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Preface
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Several times during my long residence in Hong Kong I endeavoured to read through the “Narrative1 of Fa-hien;” but though interested with the graphic2 details of much of the work, its columns bristled3 so constantly — now with his phonetic4 representations of Sanskrit words, and now with his substitution for them of their meanings in Chinese characters, and I was, moreover, so much occupied with my own special labours on the Confucian Classics, that my success was far from satisfactory. When Dr. Eitel’s “Handbook for the Student of Chinese Buddhism5” appeared in 1870, the difficulty occasioned by the Sanskrit words and names was removed, but the other difficulty remained; and I was not able to look into the book again for several years. Nor had I much inducement to do so in the two copies of it which I had been able to procure6, on poor paper, and printed from blocks badly cut at first, and so worn with use as to yield books the reverse of attractive in their appearance to the student.

In the meantime I kept studying the subject of Buddhism from various sources; and in 1878 began to lecture, here in Oxford8, on the Travels with my Davis Chinese scholar, who was at the same time Boden Sanskrit scholar. As we went on, I wrote out a translation in English for my own satisfaction of nearly half the narrative. In the beginning of last year I made Fa-hien again the subject of lecture, wrote out a second translation, independent of the former, and pushed on till I had completed the whole.

The want of a good and clear text had been supplied by my friend, Mr. Bunyiu Nanjio, who sent to me from Japan a copy, the text of which is appended to the translation and notes, and of the nature of which some account is given in the Introduction, and towards the end of this Preface.

The present work consists of three parts: the Translation of Fa-hien’s Narrative of his Travels; copious10 Notes; and the Chinese Text of my copy from Japan.

It is for the Translation that I hold myself more especially responsible. Portions of it were written out three times, and the whole of it twice. While preparing my own version I made frequent reference to previous translations:— those of M. Abel Remusat, “Revu, complete, et augmente d’eclaircissements nouveaux par9 MM. Klaproth et Landress” (Paris, 1836); of the Rev7. Samuel Beal (London, 1869), and his revision of it, prefixed to his “Buddhist11 Records of the Western World” (Trubner’s Oriental Series, 1884); and of Mr. Herbert A. Giles, of H.M.‘s Consular13 Service in China (1877). To these I have to add a series of articles on “Fa-hsien and his English Translators,” by Mr. T. Watters, British Consul12 at I-Chang (China Review, 1879, 1880). Those articles are of the highest value, displaying accuracy of Chinese scholarship and an extensive knowledge of Buddhism. I have regretted that Mr. Watters, while reviewing others, did not himself write out and publish a version of the whole of Fa-hien’s narrative. If he had done so, I should probably have thought that, on the whole, nothing more remained to be done for the distinguished14 Chinese pilgrim in the way of translation. Mr. Watters had to judge of the comparative merits of the versions of Beal and Giles, and pronounce on the many points of contention15 between them. I have endeavoured to eschew16 those matters, and have seldom made remarks of a critical nature in defence of renderings17 of my own.

The Chinese narrative runs on without any break. It was Klaproth who divided Remusat’s translation into forty chapters. The division is helpful to the reader, and I have followed it excepting in three or four instances. In the reprinted Chinese text the chapters are separated by a circle in the column.

In transliterating the names of Chinese characters I have generally followed the spelling of Morrison rather than the Pekinese, which is now in vogue18. We cannot tell exactly what the pronunciation of them was, about fifteen hundred years ago, in the time of Fa-hien; but the southern mandarin19 must be a shade nearer to it than that of Peking at the present day. In transliterating the Indian names I have for the most part followed Dr. Eitel, with such modification20 as seemed good and in harmony with growing usage.

For the Notes I can do little more than claim the merit of selection and condensation21. My first object in them was to explain what in the text required explanation to an English reader. All Chinese texts, and Buddhist texts especially, are new to foreign students. One has to do for them what many hundreds of the ablest scholars in Europe have done for the Greek and Latin Classics during several hundred years, and what the thousands of critics and commentators22 have been doing of our Sacred Scriptures23 for nearly eighteen centuries. There are few predecessors24 in the field of Chinese literature into whose labours translators of the present century can enter. This will be received, I hope, as a sufficient apology for the minuteness and length of some of the notes. A second object in them was to teach myself first, and then others, something of the history and doctrines26 of Buddhism. I have thought that they might be learned better in connexion with a lively narrative like that of Fa-hien than by reading didactic descriptions and argumentative books. Such has been my own experience. The books which I have consulted for these notes have been many, besides Chinese works. My principal help has been the full and masterly handbook of Eitel, mentioned already, and often referred to as E.H. Spence Hardy’s “Eastern Monachism” (E.M.) and “Manual of Buddhism” (M.B.) have been constantly in hand, as well as Rhys Davids’ Buddhism, published by the Society for Promoting Christian27 Knowledge, his Hibbert Lectures, and his Buddhist Suttas in the Sacred Books of the East, and other writings. I need not mention other authorities, having endeavoured always to specify28 them where I make use of them. My proximity29 and access to the Bodleian Library and the Indian Institute have been of great advantage.

