小说搜索     点击排行榜   最新入库
首页 » 英文宗教小说 » Paganism Surviving in Christianity » CHAPTER VI. PAGAN WATER-WORSHIP TRANSFERRED TO CHRISTIANITY.
选择底色: 选择字号:【大】【中】【小】
CHAPTER VI. PAGAN WATER-WORSHIP TRANSFERRED TO CHRISTIANITY.
关注小说网官方公众号(noveltingroom),原版名著免费领。
Testimony1 from Tertullian, Barnabas, Justin, Methodius, the Apostolic Constitutions, etc.—Holy Water, or Repeated Baptism, Borrowed without Change—Magical Effects of Holy Water, the Same in Christian2 as in Pagan Cult3—Baptism of Animals by Holy Water, to Produce Magical Results—Holy Water Prepared after the Pagan Method—Consecration4 of Baptismal Waters Borrowed from Pagan Combination of Sun- and Water-Worship—The Church Filled with Baptized but Unconverted Pagans, and so Passed under Pagan Control.
Baptism in the Early Church.

Turning to the earlier Church fathers, who formulated5 much which has come to us as Christian doctrine6, we find the pagan idea of baptism repeated in all its essential characteristics. We have seen that the Greek fathers came to Christianity by way of Neo-Platonism rather than the New Testament7. They accepted Christianity as containing many excellent things, but not as the only authoritative8 system of faith. They followed the popular syncretic tendency, and combined Christianity with the pagan faith in which they had been educated.

[129]

Tertullian wrote a special treatise9 on the question of baptism, which represents the pagano-Christian creed10 in fulness and in detail. I transcribe11 his words in part, and call attention to the similarity and the points of identity between these and the pagan theories already presented. Chapter i. of the treatise opens with these words:

“Happy is the sacrament of our water, in that, by washing away the sins of our early blindness, we are set free [and admitted] into eternal life!... But we, little fishes, after the example of our Ιχθυ?, Jesus Christ, are born in water, nor have we safety in any other way than by permanently12 abiding13 in [that] water.”[126]

In the succeeding chapters Tertullian goes on to show that water was “chosen as a vehicle of divine operation” because it was the element over which the divine spirit brooded in creation. He says:

“Why should Water be chosen as a vehicle of divine operation? Its prominence14 first of all in Creation.—Mindful of this declaration as of a conclusive15 prescript, we nevertheless [proceed to] treat [the question], ‘How foolish and impossible it is to be formed anew by water. In what respect, pray, has this material substance merited an office of so high dignity?’ The authority, I suppose, of the liquid element has to be examined. This, however, is found in abundance, and that from the very beginning. For [water] is one of those things, which, before all the furnishing of the world, were quiescent17 with God in a yet[130] unshapen state. In the first beginning, saith [Scripture18], ‘God made the heaven and the earth. But the earth was invisible, and unorganized, and darkness was over the abyss; and the Spirit of the Lord was hovering19 over the waters.’ The first thing, oh man, which you have to venerate20, is the age of the waters, in that their substance is ancient; the second, their dignity, in that they were the seat of the Divine Spirit, more pleasing [to him], no doubt, than all the other then existing elements. For the darkness was total thus far, shapeless, without the ornament21 of stars; and the abyss gloomy; and the earth unfurnished; and the heaven unwrought; water alone—always a perfect, gladsome, simple material substance, pure in itself—supplied a worthy22 vehicle to God. What [of the fact] that waters were in some way the regulating powers by which the disposition23 of the world thenceforward was constituted by God? For the suspension of the celestial24 firmament25 in the midst He caused by ‘dividing the waters’; the suspension of ‘the dry land,’ He accomplished26 by ‘separating the waters.’ After the world had been hereupon set in order through [its] elements, when inhabitants were given it, ‘the waters’ were the first to receive the precept27, ‘to bring forth28 living creatures.’ Water was the first to produce that which had life, that it might be no wonder in baptism if waters know how to give life. For was not the work of fashioning man himself also achieved with the aid of waters? Suitable material is found in the earth, yet not apt for the purpose unless it be moist and juicy; which [earth] ‘the waters’ separated the fourth day before into their own place, temper with their remaining moisture to a clayey consistency29. If, from that time onward30, I go forward in[131] recounting universally, or at more length [than I have already done] the evidences of the ‘authority’ of this element which I can adduce to show how great is its power or its grace; how many ingenious devices, how many functions, how useful an instrumentality, it affords the world, I fear I may seem to have collected rather the praises of water than the reasons of baptism; although I should [thereby] teach all the more fully31, that it is not to be doubted that God has made the material substance which he has disposed throughout all his products and works, obey him also in his own peculiar32 sacraments; that [the material substance] which governs terrestrial life acts as agent likewise in the celestial.”

The title of chapter iv. is:

“The primeval hovering of the Spirit of God over the waters typical of baptism. The universal element of water thus made a channel of sanctification. Resemblance between the outward sign and the inward grace.”

In this chapter Tertullian teaches that the divine power hovering over the water, in creation, made it “holy” as well as life-producing, and that these qualities continue to exist in all water. He says:

“Thus the nature of the waters, sanctified by the Holy One, itself conceived withal the power of sanctifying. Let no one say, ‘Why, then, are we, pray, baptized with the very waters which then existed in the first beginning?’ Not with those very waters, of course, except in so far as the genus indeed is one, but the species very many. But what is an attribute to the genus reappears likewise in the[132] species. And accordingly it makes no difference whether a man be washed in a sea or a pool, a stream or a font, a lake or a trough; nor is there any distinction between those whom John baptized in the Jordan and those whom Peter baptized in the Tiber, unless withal [it be thought that] the eunuch whom Philip baptized in the midst of his journeys with chance water, derived33 [therefrom] more or less of salvation35 [than others]. All waters, therefore, in virtue36 of the pristine37 privilege of their origin, do, after invocation of God, attain38 the sacramental power of sanctification; for the Spirit immediately supervenes from the heavens, and rests over the waters, sanctifying them from himself; and being thus sanctified, they imbibe39 at the same time the power of sanctifying.”

In chapter v. Tertullian discusses the pagan theory as embodied40 in the rites41 of Isis, Mithra, the Apollinarian and the Eleusinian games, and attempts to show that cleansing42 cannot come through these rites, because idols43 cannot imbue44 the water with sanctifying power, and evil spirits can impart only evil influences. He expresses faith in their power to do this, thus showing that he still held to the fundamental features of the pagan system, and made them the basis of his theory of Christian baptism.

The Epistle of Barnabas presents a similar combination of fact and fancy concerning baptism. The pagan idea of water as a regenerating45 power underlies46 the theory set forth, and the reader will[133] see how Scripture is misquoted and misapplied in the effort to give a scriptural coloring to the pagan theory. Chapter xi. of the epistle is entitled:

“Baptism and the Cross Prefigured in the Old Testament.—Let us further inquire whether the Lord took any care to foreshadow the water [of baptism] and the cross. Concerning the water, indeed, it is written, in reference to the Israelites, that they should not receive that baptism which leads to the remission of sins, but should procure48 another for themselves. The prophet therefore declares: ‘Be astonished, O heaven, and let the earth tremble at this, because this people hath committed two great evils; they have forsaken49 me, a living fountain, and have hewn out for themselves broken cisterns50. Is my holy hill Zion a desolate51 rock? For ye shall be as the fledglings of a bird, which fly away when the nest is removed.’ And again saith the prophet: ‘I will go before thee and make level the mountains, and will break the brazen52 gates, and bruise53 in pieces the iron bars; and I will give thee the secret, hidden, invisible treasures, that they may know that I am the Lord God.’ And, ‘He shall dwell in a lofty cave of the strong rock.’ Furthermore, what saith He in reference to the Son? ‘His water is sure; ye shall see the King in His glory, and your soul shall meditate54 on the fear of the Lord.’ And again He saith in another prophet: ‘The man who doeth these things shall be like a tree planted by the courses of waters, which shall yield its fruit in due season; and his leaf shall not fade, and all that he doeth shall prosper55. Not so are the ungodly, not so, but even as chaff56, which the wind sweeps away from the face of the earth. Therefore the ungodly shall not stand in judgment57,[134] nor sinners in the counsel of the just; for the Lord knoweth the way of the righteous, but the way of the ungodly shall perish.’ Mark how He has described at once both the water and the cross. For these words imply, Blessed are they who, placing their trust in the cross, have gone down into the water; for, says He, they shall receive their reward in due time; then He declares, I will recompense them. But now He saith, ‘Their leaves shall not fade.’ This meaneth that every word which proceedeth out of your mouth in faith and love shall tend to bring conversion58 and hope to many. Again, another prophet saith, ‘And the land of Jacob shall be extolled59 above every land.’ This meaneth the vessel60 of His Spirit, which He shall glorify61. Further, what says He? ‘And there was a river flowing on the right, and from it arose beautiful trees; and whosoever shall eat of them shall live forever.’ This meaneth that we indeed descend62 into the water full of sins and defilement63, but come up bearing fruit in our heart, having the fear [of God] and trust in Jesus in our spirit. ‘And whosoever shall eat of these shall live forever.’ This meaneth: Whosoever, He declares, shall hear thee speaking, and believe, shall live forever.”[127]

Justin Martyr64 combines his theory with his description of the rite16 of baptism as follows. Note the misquotation of Scripture:

