
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46 sufficiently | |
adv.足够地,充分地 | |
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47 coveted | |
adj.令人垂涎的;垂涎的,梦寐以求的v.贪求,觊觎(covet的过去分词);垂涎;贪图 | |
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48 allotted | |
分配,拨给,摊派( allot的过去式和过去分词 ) | |
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49 sincerity | |
n.真诚,诚意;真实 | |
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50 hind | |
adj.后面的,后部的 | |
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51 confides | |
v.吐露(秘密,心事等)( confide的第三人称单数 );(向某人)吐露(隐私、秘密等) | |
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52 wretch | |
n.可怜的人,不幸的人;卑鄙的人 | |
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