THE DAILY ROUND
The year 1888 closed with another sharp attack of illness, not so severe or so prolonged as that of 1885, but sufficient to cause anxiety. On the 16th of December, though ‘far from well,’ Charlotte Tucker went to church as usual; but all her ‘wraps upon wraps could not keep her from catching2 cold.’ On the 21st, Mr. Bateman, reaching Amritsar, was much disturbed by the arrival of a telegram from Batala, requesting Dr. H. M. Clark to go over immediately, as Miss Tucker was in high fever. There was some hesitation4 whether to start at once by ekka, or to wait for the early morning train; and the latter plan was decided5 upon. When Dr. Clark went, Mr. Bateman accompanied him; and he wrote to Mrs. Hamilton on the 23rd:—
‘We reached Batala—“Sonnenschein”—together at 10.30 yesterday. The Auntie was reported sleeping without fever. She woke about 11; and Dr. Clark, after seeing her, telegraphed, “No immediate3 anxiety,” to Mr. Clark, who on receipt would decide whether to go to Batala, or to come here (Lahore) for the “Quiet Day.” The Auntie was very much pleased at my going over, and would not rest again till I had been into her room. She is in a comfortable, warm room. To my uninitiated eye she seemed to have everything about her which she could desire.... As I passed into the room Dr. Clark passed out, and behind the screen he whispered, “She is all right.” She met me with almost a shout of welcome, and[446] said a number of quasi-comic solemnities, squeezing my hands with great energy. She was a little flushed, and owned that she was weak, but as far as appearances went I have often seen her look worse when in full work. I felt very happy about her; but Dr. Clark said that there was a blueness and a twitching6 about the lips which he did not like, and that she was very weak. His “All right,” he said afterwards, meant only, “You may safely go in.” The fever kept off all day, and only returned about four in the afternoon.... It was 105 on Friday night.... I noticed that she is very much more amenable7 to discipline than before. She admits that she can’t walk or write decently, and she takes her medicine, including five grains of quinine, every three hours, very carefully and with great docility8....’
One little remark that she made to Mr. Bateman was, ‘Thank God, He has made me quite comfortable’; and again, ‘I don’t find that I can pray to God about myself; for I don’t know what to say.’
‘You are in a strait betwixt two,’ suggested Mr. Bateman.
Miss Tucker did not like this, and she showed that she did not. Her friend adds, ‘I attribute the slight twinge it gave her to her habitual9 dislike to being thought so well of, as that she might appropriate an Apostolic utterance10.’
Another observation was as to the ‘Quiet Day’ in Lahore,—she was having a ‘Quiet Week’ given to her at Batala instead.
Some slight memoranda11 of things that dropped from her were jotted12 down at the time by Miss Dixie. ‘Nil Desperandum’ was often quoted in this and other illnesses; also she would generally try to sing ‘Charlie is my Darling,’—no doubt a reminiscence of her old Stuart enthusiasm.
With reference to a Muhammadan school which had been shut some months before: ‘The Muhammadans have done us a good turn! They have rubbed hard against our shield, and have caused our motto on it to shine bright.’
[447]
‘My little musician is playing all day,’ she said once. She was asked, ‘What kind of tunes13?’ ‘Now—“The Heavens are Telling.” The harmony is beautiful. I can hear every note!’ She was asked again, ‘Does it play on its own account, or do you express a wish for special tunes?’ ‘It is sometimes wilful14,’ Miss Tucker said, ‘and plays, “Charlie is my Darling,” when I would rather it played something else. It plays tunes I have not heard since I was a child,—so correctly,—all in harmony!’ One of her favourite hymns15 in illness was ‘Peace, perfect peace’;—but she ‘did not like the last verse; it contradicted what went before.’
Happening to speak about different kinds of love, she observed,—‘There is a passion, not a love, which I have known some women to have for another. That is not wholesome16; it is a passion, not love.’ Again, on the question of bringing others to Christ,—‘We are only the housemaids! We open the door; but they come in, and go themselves up to the King.’
It was either after this illness, or after another of the same type that she said, ‘I have felt that a beautiful Wing has been spread over me, which is lined with down and stitched with gold; and I am quite safe. Nothing can harm me so long as I remain under it!’ Somebody rather unnecessarily remarked, ‘But it is our own fault if we do not remain under it.’ ‘No,’ Miss Tucker replied, ‘we can’t say that. Satan does give us a pull sometimes.’ She was reminded that God’s ‘favour is always towards us’; but again she asserted the undeniable truth that God does sometimes permit His servants to be thus tried.
A long letter from herself to Mrs. Hamilton is dated December 21st, or two days before that written by Mr. Bateman, and apparently17 the very day on which Dr. Clark was summoned by telegram to Batala. This must[448] have been a slip. The handwriting is shaky, but she speaks of her illness as past. With reference to the beginning of the latter, she says:—
‘When in the afternoon (of the 16th) it was evident that I was seriously ill, the effect was magical. Up went my spirits like a balloon,—the curious effect which severe illness seems to have naturally upon me.... To be bright and cheerful in sickness and suffering costs me nothing, for it seems to come naturally; but I dare say that I get credit for a great deal of grace. It is so difficult for others, so difficult for ourselves, to distinguish between Nature and Grace.’