“I will also relate the manner in which we dedicated65 ourselves to God when we had been made new through Christ; lest, if we omit this, we seem to be unfair in the[135] explanation we are making. As many as are persuaded and believe that what we teach and say is true, and undertake to be able to live accordingly, are instructed to pray and to entreat66 God, with fasting, for the remission of their sins that are past, we praying and fasting with them. Then they are brought by us where there is water, and are regenerated67 in the same manner in which we were ourselves regenerated. For, in the name of God, the Father and Lord of the universe, and of our Saviour69, Jesus Christ, and of the Holy Spirit, they then receive the washing with water. For Christ also said: ‘Except ye be born again, ye shall not enter into the kingdom of heaven.’ Now, that it is impossible for those who have once been born to enter into their mother’s womb, is manifest to all. And how those who have sinned and repent70 shall escape their sins is declared by Esaias, the prophet, as I wrote above; he thus speaks: ‘Wash you, make you clean; put away the evil of your doings from your souls; learn to do well; judge the fatherless, and plead for the widow; and come and let us reason together, saith the Lord. And though your sins be as scarlet71, I will make them white like wool; and though they be as crimson72, I will make them white as snow. But if ye refuse and rebel, the sword shall devour73 you; for the mouth of the Lord hath spoken it.’ And for this [rite] we have learned from the apostles this reason. Since at our birth we were born without our own knowledge or choice, by our parents coming together, and were brought up in bad habits and wicked training; in order that we may not remain the children of necessity and of ignorance, but may become the children of choice and knowledge, and may obtain in the water the remission of sins formerly74 committed, there[136] is pronounced over him who chooses to be born again, and has repented75 of his sins, the name of God, the Father and Lord of the universe; he who leads to the laver the person that is to be washed, calling him by this name alone. For no one can utter the name of the ineffable76 God; and if anyone dare to say that there is a name, he raves77 with a hopeless madness. And this washing is called illumination, because they who learn these things are illuminated78 in their understandings. And in the name of Jesus Christ, who was crucified under Pontius Pilate, and in the name of the Holy Ghost, who, through the prophets, foretold79 all things about Jesus, he who is illuminated is washed.”[128]

The pagano-Christian theory of baptism and baptismal regeneration, variously expressed, is found in Methodius, The Banquet of the Ten Virgins80, chapter vi; in Clement82 of Alexandria, The Instructor83, chapter xii; in Tertullian, Against Marcion, book i., chapter xxviii; in Cyprian, Epistles,[129]—1, To Donatus; 22, To Clergy84 at Rome; 51, To Antonianus; and 75, To Magnus; also Testimonies85 against the Jews, paragraph 65; also, A Treatise on Re-baptism, by an unknown author, published in connection with Cyprian’s writings, on page 402 of Clark’s edition Ante-Nicene Library, vol. xiii.

The Apostolic Constitutions clearly set forth the[137] result of this perversion86 of New Testament doctrines87 concerning baptism. The late Baron88 Bunsen, one of the most eminent89 of German scholars and statesmen, has grouped the teachings of the Constitutions upon the question of baptism in such a way as to give the reader a better view than is possible by quoting these writings verbatim. Although these Constitutions are not the work of the apostles, they are of great historic value in presenting a picture of the practices of the early Church. Bunsen thinks that the Constitutions present “a genuine, though not textual, picture of the Ante-Nicene Church.” He says:

“As soon as we take away what belongs to the bad taste of the fiction, all the ethic90 introductions and occasional moralizing conclusions, and, in general, all which manifestly is re-written with literary pretension91, and lastly, as soon as we expunge92 some easily discernible interpolations of the fourth and fifth centuries, we find ourselves unmistakably in the midst of the life of the Church of the second and third centuries.”[130]

The summary made by Bunsen is given below. By analyzing93 it the reader will see how much that is extra-scriptural, and anti-scriptural, was associated with baptism thus early. By comparison with the pagan water cultus, the source of these errors is plainly apparent.

[138]

“And at the time of the crowing of the cock let them first pray over the water. Let the water be drawn94 into the font, or flowing into it. And let it be thus if they have no scarcity95. But if there be a scarcity, let them pour the water which shall be found into the font; and let them undress themselves, and the young shall be first baptized. And all who are able to answer for themselves, let them answer. But those who are not able to answer, let their parents answer for them, or one other numbered amongst their relations. And after the great men have been baptized, at the last the women, they having loosed all their hair, and having laid aside the ornaments96 of gold and silver which were on them. Let not anyone take a strange garment with him into the water.

“And at the time which is appointed for the baptism, let the bishop97 give thanks over the oil, which, putting into a vessel, he shall call the oil of thanksgiving. Again, he shall take other oil, and exorcising over it, he shall call it the oil of exorcism. And a deacon shall bear the oil of exorcism and stand on the left hand of the presbyter. Another deacon shall take the oil of thanksgiving and stand on the right hand of the presbyter.

“And when the presbyter has taken hold of each one of those who are about to receive baptism, let him command him to renounce98, saying: ‘I will renounce thee, Satan, and all thy service, and all thy works.’ And when he has renounced99 all these, let him anoint him with the oil of exorcism, saying: ‘Let every spirit depart from thee.’

“And let the bishop or the presbyter receive him thus unclothed, to place him in the water of baptism. Also let the deacon go with him into the water, and let him say to him, helping100 him that he may say: ‘I believe in[139] the only true God, the Father Almighty101, and in his only begotten102 Son, Jesus Christ, our Lord and Saviour, and in the Holy Spirit, the Quickener, [the Consubstantial Trinity]. One Sovereignty, one Kingdom, one Faith, one Baptism; in the Holy Catholic Apostolic Church, in the life everlasting103. Amen.’

“And let him who receives (baptism) repeat after all these: ‘I believe thus.’ And he who bestows104 it shall lay his hand upon the head of him who receives, dipping him three times, confessing these things each time.

“And afterwards, let him say again: ‘Dost thou believe in our Lord Jesus Christ, the only Son of God, the Father; that he became man in a wonderful manner for us, in an incomprehensible unity105, by his Holy Spirit, of Mary, the Holy Virgin81, without the seed of man; and that he was crucified for us under Pontius Pilate, died of his own will, once for our redemption, rose on the third day, loosening the bonds (of death), he ascended106 up into heaven, sat on the right hand of his good Father on high, and he cometh again to judge the living and the dead at his appearing and his kingdom? And dost thou believe in the Holy Good Spirit and Quickener, who wholly purifieth; and in the Holy Church?’

“Let him say again: ‘I believe.’

“And let them go up out of the water, and the presbyter shall anoint him with the oil of thanksgiving, saying: ‘I anoint thee with holy anointing oil in the name of Jesus Christ.’ Thus he shall anoint every one of the rest, and clothe them as the rest, and they shall enter into the Church.”[131]

[140]

After entering the church the candidate was anointed a second time, in connection with the “prayer of blessing107” and the “kiss of peace.” This was followed by the service of the communion, which included bread, wine, milk and honey, showing that the Lord’s Supper, as well as baptism, was corrupted109 with pagan elements.
Holy Water.

The use of holy water formed an important part of the pagan system. It was a sort of continuous baptism, a succession of baptismal acts. That it is wholly unscriptural, and in every way foreign to Christian baptism, is too obvious to need statement. There are abundant evidences of its pagan origin; among them are the following:

“Some persons derive34 the use of holy water in the churches from the Jews; but that it has been derived from the ancient heathens of Rome is now very generally believed, and, indeed, is warmly defended by the intelligent Ecclesiastics110 at Rome, on the principle that, as the heathen temples have been turned into Christian churches, so it was well to lay hold of the heathen practices and turn them into Christian customs, thus reconciling the heathen to a change of religion, seeing it did not change their favorite rites and customs. At the entrance of the heathen temples there were vessels111 of water with which the votaries112 sprinkled themselves as they entered to worship, and as it seemed desirable to make as little difference as possible, so as to induce the heathen to conform[141] the more readily to Christian worship, similar vessels of water consecrated113 or made holy, were placed at the entrance of the Christian churches, and thus the custom has continued. Such at least is the origin generally ascribed at Rome to this practice, and such the principle on which it is defended by the men of mind and judgment among the priesthood.”[132]

Dr. Joseph Priestley thus supplements Mr. Seymore’s statements:

“In Popish churches the first thing that we are struck with is a vessel of what is called holy water, into which those who enter dip their fingers, and then mark their foreheads with the sign of the cross. This holy water, there can be no doubt, came from the lustral water of the pagans, as, indeed, learned Catholics allow. This water was also placed at the entrance of the heathen temples, and those who entered were sprinkled with it.”[133]

Conyers Middleton attests115 the pagan origin of holy water:

“The next thing that will of course strike one’s imagination is their use of holy water; for nobody ever goes in or out of a church but is either sprinkled by the priest, who attends for that purpose on solemn days, or else serves himself with it from a vessel, usually of marble, placed just at the door, not unlike to one of our baptismal fonts. Now, this ceremony is so notoriously and directly transmitted to them from paganism, that their own writers[142] make not the least scruple116 to own it. The Jesuit la Cerda, in his notes on a passage of Virgil, where this practice is mentioned, says: ‘Hence was derived the custom of Holy Church to provide purifying or holy water at the entrance of their Churches.’ ‘Aquaminarium or Amula,’ says the learned Montfaucon, ‘was a vase of holy water, placed by the Heathen at the entrance of their Temples to sprinkle themselves with.’ The same vessel was by the Greeks called περι??αντ?ριον; two of which, the one of gold, the other of silver, were given by Cr?sus to the Temple of Apollo at Delphi; and the custom of sprinkling themselves was so necessary a part of all their religious offices, that the method of excommunication seems to have been by prohibiting to offenders117 the approach and use of the holy water-pot. The very composition of this holy water was the same also among the Heathens, as it is now among the Papists, being nothing more than a mixture of salt with common water; and the form of the sprinkling brush, called by the ancients aspersorium or aspergillum (which is much the same with what the priests now make use of), may be seen in bas-reliefs, or ancient coins, wherever the insignia, or emblems118 of the Pagan priesthood, are described, of which it is generally one.

