After travelling for seventeen days, a distance we may calculate of about 1500 le, (the pilgrims) reached the kingdom of Shen-shen,1 a country rugged1 and hilly, with a thin and barren soil. The clothes of the common people are coarse, and like those worn in our land of Han,2 some wearing felt and others coarse serge or cloth of hair; — this was the only difference seen among them. The king professed2 (our) Law, and there might be in the country more than four thousand monks3,3 who were all students of the hinayana.4 The common people of this and other kingdoms (in that region), as well as the sramans,5 all practise the rules of India,6 only that the latter do so more exactly, and the former more loosely. So (the travellers) found it in all the kingdoms through which they went on their way from this to the west, only that each had its own peculiar4 barbarous speech.7 (The monks), however, who had (given up the worldly life) and quitted their families, were all students of Indian books and the Indian language. Here they stayed for about a month, and then proceeded on their journey, fifteen days walking to the north-west bringing them to the country of Woo-e.8 In this also there were more than four thousand monks, all students of the hinayana. They were very strict in their rules, so that sramans from the territory of Ts’in9 were all unprepared for their regulations. Fa-hien, through the management of Foo Kung-sun, /maitre d’hotellerie/,10 was able to remain (with his company in the monastery5 where they were received) for more than two months, and here they were rejoined by Pao-yun and his friends.11 (At the end of that time) the people of Woo-e neglected the duties of propriety6 and righteousness, and treated the strangers in so niggardly7 a manner that Che-yen, Hwuy-keen, and Hwuy-wei went back towards Kao-ch’ang,12 hoping to obtain there the means of continuing their journey. Fa-hien and the rest, however, through the liberality of Foo Kung-sun, managed to go straight forward in a south-west direction. They found the country uninhabited as they went along. The difficulties which they encountered in crossing the streams and on their route, and the sufferings which they endured, were unparalleled in human experience, but in the course of a month and five days they succeeded in reaching Yu-teen.13
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1 rugged | |
adj.高低不平的,粗糙的,粗壮的,强健的 | |
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2 professed | |
公开声称的,伪称的,已立誓信教的 | |
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3 monks | |
n.修道士,僧侣( monk的名词复数 ) | |
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4 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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5 monastery | |
n.修道院,僧院,寺院 | |
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6 propriety | |
n.正当行为;正当;适当 | |
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7 niggardly | |
adj.吝啬的,很少的 | |
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