One may perhaps add that it is also unnecessary to do so,—unnecessary as regards ourselves, and utterly18 impossible as regards others. Better to leave such questions in the Hands of Him with Whom alone ‘all things are naked and opened.’ But evidently the subject had been much in Miss Tucker’s mind. The long letter is half full of it.
On January 4 she wrote:—
‘Now I dare say that you will want to hear how I am. Wonderfully well, though, of course, not strong. I went a short distance in my duli to-day. My late illness has quite convinced me that God has given me a capital constitution. I had, apparently, so much against steady recovery. Yet—there is no doubt of it—I am recovering. Except rather more weakness of the eyes and slight loss of flesh, no dregs seem left.’
‘Batala, Jan. 24, 1889.—Many thanks for the printed extract from good Mr. Clifford’s letter about the cure for leprosy.... I dare say that it is a valuable medicine when properly used; but probably the secret of its great success in the Andamans is that it was tried on convicts, who dared not refuse to rub themselves properly. Mr. Clifford writes that the exercise is part of the remedy; but I think that it would be wellnigh impossible to persuade free lepers to rub themselves for four hours daily. They would greatly prefer leprosy and begging. Do you not know of the Indian mother who, when one of the Mission ladies told her to rub oil over her poor sick child’s body, refused to take such trouble? “I have another!” said she. With dear good Father Damien it would be different.’
[449]
TO MISS ‘LEILA’ HAMILTON.
‘Feb. 16.—The wood-pigeons are cooing, the little peach-trees displaying pink blossoms, the fields are green with young corn. Perhaps you will half envy us when you read this; but you would hardly envy us six weeks hence....
‘In Mission life so much depends on one’s companions.... One must not expect too much, for all Missionaries19 are fallible. One should remember one’s own infirmities, and make allowance for those of others. In India we seem to live in glass houses; people are so well known; such a one is quick-tempered, such a one—but you can imagine what it is. There is little privacy even in the dwellings20. There is no hall; the upper part of the outer door is glass; people see through, tap, and walk in.... India is a good place for preventing one from growing stiff and precise, and determined22 not to be put out of one’s way. At Batala especially there is no starch24.’
TO MRS. HAMILTON.
‘May 2.—I could give you curious anecdotes25 of the Ramazan, the grand Muhammadan Fast, which has now begun. Minnie tells me of women in an ostentatious way bringing their bottles, as if for medicine, to the Dispensary; and then saying that they cannot take it—it is their fast. Why did they come then? To be admired for piety26! Others come, looking rather piteous, though perhaps not really ill, that the Doctor Miss Sahiba may forbid them to fast. Minnie asked one woman whether she fasted. “I am poor; what can I do?” was the helpless reply. One not acquainted with the case might interpret this as, “I am helpless—I am only too often obliged to fast.” It really means, “I am too poor to fast.” You might imagine fasting to be rather economical. Quite the reverse! For instance, the —— whom Minnie employs is laying out a whole month’s salary in food for the fast, to have it extra good. She will have two meat meals every night, to make up for not eating in the day. Does it not remind one of the Pharisees?’
Miss Tucker’s birthday this year was signalised by the Baptism of one of the servants, and his whole family, including a little brown baby. After describing the event to her sister, with great delight, she added,—‘Of course the new Christians28 were all invited to the simple feast under a moonlit sky, which dear Babu Singha gave in my honour. It certainly was one of the best, if not the very best birthday, kept by your now aged29 but truly loving Char1.’
[450]
‘May 30.—These last two mornings I have gone to help Miss Dixie by reading to her patients in the waiting-room of her Dispensary. There should always be some one to read, talk, sing, and keep order. Dear good Rosie Singha is wanted to make up medicines. I do not know what poor Minnie would do without her.... It is strange what difficulty we have in getting Native helpers for her (Miss Dixie).... You will have seen in the papers that noble devoted30 Father Damien has sunk to rest; his form sleeps in a leper’s grave. What a wonderful life and death was his!’
‘Simla, June 13.—Here is Char in Simla, the queen city of the mountain; but I do not think that I shall see much of it. I have a nice quiet walk near, commanding a noble view; and I go backwards31 and forwards along it, not troubling myself at all with climbing or sight-seeing. The air is very pure and fine; so I drink it in, and if anything is to give strength it ought to do so.... There seems to be a great deal of etiquette32 here,—people placed exactly according to rank at the grand parties.... I do not care much for what are really trifles, and am thankful that I have not to go out and be gay. I make the most of my age, which enables me, as it were, to sit quietly in a corner, and not even take the fatigue33 of rounds of visits. A lady had paid sixteen in one day, she said. Evidently, it is a matter of congratulation to find friends (?) not at home.... We take our meals at a table d’h?te, happily a quiet one. I sit between Louis and Lettie, so hardly speak to any one else, for I am shy of conversing34 across the table.’