“Palatina, in his lives of the popes, and other authors, ascribes the institution of this holy water to Pope Alexander the First; who is said to have lived about the year of Christ 113; but it could not have been introduced so early, since, for some ages after, we find the primitive119 fathers speaking of it as a custom purely120 heathenish, and condemning121 it as impious, and detestable. Justin Martyr says that it was invented by demons122, in imitation of the[143] true baptism signified by the Prophets, that their votaries might also have their pretended purifications by water; and the Emperor Julian, out of spite to the Christians123, used to order the victuals124 in the markets to be sprinkled with holy water, on purpose either to starve, or force them to eat what by their own principles they esteemed125 polluted.

“Thus we see what contrary notions the Primitive and Romish Church have of this ceremony: the first condemns127 it as superstitious128, abominable129, and irreconcilable130 with Christianity; the latter adopts it as highly edifying131 and applicable to the improvement of Christian piety132: the one looks upon it as the contrivance of the Devil to delude133 mankind; the other as the security of mankind against the delusions134 of the Devil. But what is still more ridiculous than even the ceremony itself, is to see their learned writers gravely reckoning up the several virtues135 and benefits, derived from the use of it, both to the soul and the body; and to crown all, producing a long roll of miracles, to attest114 the certainty of each virtue, which they ascribe to it. Why may we not, then, justly apply to the present people of Rome what was said by the Poet of its old inhabitants, for the use of this very ceremony?
“‘Ah, easy Fools, to think that a whole Flood
Of water e’er can purge136 the Stain of Blood!’
Ovid, Fasti, ii., 45.”[134]

Mr. Middleton wrote as a polemist against Romanism, and hence he took especial pains to apply[144] these facts to that system of Christianity exclusively. Such an application is manifestly unjust, since baptism was fully corrupted before the formal establishment of the Papacy, and many corrupt108 elements are yet retained in Protestantism. Mr. Middleton’s suggestion that men were debarred from the use of holy water as a punishment is sustained by the following from ?schines. In his speech against Ctesiphon he said:

“Now the said law-giver (Solon) excludes as well the fearful, and him that refuses to serve in war, as him that deserts his rank in battle, from the privilege of holy lustration, and from the assembly of the people.”[135]

The magical virtues which Christians came to ascribe to holy water are essentially137 identical with those which the pagans attributed to it. Mr. Seymore, whom we have already quoted, gives a catalogue of the uses and virtues of holy water, which he found in the chapel138 of St. Carlo Borromeo at Rome. Similar virtues are still attributed to it by modern Catholics.[136] The catalogue is as follows:

“Holy water possesses much usefulness when Christians sprinkle themselves with it with due reverence139 and devotion. The Holy Church proposes it as a remedy and[145] assistant in many circumstances, both spiritual and corporeal140, but especially in these following:

“Its spiritual usefulness.

“1. It drives away devils from places and persons.

“2. It affords great assistance against fears and diabolical141 illusions.

“3. It cancels venial142 sins.

“4. It imparts strength to resist temptation and occasions to sin.

“5. It drives away wicked thoughts.

“6. It preserves safely from the passing snares143 of the devil, both internally and externally.

“7. It obtains the favor and presence of the Holy Ghost by which the soul is consoled, rejoiced, excited to devotion, and disposed to prayer.

“8. It prepares the human mind for a better attendance on the divine mysteries, and receiving piously144 and worthily145 the most holy sacrament.

“Its corporeal usefulness.

“1. It is a remedy against barrenness, both in woman and in beast.

“2. It is a preservation146 from sickness.

“3. It heals the infirmities both of the mind and of the body.

“4. It purifies infected air, and drives away plague and contagion147.

“Such is this document. It is the only authorized148 one I have seen respecting holy water; and this extraordinary statement stands as publicly in the church as do the ten commandments in a church in England. It is affixed149 separately over each of the vessels containing the Holy Water; and as every member of the congregation must[146] have sprinkled himself with the water as he entered the church, so he may have seen and read these, its uses.”[137]

Holy water was also used to sprinkle animals. This custom continues in the Roman Church. The counterpart is found in several pagan customs which are described by Ovid in Fasti, as already quoted, and further as shown in book i., line 669. Speaking of animals, Mr. Seymore says:

“It was supposed to guard them [horses] against evil genii as they ran the race; and a legend is told of the horses of some Christians having outstripped150 all the horses of the heathen, owing to their being sprinkled with holy water. Such a legend serves as a sanction of primitive Christianity to horse-races, quite as well as to the use of holy water. The pagan custom soon became a papal custom, and falling in with the humor of the people, and the patronage151 of St. Anthony, who is usually pictured accompanied by a pig, and being conducive152 to the pecuniary153 interests of the convent of St. Anthony, the custom was continued under a new name, and ‘St. Anthony’s day’ and the ‘blessing of the horses’ are thus identified.”[138]
Roman Catholics Defend this Use.

Dr. Wiseman, who stands high as a Roman Catholic authority, in his third letter, in reply to Poynder’s Pagano-Papismus defends the use of holy water:

[147]

“But did not the ancient Christians use holy water? Indeed they did, and that in a manner to shame us. They did not sprinkle themselves with it, to be sure, or help themselves from a vessel at the door, as you express it; they did more than either, they bathed in it. Read Pacciandi, De Sacris Christianorum Balneis, Rome, 1758, and you will find much to instruct you on this subject. You will see how the ancient Christians used to bathe themselves before going to church after the commission of any sin. ‘Why do you run to the bath after sin?’ asks St. John Chrysostom. ‘Is it not because you consider yourselves dirtier than any filth154?’ And Theophylactus writes in a similar strain. An ancient Christian bath was discovered by Ciampini among the ruins of Rome. But what is more to our purpose, the ancient Christians never went to receive the Eucharist, or even to pray in their churches, without washing their hands. ‘What propriety155 is there,’ says Tertullian, ‘to go to prayer with washed hands and yet with an unclean spirit?’ St. Chrysostom is still stronger: ‘Thou darest not touch the sacred victim with unwashed hands, although pressed by extreme necessity; approach not, therefore, with an unwashed soul.’ To supply the necessary convenience for this rite, a fountain or basin was provided at the church porch at which the faithful washed, as St. Paulinus of Nola several times described in the churches which he built.... St. Leo the Great built one at the gate of St. Paul’s Church which was celebrated156 by Ennodius of Pavia in eight verses.... The same was the practice of the Greek Church; for Eusebius tells us with commendation how Paulinus, Bishop of Tyre, placed in the porch of a splendid church which he built, the symbols of sacred purification, that is, fountains[148] which gave, by their abundant supply, means of washing themselves to those who entered the temple.[139]

“In fact, we have several of the old lustral vases with early Christian symbols and inscriptions157, belonging to both the churches, as a celebrated Latin one at Pesaro, and a Greek one at Venice, drawings of both of which you will find in Pacciandi’s work with an ample description.”
Preparing Holy Water.

The corrupting158 presence of paganism is shown in the preparation of water for purification and for baptism quite as much as in its use. The following description is from Foy, Romish Rites, as quoted by Brock:

“It appears that there are three kinds of holy water, two of which are used for the consecration of churches. Of these two, the first is considered to be inferior, since nothing but salt is used in its preparation—‘salt exorcised for the salvation of those that believe.’ It serves for sprinkling the building. The other is made up by a mixture of salt, ashes, and wine—all blessed, of course. This appears to be the holier of the two, and is used for the consecration of the altar. The third class of holy water, that which is referred to above as being consecrated on ‘Holy[149] Saturday,’ is used for baptisms during the following year; and also, as I gather, for sprinkling generally. In its preparation—amid many exorcisms of devils and evil spirits, and forms of prayer—the following ceremonies are observed: The priest divides the water in the font with his hand, in the shape of a cross. In exorcising the water he touches it with his hand. In blessing it, he thrice makes over it the sign of the cross. In dividing it, he pours it toward the four quarters of heaven. He breathes thrice into it in the form of a cross. He lets down the great Paschal candle a little into it, and says: ‘The might of the Holy Ghost descend into this fountain—plentitude.’ In hanc plentitudinem fontis.

“Then he takes the candle from the water and again merges159 it more deeply, saying the same words as before, but in a higher tone. The third time he plunges160 it to the bottom, again repeating the formula with a still louder voice. Then blowing—sufflans—thrice into the water in the form of the Greek letter Psi, he says: ‘Impregnate with regenerating efficacy the whole substance of this water’; and so takes the candle out of the font. Besides these doings, various oils are poured into the water and mixed with the hand; and still more strange, spittle is mingled161 with it, as I have once seen with my own eyes in the grand baptistery at St. John Lateran in Rome.

“‘The might of the Holy Ghost descend into this fountain—plentitude, and impregnate with regenerating efficacy the whole substance of this water.’ Such is the spell. Exorcisms first chase all evil spirits from the water, then incantations and charms—dividings, oils, crossings, breathings, candle plungings, and other things—cause the might of the Holy Ghost to descend and impregnate the water[150] with regenerating efficacy. It is no longer ordinary water, such as that wherein the eunuch or Cornelius and his friends were baptized; but, by the power of charms, it has become an ecclesiastical compound, and those to whom it is administered are made new creatures and regenerate68, not—so far as I understand—because they are brought by faith to Christ, but through the mere162 application of the fluid impregnated with virtue by an ecclesiastical process. And the only man who can make and apply this ‘Elixir of Life,’—of eternal life,—is the priest.”[140]
Sun-Worship and Water-Worship.

