Publius Syrus ( b.c.).
Someone may say that such things as stimulation1 of the mind are simple causes of wakefulness, and so easily overcome that it is hardly necessary to consider them; yet, simple as they are, they frequently make the wakeful one impatient. The more complex causes are really as easily dealt with as these simple ones, when once we have learned to control the mind. Take, for instance, the complaining “light sleeper” who cannot sleep if anybody else makes a noise, or if anything out of the ordinary occurs. He is in a steady state of apprehension2 lest something will happen to disturb his rest; and generally something does happen. A baby cries, a dog barks, a heavily-laden team lumbers3 by, an automobile4 honks5, a locomotive shrieks6, or a steamer whistles, and sleep forsakes7 him for the night.
He pronounces anathema8 on the offending cause; he pities himself for his sensitiveness,48 at the same time that he almost despises his fellows who are so “dead and unresponsive that they can sleep through such a racket” he suffers at the thought that he may get no more sleep, yet he enjoys the prospect9 of rehearsing to a sympathizing audience in the morning the tortures of such a delicate organization as his. This sort of sleeplessness10 is made up of so many contributing causes that it is difficult for any but the most perfectly11 honest man to decide what makes him so susceptible12 to noise. But it is undoubtedly13 true that some of these causes are due to fear, to training, and, most of all, to self-interest.
It is always difficult to make the super-sensitive person realize that his suffering is due chiefly to self-consideration and a desire to control others. It is an undue14 recognition of one’s own claim upon the very circumstances of life that makes one offer so many surfaces which may be “hurt.” We may be disturbed in our sleep by the ordinary pursuits of our fellows because we have an exaggerated idea of the importance of certain conditions that appeal to us and make for our comfort. We wish to sleep at a certain time, and we should like to regulate all our neighbors so that they, too, should suspend all activities at that same time. We accustom15 ourselves to quiet; and then insist that we cannot do without it.
There is a story told of a man working in a foundry who formed a part of two “shifts” of workmen and betweenwhiles slept for some hours in the foundry. When released from that strain, he found that he could not sleep at home because it was so quiet, and it became necessary for the members of his family to unite in making ringing, pounding noises to lull16 him to slumber17.
It is a well-known fact that those who live near the cataracts18 of the Nile cannot sleep if they get beyond the sound of the pounding. Soldiers, who are wearied after a hard day’s march or fighting, will sleep soundly beside twenty-four pounder guns steadily19 firing; or even sleep on the march, their legs moving mechanically though their senses are steeped in sleep.
Country people coming to the city are kept awake by the unusual street noises, while city-dwellers, accustomed to the roar of elevated or subway trains, are unable to sleep in the country because of the intense silence which Nature’s noises often emphasize.
Unreflecting man is a creature of habit: if any change occurs in his routine, he finds it difficult to adapt himself to it. He seldom comes to understand that it is chiefly insistence20 upon his own needs as apart from the needs or interests of others that makes him require certain conditions for sleeping. In either case the cause of wakefulness is easily found; but nobody other than the individual most concerned can remove it.
If we are living in selfish disharmony with our fellows; if we are indulging feelings of envy, malice21, uncharitableness or hatred22 towards those about us, we are not likely to sleep refreshingly23. All such emotions do more harm to the one who feels them than to those against whom they are directed. They may undermine the health, destroy the mental poise24, and blot25 out the sense of kinship with mankind. The Hebrews understood that so well that he who would offer a sacrifice is reminded that, if he have aught against his brother, he must leave his gift at the altar and make his peace before he can offer an acceptable sacrifice to God.
If wakefulness be the result of impatience26 with our brother, there is only one cure for it: that is, to replace it with loving patience. It is the lack of love, or the possession of very narrow love, that causes us pain in our relations with other people.
点击收听单词发音
1 stimulation | |
n.刺激,激励,鼓舞 | |
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2 apprehension | |
n.理解,领悟;逮捕,拘捕;忧虑 | |
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3 lumbers | |
砍伐(lumber的第三人称单数形式) | |
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4 automobile | |
n.汽车,机动车 | |
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5 honks | |
n.雁叫声( honk的名词复数 );汽车的喇叭声v.(使)发出雁叫似的声音,鸣(喇叭),按(喇叭)( honk的第三人称单数 ) | |
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6 shrieks | |
n.尖叫声( shriek的名词复数 )v.尖叫( shriek的第三人称单数 ) | |
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7 forsakes | |
放弃( forsake的第三人称单数 ); 弃绝; 抛弃; 摒弃 | |
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8 anathema | |
n.诅咒;被诅咒的人(物),十分讨厌的人(物) | |
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9 prospect | |
n.前景,前途;景色,视野 | |
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10 sleeplessness | |
n.失眠,警觉 | |
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11 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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12 susceptible | |
adj.过敏的,敏感的;易动感情的,易受感动的 | |
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13 undoubtedly | |
adv.确实地,无疑地 | |
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14 undue | |
adj.过分的;不适当的;未到期的 | |
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15 accustom | |
vt.使适应,使习惯 | |
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16 lull | |
v.使安静,使入睡,缓和,哄骗;n.暂停,间歇 | |
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17 slumber | |
n.睡眠,沉睡状态 | |
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18 cataracts | |
n.大瀑布( cataract的名词复数 );白内障 | |
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19 steadily | |
adv.稳定地;不变地;持续地 | |
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20 insistence | |
n.坚持;强调;坚决主张 | |
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21 malice | |
n.恶意,怨恨,蓄意;[律]预谋 | |
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22 hatred | |
n.憎恶,憎恨,仇恨 | |
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23 refreshingly | |
adv.清爽地,有精神地 | |
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24 poise | |
vt./vi. 平衡,保持平衡;n.泰然自若,自信 | |
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25 blot | |
vt.弄脏(用吸墨纸)吸干;n.污点,污渍 | |
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26 impatience | |
n.不耐烦,急躁 | |
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