‘July 18.—Your “running about,” love, has been on a milder scale than mine. On Friday last, knowing that I was to rise at about 3 A.M. (after a dinner-party at the C.’s), I did not entirely35 undress. Miss Warren and I started on our long journey downhill by the dim light of a clouded moon. Laziness might have made us miss the evening train, for we had nearly a hundred miles’ drive, in a succession of vehicles, to reach it; and we knew not what the state of the road might be.
‘Vehicles, did I write? Would you call an elephant a vehicle? We came to a place where there was a good deal of water; the Gogra swollen36 by the rains. We were requested to quit the heavy gari, and go across on an elephant. The nice docile37 creature knelt down; and a man actually wished us to clamber up by its tail! He grasped it, so as to form a kind of loop for me to put my foot in! But I objected to this method of mounting, and managed to scramble38 up by means of a kind of big bag hung across the animal. There was no saddle[451] or howdah; but the beast’s back was broad, its pace gentle, and we held on by ropes fastened across the elephant. The good creature well deserved the two biscuits with which it was rewarded.’
The following letter was with respect to two young Indians, in whom Mrs. Hamilton had been much interested. One might hesitate to quote it, in fear of giving pain to the really true-hearted among Indian Christians; but they are not referred to! It seems necessary to show that Miss Tucker, despite her readiness always to think the best of people, was by no means always easily taken in; and that she gained wisdom through sad experience:—
‘Batala, July 31.—I have received the following reply from —— about that Native in whom you have so long taken kindly39, I fear little merited, interest. You do not yet, darling, know how little it costs Indians to write or speak in a way to please. They deceive even old experienced Missionaries....
‘It seems almost cruel to throw cold water on my Laura’s warm generous feelings, but I confess to an impression that Natives try to deceive one so much more pure-minded and honest than themselves. We get so grievously deceived and disappointed here, where we have much better opportunities of judging. But I hope that your —— may prove one of the real jewels which are—though not so often as we could wish—to be found amongst Orientals.
‘Aug. 1.—Yesterday’s post brought me a loving letter from my Laura.... A man[124] whom my Laura calls “my friend, ——,” ought to turn out a fine fellow at last. Of course I cannot judge if the going to Paris will be good or not. I do not like hiding colours when a man has been baptized. With secret believers some indulgence is sometimes needed; but after Baptism, it seems to me that to pass for a Muhammadan is a sign—of danger at least. But you will talk over the subject with Rowland. Five minutes with him will be better than five long letters from me. O my Laura, I have so learned to mistrust myself, my judgment40, my disposition41; and I have been particularly tried this year by inconsistency in those of whom I had thought highly.’
TO MISS MINNIE DIXIE.
‘Aug. 17, 1889.
‘J. D., exemplary young man, has put all three harmoniums to rights. He says that the largest has 223 tongues, and that 25 were[452] dumb. Perhaps I have not given the numbers quite correctly, but nearly so. A live scorpion42 was found in our drawing-room instrument. It cleverly managed to get away, but was happily found and killed. There was a regularly-conducted Batala Feast yesterday, given by M. in honour of Baby Baring’s second birthday. As I walked towards the Singhas, I spoke43 with regret of the nice old-fashioned feasts, which seem to have gone out, when every one sat on the ground. Pleased was I to behold44 the cloth laid in the verandah, with no tables! We were to have an old-fashioned feast, after all. And a very nice one it was! About forty partook of it. To-day my nephew gives a smaller party in honour of his dear wife’s birthday.’
TO THE REV21. F. H. BARING.
‘Nov. 14, 1889.
‘I must give you good news. Another sheaf laid, by God’s grace, on our Mission Plough. A nice gentlemanly young Brahmin from that school, K. K., openly received Baptism in the large Church last Sunday. As notice had been given to his family, there was such a tamasha as I had never seen in Batala before. Crowds gathered behind the extempore barricade45 to divide off the heathen in the Church—line above line of turbaned heads; and the doors were thronged46. Without exaggeration, there must have been at least 200 people, besides us Christians. R. C., K. B., and A. B. (all converts) made very dashing daring extempore policemen to keep the Hindus from swarming47 in. The font was very near the sort of barricade; so our young candidate had to face the crowd,—amongst them one or two angry members of his family,—at the distance of only about two yards; but he bore himself like a hero, giving all his answers in a clear distinct tone. The most exciting part was getting our lad out of the church and safe off! The Hindus tried to stop and make the horse back; our boys pushed on behind with energy; and at last the tum-tum was off and away. I would not have missed the scene for something.’
Before entering on the correspondence of 1890, the following verses may be given, written in the course of that year for Batala boys; spirited in style as ever, though Charlotte Tucker was now verging48 on the age of seventy:—
A GENTLEMAN.