We have already shown that the sun-worship cultus and water-worship were united from the beginning. This union was made anterior163 to Grecian or Roman times, and much of the sacredness of water arose from it. Hislop describes this connection in the sanctifying of water, as follows:

“In Egypt, as we have seen, Osiris, as identified with Noah, was represented when overcome by his grand enemy, Typhon, or the ‘Evil One,’ as passing through the waters. The poets represented Semiramis as sharing in his distress164, and likewise seeking safety in the same way. We have seen already that under the name of Astarte she was said to have come forth from the wondrous165 egg that was found floating on the waters of the Euphrates. Now, Manilius tells, in his Astronomical166 Poetics, what induced her to take refuge in these waters.[151] ‘Venus plunged167 into the Babylonian waters,’ says he, ‘to shun168 the fury of the snake-footed Typhon.’ When Venus Urania, or Dione, the ‘Heavenly Dove,’ plunged in deep distress into these waters of Babylon, be it observed what, according to the Chaldean doctrine, this amounted to. It was neither more nor less than saying that the Holy Ghost incarnate169, in deep tribulation170, entered these waters, and that on purpose that these might be fit, not only by the temporary abode171 of the Messiah in the midst of them, but by the spirit’s efficacy thus imparted to them, for giving new life and regeneration, by baptism, to the worshippers of the Chaldean Madonna. We have evidence that the purifying virtue of the waters, which, in pagan esteem126, had such efficacy in cleansing from guilt172 and regenerating the soul, was derived in part from the passing of the mediatorial god, the sun-god, and god of fire, through these waters during his humiliation173 and sojourn174 in the midst of them; and that the Papacy at this day retains the very custom which had sprung up from that persuasion175. So far as heathenism is concerned, the following extracts from Potter and Athen?us speak distinctly enough: ‘Every person,’ says the former, ‘who came to the solemn sacrifices [of the Greeks] was purified by water. To which end, at the entrance of the temples, there was commonly placed a vessel full of holy water.’ How did this water get its holiness? This water ‘was consecrated,’ says Athen?us, ‘by putting into it a Burning Torch taken from the Altar.’ The burning torch was the express symbol of the god of fire; and by the light of this torch, so indispensable for consecrating176 the ‘holy water,’ we may easily see whence came one great part of the purifying virtue of ‘the water of the[152] loud resounding177 sea,’ which was held to be so efficacious in purging178 away the guilt and stain of sin,—even from the sun-god having taken refuge in its waters. Now this very same method is used in the Romish Church for consecrating the water for baptism. The unsuspicious testimony of Bishop Hay leaves no doubt on this point. ‘It,’ [the water kept in the baptismal font] says he, ‘is blessed on the eve of Pentecost, because it is the Holy Ghost who gives to the waters of baptism the power and efficacy of sanctifying our souls, and because the baptism of Christ is with the Holy Ghost and with fire.’[141] In blessing the waters a Lighted Torch is put into the font.

“Here, then, it is manifest that the baptismal regenerating water of Rome is consecrated just as the regenerating and purifying water of the pagans was. Of what avail is it for Bishop Hay to say, with a view of sanctifying superstition179 and ‘making apostasy180 plausible,’ that this is done ‘to represent the fire of divine love, which is communicated to the soul by baptism and the light of good example, which all who are baptized ought to give.’ This is the fair face put on the matter; but the fact still remains181 that while the Romish doctrine in regard to baptism is purely pagan, in the ceremonies connected with the papal baptism one of the essential rites of the ancient fire-worship is still practised at this day, just as it was practised by the worshippers of Bacchus, the Babylonian Messiah. As Rome keeps up the remembrance of the fire-god passing through the waters and giving virtue to them, so when it speaks of the ‘Holy Ghost suffering for us in baptism,’ it in like manner commemorates182 the part which paganism assigned to the Babylonian goddess when[153] she plunged into the waters. The sorrows of Nimrod, or Bacchus, when in the waters, were meritorious183 sorrows. The sorrows of his wife, in whom the Holy Ghost miraculously184 dwelt, were the same. The sorrows of the Madonna, then, when in these waters, fleeing from Typhon’s rage, were the birth-throes by which children were born to God. And thus, even in the Far West, Chalchivitlycue, the Mexican ‘goddess of the waters’ and ‘mother’ of all the regenerate, was represented as purging the new-born infant from original sin, and ‘bringing it anew into the world.’”[142]
Summary.

1. The worship of water as a divine element or agent, and hence its use as a protection against evil, and, in baptism, as a means of producing spiritual purity, forms a prominent feature of pagan religions.

2. Pagan water-worship was associated with the higher forms of sun-worship in various ways, and notably185 with that lower phase, Phallicism, with the obscene rites of which it is yet closely connected in India. In Mexico the cross was the special symbol of the water-worship cult.

3. In pagan water-worship the sacred fluid was applied47 in many ways—by immersion186, by bathing, by sprinkling; in the latter use, the water was sprinkled upon the candidate from a sacred sprinkling-brush,[154] or from a bough187 of some sacred tree; it was sometimes poured upon the candidate from a cup made from the bark of a sacred tree; trine immersion appears in some instances. Inspiration was sought from sacred water, by drinking, by bathing, by sitting over it, and by inhaling188 its vapors189.

4. Water for religious purposes was taken from sacred streams, fountains, and wells; or it was made holy by exorcisms and by the use of salt; it was carried to remote points and preserved for a long time. The ancient Druids caught rain-water in receptacles on the hill-tops and carried it to their altars through necessary aqueducts.

5. The fundamental errors of the pagan water-worship cult appeared in Western Christianity as early as the middle of the second century; this resulted in the baptism of the sick, baptism of infants, baptism for the dead, the delaying of baptism until the approach of death in order to make the most of both worlds, and the doctrine of penance190 to atone191 for sins committed after baptism; all these followed as a legitimate192 result.

6. As baptism was the door to Church membership, the Church was soon filled with “baptized pagans,” who were Christians in name only; by this means New Testament Christianity was rapidly perverted193.

[155]

7. Whoever will seek the ultimate facts must confess that the Christianity of the third and the succeeding centuries was far removed from the New Testament standard. Protestants are returning to that standard all too slowly and unwillingly194. Many are drifting farther away.

It is scarcely necessary to add that every form of baptism except submersion was borrowed from paganism; that faith in baptism as producing spiritual purity, and hence as a “saving ordinance,” was borrowed from paganism: the notion that only the baptized can be saved was borrowed from paganism; the use of oil, of spittle, of the sign of the cross, of lights, of white robes, is a remnant of paganism; baptising for the dead, and delaying baptism until near death, are a part of the pagan residuum; faith in water from the Jordan or elsewhere is paganism. The naming of children at baptism was a direct importation from paganism. In so far as any of these false elements are yet retained by Roman Catholics, Greeks, or Protestants, thus far does paganism dominate Christian thought and practice.


