A devout1 exhortation2 to the Holy Communion
The Voice of Christ
Come unto Me, all ye that labour and are heavy laden3, and I will refresh you,1 saith the Lord. The bread that I will give is My flesh which I give for the life of the world.2 Take, eat: this is My Body, which is given for you; this do in remembrance of Me.3 He that eateth My flesh and drinketh My blood dwelleth in Me and I in him. The words that I speak unto you, they are spirit, and they are life.
Chapter 1
With how great reverence4 Christ must be received
These are Thy words, O Christ, Eternal Truth; though not uttered at one time nor written together in one place of Scripture6. Because therefore they are Thy words and true, I must gratefully and faithfully receive them all. They are Thine, and Thou hast uttered them; and they are mine also, because Thou didst speak them for my salvation7. Gladly I receive them from Thy mouth, that they may be more deeply implanted in my heart. Words of such great grace arouse me, for they are full of sweetness and love; but my own sins terrify me, and my impure8 conscience driveth me away from receiving so great mysteries. The sweetness of Thy words encourageth me, but the multitude of my faults presseth me down.
2. Thou commandest that I draw near to Thee with firm confidence, if I would have part with Thee, and that I receive the food of immortality9, if I desire to obtain eternal life and glory. Come unto Me, sayest Thou, all that labour and are heavy laden, and I will refresh you. Oh, sweet and lovely word in the ear of the sinner, that Thou, O Lord my God, dost invite the poor and needy10 to the Communion of Thy most holy body and blood. But who am I, O Lord, that I should presume to approach unto Thee? Behold11 the heaven of heavens cannot contain Thee, and yet Thou sayest, Come ye all unto Me.
3. What meaneth this most gracious condescension12, this most lovely invitation? How shall I dare to come, who know no good thing of myself, whence I might be able to presume? How shall I bring Thee within my house, seeing that I so often have sinned in Thy most loving sight? Angels and Archangels stand in awe13 of Thee, the Saints and just men fear Thee, and Thou sayest, Come unto Me! Except Thou, Lord, hadst said it, who should believe it true? And except Thou hadst commanded, who should attempt to draw near?
4. Behold, Noah, that just man, laboured for a hundred years in building the ark, that he might be saved with the few; and I, how shall I be able in one hour to prepare myself to receive the Builder of the world with reverence? Moses, Thy servant, Thy great and especial friend, made an ark of incorruptible wood, which also he covered with purest gold, that he might lay up in it the tables of the law, and I, a corruptible14 creature, shall I dare thus easily to receive Thee, the Maker15 of the Law and the Giver of life? Solomon, the wisest of the kings of Israel, was seven years building his magnificent temple to the praise of Thy Name, and for eight days celebrated16 the feast of its dedication17, offered a thousand peace offerings, and solemnly brought up the Ark of the Covenant18 to the place prepared for it, with the sound of trumpets19 and great joy, and I, unhappy and poorest of mankind, how shall I bring Thee into my house, who scarce know how to spend half an hour in devotion? And oh that it were even one half hour worthily20 spent!
5. O my God, how earnestly these holy men strove to please Thee! And alas21! how little and trifling22 is that which I do! how short a time do I spend, when I am disposing myself to Communion. Rarely altogether collected, most rarely cleansed23 from all distraction24. And surely in the saving presence of Thy Godhead no unmeet thought ought to intrude25, nor should any creature take possession of me, because it is not an Angel but the Lord of the Angels, that I am about to receive as my Guest.
6. Yet there is a vast difference between the Ark of the Covenant with its relics26, and Thy most pure Body with its ineffable27 virtues29, between those sacrifices of the law, which were figures of things to come, and the true sacrifice of Thy Body, the completion of all the ancient sacrifices.
7. Wherefore then do I not yearn30 more ardently31 after Thy adorable presence? Why do I not prepare myself with greater solicitude32 to receive Thy holy things, when those holy Patriarchs and Prophets of old, kings also and princes, with the whole people, manifested so great affection of devotion towards Thy Divine Service?