‘What is it makes a Gentleman? ’Tis not his high estate,
His liveried footmen, or the grooms49 that on his orders wait,—
[453]
The horses and the carriages that stand before his gate,
The tenants50 who bow low to him, and think him very great.
Chorus—
These do not make the Gentleman, whate’er his station be!
‘What is it makes a Gentleman? Not colour of his skin,—
The Negro, black as ebony, may yet be fair within;
The weak, the lowly, and the poor, a glorious race may win,—
There’s nothing makes a man so low as cowardice51 and sin!
Chorus—
He cannot be a Gentleman, whate’er his station be!
‘What is it makes a Gentleman? His dress is not the sign,—
Though on each finger of each hand a jewelled ring may shine;
His necktie may be elegant—his boots be superfine—
Howe’er you dress a monkey, Sir, he is no friend of mine.
Chorus—
He cannot be a Gentleman, whate’er his station be!
‘The real Gentleman is he whose aims are pure and high;
Who scorns a base dishonest act, and tramples52 on a lie;
Who treats the woman and the child with gentle courtesy,
Who holds the Christian27’s faith and hope, so does not fear to die!
Chorus—
He is the real Gentleman, whate’er his station be!’
All these years, off and on, Charlotte Tucker’s pen had been at work; and probably nothing that she ever wrote was of greater importance than the many tiny little booklets for translation into the various languages of India. After being composed by her in English they were rendered by competent persons into Urdu, Panjabi, Hindi, Bengali, Tamil, and were published at exceedingly low prices, to be sold by hundreds of thousands among the Natives of the country. Many were brought out by the Christian Literature Society for India, many more by the Punjab Religious Book Society. A small report of the latter Society, so early as about 1877-78, speaks of thirty-seven of A. L. O. E.’s tiny booklets as already published, and of fresh editions being in some cases already called for. A letter to her English Publishers, Messrs. Nelson[454] & Sons, early in 1890, gives interesting information on the subject:—
‘Batala, Jan. 18, 1890.
‘I am much pleased to hear that Beyond the Black Waters is out at last, and return you many thanks for the copies for presentation, kindly sent for me.
‘The subject of “cheap editions” of works published long ago is of great interest to me. I am living in an immense country, swarming with Muhammadans, Hindus, and Infidels, where Government is educating tens of thousands of lads, without giving them any religious instruction.... An evident breakwater for the waves of impiety53 and sedition54 is religious literature. But it must be very cheap, or hardly any Natives will buy it. I saw long ago in a Report of the Christian Vernacular55 Society, that for one book costing, if I remember rightly, about threepence, forty are sold costing a pie, less than a farthing.[125] I resolved to write one-pie stories; did so; and thousands and tens of thousands have been sold.
‘A lady here has told me that The Young Pilgrim is out of print; she has vainly attempted to buy it. A cheap edition of that might, by God’s blessing56, be useful in India. Good paper is not needed; but clear type and a bright cover,—not pink, as that soon fades in India.
‘As I went along in my duli, a kind of square box carried by men, to-day, to visit villages, I thought that the Giant-Killer—only the parable57 part, which would make a very moderate-sized book—might have a large circulation here. Natives like parables58; and though the English portion of the volume, describing the Roby family, might not be suited to Oriental readers, Giant Sloth59, Selfishness, etc., are quite as troublesome in India as in England. Would you like to make an experiment with this small publication? If so, I should gladly myself purchase for poor India ￡10 of cheap copies,—not more than sixpence each,—to be sent as from me to the Christian Vernacular Society’s House, Madras. As soon as I heard of the parcel being shipped, I would send the cheque.’
When Miss Tucker was first starting for India, her brother, Mr. Henry Carre Tucker, had written to her upon the subject of literature for that land; and a short quotation60 from his letter may be appropriately given here. ‘The great thing at present,’ he wrote, ‘is to disseminate[455] widely Christian Vernacular Literature in all the languages, and suitable to the requirements of all classes, men, women, and children; rich and poor; educated and ignorant. Government is rapidly teaching most of the boys to read. We Christians must provide them with a wholesome literature. Few women and girls can be reached personally, but books penetrate61 everywhere, and may do an untold62 amount of secret silent good. The preparation and distribution of such Literature ought to be your great object. You might organise63 Female Colporteurs for the Zenanas and womenkind.’ This last suggestion Miss Tucker does not seem ever to have taken up, or attempted to carry out.
Books for English readers still went on appearing from time to time. In 1885 she published Pictures of St. Paul; and in 1886 Pictures of St. Peter followed. In 1887 came The Fairy in a Web, and Driven into Exile. The year 1888 also saw two—The Hartley Brothers, and Harold’s Bride, both being continuations of the two Picture volumes, named above. In 1889 Beyond the Black Waters was brought out; in 1890 The Blacksmith of Boniface Lane; in 1891 The Iron Chain and the Golden; and in 1892 The Forlorn Hope. When one considers her age, her failing health, and her ceaseless Zenana toil64, one cannot but be astonished at the mental energy shown in getting through such an amount of writing as this.