点击收听单词发音收听单词发音  

1 testimony zpbwO     
n.证词;见证,证明
参考例句:
  • The testimony given by him is dubious.他所作的证据是可疑的。
  • He was called in to bear testimony to what the police officer said.他被传入为警官所说的话作证。
2 Christian KVByl     
adj.基督教徒的;n.基督教徒
参考例句:
  • They always addressed each other by their Christian name.他们总是以教名互相称呼。
  • His mother is a sincere Christian.他母亲是个虔诚的基督教徒。
3 cult 3nPzm     
n.异教,邪教;时尚,狂热的崇拜
参考例句:
  • Her books aren't bestsellers,but they have a certain cult following.她的书算不上畅销书,但有一定的崇拜者。
  • The cult of sun worship is probably the most primitive one.太阳崇拜仪式或许是最为原始的一种。
4 consecration consecration     
n.供献,奉献,献祭仪式
参考例句:
  • "What we did had a consecration of its own. “我们的所作所为其本身是一种神圣的贡献。 来自英汉文学 - 红字
  • If you do add Consecration or healing, your mana drop down lower. 如果你用了奉献或者治疗,你的蓝将会慢慢下降。 来自互联网
5 formulated cfc86c2c7185ae3f93c4d8a44e3cea3c     
v.构想出( formulate的过去式和过去分词 );规划;确切地阐述;用公式表示
参考例句:
  • He claims that the writer never consciously formulated his own theoretical position. 他声称该作家从未有意识地阐明他自己的理论见解。 来自《简明英汉词典》
  • This idea can be formulated in two different ways. 这个意思可以有两种说法。 来自《现代汉英综合大词典》
6 doctrine Pkszt     
n.教义;主义;学说
参考例句:
  • He was impelled to proclaim his doctrine.他不得不宣扬他的教义。
  • The council met to consider changes to doctrine.宗教议会开会考虑更改教义。
7 testament yyEzf     
n.遗嘱;证明
参考例句:
  • This is his last will and testament.这是他的遗愿和遗嘱。
  • It is a testament to the power of political mythology.这说明,编造政治神话可以产生多大的威力。
8 authoritative 6O3yU     
adj.有权威的,可相信的;命令式的;官方的
参考例句:
  • David speaks in an authoritative tone.大卫以命令的口吻说话。
  • Her smile was warm but authoritative.她的笑容很和蔼,同时又透着威严。
9 treatise rpWyx     
n.专著;(专题)论文
参考例句:
  • The doctor wrote a treatise on alcoholism.那位医生写了一篇关于酗酒问题的论文。
  • This is not a treatise on statistical theory.这不是一篇有关统计理论的论文。
10 creed uoxzL     
n.信条;信念,纲领
参考例句:
  • They offended against every article of his creed.他们触犯了他的每一条戒律。
  • Our creed has always been that business is business.我们的信条一直是公私分明。
11 transcribe tntwJ     
v.抄写,誉写;改编(乐曲);复制,转录
参考例句:
  • We need volunteers to transcribe this manuscript.我们需要自愿者来抄写这个文稿。
  • I am able to take dictation in English and transcribe them rapidly into Chinese.我会英文记录,还能立即将其改写成中文。
12 permanently KluzuU     
adv.永恒地,永久地,固定不变地
参考例句:
  • The accident left him permanently scarred.那次事故给他留下了永久的伤疤。
  • The ship is now permanently moored on the Thames in London.该船现在永久地停泊在伦敦泰晤士河边。
13 abiding uzMzxC     
adj.永久的,持久的,不变的
参考例句:
  • He had an abiding love of the English countryside.他永远热爱英国的乡村。
  • He has a genuine and abiding love of the craft.他对这门手艺有着真挚持久的热爱。
14 prominence a0Mzw     
n.突出;显著;杰出;重要
参考例句:
  • He came to prominence during the World Cup in Italy.他在意大利的世界杯赛中声名鹊起。
  • This young fashion designer is rising to prominence.这位年轻的时装设计师的声望越来越高。
15 conclusive TYjyw     
adj.最后的,结论的;确凿的,消除怀疑的
参考例句:
  • They produced some fairly conclusive evidence.他们提供了一些相当确凿的证据。
  • Franklin did not believe that the French tests were conclusive.富兰克林不相信这个法国人的实验是结论性的。
16 rite yCmzq     
n.典礼,惯例,习俗
参考例句:
  • This festival descends from a religious rite.这个节日起源于宗教仪式。
  • Most traditional societies have transition rites at puberty.大多数传统社会都为青春期的孩子举行成人礼。
17 quiescent A0EzR     
adj.静止的,不活动的,寂静的
参考例句:
  • It is unlikely that such an extremist organization will remain quiescent for long.这种过激的组织是不太可能长期沉默的。
  • Great distance in either time or space has wonderful power to lull and render quiescent the human mind.时间和空间上的远距离有一种奇妙的力量,可以使人的心灵平静。
18 scripture WZUx4     
n.经文,圣书,手稿;Scripture:(常用复数)《圣经》,《圣经》中的一段
参考例句:
  • The scripture states that God did not want us to be alone.圣经指出上帝并不是想让我们独身一人生活。
  • They invoked Hindu scripture to justify their position.他们援引印度教的经文为他们的立场辩护。
19 hovering 99fdb695db3c202536060470c79b067f     
鸟( hover的现在分词 ); 靠近(某事物); (人)徘徊; 犹豫
参考例句:
  • The helicopter was hovering about 100 metres above the pad. 直升机在离发射台一百米的上空盘旋。
  • I'm hovering between the concert and the play tonight. 我犹豫不决今晚是听音乐会还是看戏。
20 venerate VL4zv     
v.尊敬,崇敬,崇拜
参考例句:
  • They came to venerate him as a symbolic figure.他们把他当作偶像来崇拜。
  • We were taught to venerate the glorious example of our heroes and martyrs.我们受到教导要崇敬英雄、烈士的光辉榜样。
21 ornament u4czn     
v.装饰,美化;n.装饰,装饰物
参考例句:
  • The flowers were put on the table for ornament.花放在桌子上做装饰用。
  • She wears a crystal ornament on her chest.她的前胸戴了一个水晶饰品。
22 worthy vftwB     
adj.(of)值得的,配得上的;有价值的
参考例句:
  • I did not esteem him to be worthy of trust.我认为他不值得信赖。
  • There occurred nothing that was worthy to be mentioned.没有值得一提的事发生。
23 disposition GljzO     
n.性情,性格;意向,倾向;排列,部署
参考例句:
  • He has made a good disposition of his property.他已对财产作了妥善处理。
  • He has a cheerful disposition.他性情开朗。
24 celestial 4rUz8     
adj.天体的;天上的
参考例句:
  • The rosy light yet beamed like a celestial dawn.玫瑰色的红光依然象天上的朝霞一样绚丽。
  • Gravity governs the motions of celestial bodies.万有引力控制着天体的运动。
25 firmament h71yN     
n.苍穹;最高层
参考例句:
  • There are no stars in the firmament.天空没有一颗星星。
  • He was rich,and a rising star in the political firmament.他十分富有,并且是政治高层一颗冉冉升起的新星。
26 accomplished UzwztZ     
adj.有才艺的;有造诣的;达到了的
参考例句:
  • Thanks to your help,we accomplished the task ahead of schedule.亏得你们帮忙,我们才提前完成了任务。
  • Removal of excess heat is accomplished by means of a radiator.通过散热器完成多余热量的排出。
27 precept VPox5     
n.戒律;格言
参考例句:
  • It occurs to me that example is always more efficacious than precept.我想到身教重于言教。
  • The son had well profited by the precept and example of the father.老太爷的言传身教早已使他儿子获益无穷。
28 forth Hzdz2     
adv.向前;向外,往外
参考例句:
  • The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
  • He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。
29 consistency IY2yT     
n.一贯性,前后一致,稳定性;(液体的)浓度
参考例句:
  • Your behaviour lacks consistency.你的行为缺乏一贯性。
  • We appreciate the consistency and stability in China and in Chinese politics.我们赞赏中国及其政策的连续性和稳定性。
30 onward 2ImxI     
adj.向前的,前进的;adv.向前,前进,在先
参考例句:
  • The Yellow River surges onward like ten thousand horses galloping.黄河以万马奔腾之势滚滚向前。
  • He followed in the steps of forerunners and marched onward.他跟随着先辈的足迹前进。
31 fully Gfuzd     
adv.完全地,全部地,彻底地;充分地
参考例句:
  • The doctor asked me to breathe in,then to breathe out fully.医生让我先吸气,然后全部呼出。
  • They soon became fully integrated into the local community.他们很快就完全融入了当地人的圈子。
32 peculiar cinyo     
adj.古怪的,异常的;特殊的,特有的
参考例句:
  • He walks in a peculiar fashion.他走路的样子很奇特。
  • He looked at me with a very peculiar expression.他用一种很奇怪的表情看着我。
33 derived 6cddb7353e699051a384686b6b3ff1e2     
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取
参考例句:
  • Many English words are derived from Latin and Greek. 英语很多词源出于拉丁文和希腊文。 来自《简明英汉词典》
  • He derived his enthusiasm for literature from his father. 他对文学的爱好是受他父亲的影响。 来自《简明英汉词典》
34 derive hmLzH     
v.取得;导出;引申;来自;源自;出自
参考例句:
  • We derive our sustenance from the land.我们从土地获取食物。
  • We shall derive much benefit from reading good novels.我们将从优秀小说中获得很大好处。
35 salvation nC2zC     
n.(尤指基督)救世,超度,拯救,解困
参考例句:
  • Salvation lay in political reform.解救办法在于政治改革。
  • Christians hope and pray for salvation.基督教徒希望并祈祷灵魂得救。
36 virtue BpqyH     
n.德行,美德;贞操;优点;功效,效力
参考例句:
  • He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
  • You need to decorate your mind with virtue.你应该用德行美化心灵。
37 pristine 5BQyC     
adj.原来的,古时的,原始的,纯净的,无垢的
参考例句:
  • He wiped his fingers on his pristine handkerchief.他用他那块洁净的手帕擦手指。
