To see the fair and the brave of this free country surrendering themselves with unbounded trust to the direction of the circulating libraries is very touching6. It is even, in a sense, a beautiful spectacle, because, as you know, humility7 is a rare and fragrant8 virtue9; and what can be more humble10 than to surrender your morals and your intellect to the judgment11 of one of your tradesmen? I suppose that there are some very perfect people who allow the Army and Navy Stores to censor4 their diet. So much merit, however, I imagine, is not frequently met with here below. The flesh, alas12! is weak, and — from a certain point of view — so important!
A superficial person might be rendered miserable13 by the simple question: What would become of us if the circulating libraries ceased to exist? It is a horrid14 and almost indelicate supposition, but let us be brave and face the truth. On this earth of ours nothing lasts. tout15 passe, tout casse, tout lasse. Imagine the utter wreck16 overtaking the morals of our beautiful country-houses should the circulating libraries suddenly die! But pray do not shudder17. There is no occasion.
Their spirit shall survive. I declare this from inward conviction, and also from scientific information received lately. For observe: the circulating libraries are human institutions. I beg you to follow me closely. They are human institutions, and being human, they are not animal, and, therefore, they are spiritual. Thus, any man with enough money to take a shop, stock his shelves, and pay for advertisements shall be able to evoke18 the pure and censorious spectre of the circulating libraries whenever his own commercial spirit moves him.
For, and this is the information alluded19 to above, Science, having in its infinite wanderings run up against various wonders and mysteries, is apparently20 willing now to allow a spiritual quality to man and, I conclude, to all his works as well.
I do not know exactly what this “Science” may be; and I do not think that anybody else knows; but that is the information stated shortly. It is contained in a book reposing21 under my thoughtful eyes. 5 I know it is not a censored book, because I can see for myself that it is not a novel. The author, on his side, warns me that it is not philosophy, that it is not metaphysics, that it is not natural science. After this comprehensive warning, the definition of the book becomes, you will admit, a pretty hard nut to crack.
5 Existence after Death Implied by Science. By Jasper B. Hunt, M.A.
But meantime let us return for a moment to my opening remark about the physical effect of some common, hired books. A few of them (not necessarily books of verse) are melodious22; the music some others make for you as you read has the disagreeable emphasis of a barrel-organ; the tinkling-cymbals book (it was not written by a humorist) I only met once. But there is infinite variety in the noises books do make. I have now on my shelves a book apparently of the most valuable kind which, before I have read half-a-dozen lines, begins to make a noise like a buzz-saw. I am inconsolable; I shall never, I fear, discover what it is all about, for the buzzing covers the words, and at every try I am absolutely forced to give it up ere the end of the page is reached.
The book, however, which I have found so difficult to define, is by no means noisy. As a mere23 piece of writing it may be described as being breathless itself and taking the reader’s breath away, not by the magnitude of its message but by a sort of anxious volubility in the delivery. The constantly elusive24 argument and the illustrative quotations25 go on without a single reflective pause. For this reason alone the reading of that work is a fatiguing26 process.
The author himself (I use his own words) “suspects” that what he has written “may be theology after all.” It may be. It is not my place either to allay27 or to confirm the author’s suspicion of his own work. But I will state its main thesis: “That science regarded in the gross dictates28 the spirituality of man and strongly implies a spiritual destiny for individual human beings.” This means: Existence after Death — that is, Immortality29.
To find out its value you must go to the book. But I will observe here that an Immortality liable at any moment to betray itself fatuously30 by the forcible incantations of Mr. Stead or Professor Crookes is scarcely worth having. Can you imagine anything more squalid than an Immortality at the beck and call of Eusapia Palladino? That woman lives on the top floor of a Neapolitan house, and gets our poor, pitiful, august dead, flesh of our flesh, bone of our bone, spirit of our spirit, who have loved, suffered and died, as we must love, suffer, and die — she gets them to beat tambourines31 in a corner and protrude32 shadowy limbs through a curtain. This is particularly horrible, because, if one had to put one’s faith in these things one could not even die safely from disgust, as one would long to do.
And to believe that these manifestations33, which the author evidently takes for modern miracles, will stay our tottering34 faith; to believe that the new psychology35 has, only the other day, discovered man to be a “spiritual mystery,” is really carrying humility towards that universal provider, Science, too far.
We moderns have complicated our old perplexities to the point of absurdity36; our perplexities older than religion itself. It is not for nothing that for so many centuries the priest, mounting the steps of the altar, murmurs37, “Why art thou sad, my soul, and why dost thou trouble me?” Since the day of Creation two veiled figures, Doubt and Melancholy38, are pacing endlessly in the sunshine of the world. What humanity needs is not the promise of scientific immortality, but compassionate39 pity in this life and infinite mercy on the Day of Judgment.