On the 17th of February Miss Maria Hoernle left Batala, with the purpose of soon proceeding65 to England; and Miss Tucker wrote next day:—
‘So closes a leaf of my life; for I doubt whether I shall again see on Earth one who nursed me too devotedly66 in 1885. Maria prefers Bengal to the Panjab; so, if she return, we have hardly a chance of meeting, unless perhaps at some Hill-Station.... I wonder if my dear Bhatija Francis Baring will ever return to India. He was for long my sole European companion.... Think of sixty-five Communicants last Sunday in Batala! We never had so many before....[456] The Bishop67 was pleased,—though tired by his village tour, seeing the seven little congregations of the Batala district.’
‘March 7.—You must not think of converts, love, as the fruits of my labour, but that, by God’s blessing, of others. I have so many Zenanas and villages, with limited strength, that hardly one place gets more than one visit from me in a month, some not even that! My employment is trying to pull up weeds that cumber68, and to sow good seed; but I have no time to water,—or very little, so far as Zenanas are concerned.’
The 8th of May, Miss Tucker’s sixty-ninth birthday, passed quietly, without the usual feasting, on account of the death, three days before, of Babu Singha’s wife, who, as Miss Tucker wrote,—‘fell asleep in Jesus,’after some twenty-eight years of happy married life. The letter of May 8 is very full of sympathy with the bereaved69 husband and the nine children. In the latter half of the same letter, finished next day, comes the mention of ‘another book’ just written. ‘I am making out the fair copy in my seventieth year. I have regarded Beyond the Black Waters as my chrysanthemum70, a winter plant, lingering on even till December. But my Blacksmith of Boniface Lane must be a little sprig of holly71. It has its prickles and its red berries. It has a historical—I suppose that I should say—root, not basis.’
TO MISS ‘LEILA’ HAMILTON.
‘June 4, 1890.
‘We had a very uncommon72 visitor, who came at about 4 A.M. on the 1st of June. I do not think that he ever came before. What say you to a Bagh-i-bilae, or Tiger-cat? He wanted to steal Miss Dixie’s chickens, but lost his own life,—six men succeeding in the difficult task of killing73 the fierce beast. We have kept his skin, which measures three feet five inches from the tip of the nose to the end of his rather shabby tail; so you see that he was a remarkable74 cat. The colour pale grey, with a darker stripe down the back. There must have been another curious visitor, and one who also left his skin, but without giving any one the trouble of killing him. The day after the death of the Bagh-i-bilae, Minnie found in her bath-room the overcoat of a snake about four feet long. He has made us a present of it; for there is no use in advertising75 for the owner of the skin. He gives it us gratis76!’
[457]
TO MRS. HAMILTON.
‘Murree, June 27, 1890.
‘This day fortnight I expect to start on my long journey to Batala.... Life in a large Hill-Station is hardly congenial to an old Missionary77. It is curious how poverty is pleaded here by the gay and fashionable, who live in goodly houses, entertain elegantly, ride nice horses, dress well, etc. “Every one is poor at Murree,”—that is to say, when money is required for religious or charitable purposes. L. is collecting for Lady Dufferin’s Fund; a rich man’s response was that the journey to Murree had cost him so much! The poor Chaplain complained from the pulpit of the shabby collections for the Lahore Cathedral.’
In her letter of July 2 she wrote,—having been told of shaking her head in Church at something that she disapproved,—‘I am trying to cure myself of that trick.’ It had grown to be so frequent a habit, that one of her younger companions had already mentioned the tendency. If anything was said which she did not quite like, or even if in thought she recurred78 to something which she regretted, she would say nothing, but would sit silent, gently shaking her head. On being remonstrated79 with, she showed no annoyance80, but at once said cheerfully,—‘When I shake my head, you must rap the table!’ The genuine humility81 of this answer is even more remarkable than the fact that, at her age, she should soon have entirely overcome the peculiarity82.
On July 16 she described herself as ‘in a frisky83 mood, on account of getting back to Batala, and finding things so nice here, weather included;’—and a little later, ‘It is so nice to be amongst my brown Christian boys again!’
‘Aug. 22, 1890.—I must amuse you and dear Leila by a little Oriental episode. A nice simple young widow, called W., is being prepared for Baptism. Female converts, who have not husbands, are specially23 welcome, as there is a great difficulty to poorer Christians about getting wives. Even before W.’s baptism, therefore, —— wished to secure her for a favourite convert. I spoke for him to W., and she consented just to see M. N., being assured that, if either she or he were not satisfied, there should be no marriage.[458] As we are very proper here, the important interview took place in my presence; but I went a little aside, so as to be no gêne. The man seemed very sensible and nice. He began religious conversation at once, questioning the girl to whom he was paying his addresses, as a Pastor84 might have done with a candidate for baptism.
