The Roman state had now attained1 such a degree of power, that it was a match in arms for any of the neighbouring nations; but, from the small number of its women, its greatness was not likely to last longer than one age of man, as they had neither hopes of offspring among themselves, nor had yet contracted any intermarriages with their neighbours. Romulus, therefore, by advice of the senate, sent ambassadors round to all the adjoining states, soliciting2 their alliance, and permission for his new subjects to marry among them: he intimated to them, that “cities, like every thing else, rise from low beginnings; that, in time those which are supported by their own merit, and the favour of the gods, procure3 to themselves great power, and a great name: and that he had full assurance both that the gods favoured the founding of Rome, and that the people would not be deficient4 in merit. Wherefore, as men, they ought to show no reluctance5 to mix their blood and race with men.” In no one place were his ambassadors favourably6 heard; such contempt of them did people entertain, and, at the same time, such apprehensions7 of danger to themselves and their posterity8, from so great a power growing up in the midst of them. By the greater part, they were dismissed with the question, “whether they had opened an asylum9 for women also, for that would be the only way to procure suitable matches for them?” This was highly resented by the Roman youth, insomuch that the business appeared evidently to point towards violence. Romulus, in order to afford them a convenient time and place for a design of that sort, dissembling his displeasure, prepared, with that intent, to celebrate solemn games in honour of the equestrian10 Neptune,* to which he gave the name of Consualia. He then ordered the intended celebration to be proclaimed among the neighbouring nations, while his people exerted themselves in making the most magnificent preparations that their knowledge and abilities allowed, in order to engage attention and raise expectation. Great numbers of people assembled, induced, in some measure, by a desire of seeing the new city, especially those whose countries lay nearest, the C?ninensians, Crustuminians, and Antemnatians, especially the whole multitude of the Sabines came with their wives and children. They were hospitably11 invited to the different houses; and when they viewed the situation, and the fortifications, and the city crowded with houses, they were astonished at the rapid increase of the Roman power. When the show began, and every person’s thoughts and eyes were attentively12 engaged on it, then, according to the preconcerted plan, on a signal being given, the Roman youth ran different ways to carry off the young women.Y. R. 4. 748. Some they bore away, as they happened to meet with them, without waiting to make a choice; but others of extraordinary beauty, being designed for the principal senators, were conveyed to their houses by plebeians13 employed for that purpose. It is said, that one highly distinguished14 above the rest for her beauty, was carried off by the party of one Talassius, and that in answer to many who eagerly inquired to whom they were hurrying her, they, every now and then, to prevent any interruption in their course, cried out, that they were carrying her to Talassius; this circumstance gave rise to the use of that word at weddings. The terror occasioned by this outrage15 put an end to the sports, and the parents of the young women retired16 full of grief, inveighing17 against such a violation18 of the laws of hospitality, and appealing to the god, to whose solemn festival and games they had come, relying on the respect due to religion, and on the faith of nations. Nor did the women who were seized entertain better hopes with regard to themselves, or a less degree of indignation: however Romulus went about in person, and told them, that “this proceeding19 had been occasioned by the haughtiness20 of their parents, who refused to allow their neighbours to marry among them; that, notwithstanding this, they should be united to his people in wedlock21 in the common enjoyment22 of all property, and of their common children; a bond of union than which the human heart feels none more endearing. He begged of them to soften23 their resentment24, and to bestow25 their affections on those men on whom chance had bestowed26 their persons. It often happened, he said, that to harsh treatment mutual27 regard had succeeded, and they would find their husbands behave the better on this very account; that every one would exert himself, not merely in performing his duty as a husband, but to make up to them for the loss of their parents and of their country.” To these persuasions28 was added, the soothing29 behaviour of their husbands themselves, who urged, in extenuation30 of the violence they had been tempted31 to commit, the excess of passion, and the force of love: arguments, than which there can be none more powerful to assuage32 the irritation33 of the female mind.
1 attained | |
(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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2 soliciting | |
v.恳求( solicit的现在分词 );(指娼妇)拉客;索求;征求 | |
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3 procure | |
vt.获得,取得,促成;vi.拉皮条 | |
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4 deficient | |
adj.不足的,不充份的,有缺陷的 | |
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5 reluctance | |
n.厌恶,讨厌,勉强,不情愿 | |
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6 favourably | |
adv. 善意地,赞成地 =favorably | |
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7 apprehensions | |
疑惧 | |
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8 posterity | |
n.后裔,子孙,后代 | |
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9 asylum | |
n.避难所,庇护所,避难 | |
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10 equestrian | |
adj.骑马的;n.马术 | |
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11 hospitably | |
亲切地,招待周到地,善于款待地 | |
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12 attentively | |
adv.聚精会神地;周到地;谛;凝神 | |
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13 plebeians | |
n.平民( plebeian的名词复数 );庶民;平民百姓;平庸粗俗的人 | |
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14 distinguished | |
adj.卓越的,杰出的,著名的 | |
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15 outrage | |
n.暴行,侮辱,愤怒;vt.凌辱,激怒 | |
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16 retired | |
adj.隐退的,退休的,退役的 | |
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17 inveighing | |
v.猛烈抨击,痛骂,谩骂( inveigh的现在分词 ) | |
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18 violation | |
n.违反(行为),违背(行为),侵犯 | |
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19 proceeding | |
n.行动,进行,(pl.)会议录,学报 | |
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20 haughtiness | |
n.傲慢;傲气 | |
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21 wedlock | |
n.婚姻,已婚状态 | |
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22 enjoyment | |
n.乐趣;享有;享用 | |
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23 soften | |
v.(使)变柔软;(使)变柔和 | |
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24 resentment | |
n.怨愤,忿恨 | |
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25 bestow | |
v.把…赠与,把…授予;花费 | |
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26 bestowed | |
赠给,授予( bestow的过去式和过去分词 ) | |
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27 mutual | |
adj.相互的,彼此的;共同的,共有的 | |
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28 persuasions | |
n.劝说,说服(力)( persuasion的名词复数 );信仰 | |
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29 soothing | |
adj.慰藉的;使人宽心的;镇静的 | |
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30 extenuation | |
n.减轻罪孽的借口;酌情减轻;细 | |
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31 tempted | |
v.怂恿(某人)干不正当的事;冒…的险(tempt的过去分词) | |
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32 assuage | |
v.缓和,减轻,镇定 | |
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33 irritation | |
n.激怒,恼怒,生气 | |
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