And, for the rest, during this transient hour of our pilgrimage, we may well be content to repeat the Invocation of Sar Peladan. Sar Peladan was an occultist, a seer, a modern magician. He believed in astrology, in the spirits of the air, in elves; he was marvellously and deliciously absurd. Incidentally he wrote some incomprehensible poems and a few pages of harmonious40 prose, for, you must know, “a magician is nothing else but a great harmonist.” Here are some eight lines of the magnificent Invocation. Let me, however, warn you, strictly41 between ourselves, that my translation is execrable. I am sorry to say I am no magician.
“O Nature, indulgent Mother, forgive! Open your arms to the son, prodigal42 and weary.
“I have attempted to tear asunder43 the veil you have hung to conceal44 from us the pain of life, and I have been wounded by the mystery. . . . OEdipus, half way to finding the word of the enigma45, young Faust, regretting already the simple life, the life of the heart, I come back to you repentant46, reconciled, O gentle deceiver!”
点击收听单词发音
1 alluding | |
提及,暗指( allude的现在分词 ) | |
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2 exasperating | |
adj. 激怒的 动词exasperate的现在分词形式 | |
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3 censored | |
受审查的,被删剪的 | |
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4 censor | |
n./vt.审查,审查员;删改 | |
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5 guardians | |
监护人( guardian的名词复数 ); 保护者,维护者 | |
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6 touching | |
adj.动人的,使人感伤的 | |
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7 humility | |
n.谦逊,谦恭 | |
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8 fragrant | |
adj.芬香的,馥郁的,愉快的 | |
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9 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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10 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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11 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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12 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
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13 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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14 horrid | |
adj.可怕的;令人惊恐的;恐怖的;极讨厌的 | |
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15 tout | |
v.推销,招徕;兜售;吹捧,劝诱 | |
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16 wreck | |
n.失事,遇难;沉船;vt.(船等)失事,遇难 | |
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17 shudder | |
v.战粟,震动,剧烈地摇晃;n.战粟,抖动 | |
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18 evoke | |
vt.唤起,引起,使人想起 | |
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19 alluded | |
提及,暗指( allude的过去式和过去分词 ) | |
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20 apparently | |
adv.显然地;表面上,似乎 | |
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21 reposing | |
v.将(手臂等)靠在某人(某物)上( repose的现在分词 ) | |
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22 melodious | |
adj.旋律美妙的,调子优美的,音乐性的 | |
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23 mere | |
adj.纯粹的;仅仅,只不过 | |
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24 elusive | |
adj.难以表达(捉摸)的;令人困惑的;逃避的 | |
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25 quotations | |
n.引用( quotation的名词复数 );[商业]行情(报告);(货物或股票的)市价;时价 | |
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26 fatiguing | |
a.使人劳累的 | |
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27 allay | |
v.消除,减轻(恐惧、怀疑等) | |
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28 dictates | |
n.命令,规定,要求( dictate的名词复数 )v.大声讲或读( dictate的第三人称单数 );口授;支配;摆布 | |
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29 immortality | |
n.不死,不朽 | |
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30 fatuously | |
adv.愚昧地,昏庸地,蠢地 | |
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31 tambourines | |
n.铃鼓,手鼓( tambourine的名词复数 );(鸣声似铃鼓的)白胸森鸠 | |
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32 protrude | |
v.使突出,伸出,突出 | |
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33 manifestations | |
n.表示,显示(manifestation的复数形式) | |
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34 tottering | |
adj.蹒跚的,动摇的v.走得或动得不稳( totter的现在分词 );踉跄;蹒跚;摇摇欲坠 | |
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35 psychology | |
n.心理,心理学,心理状态 | |
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36 absurdity | |
n.荒谬,愚蠢;谬论 | |
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37 murmurs | |
n.低沉、连续而不清的声音( murmur的名词复数 );低语声;怨言;嘀咕 | |
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38 melancholy | |
n.忧郁,愁思;adj.令人感伤(沮丧)的,忧郁的 | |
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39 compassionate | |
adj.有同情心的,表示同情的 | |
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40 harmonious | |
adj.和睦的,调和的,和谐的,协调的 | |
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41 strictly | |
adv.严厉地,严格地;严密地 | |
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42 prodigal | |
adj.浪费的,挥霍的,放荡的 | |
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43 asunder | |
adj.分离的,化为碎片 | |
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44 conceal | |
v.隐藏,隐瞒,隐蔽 | |
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45 enigma | |
n.谜,谜一样的人或事 | |
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46 repentant | |
adj.对…感到悔恨的 | |
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