‘So long as the wooer kept to this, all appeared going on well. M. N. questioned, and W. answered in her simple innocent fashion. But when something more personal was said,—I did not hear what, but I suppose that its gist85 was, “Will you marry me?”—I felt that there was some sticking, and came to the rescue. I asked W. if she were willing; and a little in the spirit, though not in the words of the old song—
‘“Amazed was the laird, when the lady said—‘Na!’”
‘I was surprised, and so I think was the visitor. I asked again, to make sure; and again came a quiet decided negative. So of course I let “Mistress Jean” “turn awa’.” ... W. has a perfect right to say “Na,” if she prefer a life of sewing, grinding corn, etc., to trying matrimony a second time. I like her the better for her independent spirit.’
‘Aug. 28.—I think that this August has been the pleasantest month that I have spent this year. The temperature, quite unusually mild for August, suits me admirably; for my idea of a perfect temperature is from 80° to 85° in the house. It is getting into the 90°s that is trying. There is a good deal of sickness about from damp, but damp does not appear to hurt me, and it makes the air so soft.’
‘Sept. 12.—I have written through dear Leila my triple thanks for the very elegant tasteful dress and pretty jacket. The cloud I am keeping for Minnie, whom I hope to see back on Tuesday. The women in Batala will be so glad to have the “Star” open again. Dear sweet Daisy Key and I will be glad too to have the doctoring in the compound taken off our hands. Some one or other seems to be perpetually ill. Castor-oil and quinine have to be freely used. Happily both are easily procured86, especially the first....
‘As I was walking in the city early one morning,[126] a party of Government schoolboys passed me, marching in order, in evident imitation of our Christian boys. A minute or two afterwards a very respectable-looking middle-aged87 Native, probably their master, ran after me. I halted, to know what he wanted; and something like this curious conversation passed between us, in English,—
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‘Master. “I beg your pardon. Do you pronounce opíate or ópiate?”
‘I. “ópiate.”
‘M. “Who were the Jacobins?”
‘I. “Bad men, who cut off other people’s heads.”
‘M. “Were they Roman Catholics or Protestants?”
‘I. “Neither. They had no religion.”
‘M. “Were Jacobins connected with Jacobites?”
‘I. “No; those were followers88 of King James.”
‘M. “One more—what is ‘Black eye,’—‘give a black eye?’ I cannot find it in the dictionary.”
‘To this funny question also I gave a brief answer, and then my volunteer pupil left me,—I hope satisfied with his lesson.’
‘Oct. 14, 1890.—The shadow of consumption which may end fatally is on two dear Native Christians here. One is R. U., a well-educated Convert from Narowal, who has suffered much for the Faith. The other is dear Babu Singha’s youngest daughter, Bini. The death of her loved mother in May was a terrible shock to Bini. Babu Singha, a most tender father, has gently intimated to his darling child that perhaps she may be the first to see that dear mother again. Bini is quite pleased at the thought....
‘But oh, Laura, we have had in our Mission lately something worse, oh, so much worse! It has been as startling as a sudden thunder-clap. K. K., the young Brahmin, over whose baptism we so rejoiced, who seemed so brave, so true, who sat at our table ... and actually has been employed to teach the Bible, ... he has apostatised; he has become a fearful illustration of our Lord’s most terrible parable,—“then taketh he (Satan) others more wicked than himself,” etc. I am beginning to believe that this wilful apostasy89, after clear light given, is what is spoken of in Heb. vi. I can remember no example, either in the Bible or Mission-life, of any apostate90 deliberately91 choosing to forsake92 Christ, after being received and welcomed, being “renewed unto repentance93.” We have had so many dreadful backsliders,—who have never returned. Alas94! alas!... In no case fear the motive95, but worldliness or covetousness96. When to my surprise I heard that K. K. had fallen, my spirit could not readily recover.... Poor dear N. C. began his sermon on Sunday something like this,—“My spirit is heavy; I am very sorrowful.” It was a brave sermon, nevertheless, about “holding the fort.” But now he is the only Christian teacher in his school; and we have to face the mockery of the exulting97 foe98! The matter is of course known[460] all over the city. But the Lord reigns99, and all enemies shall—must—be put under His Feet. Amongst those who will rejoice will be those who are saddened now, like your loving Char.’
‘Oct. 25.—I want to tell you and dear Leila about the trial in the Singha family, but wish to wait till I have had to-day’s report of the state of Bini, the dear girl about fifteen, who appears to be dying of consumption. Bini has perhaps never recovered from the effects of the shock caused to her loving heart by her mother, Mrs. Singha’s, unexpected death. The poor child, arriving at the Batala station, heard suddenly that her mother was dead.’