I may be allowed to say that, so far as my own study of it has gone, I think there are many things in the vast field of Buddhist literature which still require to be carefully handled. How far, for instance, are we entitled to regard the present Sutras as genuine and sufficiently30 accurate copies of those which were accepted by the Councils before our Christian era? Can anything be done to trace the rise of the legends and marvels31 of Sakyamuni’s history, which were current so early (as it seems to us) as the time of Fa-hien, and which startle us so frequently by similarities between them and narratives32 in our Gospels? Dr. Hermann Oldenberg, certainly a great authority on Buddhistic33 subjects, says that “a biography of Buddha34 has not come down to us from ancient times, from the age of the Pali texts; and, we can safely say, no such biography existed then” (“Buddha — His Life, His Doctrine25, His Order,” as translated by Hoey, p. 78). He has also (in the same work, pp. 99, 416, 417) come to the conclusion that the hitherto unchallenged tradition that the Buddha was “a king’s son” must be given up. The name “king’s son” (in Chinese { . . . }), always used of the Buddha, certainly requires to be understood in the highest sense. I am content myself to wait for further information on these and other points, as the result of prolonged and careful research.

Dr. Rhys Davids has kindly35 read the proofs of the Translation and Notes, and I most certainly thank him for doing so, for his many valuable corrections in the Notes, and for other suggestions which I have received from him. I may not always think on various points exactly as he does, but I am not more forward than he is to say with Horace —

“Nullius addictus jurare in verba magistri.”

I have referred above, and also in the Introduction, to the Corean text of Fa-hien’s narrative, which I received from Mr. Nanjio. It is on the whole so much superior to the better-known texts, that I determined36 to attempt to reproduce it at the end of the little volume, so far as our resources here in Oxford would permit. To do so has not been an easy task. The two fonts of Chinese types in the Clarendon Press were prepared primarily for printing the translation of our Sacred Scriptures, and then extended so as to be available for printing also the Confucian Classics; but the Buddhist work necessarily requires many types not found in them, while many other characters in the Corean recension are peculiar37 in their forms, and some are what Chinese dictionaries denominate “vulgar.” That we have succeeded so well as we have done is owing chiefly to the intelligence, ingenuity38, and untiring attention of Mr. J. C. Pembrey, the Oriental Reader.

The pictures that have been introduced were taken from a superb edition of a History of Buddha, republished recently at Hang-chau in Cheh-kiang, and profusely39 illustrated40 in the best style of Chinese art. I am indebted for the use of it to the Rev. J. H. Sedgwick, University Chinese Scholar.

James Legge.

Oxford: June, 1886.
Sketch map of Fa-Hien’s Travels

The accompanying Sketch-Map, taken in connexion with the notes on the different places in the Narrative, will give the reader a sufficiently accurate knowledge of Fa-hien’s route.

There is no difficulty in laying it down after he crossed the Indus from east to west into the Punjab, all the principal places, at which he touched or rested, having been determined by Cunningham and other Indian geographers41 and archaeologists. Most of the places from Ch’ang-an to Bannu have also been identified. Woo-e has been put down as near Kutcha, or Kuldja, in 43d 25s N., 81d 15s E. The country of K’ieh-ch’a was probably Ladak, but I am inclined to think that the place where the traveller crossed the Indus and entered it must have been further east than Skardo. A doubt is intimated on page 24 as to the identification of T’o-leih with Darada, but Greenough’s “Physical and Geological Sketch-Map of British India” shows “Dardu Proper,” all lying on the east of the Indus, exactly in the position where the Narrative would lead us to place it. The point at which Fa-hien recrossed the Indus into Udyana on the west of it is unknown. Takshasila, which he visited, was no doubt on the west of the river, and has been incorrectly accepted as the Taxila of Arrian in the Punjab. It should be written Takshasira, of which the Chinese phonetisation will allow; — see a note of Beal in his “Buddhist Records of the Western World,” i. 138.

