I might discourse1 at greater length on the nature and importance of such accusations2, on the wide range for slander3 that this path opens for Aemilianus, on the floods of perspiration4 that this one poor handkerchief will cause his innocent victims. But I will follow the course I have already pursued. I will acknowledge what there is no necessity for me to acknowledge, and will answer Aemilianus’ questions. You ask, Aemilianus, what I had in that handkerchief.
Although I might deny that I had deposited any handkerchief of mine in Pontianus’ library, or even admitting that it was true enough that I did so deposit it, I might still deny that there was anything wrapped up in it. If I should take this line, you have no evidence or argument whereby to refute me, for there is no one who has ever handled it, and only one freedman, according to your own assertion, who has ever seen it. Still, as far as I am concerned I will admit the cloth to have been full to bursting. Imagine yourself, please, to be on the brink5 of a great discovery, like the comrades of Ulysses who thought they had found a treasure when they stole the bag that contained all the winds. Would you like me to tell you what I had wrapped up in a handkerchief and entrusted6 to the care of Pontianus’ household gods? You shall have your will.
I have been initiated7 into various of the Greek mysteries, and preserve with the utmost care certain emblems8 and mementoes of my initiation9 with which the priests presented me. There is nothing abnormal or unheard of in this. Those of you here present who have been initiated into the mysteries of father Liber alone, know what you keep hidden at home, safe from all profane10 touch and the object of your silent veneration11. But I, as I have said, moved by my religious fervour and my desire to know the truth, have learned mysteries of many a kind, rites12 in great number, and diverse ceremonies. This is no invention on the spur of the moment; nearly three years since, in a public discourse on the greatness of Aesculapius delivered by me during the first days of my residence at Oea, I made the same boast and recounted the number of the mysteries I knew. That discourse was thronged13, has been read far and wide, is in all men’s hands, and has won the affections of the pious14 inhabitants of Oea not so much through any eloquence15 of mine as because it treats of Aesculapius.
Will anyone, who chances to remember it, repeat the beginning of that particular passage in my discourse? You hear, Maximus, how many voices supply the words. I will order this same passage to be read aloud, since by the courteous16 expression of your face you show that you will not be displeased17 to hear it.
1 discourse | |
n.论文,演说;谈话;话语;vi.讲述,著述 | |
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2 accusations | |
n.指责( accusation的名词复数 );指控;控告;(被告发、控告的)罪名 | |
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3 slander | |
n./v.诽谤,污蔑 | |
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4 perspiration | |
n.汗水;出汗 | |
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5 brink | |
n.(悬崖、河流等的)边缘,边沿 | |
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6 entrusted | |
v.委托,托付( entrust的过去式和过去分词 ) | |
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7 initiated | |
n. 创始人 adj. 新加入的 vt. 开始,创始,启蒙,介绍加入 | |
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8 emblems | |
n.象征,标记( emblem的名词复数 ) | |
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9 initiation | |
n.开始 | |
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10 profane | |
adj.亵神的,亵渎的;vt.亵渎,玷污 | |
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11 veneration | |
n.尊敬,崇拜 | |
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12 rites | |
仪式,典礼( rite的名词复数 ) | |
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13 thronged | |
v.成群,挤满( throng的过去式和过去分词 ) | |
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14 pious | |
adj.虔诚的;道貌岸然的 | |
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15 eloquence | |
n.雄辩;口才,修辞 | |
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16 courteous | |
adj.彬彬有礼的,客气的 | |
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17 displeased | |
a.不快的 | |
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