‘Later.—I have just come from the Singhas. Bini lingers still on this side of the river. She is more to be envied than pitied. On Thursday, two days ago, her pain ceased.... She was “quite happy,” “quite ready,” “why delay?” ... Last night must have been a glorious night for Bini. She spoke to this effect,—“I have been in Heaven, and saw Jesus Christ and my Mother. I did not see the others; they were there, but somewhere upstairs.” When some one spoke to Bini of her “dream,” she did not like the word. “It was not a dream,” she said.... If this be death, it is a blessed thing indeed!’
‘Oct. 31.—You will see from my note to dear Mr. Baring that sweet Bini’s long trial is over. With what joy she departed! I am telling the story in villages and Zenanas. She who had so little opportunity of working for God in her brief life, bears powerful testimony100 now by her death to Muhammadan and Hindu. To go joyously101, in the morning of her life, to death, as to a bridal,—this is a proof of the truth and power of Christianity, which who can gainsay102? I went on the day of Bini’s departure to three Zenanas, which bigotry103 has closed. I asked no leave but went in,—I was pretty sure of a hearing, when I went to describe the death of Babu Singha’s daughter.
‘What a contrast between Christianity and Muhammadanism, Hinduism, any other religion! As Bini lay near her pure white coffin104, with flowery Crosses above her, a party of the rather upper, educated men of Batala came to pay customary respect to the bereaved father. They were taken right up to where the white-clad form lay peacefully on a charpai.... At Bini’s funeral the contrast was most striking; for as the white flowery coffin was carried to its resting-place, we all singing hymns of praise, the Hindus were—about fifty yards to the left of us—burning a corpse105. To the right, flowers and music; to the left, fire. The miserable106 wail107 of the heathen over their dead was not then heard; only our hymns, and then beautiful words uttered over a peaceful grave.’
‘SUNSET,’ A. L. O. E.’S THREE-ROOMED HOUSE
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1
char
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| v.烧焦；使...燃烧成焦炭 | |
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catching
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| adj.易传染的，有魅力的，迷人的，接住 | |
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immediate
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| adj.立即的；直接的，最接近的；紧靠的 | |
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hesitation
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| n.犹豫，踌躇 | |
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decided
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| adj.决定了的，坚决的；明显的，明确的 | |
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twitching
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| n.颤搐 | |
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amenable
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| adj.经得起检验的；顺从的；对负有义务的 | |
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docility
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| n.容易教，易驾驶，驯服 | |
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habitual
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| adj.习惯性的；通常的，惯常的 | |
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utterance
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| n.用言语表达，话语，言语 | |
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memoranda
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| n. 备忘录, 便条 名词memorandum的复数形式 | |
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jotted
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| v.匆忙记下( jot的过去式和过去分词 )；草草记下，匆匆记下 | |
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tunes
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| n.曲调，曲子( tune的名词复数 )v.调音( tune的第三人称单数 )；调整；（给收音机、电视等）调谐；使协调 | |
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wilful
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| adj.任性的，故意的 | |
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hymns
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| n.赞美诗，圣歌，颂歌( hymn的名词复数 ) | |
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wholesome
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| adj.适合；卫生的；有益健康的；显示身心健康的 | |
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apparently
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| adv.显然地；表面上，似乎 | |
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utterly
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| adv.完全地，绝对地 | |
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missionaries
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| n.传教士( missionary的名词复数 ) | |
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dwellings
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| n.住处，处所( dwelling的名词复数 ) | |
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rev
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| v.发动机旋转，加快速度 | |
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determined
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| adj.坚定的；有决心的 | |
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specially
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| adv.特定地；特殊地；明确地 | |
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starch
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| n.淀粉；vt.给...上浆 | |
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anecdotes
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| n.掌故，趣闻，轶事( anecdote的名词复数 ) | |
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piety
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| n.虔诚，虔敬 | |
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Christian
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| adj.基督教徒的；n.基督教徒 | |
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Christians
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| n.基督教徒( Christian的名词复数 ) | |
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aged
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| adj.年老的，陈年的 | |
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devoted
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| adj.忠诚的，忠实的，热心的，献身于...的 | |
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backwards
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| adv.往回地，向原处，倒，相反，前后倒置地 | |
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etiquette
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| n.礼仪，礼节；规矩 | |
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fatigue
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| n.疲劳，劳累 | |
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conversing
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| v.交谈，谈话( converse的现在分词 ) | |
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entirely
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| ad.全部地，完整地；完全地，彻底地 | |
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swollen
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| adj.肿大的，水涨的；v.使变大，肿胀 | |
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docile
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| adj.驯服的，易控制的，容易教的 | |
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scramble
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| v.爬行，攀爬，杂乱蔓延，碎片，片段，废料 | |
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kindly
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| adj.和蔼的，温和的，爽快的；adv.温和地，亲切地 | |
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judgment
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| n.审判；判断力，识别力，看法，意见 | |
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disposition
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| n.性情，性格；意向，倾向；排列，部署 | |
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scorpion
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| n.蝎子，心黑的人，蝎子鞭 | |
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43
spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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behold
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| v.看，注视，看到 | |
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barricade
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| n.路障，栅栏，障碍；vt.设路障挡住 | |
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thronged
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| v.成群，挤满( throng的过去式和过去分词 ) | |
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swarming