We must suppose that Fa-hien went on from Nan-king to Ch’ang-an, but the Narrative does not record the fact of his doing so.

 


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1 narrative CFmxS     
n.叙述,故事;adj.叙事的,故事体的
参考例句:
  • He was a writer of great narrative power.他是一位颇有记述能力的作家。
  • Neither author was very strong on narrative.两个作者都不是很善于讲故事。
2 graphic Aedz7     
adj.生动的,形象的,绘画的,文字的,图表的
参考例句:
  • The book gave a graphic description of the war.这本书生动地描述了战争的情况。
  • Distinguish important text items in lists with graphic icons.用图标来区分重要的文本项。
3 bristled bristled     
adj. 直立的,多刺毛的 动词bristle的过去式和过去分词
参考例句:
  • They bristled at his denigrating description of their activities. 听到他在污蔑他们的活动,他们都怒发冲冠。
  • All of us bristled at the lawyer's speech insulting our forefathers. 听到那个律师在讲演中污蔑我们的祖先,大家都气得怒发冲冠。
4 phonetic tAcyH     
adj.语言的,语言上的,表示语音的
参考例句:
  • Our department has engaged a foreign teacher as phonetic adviser.我们系已经聘请了一位外籍老师作为语音顾问。
  • English phonetic teaching is an important teaching step in elementary stages.语音教学是英语基础阶段重要的教学环节。
5 Buddhism 8SZy6     
n.佛教(教义)
参考例句:
  • Buddhism was introduced into China about 67 AD.佛教是在公元67年左右传入中国的。
  • Many people willingly converted to Buddhism.很多人情愿皈依佛教。
6 procure A1GzN     
vt.获得,取得,促成;vi.拉皮条
参考例句:
  • Can you procure some specimens for me?你能替我弄到一些标本吗?
  • I'll try my best to procure you that original French novel.我将尽全力给你搞到那本原版法国小说。
7 rev njvzwS     
v.发动机旋转,加快速度
参考例句:
  • It's his job to rev up the audience before the show starts.他要负责在表演开始前鼓动观众的热情。
  • Don't rev the engine so hard.别让发动机转得太快。
8 Oxford Wmmz0a     
n.牛津(英国城市)
参考例句:
  • At present he has become a Professor of Chemistry at Oxford.他现在已是牛津大学的化学教授了。
  • This is where the road to Oxford joins the road to London.这是去牛津的路与去伦敦的路的汇合处。
9 par OK0xR     
n.标准,票面价值,平均数量;adj.票面的,平常的,标准的
参考例句:
  • Sales of nylon have been below par in recent years.近年来尼龙织品的销售额一直不及以往。
  • I don't think his ability is on a par with yours.我认为他的能力不能与你的能力相媲美。
10 copious koizs     
adj.丰富的,大量的
参考例句:
  • She supports her theory with copious evidences.她以大量的例证来充实自己的理论。
  • Every star is a copious source of neutrinos.每颗恒星都是丰富的中微子源。
11 Buddhist USLy6     
adj./n.佛教的,佛教徒
参考例句:
  • The old lady fell down in adoration before Buddhist images.那老太太在佛像面前顶礼膜拜。
  • In the eye of the Buddhist,every worldly affair is vain.在佛教徒的眼里,人世上一切事情都是空的。
12 consul sOAzC     
n.领事;执政官
参考例句:
  • A consul's duty is to help his own nationals.领事的职责是帮助自己的同胞。
  • He'll hold the post of consul general for the United States at Shanghai.他将就任美国驻上海总领事(的职务)。
13 consular tZMyq     
a.领事的
参考例句:
  • He has rounded out twenty years in the consular service. 他在领事馆工作已整整20年了。
  • Consular invoices are declarations made at the consulate of the importing country. 领事发票是进口国领事馆签发的一种申报书。
14 distinguished wu9z3v     
adj.卓越的,杰出的,著名的
参考例句:
  • Elephants are distinguished from other animals by their long noses.大象以其长长的鼻子显示出与其他动物的不同。
  • A banquet was given in honor of the distinguished guests.宴会是为了向贵宾们致敬而举行的。
15 contention oZ5yd     
n.争论,争辩,论战;论点,主张
参考例句:
  • The pay increase is the key point of contention. 加薪是争论的焦点。
  • The real bone of contention,as you know,is money.你知道,争论的真正焦点是钱的问题。
16 eschew fzzyw     
v.避开,戒绝
参考例句:
  • Eschew fattening foods if you want to lose weight.你如想减肥,就不要吃致肥的食物。
  • Good kid should eschew bad company.好孩子应避免交坏朋友。
17 renderings 8a4618ebf038a0afc6e34b50d256c554     
n.(戏剧或乐曲的)演奏( rendering的名词复数 );扮演;表演;翻译作品
参考例句:
  • Research about the usability of architectural renderings supports this notion. 关于建筑渲染的可用性研究支持上面提到的这种观点。 来自About Face 3交互设计精髓
  • Note: Attached Bugatti renderings are for illustrative purposes only. 注:附加布加迪渲染是仅用于说明的目的。 来自互联网
18 Vogue 6hMwC     
n.时髦,时尚;adj.流行的
参考例句:
  • Flowery carpets became the vogue.花卉地毯变成了时髦货。
  • Short hair came back into vogue about ten years ago.大约十年前短发又开始流行起来了。
19 Mandarin TorzdX     
n.中国官话,国语,满清官吏;adj.华丽辞藻的
参考例句:
  • Just over one billion people speak Mandarin as their native tongue.大约有十亿以上的人口以华语为母语。
  • Mandarin will be the new official language of the European Union.普通话会变成欧盟新的官方语言。
20 modification tEZxm     
n.修改,改进,缓和,减轻
参考例句:
  • The law,in its present form,is unjust;it needs modification.现行的法律是不公正的,它需要修改。
  • The design requires considerable modification.这个设计需要作大的修改。
21 condensation YYyyr     
n.压缩,浓缩;凝结的水珠
参考例句:
  • A cloud is a condensation of water vapour in the atmosphere.云是由大气中的水蒸气凝结成的。
  • He used his sleeve to wipe the condensation off the glass.他用袖子擦掉玻璃上凝结的水珠。
22 commentators 14bfe5fe312768eb5df7698676f7837c     
n.评论员( commentator的名词复数 );时事评论员;注释者;实况广播员
参考例句:
  • Sports commentators repeat the same phrases ad nauseam. 体育解说员翻来覆去说着同样的词语,真叫人腻烦。
  • Television sports commentators repeat the same phrases ad nauseam. 电视体育解说员说来说去就是那么几句话,令人厌烦。 来自《简明英汉词典》
23 scriptures 720536f64aa43a43453b1181a16638ad     
经文,圣典( scripture的名词复数 ); 经典
参考例句:
  • Here the apostle Peter affirms his belief that the Scriptures are 'inspired'. 使徒彼得在此表达了他相信《圣经》是通过默感写成的。
  • You won't find this moral precept in the scriptures. 你在《圣经》中找不到这种道德规范。
24 predecessors b59b392832b9ce6825062c39c88d5147     
n.前任( predecessor的名词复数 );前辈;(被取代的)原有事物;前身
参考例句:
  • The new government set about dismantling their predecessors' legislation. 新政府正着手废除其前任所制定的法律。 来自《简明英汉词典》
  • Will new plan be any more acceptable than its predecessors? 新计划比原先的计划更能令人满意吗? 来自《简明英汉词典》
25 doctrine Pkszt     
n.教义;主义;学说
参考例句:
  • He was impelled to proclaim his doctrine.他不得不宣扬他的教义。
  • The council met to consider changes to doctrine.宗教议会开会考虑更改教义。
26 doctrines 640cf8a59933d263237ff3d9e5a0f12e     
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明
参考例句:
  • To modern eyes, such doctrines appear harsh, even cruel. 从现代的角度看,这样的教义显得苛刻,甚至残酷。 来自《简明英汉词典》
  • His doctrines have seduced many into error. 他的学说把许多人诱入歧途。 来自《现代汉英综合大词典》
27 Christian KVByl     
adj.基督教徒的;n.基督教徒
参考例句:
  • They always addressed each other by their Christian name.他们总是以教名互相称呼。
  • His mother is a sincere Christian.他母亲是个虔诚的基督教徒。
28 specify evTwm     
vt.指定,详细说明
参考例句:
  • We should specify a time and a place for the meeting.我们应指定会议的时间和地点。