  • He wasn't about to blemish that pristine record.他本不想去玷污那清白的过去。
38 attain HvYzX     
vt.达到,获得,完成
参考例句:
  • I used the scientific method to attain this end. 我用科学的方法来达到这一目的。
  • His painstaking to attain his goal in life is praiseworthy. 他为实现人生目标所下的苦功是值得称赞的。
39 imbibe Fy9yO     
v.喝,饮;吸入,吸收
参考例句:
  • Plants imbibe nourishment usually through their leaves and roots.植物通常经过叶和根吸收养分。
  • I always imbibe fresh air in the woods.我经常在树林里呼吸新鲜空气。
40 embodied 12aaccf12ed540b26a8c02d23d463865     
v.表现( embody的过去式和过去分词 );象征;包括;包含
参考例句:
  • a politician who embodied the hopes of black youth 代表黑人青年希望的政治家
  • The heroic deeds of him embodied the glorious tradition of the troops. 他的英雄事迹体现了军队的光荣传统。 来自《简明英汉词典》
41 rites 5026f3cfef698ee535d713fec44bcf27     
仪式,典礼( rite的名词复数 )
参考例句:
  • to administer the last rites to sb 给某人举行临终圣事
  • He is interested in mystic rites and ceremonies. 他对神秘的仪式感兴趣。
42 cleansing cleansing     
n. 净化(垃圾) adj. 清洁用的 动词cleanse的现在分词
参考例句:
  • medicated cleansing pads for sensitive skin 敏感皮肤药物清洗棉
  • Soap is not the only cleansing agent. 肥皂并不是唯一的清洁剂。
43 idols 7c4d4984658a95fbb8bbc091e42b97b9     
偶像( idol的名词复数 ); 受崇拜的人或物; 受到热爱和崇拜的人或物; 神像
参考例句:
  • The genii will give evidence against those who have worshipped idols. 魔怪将提供证据来反对那些崇拜偶像的人。 来自英汉非文学 - 文明史
  • Teenagers are very sequacious and they often emulate the behavior of their idols. 青少年非常盲从,经常模仿他们的偶像的行为。
44 imbue 1cIz4     
v.灌输(某种强烈的情感或意见),感染
参考例句:
  • He managed to imbue his employees with team spirit.他成功激发起雇员的团队精神。
  • Kass is trying to imbue physics into simulated worlds.凯斯想要尝试的就是把物理学引入模拟世界。
45 regenerating 0fd51be890ff4b873643d13907e3ab4f     
v.新生,再生( regenerate的现在分词 );正反馈
参考例句:
  • It is not proposed to deal with the detailed histology of regenerating tissues here. 这里未提出详细的再生组织的组织学。 来自辞典例句
  • This is accomplished by using a thermocompressor to recycle regenerating steam through the absorber. 它用热压机使再生蒸汽经吸附器循环完成解吸过程。 来自辞典例句
46 underlies d9c77c83f8c2ab289262fec743f08dd0     
v.位于或存在于(某物)之下( underlie的第三人称单数 );构成…的基础(或起因),引起
参考例句:
  • I think a lack of confidence underlies his manner. 我认为他表现出的态度是因为他缺乏信心。 来自《简明英汉词典》
  • Try to figure out what feeling underlies your anger. 努力找出你的愤怒之下潜藏的情感。 来自辞典例句
47 applied Tz2zXA     
adj.应用的;v.应用,适用
参考例句:
  • She plans to take a course in applied linguistics.她打算学习应用语言学课程。
  • This cream is best applied to the face at night.这种乳霜最好晚上擦脸用。
48 procure A1GzN     
vt.获得,取得,促成;vi.拉皮条
参考例句:
  • Can you procure some specimens for me?你能替我弄到一些标本吗?
  • I'll try my best to procure you that original French novel.我将尽全力给你搞到那本原版法国小说。
49 Forsaken Forsaken     
adj. 被遗忘的, 被抛弃的 动词forsake的过去分词
参考例句:
  • He was forsaken by his friends. 他被朋友们背弃了。
  • He has forsaken his wife and children. 他遗弃了他的妻子和孩子。
50 cisterns d65e1bc04a3b75c0222c069ba41019fd     
n.蓄水池,储水箱( cistern的名词复数 );地下储水池
参考例句:
  • Continental production and flower pots, cisterns, nursery toys, chemical preservative products. 兼产欧式花盆、水箱、幼儿园玩具、化工防腐产品。 来自互联网
  • And voices singing out of empty cisterns and exhausted wells. 还有声音在空的水池、干的井里歌唱。 来自互联网
51 desolate vmizO     
adj.荒凉的,荒芜的;孤独的,凄凉的;v.使荒芜,使孤寂
参考例句:
  • The city was burned into a desolate waste.那座城市被烧成一片废墟。
  • We all felt absolutely desolate when she left.她走后,我们都觉得万分孤寂。
52 brazen Id1yY     
adj.厚脸皮的,无耻的,坚硬的
参考例句:
  • The brazen woman laughed loudly at the judge who sentenced her.那无耻的女子冲着给她判刑的法官高声大笑。
  • Some people prefer to brazen a thing out rather than admit defeat.有的人不愿承认失败,而是宁肯厚着脸皮干下去。
53 bruise kcCyw     
n.青肿,挫伤;伤痕;vt.打青;挫伤
参考例句:
  • The bruise was caused by a kick.这伤痕是脚踢的。
  • Jack fell down yesterday and got a big bruise on his face.杰克昨天摔了一跤,脸上摔出老大一块淤斑。
54 meditate 4jOys     
v.想,考虑,(尤指宗教上的)沉思,冥想
参考例句:
  • It is important to meditate on the meaning of life.思考人生的意义很重要。
  • I was meditating,and reached a higher state of consciousness.我在冥想,并进入了一个更高的意识境界。
55 prosper iRrxC     
v.成功,兴隆,昌盛;使成功,使昌隆,繁荣
参考例句:
  • With her at the wheel,the company began to prosper.有了她当主管,公司开始兴旺起来。
  • It is my earnest wish that this company will continue to prosper.我真诚希望这家公司会继续兴旺发达。
56 chaff HUGy5     
v.取笑,嘲笑;n.谷壳
参考例句:
  • I didn't mind their chaff.我不在乎他们的玩笑。
  • Old birds are not caught with chaff.谷糠难诱老雀。
57 judgment e3xxC     
n.审判;判断力,识别力,看法,意见
参考例句:
  • The chairman flatters himself on his judgment of people.主席自认为他审视人比别人高明。
  • He's a man of excellent judgment.他眼力过人。
58 conversion UZPyI     
n.转化,转换,转变
参考例句:
  • He underwent quite a conversion.他彻底变了。
  • Waste conversion is a part of the production process.废物处理是生产过程的一个组成部分。
59 extolled 7c1d425b02cb9553e0dd77adccff5275     
v.赞颂,赞扬,赞美( extol的过去式和过去分词 )
参考例句:
  • He was extolled as the founder of their Florentine school. 他被称颂为佛罗伦萨画派的鼻祖。 来自《现代汉英综合大词典》
  • Tessenow decried the metropolis and extolled the peasant virtues. 特森诺夫痛诋大都市,颂扬农民的美德。 来自辞典例句
60 vessel 4L1zi     
n.船舶;容器,器皿;管,导管,血管
参考例句:
  • The vessel is fully loaded with cargo for Shanghai.这艘船满载货物驶往上海。
  • You should put the water into a vessel.你应该把水装入容器中。
61 glorify MeNzm     
vt.颂扬,赞美,使增光,美化
参考例句:
  • Politicians have complained that the media glorify drugs.政治家们抱怨媒体美化毒品。
  • We are all committed to serving the Lord and glorifying His name in the best way we know.我们全心全意敬奉上帝,竭尽所能颂扬他的美名。
62 descend descend     
vt./vi.传下来,下来,下降
参考例句:
  • I hope the grace of God would descend on me.我期望上帝的恩惠。
  • We're not going to descend to such methods.我们不会沦落到使用这种手段。
63 defilement ea683573a1d61b076cef359d73bb0ac8     
n.弄脏,污辱,污秽
参考例句:
  • That the miraculous spring would wash away all defilement. 奇妙的泉水会洗掉一切的污秽。 来自辞典例句
  • Follow the wisdom of Manjusri Bodhisattva, keep away from troubles and defilement. 具备文殊菩萨的智慧,远离恼害。 来自互联网
64 martyr o7jzm     
n.烈士,殉难者;vt.杀害,折磨,牺牲
参考例句:
  • The martyr laid down his life for the cause of national independence.这位烈士是为了民族独立的事业而献身的。
  • The newspaper carried the martyr's photo framed in black.报上登载了框有黑边的烈士遗像。
65 dedicated duHzy2     
adj.一心一意的;献身的;热诚的
参考例句:
  • He dedicated his life to the cause of education.他献身于教育事业。
  • His whole energies are dedicated to improve the design.他的全部精力都放在改进这项设计上了。
66 entreat soexj     
v.恳求,恳请
参考例句:
  • Charles Darnay felt it hopeless entreat him further,and his pride was touched besides.查尔斯-达尔内感到再恳求他已是枉然,自尊心也受到了伤害。
  • I entreat you to contribute generously to the building fund.我恳求您慷慨捐助建设基金。
67 regenerated 67df9da7e5af2af5acd8771deef0296f     
v.新生,再生( regenerate的过去式和过去分词 )
参考例句:
  • They are regarded as being enveloped in regenerated gneisses. 它们被认为包围在再生的片麻岩之中。 来自辞典例句
  • The party soon regenerated under her leadership. 该党在她的领导下很快焕然一新。 来自辞典例句
68 regenerate EU2xV     
vt.使恢复,使新生;vi.恢复,再生;adj.恢复的
参考例句:
  • Their aim is to regenerate British industry.他们的目的是复兴英国的工业。
  • Although it is not easy,you have the power to regenerate your life.尽管这不容易,但你有使生活重获新生的能力。
69 saviour pjszHK     
n.拯救者,救星
参考例句:
  • I saw myself as the saviour of my country.我幻想自己为国家的救星。
  • The people clearly saw her as their saviour.人们显然把她看成了救星。
70 repent 1CIyT     
v.悔悟,悔改,忏悔,后悔
参考例句:
  • He has nothing to repent of.他没有什么要懊悔的。
  • Remission of sins is promised to those who repent.悔罪者可得到赦免。
71 scarlet zD8zv     
n.深红色,绯红色,红衣;adj.绯红色的
参考例句:
  • The scarlet leaves of the maples contrast well with the dark green of the pines.深红的枫叶和暗绿的松树形成了明显的对比。
  • The glowing clouds are growing slowly pale,scarlet,bright red,and then light red.天空的霞光渐渐地淡下去了,深红的颜色变成了绯红,绯红又变为浅红。
72 crimson AYwzH     
n./adj.深(绯)红色(的);vi.脸变绯红色
