Can anyone, who has the least remembrance of the nature of religious rites1, be surprised that one who has been initiated2 into so many holy mysteries should preserve at home certain talismans3 associated with these ceremonies, and should wrap them in a linen4 cloth, the purest of coverings for holy things? For wool, produced by the most stolid5 of creatures and stripped from the sheep’s back, the followers6 of Orpheus and Pythagoras are for that very reason forbidden to wear as being unholy and unclean. But flax, the purest of all growths and among the best of all the fruits of the earth, is used by the holy priests of Egypt, not only for clothing and raiment, but as a veil for sacred things.
And yet I know that some persons, among them that fellow Aemilianus, think it a good jest to mock at things divine. For I learn from certain men of Oea who know him, that to this day he has never prayed to any god or frequented any temple, while if he chances to pass any shrine7, he regards it as a crime to raise his hand to his lips in token of reverence8. He has never given firstfruits of crops or vines or flocks to any of the gods of the farmer, who feed him and clothe him; his farm holds no shrine, no holy place, nor grove9. But why do I speak of groves10 or shrines11? Those who have been on his property say they never saw there one stone where offering of oil has been made, one bough12 where wreaths have been hung. As a result, two nicknames have been given him: he is called Charon, as I have said, on account of his truculence13 of spirit and of countenance14, but he is also — and this is the name he prefers — called Mezentius, because he despises the gods. I therefore find it the easier to understand that he should regard my list of initiations in the light of a jest. It is even possible that, thanks to his rejection15 of things divine, he may be unable to induce himself to believe that it is true that I guard so reverently16 so many emblems17 and relics18 of mysterious rites.
But what Mezentius may think of me, I do not care a straw; to others I make this announcement clearly and unshrinkingly: if any of you that are here present had any part with me in these same solemn ceremonies, give a sign and you shall hear what it is I keep thus. For no thought of personal safety shall induce me to reveal to the uninitiated the secrets that I have received and sworn to conceal19.
1 rites | |
仪式,典礼( rite的名词复数 ) | |
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2 initiated | |
n. 创始人 adj. 新加入的 vt. 开始,创始,启蒙,介绍加入 | |
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3 talismans | |
n.护身符( talisman的名词复数 );驱邪物;有不可思议的力量之物;法宝 | |
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4 linen | |
n.亚麻布,亚麻线,亚麻制品;adj.亚麻布制的,亚麻的 | |
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5 stolid | |
adj.无动于衷的,感情麻木的 | |
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6 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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7 shrine | |
n.圣地,神龛,庙;v.将...置于神龛内,把...奉为神圣 | |
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8 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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9 grove | |
n.林子,小树林,园林 | |
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10 groves | |
树丛,小树林( grove的名词复数 ) | |
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11 shrines | |
圣地,圣坛,神圣场所( shrine的名词复数 ) | |
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12 bough | |
n.大树枝,主枝 | |
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13 truculence | |
n.凶猛,粗暴 | |
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14 countenance | |
n.脸色,面容;面部表情;vt.支持,赞同 | |
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15 rejection | |
n.拒绝,被拒,抛弃,被弃 | |
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16 reverently | |
adv.虔诚地 | |
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17 emblems | |
n.象征,标记( emblem的名词复数 ) | |
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18 relics | |
[pl.]n.遗物,遗迹,遗产;遗体,尸骸 | |
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19 conceal | |
v.隐藏,隐瞒,隐蔽 | |
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