8. The most devout king David danced with all his might before the Ark of God, calling to mind the benefits granted to his forefathers33 in days past; he fashioned musical instruments of various sorts, put forth34 Psalms35, and appointed them to be sung with joy, played also himself ofttimes on the harp36, being inspired with the grace of the Holy Ghost; he taught the people of Israel to praise God with the whole heart, and with unity37 of voice to bless and praise Him every day. If so great devotion was then exercised, and celebration of divine praise was carried on before the Ark of the Testimony38, how great reverence and devotion ought now to be shown by me and all Christian39 people at the ministering of the Sacrament, at receiving the most precious Body and Blood of Christ.
9. Many run to diverse places to visit the memorials of departed Saints, and rejoice to hear of their deeds and to look upon the beautiful buildings of their shrines40. And behold, Thou art present here with me, O my God, Saint of Saints, Creator of men and Lord of the Angels. Often in looking at those memorials men are moved by curiosity and novelty, and very little fruit of amendment41 is borne away, especially when there is so much careless trifling and so little true contrition43. But here in the Sacrament of the Altar, Thou art present altogether, My God, the Man Christ Jesus; where also abundant fruit of eternal life is given to every one soever that receiveth Thee worthily and devoutly44. But to this no levity45 draweth, no curiosity, nor sensuality, only steadfast46 faith, devout hope, and sincere charity.
10. O God, invisible Creator of the world, how wondrously47 dost Thou work with us, how sweetly and graciously Thou dealest with Thine elect, to whom Thou offerest Thyself to be received in this Sacrament! For this surpasseth all understanding, this specially42 draweth the hearts of the devout and enkindleth their affections. For even thy true faithful ones themselves, who order their whole life to amendment, oftentimes gain from this most excellent Sacrament great grace of devotion and love of virtue28.
11. Oh admirable and hidden grace of the Sacrament, which only Christ’s faithful ones know, but the faithless and those who serve sin cannot experience! In this Sacrament is conferred spiritual grace, and lost virtue is regained48 in the soul, and the beauty which was disfigured by sin returneth again. So great sometimes is this grace that out of the fulness of devotion given, not only the mind but also the weak body feeleth that more strength is supplied unto it.
12. But greatly must we mourn and lament49 over our lukewarmness and negligence50, that we are not drawn51 by greater affection to become partakers of Christ, in whom all the hope and the merit of those that are to be saved consist. For He Himself is our sanctification and redemption.1 He is the consolation52 of pilgrims and the eternal fruition of the Saints. Therefore it is grievously to be lamented53 that many so little consider this health-giving mystery, which maketh heaven glad and preserveth the whole world. Alas for the blindness and hardness of man’s heart, that he considereth not more this unspeakable gift, and even slippeth down through the daily use, into carelessness.
13. For if this most holy Sacrament were celebrated in one place only, and were consecrated54 only by one priest in the whole world, with what great desire thinkest thou, would men be affected55 towards that place and towards such a priest of God, that they might behold the divine mysteries celebrated? But now are many men made priests and in many places the Sacrament is celebrated, that the grace and love of God towards men might the more appear, the more widely the Holy Communion is spread abroad over all the world. Thanks be unto Thee, O good Jesus, Eternal Shepherd, who hast vouchsafed56 to refresh us, poor and exiled ones, with Thy precious Body and Blood, and to invite us to partake these holy mysteries by the invitation from Thine own mouth, saying, Come unto Me, ye who labour and are heavy laden, and I will refresh you.
1 1 Corinthians i. 30.