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| 密集( swarm的现在分词 )； 云集； 成群地移动； 蜜蜂或其他飞行昆虫成群地飞来飞去 | |
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verging
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| 接近，逼近（verge的现在分词形式） | |
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grooms
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| n.新郎( groom的名词复数 )；马夫v.照料或梳洗（马等）( groom的第三人称单数 )；使做好准备；训练；（给动物）擦洗 | |
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tenants
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| n.房客( tenant的名词复数 )；佃户；占用者；占有者 | |
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cowardice
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| n.胆小，怯懦 | |
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52
tramples
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| 踩( trample的第三人称单数 )； 践踏； 无视； 侵犯 | |
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53
impiety
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| n.不敬；不孝 | |
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54
sedition
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| n.煽动叛乱 | |
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55
vernacular
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| adj.地方的，用地方语写成的；n.白话；行话；本国语；动植物的俗名 | |
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56
blessing
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| n.祈神赐福；祷告；祝福，祝愿 | |
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57
parable
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| n.寓言，比喻 | |
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parables
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| n.（圣经中的）寓言故事( parable的名词复数 ) | |
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59
sloth
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| n.[动]树懒；懒惰，懒散 | |
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quotation
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| n.引文，引语，语录；报价，牌价，行情 | |
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61
penetrate
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| v.透(渗)入；刺入，刺穿；洞察，了解 | |
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untold
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| adj.数不清的，无数的 | |
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63
organise
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| vt.组织，安排，筹办 | |
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64
toil
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| vi.辛劳工作，艰难地行动；n.苦工，难事 | |
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proceeding
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| n.行动，进行，(pl.)会议录，学报 | |
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66
devotedly
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| 专心地； 恩爱地； 忠实地； 一心一意地 | |
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bishop
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| n.主教，（国际象棋）象 | |
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cumber
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| v.拖累，妨碍；n.妨害；拖累 | |
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69
bereaved
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| adj.刚刚丧失亲人的v.使失去（希望、生命等）( bereave的过去式和过去分词)；（尤指死亡）使丧失（亲人、朋友等）；使孤寂；抢走（财物） | |
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chrysanthemum
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| n.菊，菊花 | |
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holly
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| n.[植]冬青属灌木 | |
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uncommon
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| adj.罕见的，非凡的，不平常的 | |
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killing
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| n.巨额利润；突然赚大钱，发大财 | |
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remarkable
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| adj.显著的，异常的，非凡的，值得注意的 | |
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advertising
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| n.广告业；广告活动 a.广告的；广告业务的 | |
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gratis
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| adj.免费的 | |
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missionary
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| adj.教会的，传教(士)的；n.传教士 | |
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recurred
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| 再发生，复发( recur的过去式和过去分词 )； 治愈 | |
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remonstrated
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| v.抗议( remonstrate的过去式和过去分词 )；告诫 | |
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annoyance
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| n.恼怒，生气，烦恼 | |
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humility
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| n.谦逊，谦恭 | |
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82
peculiarity
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| n.独特性，特色；特殊的东西；怪癖 | |
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83
frisky
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| adj.活泼的，欢闹的；n.活泼，闹着玩；adv.活泼地，闹着玩地 | |
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pastor
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| n.牧师，牧人 | |
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gist
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| n.要旨；梗概 | |
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86
procured
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| v.（努力）取得， （设法）获得( procure的过去式和过去分词 )；拉皮条 | |
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middle-aged
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| adj.中年的 | |
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followers
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| 追随者( follower的名词复数 )； 用户； 契据的附面； 从动件 | |
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apostasy
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| n.背教，脱党 | |
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apostate
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| n.背叛者，变节者 | |
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91
deliberately
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| adv.审慎地；蓄意地；故意地 | |
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92
forsake
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| vt.遗弃，抛弃；舍弃，放弃 | |
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93
repentance
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| n.懊悔 | |
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alas
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| int.唉(表示悲伤、忧愁、恐惧等) | |
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motive
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| n.动机，目的；adv.发动的，运动的 | |
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96
covetousness
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exulting
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| vi. 欢欣鼓舞，狂喜 | |
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foe
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| n.敌人，仇敌 | |
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reigns
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| n.君主的统治( reign的名词复数 )；君主统治时期；任期；当政期 | |
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testimony
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| n.证词；见证，证明 | |
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joyously
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| ad.快乐地, 高兴地 | |
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gainsay
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| v.否认，反驳 | |
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103
bigotry
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| n.偏见，偏执，持偏见的行为[态度]等 | |
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coffin
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| n.棺材，灵柩 | |
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corpse
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| n.尸体，死尸 | |
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miserable
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| adj.悲惨的，痛苦的；可怜的，糟糕的 | |
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wail
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| vt./vi.大声哀号，恸哭；呼啸，尖啸 | |
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