  • Please specify what you will do.请你详述一下你将做什么。
29 proximity 5RsxM     
n.接近,邻近
参考例句:
  • Marriages in proximity of blood are forbidden by the law.法律规定禁止近亲结婚。
  • Their house is in close proximity to ours.他们的房子很接近我们的。
30 sufficiently 0htzMB     
adv.足够地,充分地
参考例句:
  • It turned out he had not insured the house sufficiently.原来他没有给房屋投足保险。
  • The new policy was sufficiently elastic to accommodate both views.新政策充分灵活地适用两种观点。
31 marvels 029fcce896f8a250d9ae56bf8129422d     
n.奇迹( marvel的名词复数 );令人惊奇的事物(或事例);不平凡的成果;成就v.惊奇,对…感到惊奇( marvel的第三人称单数 )
参考例句:
  • The doctor's treatment has worked marvels : the patient has recovered completely. 该医生妙手回春,病人已完全康复。 来自辞典例句
  • Nevertheless he revels in a catalogue of marvels. 可他还是兴致勃勃地罗列了一堆怪诞不经的事物。 来自辞典例句
32 narratives 91f2774e518576e3f5253e0a9c364ac7     
记叙文( narrative的名词复数 ); 故事; 叙述; 叙述部分
参考例句:
  • Marriage, which has been the bourne of so many narratives, is still a great beginning. 结婚一向是许多小说的终点,然而也是一个伟大的开始。
  • This is one of the narratives that children are fond of. 这是孩子们喜欢的故事之一。
33 Buddhistic fc8a1c379751ebb53a633f7e17a49085     
adj.佛陀的,佛教的
参考例句:
  • Among his ideologies, the Buddhistic ideology was the leading one. 其中 ,佛教思想占主导地位。 来自互联网
  • Buddhistic culture tourism has historically been an essential conponent of the tourist industy. 佛教文化旅游 ,自古以来就是旅游活动的重要组成部分。 来自互联网
34 Buddha 9x1z0O     
n.佛;佛像;佛陀
参考例句:
  • Several women knelt down before the statue of Buddha and prayed.几个妇女跪在佛像前祈祷。
  • He has kept the figure of Buddha for luck.为了图吉利他一直保存着这尊佛像。
35 kindly tpUzhQ     
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地
参考例句:
  • Her neighbours spoke of her as kindly and hospitable.她的邻居都说她和蔼可亲、热情好客。
  • A shadow passed over the kindly face of the old woman.一道阴影掠过老太太慈祥的面孔。
36 determined duszmP     
adj.坚定的;有决心的
参考例句:
  • I have determined on going to Tibet after graduation.我已决定毕业后去西藏。
  • He determined to view the rooms behind the office.他决定查看一下办公室后面的房间。
37 peculiar cinyo     
adj.古怪的,异常的;特殊的,特有的
参考例句:
  • He walks in a peculiar fashion.他走路的样子很奇特。
  • He looked at me with a very peculiar expression.他用一种很奇怪的表情看着我。
38 ingenuity 77TxM     
n.别出心裁;善于发明创造
参考例句:
  • The boy showed ingenuity in making toys.那个小男孩做玩具很有创造力。
  • I admire your ingenuity and perseverance.我钦佩你的别出心裁和毅力。
39 profusely 12a581fe24557b55ae5601d069cb463c     
ad.abundantly
参考例句:
  • We were sweating profusely from the exertion of moving the furniture. 我们搬动家具大费气力,累得大汗淋漓。
  • He had been working hard and was perspiring profusely. 他一直在努力干活,身上大汗淋漓的。
40 illustrated 2a891807ad5907f0499171bb879a36aa     
adj. 有插图的,列举的 动词illustrate的过去式和过去分词
参考例句:
  • His lecture was illustrated with slides taken during the expedition. 他在讲演中使用了探险时拍摄到的幻灯片。
  • The manufacturing Methods: Will be illustrated in the next chapter. 制作方法将在下一章说明。
41 geographers 30061fc34de34d8b0b96ee99d3c9f2ea     
地理学家( geographer的名词复数 )
参考例句:
  • Geographers study the configuration of the mountains. 地理学家研究山脉的地形轮廓。
  • Many geographers now call this landmass Eurasia. 许多地理学家现在把这块陆地叫作欧亚大陆。


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