1 devout | |
adj.虔诚的,虔敬的,衷心的 (n.devoutness) | |
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2 exhortation | |
n.劝告,规劝 | |
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3 laden | |
adj.装满了的;充满了的;负了重担的;苦恼的 | |
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4 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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5 disciple | |
n.信徒,门徒,追随者 | |
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6 scripture | |
n.经文,圣书,手稿;Scripture:(常用复数)《圣经》,《圣经》中的一段 | |
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7 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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8 impure | |
adj.不纯净的,不洁的;不道德的,下流的 | |
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9 immortality | |
n.不死,不朽 | |
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10 needy | |
adj.贫穷的,贫困的,生活艰苦的 | |
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11 behold | |
v.看,注视,看到 | |
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12 condescension | |
n.自以为高人一等,贬低(别人) | |
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13 awe | |
n.敬畏,惊惧;vt.使敬畏,使惊惧 | |
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14 corruptible | |
易腐败的,可以贿赂的 | |
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15 maker | |
n.制造者,制造商 | |
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16 celebrated | |
adj.有名的,声誉卓著的 | |
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17 dedication | |
n.奉献,献身,致力,题献,献辞 | |
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18 covenant | |
n.盟约,契约;v.订盟约 | |
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19 trumpets | |
喇叭( trumpet的名词复数 ); 小号; 喇叭形物; (尤指)绽开的水仙花 | |
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20 worthily | |
重要地,可敬地,正当地 | |
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21 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
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22 trifling | |
adj.微不足道的;没什么价值的 | |
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23 cleansed | |
弄干净,清洗( cleanse的过去式和过去分词 ) | |
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24 distraction | |
n.精神涣散,精神不集中,消遣,娱乐 | |
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25 intrude | |
vi.闯入;侵入;打扰,侵扰 | |
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26 relics | |
[pl.]n.遗物,遗迹,遗产;遗体,尸骸 | |
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27 ineffable | |
adj.无法表达的,不可言喻的 | |
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28 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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29 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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30 yearn | |
v.想念;怀念;渴望 | |
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31 ardently | |
adv.热心地,热烈地 | |
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32 solicitude | |
n.焦虑 | |
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33 forefathers | |
n.祖先,先人;祖先,祖宗( forefather的名词复数 );列祖列宗;前人 | |
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34 forth | |
adv.向前;向外,往外 | |
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35 psalms | |
n.赞美诗( psalm的名词复数 );圣诗;圣歌;(中的) | |
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36 harp | |
n.竖琴;天琴座 | |
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37 unity | |
n.团结,联合,统一;和睦,协调 | |
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38 testimony | |
n.证词;见证,证明 | |
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39 Christian | |
adj.基督教徒的;n.基督教徒 | |
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40 shrines | |
圣地,圣坛,神圣场所( shrine的名词复数 ) | |
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41 amendment | |
n.改正,修正,改善,修正案 | |
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42 specially | |
adv.特定地;特殊地;明确地 | |
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43 contrition | |
n.悔罪,痛悔 | |
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44 devoutly | |
adv.虔诚地,虔敬地,衷心地 | |
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45 levity | |
n.轻率,轻浮,不稳定,多变 | |
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46 steadfast | |
adj.固定的,不变的,不动摇的;忠实的;坚贞不移的 | |
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47 wondrously | |
adv.惊奇地,非常,极其 | |
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48 regained | |
复得( regain的过去式和过去分词 ); 赢回; 重回; 复至某地 | |
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49 lament | |
n.悲叹,悔恨,恸哭;v.哀悼,悔恨,悲叹 | |
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50 negligence | |
n.疏忽,玩忽,粗心大意 | |
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51 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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52 consolation | |
n.安慰,慰问 | |
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53 lamented | |
adj.被哀悼的,令人遗憾的v.(为…)哀悼,痛哭,悲伤( lament的过去式和过去分词 ) | |
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54 consecrated | |
adj.神圣的,被视为神圣的v.把…奉为神圣,给…祝圣( consecrate的过去式和过去分词 );奉献 | |
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55 affected | |
adj.不自然的,假装的 | |
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56 vouchsafed | |
v.给予,赐予( vouchsafe的过去式和过去分词 );允诺 | |
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