You would have made out a far more plausible1 case by pretending that I made use of such things instead of fish, if only you had possessed2 the slightest erudition. For the belief in the use of these things is so widespread that you might have been believed. But of what use are fish save to be cooked and eaten at meals? In magic they seem to me to be absolutely useless. I will tell you why I think so.
Many hold Pythagoras to have been a pupil of Zoroaster, and, like him, to have been skilled in magic. And yet it is recorded that once near Metapontum, on the shores of Italy, his home, which his influence had converted into a second Greece, he noticed certain fishermen draw up their net. He offered to buy whatever it might contain, and after depositing the price ordered all the fish caught in meshes3 of the net to be relea~ed and thrown back into the sea. He would assuredly never have allowed them to slip from his possession had he known them to possess any valuable magical properties. For being a man of abnormal learning, and a great admirer of the men of old, he remembered that Homer, a poet of manifold or, rather I should say, absolute knowledge of all that may be known, spoke4 of the power of all the drugs that earth produces, but made no mention of the sea, when speasing of a certain witch, he wrote the line:
All drugs, that wide earth nourishes, she knew.
Similarly in another passage he says:
Earth the grain-giver
yields up to her its store of drugs, whereo
many be healing, mingled5 in the cup,
But never in the works of Homer did Proteus anoint his face nor Ulysses his magic trench7, nor Aeolus his windbags8, nor Helen her mixing bowl, nor Circe her cup, nor Venus her girdle, with any charm drawn9 from the sea or its inhabitants. You alone within the memory of man have been found to sweep as it were by some convulsion of nature all the powers of herbs and roots and young shoots and small pebbles10 from their hilltops into the sea, and there confine them in the entrails of fish. And so whereas sorcerers at their rites11 used to call on Mercury the giver of oracles12, Venus that lures13 the soul, the moon that knows the mystery of the night, and Trivia the mistress of the shades, you will transfer Neptune14, with Salacia and Portumnus and all the company of Nereids from the cold tides of the sea to the burning tides of love.
1 plausible | |
adj.似真实的,似乎有理的,似乎可信的 | |
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2 possessed | |
adj.疯狂的;拥有的,占有的 | |
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3 meshes | |
网孔( mesh的名词复数 ); 网状物; 陷阱; 困境 | |
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4 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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5 mingled | |
混合,混入( mingle的过去式和过去分词 ); 混进,与…交往[联系] | |
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6 baneful | |
adj.有害的 | |
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7 trench | |
n./v.(挖)沟,(挖)战壕 | |
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8 windbags | |
n.风囊,饶舌之人( windbag的名词复数 ) | |
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9 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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10 pebbles | |
[复数]鹅卵石; 沙砾; 卵石,小圆石( pebble的名词复数 ) | |
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11 rites | |
仪式,典礼( rite的名词复数 ) | |
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12 oracles | |
神示所( oracle的名词复数 ); 神谕; 圣贤; 哲人 | |
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13 lures | |
吸引力,魅力(lure的复数形式) | |
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14 Neptune | |
n.海王星 | |
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