The convert, the man capable of grace (I am speaking here in a secular5 sense), is not discreet2. His pride is of another kind; he jumps gladly off the track — the touch of grace is mostly sudden — and facing about in a new direction may even attain6 the illusion of having turned his back on Death itself.
Some converts have, indeed, earned immortality8 by their exquisite9 indiscretion. The most illustrious example of a convert, that Flower of chivalry10, Don Quixote de la Mancha, remains11 for all the world the only genuine immortal7 hidalgo. The delectable12 Knight13 of Spain became converted, as you know, from the ways of a small country squire14 to an imperative15 faith in a tender and sublime16 mission. Forthwith he was beaten with sticks and in due course shut up in a wooden cage by the Barber and the Priest, the fit ministers of a justly shocked social order. I do not know if it has occurred to anybody yet to shut up Mr. Luffmann in a wooden cage. 4 I do not raise the point because I wish him any harm. Quite the contrary. I am a humane17 person. Let him take it as the highest praise — but I must say that he richly deserves that sort of attention.
4 Quiet Days in Spain. By C. Bogue Luffmann.
On the other hand I would not have him unduly18 puffed19 up with the pride of the exalted20 association. The grave wisdom, the admirable amenity21, the serene22 grace of the secular patron-saint of all mortals converted to noble visions are not his. Mr. Luffmann has no mission. He is no Knight sublimely23 Errant. But he is an excellent Vagabond. He is full of merit. That peripatetic24 guide, philosopher and friend of all nations, Mr. Roosevelt, would promptly25 excommunicate him with a big stick. The truth is that the ex-autocrat of all the States does not like rebels against the sullen26 order of our universe. Make the best of it or perish — he cries. A sane27 lineal successor of the Barber and the Priest, and a sagacious political heir of the incomparable Sancho Panza (another great Governor), that distinguished28 litterateur has no mercy for dreamers. And our author happens to be a man of (you may trace them in his books) some rather fine reveries.
Every convert begins by being a rebel, and I do not see myself how any mercy can possibly be extended to Mr. Luffmann. He is a convert from the creed29 of strenuous30 life. For this renegade the body is of little account; to him work appears criminal when it suppresses the demands of the inner life; while he was young he did grind virtuously31 at the sacred handle, and now, he says, he has fallen into disgrace with some people because he believes no longer in toil32 without end. Certain respectable folk hate him — so he says — because he dares to think that “poetry, beauty, and the broad face of the world are the best things to be in love with.” He confesses to loving Spain on the ground that she is “the land of to-morrow, and holds the gospel of never-mind.” The universal striving to push ahead he considers mere33 vulgar folly34. Didn’t I tell you he was a fit subject for the cage?
It is a relief (we are all humane, are we not?) to discover that this desperate character is not altogether an outcast. Little girls seem to like him. One of them, after listening to some of his tales, remarked to her mother, “Wouldn’t it be lovely if what he says were true!” Here you have Woman! The charming creatures will neither strain at a camel nor swallow a gnat35. Not publicly. These operations, without which the world they have such a large share in could not go on for ten minutes, are left to us — men. And then we are chided for being coarse. This is a refined objection but does not seem fair. Another little girl — or perhaps the same little girl — wrote to him in Cordova, “I hope Poste-Restante is a nice place, and that you are very comfortable.” Woman again! I have in my time told some stories which are (I hate false modesty) both true and lovely. Yet no little girl ever wrote to me in kindly36 terms. And why? Simply because I am not enough of a Vagabond. The dear despots of the fireside have a weakness for lawless characters. This is amiable37, but does not seem rational.
Being Quixotic, Mr. Luffmann is no Impressionist. He is far too earnest in his heart, and not half sufficiently38 precise in his style to be that. But he is an excellent narrator. More than any Vagabond I have ever met, he knows what he is about. There is not one of his quiet days which is dull. You will find in them a love-story not made up, the coup-de-foudre, the lightning-stroke of Spanish love; and you will marvel39 how a spell so sudden and vehement40 can be at the same time so tragically41 delicate. You will find there landladies42 devoured43 with jealousy44, astute45 housekeepers46, delightful47 boys, wise peasants, touchy48 shopkeepers, all the Cosas de Espana— and, in addition, the pale girl Rosario. I recommend that pathetic and silent victim of fate to your benevolent49 compassion50. You will find in his pages the humours of starving workers of the soil, the vision among the mountains of an exulting51 mad spirit in a mighty52 body, and many other visions worthy53 of attention. And they are exact visions, for this idealist is no visionary. He is in sympathy with suffering mankind, and has a grasp on real human affairs. I mean the great and pitiful affairs concerned with bread, love, and the obscure, unexpressed needs which drive great crowds to prayer in the holy places of the earth.
But I like his conception of what a “quiet” life is like! His quiet days require no fewer than forty-two of the forty-nine provinces of Spain to take their ease in. For his unquiet days, I presume, the seven — or is it nine? — crystal spheres of Alexandrian cosmogony would afford, but a wretchedly straitened space. A most unconventional thing is his notion of quietness. One would take it as a joke; only that, perchance, to the author of Quiet Days in Spain all days may seem quiet, because, a courageous54 convert, he is now at peace with himself.
How better can we take leave of this interesting Vagabond than with the road salutation of passing wayfarers55: “And on you be peace! . . . You have chosen your ideal, and it is a good choice. There’s nothing like giving up one’s life to an unselfish passion. Let the rich and the powerful of this globe preach their sound gospel of palpable progress. The part of the ideal you embrace is the better one, if only in its illusions. No great passion can be barren. May a world of gracious and poignant56 images attend the lofty solitude57 of your renunciation!”
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1 cowardice | |
n.胆小,怯懦 | |
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2 discreet | |
adj.(言行)谨慎的;慎重的;有判断力的 | |
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3 discreetly | |
ad.(言行)审慎地,慎重地 | |
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4 arid | |
adj.干旱的;(土地)贫瘠的 | |
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5 secular | |
n.牧师,凡人;adj.世俗的,现世的,不朽的 | |
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6 attain | |
vt.达到,获得,完成 | |
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7 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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8 immortality | |
n.不死,不朽 | |
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9 exquisite | |
adj.精美的;敏锐的;剧烈的,感觉强烈的 | |
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10 chivalry | |
n.骑士气概,侠义;(男人)对女人彬彬有礼,献殷勤 | |
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11 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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12 delectable | |
adj.使人愉快的;美味的 | |
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13 knight | |
n.骑士,武士;爵士 | |
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14 squire | |
n.护卫, 侍从, 乡绅 | |
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15 imperative | |
n.命令,需要;规则;祈使语气;adj.强制的;紧急的 | |
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16 sublime | |
adj.崇高的,伟大的;极度的,不顾后果的 | |
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17 humane | |
adj.人道的,富有同情心的 | |
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18 unduly | |
adv.过度地,不适当地 | |
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19 puffed | |
adj.疏松的v.使喷出( puff的过去式和过去分词 );喷着汽(或烟)移动;吹嘘;吹捧 | |
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20 exalted | |
adj.(地位等)高的,崇高的;尊贵的,高尚的 | |
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21 amenity | |
n.pl.生活福利设施,文娱康乐场所;(不可数)愉快,适意 | |
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22 serene | |
adj. 安详的,宁静的,平静的 | |
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23 sublimely | |
高尚地,卓越地 | |
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24 peripatetic | |
adj.漫游的,逍遥派的,巡回的 | |
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25 promptly | |
adv.及时地,敏捷地 | |
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26 sullen | |
adj.愠怒的,闷闷不乐的,(天气等)阴沉的 | |
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27 sane | |
adj.心智健全的,神志清醒的,明智的,稳健的 | |
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28 distinguished | |
adj.卓越的,杰出的,著名的 | |
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29 creed | |
n.信条;信念,纲领 | |
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30 strenuous | |
adj.奋发的,使劲的;紧张的;热烈的,狂热的 | |
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31 virtuously | |
合乎道德地,善良地 | |
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32 toil | |
vi.辛劳工作,艰难地行动;n.苦工,难事 | |
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33 mere | |
adj.纯粹的;仅仅,只不过 | |
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34 folly | |
n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
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35 gnat | |
v.对小事斤斤计较,琐事 | |
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36 kindly | |
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
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37 amiable | |
adj.和蔼可亲的,友善的,亲切的 | |
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38 sufficiently | |
adv.足够地,充分地 | |
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39 marvel | |
vi.(at)惊叹vt.感到惊异;n.令人惊异的事 | |
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40 vehement | |
adj.感情强烈的;热烈的;(人)有强烈感情的 | |
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41 tragically | |
adv. 悲剧地,悲惨地 | |
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42 landladies | |
n.女房东,女店主,女地主( landlady的名词复数 ) | |
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43 devoured | |
吞没( devour的过去式和过去分词 ); 耗尽; 津津有味地看; 狼吞虎咽地吃光 | |
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44 jealousy | |
n.妒忌,嫉妒,猜忌 | |
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45 astute | |
adj.机敏的,精明的 | |
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46 housekeepers | |
n.(女)管家( housekeeper的名词复数 ) | |
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47 delightful | |
adj.令人高兴的,使人快乐的 | |
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48 touchy | |
adj.易怒的;棘手的 | |
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49 benevolent | |
adj.仁慈的,乐善好施的 | |
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50 compassion | |
n.同情,怜悯 | |
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51 exulting | |
vi. 欢欣鼓舞,狂喜 | |
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52 mighty | |
adj.强有力的;巨大的 | |
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53 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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54 courageous | |
adj.勇敢的,有胆量的 | |
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55 wayfarers | |
n.旅人,(尤指)徒步旅行者( wayfarer的名词复数 ) | |
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56 poignant | |
adj.令人痛苦的,辛酸的,惨痛的 | |
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57 solitude | |
n. 孤独; 独居,荒僻之地,幽静的地方 | |
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