参考例句:
  • She went crimson with embarrassment.她羞得满脸通红。
  • Maple leaves have turned crimson.枫叶已经红了。
73 devour hlezt     
v.吞没;贪婪地注视或谛听,贪读;使着迷
参考例句:
  • Larger fish devour the smaller ones.大鱼吃小鱼。
  • Beauty is but a flower which wrinkle will devour.美只不过是一朵,终会被皱纹所吞噬。
74 formerly ni3x9     
adv.从前,以前
参考例句:
  • We now enjoy these comforts of which formerly we had only heard.我们现在享受到了过去只是听说过的那些舒适条件。
  • This boat was formerly used on the rivers of China.这船从前航行在中国内河里。
75 repented c24481167c6695923be1511247ed3c08     
对(自己的所为)感到懊悔或忏悔( repent的过去式和过去分词 )
参考例句:
  • He repented his thoughtlessness. 他后悔自己的轻率。
  • Darren repented having shot the bird. 达伦后悔射杀了那只鸟。
76 ineffable v7Mxp     
adj.无法表达的,不可言喻的
参考例句:
  • The beauty of a sunset is ineffable.日落的美是难以形容的。
  • She sighed a sigh of ineffable satisfaction,as if her cup of happiness were now full.她发出了一声说不出多么满意的叹息,仿佛她的幸福之杯已经斟满了。
77 raves eff15904ad1ff50e1a71642704afd6f7     
n.狂欢晚会( rave的名词复数 )v.胡言乱语( rave的第三人称单数 );愤怒地说;咆哮;痴心地说
参考例句:
  • She raves about that singer. 她醉心地谈论那位歌手。 来自辞典例句
  • His new play received raves in the paper. 他的新剧本在报纸上受到赞扬。 来自辞典例句
78 illuminated 98b351e9bc282af85e83e767e5ec76b8     
adj.被照明的;受启迪的
参考例句:
  • Floodlights illuminated the stadium. 泛光灯照亮了体育场。
  • the illuminated city at night 夜幕中万家灯火的城市
79 foretold 99663a6d5a4a4828ce8c220c8fe5dccc     
v.预言,预示( foretell的过去式和过去分词 )
参考例句:
  • She foretold that the man would die soon. 她预言那人快要死了。 来自《简明英汉词典》
  • Must lose one joy, by his life's star foretold. 这样注定:他,为了信守一个盟誓/就非得拿牺牲一个喜悦作代价。 来自英汉 - 翻译样例 - 文学
80 virgins 2d584d81af9df5624db4e51d856706e5     
处女,童男( virgin的名词复数 ); 童贞玛利亚(耶稣之母)
参考例句:
  • They were both virgins when they met and married. 他们从相识到结婚前都未曾经历男女之事。
  • Men want virgins as concubines. 人家买姨太太的要整货。 来自汉英文学 - 骆驼祥子
81 virgin phPwj     
n.处女,未婚女子;adj.未经使用的;未经开发的
参考例句:
  • Have you ever been to a virgin forest?你去过原始森林吗?
  • There are vast expanses of virgin land in the remote regions.在边远地区有大片大片未开垦的土地。
82 clement AVhyV     
adj.仁慈的;温和的
参考例句:
  • A clement judge reduced his sentence.一位仁慈的法官为他减了刑。
  • The planet's history contains many less stable and clement eras than the holocene.地球的历史包含着许多不如全新世稳定与温和的地质时期。
83 instructor D6GxY     
n.指导者,教员,教练
参考例句:
  • The college jumped him from instructor to full professor.大学突然把他从讲师提升为正教授。
  • The skiing instructor was a tall,sunburnt man.滑雪教练是一个高高个子晒得黑黑的男子。
84 clergy SnZy2     
n.[总称]牧师,神职人员
参考例句:
  • I could heartily wish that more of our country clergy would follow this example.我衷心希望,我国有更多的牧师效法这个榜样。
  • All the local clergy attended the ceremony.当地所有的牧师出席了仪式。
85 testimonies f6d079f7a374008476eebef3d09a7d82     
(法庭上证人的)证词( testimony的名词复数 ); 证明,证据
参考例句:
  • Davie poured forth his eloquence upon the controversies and testimonies of the day. 戴维向他滔滔不绝地谈那些当时有争论的问题和上帝的箴言。
  • Remove from me reproach and contempt; for I have kept thy testimonies. 22求你除掉我所受的羞辱和藐视,因我遵守你的法度。
86 perversion s3tzJ     
n.曲解;堕落;反常
参考例句:
  • In its most general sense,corruption means the perversion or abandonment.就其最一般的意义上说,舞弊就是堕落,就是背离准则。
  • Her account was a perversion of the truth.她所讲的歪曲了事实。
87 doctrines 640cf8a59933d263237ff3d9e5a0f12e     
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明
参考例句:
  • To modern eyes, such doctrines appear harsh, even cruel. 从现代的角度看,这样的教义显得苛刻,甚至残酷。 来自《简明英汉词典》
  • His doctrines have seduced many into error. 他的学说把许多人诱入歧途。 来自《现代汉英综合大词典》
88 baron XdSyp     
n.男爵;(商业界等)巨头,大王
参考例句:
  • Henry Ford was an automobile baron.亨利·福特是一位汽车业巨头。
  • The baron lived in a strong castle.男爵住在一座坚固的城堡中。
89 eminent dpRxn     
adj.显赫的,杰出的,有名的,优良的
参考例句:
  • We are expecting the arrival of an eminent scientist.我们正期待一位著名科学家的来访。
  • He is an eminent citizen of China.他是一个杰出的中国公民。
90 ethic ziGz4     
n.道德标准,行为准则
参考例句:
  • They instilled the work ethic into their children.他们在孩子们的心中注入了职业道德的理念。
  • The connotation of education ethic is rooted in human nature's mobility.教育伦理的内涵根源于人本性的变动性。
91 pretension GShz4     
n.要求;自命,自称;自负
参考例句:
  • I make no pretension to skill as an artist,but I enjoy painting.我并不自命有画家的技巧,但我喜欢绘画。
  • His action is a satire on his boastful pretension.他的行动是对他自我卖弄的一个讽刺。
92 expunge PmyxN     
v.除去,删掉
参考例句:
  • He could not expunge the incident from his memory.他无法忘掉这件事。
  • Remember that you can expunge anything you find undesirable.记住,你可以除去任何你发现令你讨厌的东西。
93 analyzing be408cc8d92ec310bb6260bc127c162b     
v.分析;分析( analyze的现在分词 );分解;解释;对…进行心理分析n.分析
参考例句:
  • Analyzing the date of some socialist countries presents even greater problem s. 分析某些社会主义国家的统计数据,暴露出的问题甚至更大。 来自辞典例句
  • He undoubtedly was not far off the mark in analyzing its predictions. 当然,他对其预测所作的分析倒也八九不离十。 来自辞典例句
94 drawn MuXzIi     
v.拖,拉,拔出;adj.憔悴的,紧张的
参考例句:
  • All the characters in the story are drawn from life.故事中的所有人物都取材于生活。
  • Her gaze was drawn irresistibly to the scene outside.她的目光禁不住被外面的风景所吸引。
95 scarcity jZVxq     
n.缺乏,不足,萧条
参考例句:
  • The scarcity of skilled workers is worrying the government.熟练工人的缺乏困扰着政府。
  • The scarcity of fruit was caused by the drought.水果供不应求是由于干旱造成的。
96 ornaments 2bf24c2bab75a8ff45e650a1e4388dec     
n.装饰( ornament的名词复数 );点缀;装饰品;首饰v.装饰,点缀,美化( ornament的第三人称单数 )
参考例句:
  • The shelves were chock-a-block with ornaments. 架子上堆满了装饰品。
  • Playing the piano sets up resonance in those glass ornaments. 一弹钢琴那些玻璃饰物就会产生共振。 来自《简明英汉词典》
97 bishop AtNzd     
n.主教,(国际象棋)象
参考例句:
  • He was a bishop who was held in reverence by all.他是一位被大家都尊敬的主教。
  • Two years after his death the bishop was canonised.主教逝世两年后被正式封为圣者。
98 renounce 8BNzi     
v.放弃;拒绝承认,宣布与…断绝关系
参考例句:
  • She decided to renounce the world and enter a convent.她决定弃绝尘世去当修女。
  • It was painful for him to renounce his son.宣布与儿子脱离关系对他来说是很痛苦的。
99 renounced 795c0b0adbaedf23557e95abe647849c     
v.声明放弃( renounce的过去式和过去分词 );宣布放弃;宣布与…决裂;宣布摒弃
参考例句:
  • We have renounced the use of force to settle our disputes. 我们已再次宣布放弃使用武力来解决争端。 来自《简明英汉词典》
  • Andrew renounced his claim to the property. 安德鲁放弃了财产的所有权。 来自《简明英汉词典》
100 helping 2rGzDc     
n.食物的一份&adj.帮助人的,辅助的
参考例句:
  • The poor children regularly pony up for a second helping of my hamburger. 那些可怜的孩子们总是要求我把我的汉堡包再给他们一份。
  • By doing this, they may at times be helping to restore competition. 这样一来, 他在某些时候,有助于竞争的加强。
101 almighty dzhz1h     
adj.全能的,万能的;很大的,很强的
参考例句:
  • Those rebels did not really challenge Gods almighty power.这些叛徒没有对上帝的全能力量表示怀疑。
  • It's almighty cold outside.外面冷得要命。
102 begotten 14f350cdadcbfea3cd2672740b09f7f6     
v.为…之生父( beget的过去分词 );产生,引起
参考例句:
  • The fact that he had begotten a child made him vain. 想起自己也生过孩子,他得意了。 来自辞典例句
  • In due course she bore the son begotten on her by Thyestes. 过了一定的时候,她生下了堤厄斯式斯使她怀上的儿子。 来自辞典例句
103 everlasting Insx7     
adj.永恒的,持久的,无止境的
参考例句:
  • These tyres are advertised as being everlasting.广告上说轮胎持久耐用。
  • He believes in everlasting life after death.他相信死后有不朽的生命。
104 bestows 37d65133a4a734d50d7d7e9a205b8ef8     
赠给,授予( bestow的第三人称单数 )
参考例句:
  • Second, Xie Lingyun bestows on basic subject and emotion connotation. 谢灵运赋的基本主题及情感内涵。
  • And the frigid climate bestows Heilongjiang rich resources of ice and snow. 寒冷的气候赋予了其得天独厚的冰雪资源。
105 unity 4kQwT     
n.团结,联合,统一;和睦,协调
参考例句:
  • When we speak of unity,we do not mean unprincipled peace.所谓团结,并非一团和气。
  • We must strengthen our unity in the face of powerful enemies.大敌当前,我们必须加强团结。
106 ascended ea3eb8c332a31fe6393293199b82c425     
v.上升,攀登( ascend的过去式和过去分词 )
参考例句:
  • He has ascended into heaven. 他已经升入了天堂。 来自《简明英汉词典》
  • The climbers slowly ascended the mountain. 爬山运动员慢慢地登上了这座山。 来自《简明英汉词典》
107 blessing UxDztJ     
n.祈神赐福;祷告;祝福,祝愿
参考例句:
  • The blessing was said in Hebrew.祷告用了希伯来语。
  • A double blessing has descended upon the house.双喜临门。
108 corrupt 4zTxn     
v.贿赂,收买;adj.腐败的,贪污的
参考例句:
  • The newspaper alleged the mayor's corrupt practices.那家报纸断言市长有舞弊行为。
  • This judge is corrupt.这个法官贪污。
109 corrupted 88ed91fad91b8b69b62ce17ae542ff45     
(使)败坏( corrupt的过去式和过去分词 ); (使)腐化; 引起(计算机文件等的)错误; 破坏
参考例句:
  • The body corrupted quite quickly. 尸体很快腐烂了。
  • The text was corrupted by careless copyists. 原文因抄写员粗心而有讹误。
110 ecclesiastics 8e35e35ee875d37db44c85c23529c53f     
n.神职者,教会,牧师( ecclesiastic的名词复数 )
参考例句:
111 vessels fc9307c2593b522954eadb3ee6c57480     
n.血管( vessel的名词复数 );船;容器;(具有特殊品质或接受特殊品质的)人
参考例句:
  • The river is navigable by vessels of up to 90 tons. 90 吨以下的船只可以从这条河通过。 来自《简明英汉词典》
  • All modern vessels of any size are fitted with radar installations. 所有现代化船只都有雷达装置。 来自《现代汉英综合大词典》
112 votaries 55bd4be7a70c73e3a135b27bb2852719     
n.信徒( votary的名词复数 );追随者;(天主教)修士;修女
参考例句:
113 consecrated consecrated     
adj.神圣的,被视为神圣的v.把…奉为神圣,给…祝圣( consecrate的过去式和过去分词 );奉献
参考例句:
  • The church was consecrated in 1853. 这座教堂于1853年祝圣。
  • They consecrated a temple to their god. 他们把庙奉献给神。 来自《简明英汉词典》
114 attest HO3yC     
vt.证明,证实;表明
参考例句:
  • I can attest to the absolute truth of his statement. 我可以证实他的话是千真万确的。
  • These ruins sufficiently attest the former grandeur of the place. 这些遗迹充分证明此处昔日的宏伟。
115 attests 1ffd6f5b542532611f35e5bc3c2d2185     
v.证明( attest的第三人称单数 );证实;声称…属实;使宣誓
参考例句:
  • The child's good health attests his mother's care. 这孩子健康的身体证实他母亲照料周到。 来自《现代英汉综合大词典》
  • The boy's good health attests to his mother's care. 这个男孩的良好健康就是他母亲细心照顾的明证。 来自辞典例句
116 scruple eDOz7     
n./v.顾忌,迟疑
参考例句:
  • It'seemed to her now that she could marry him without the remnant of a scruple.她觉得现在她可以跟他成婚而不需要有任何顾忌。
  • He makes no scruple to tell a lie.他说起谎来无所顾忌。
117 offenders dee5aee0bcfb96f370137cdbb4b5cc8d     
n.冒犯者( offender的名词复数 );犯规者;罪犯;妨害…的人(或事物)
参考例句:
  • Long prison sentences can be a very effective deterrent for offenders. 判处长期徒刑可对违法者起到强有力的威慑作用。
  • Purposeful work is an important part of the regime for young offenders. 使从事有意义的劳动是管理少年犯的重要方法。
118 emblems db84ab479b9c05c259ade9a2f3414e04     
n.象征,标记( emblem的名词复数 )
参考例句:
  • His emblems are the spear and the burning torch. 他佩带的徽记是长矛和燃烧着的火炬。 来自辞典例句
  • Crystal prize, Crystal gift, Crystal trophy, Champion cup, Emblems. 水晶奖牌、水晶礼品、水晶纪念品、奖杯、金属奖牌。 来自互联网
119 primitive vSwz0     
adj.原始的;简单的;n.原(始)人,原始事物
参考例句:
  • It is a primitive instinct to flee a place of danger.逃离危险的地方是一种原始本能。
  • His book describes the march of the civilization of a primitive society.他的著作描述了一个原始社会的开化过程。
120 purely 8Sqxf     
adv.纯粹地,完全地
参考例句:
  • I helped him purely and simply out of friendship.我帮他纯粹是出于友情。
  • This disproves the theory that children are purely imitative.这证明认为儿童只会单纯地模仿的理论是站不住脚的。
121 condemning 3c571b073a8d53beeff1e31a57d104c0     
v.(通常因道义上的原因而)谴责( condemn的现在分词 );宣判;宣布…不能使用;迫使…陷于不幸的境地
参考例句:
  • The government issued a statement condemning the killings. 政府发表声明谴责这些凶杀事件。
  • I concur with the speaker in condemning what has been done. 我同意发言者对所做的事加以谴责。 来自《现代英汉综合大词典》
122 demons 8f23f80251f9c0b6518bce3312ca1a61     
n.恶人( demon的名词复数 );恶魔;精力过人的人;邪念
参考例句:
  • demons torturing the sinners in Hell 地狱里折磨罪人的魔鬼
  • He is plagued by demons which go back to his traumatic childhood. 他为心魔所困扰,那可追溯至他饱受创伤的童年。 来自《简明英汉词典》
123 Christians 28e6e30f94480962cc721493f76ca6c6     
n.基督教徒( Christian的名词复数 )
参考例句:
  • Christians of all denominations attended the conference. 基督教所有教派的人都出席了这次会议。
  • His novel about Jesus caused a furore among Christians. 他关于耶稣的小说激起了基督教徒的公愤。
124 victuals reszxF     
n.食物;食品
参考例句:
  • A plateful of coarse broken victuals was set before him.一盘粗劣的剩余饭食放到了他的面前。
  • There are no more victuals for the pig.猪没有吃的啦。
125 esteemed ftyzcF     
adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 );敬重;认为;以为
参考例句:
  • The art of conversation is highly esteemed in France. 在法国十分尊重谈话技巧。 来自《简明英汉词典》
  • He esteemed that he understood what I had said. 他认为已经听懂我说的意思了。 来自《简明英汉词典》
126 esteem imhyZ     
n.尊敬,尊重;vt.尊重,敬重;把…看作
参考例句:
  • I did not esteem him to be worthy of trust.我认为他不值得信赖。
  • The veteran worker ranks high in public love and esteem.那位老工人深受大伙的爱戴。
127 condemns c3a2b03fc35077b00cf57010edb796f4     
v.(通常因道义上的原因而)谴责( condemn的第三人称单数 );宣判;宣布…不能使用;迫使…陷于不幸的境地
参考例句:
  • Her widowhood condemns her to a lonely old age. 守寡使她不得不过着孤独的晚年生活。 来自《简明英汉词典》
  • The public opinion condemns prostitution. 公众舆论遣责卖淫。 来自《现代汉英综合大词典》
128 superstitious BHEzf     
adj.迷信的
参考例句:
  • They aim to deliver the people who are in bondage to superstitious belief.他们的目的在于解脱那些受迷信束缚的人。
  • These superstitious practices should be abolished as soon as possible.这些迷信做法应尽早取消。
129 abominable PN5zs     
adj.可厌的,令人憎恶的
参考例句:
  • Their cruel treatment of prisoners was abominable.他们虐待犯人的做法令人厌恶。
  • The sanitary conditions in this restaurant are abominable.这家饭馆的卫生状况糟透了。
130 irreconcilable 34RxO     
adj.(指人)难和解的,势不两立的
参考例句:
  • These practices are irreconcilable with the law of the Church.这种做法与教规是相悖的。
  • These old concepts are irreconcilable with modern life.这些陈旧的观念与现代生活格格不入。
131 edifying a97ce6cffd0a5657c9644f46b1c20531     
adj.有教训意味的,教训性的,有益的v.开导,启发( edify的现在分词 )
参考例句:
  • Young students are advised to read edifying books to improve their mind. 建议青年学生们读一些陶冶性情的书籍,以提高自己的心智。 来自辞典例句
  • This edifying spectacle was the final event of the Governor's ball. 这个有启发性的表演便是省长的舞会的最后一个节目了。 来自辞典例句
132 piety muuy3     
n.虔诚,虔敬
参考例句:
  • They were drawn to the church not by piety but by curiosity.他们去教堂不是出于虔诚而是出于好奇。
  • Experience makes us see an enormous difference between piety and goodness.经验使我们看到虔诚与善意之间有着巨大的区别。
133 delude lmEzj     
vt.欺骗;哄骗
参考例句:
  • You won't delude him into believing it.你不能诱使他相信此事。
  • Don't delude yourself into believing that she will marry you.不要自欺,别以为她会嫁给你。
134 delusions 2aa783957a753fb9191a38d959fe2c25     
n.欺骗( delusion的名词复数 );谬见;错觉;妄想
参考例句:
  • the delusions of the mentally ill 精神病患者的妄想
  • She wants to travel first-class: she must have delusions of grandeur. 她想坐头等舱旅行,她一定自以为很了不起。 来自辞典例句
135 virtues cd5228c842b227ac02d36dd986c5cd53     
美德( virtue的名词复数 ); 德行; 优点; 长处
参考例句:
  • Doctors often extol the virtues of eating less fat. 医生常常宣扬少吃脂肪的好处。
  • She delivered a homily on the virtues of family life. 她进行了一场家庭生活美德方面的说教。
136 purge QS1xf     
n.整肃,清除,泻药,净化;vt.净化,清除,摆脱;vi.清除,通便,腹泻,变得清洁
参考例句:
  • The new president carried out a purge of disloyal army officers.新总统对不忠诚的军官进行了清洗。
  • The mayoral candidate has promised to purge the police department.市长候选人答应清洗警察部门。
137 essentially nntxw     
adv.本质上,实质上,基本上
参考例句:
  • Really great men are essentially modest.真正的伟人大都很谦虚。
  • She is an essentially selfish person.她本质上是个自私自利的人。
138 chapel UXNzg     
n.小教堂,殡仪馆
参考例句:
  • The nimble hero,skipped into a chapel that stood near.敏捷的英雄跳进近旁的一座小教堂里。
  • She was on the peak that Sunday afternoon when she played in chapel.那个星期天的下午,她在小教堂的演出,可以说是登峰造极。
139 reverence BByzT     
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬
参考例句:
  • He was a bishop who was held in reverence by all.他是一位被大家都尊敬的主教。
  • We reverence tradition but will not be fettered by it.我们尊重传统,但不被传统所束缚。
140 corporeal 4orzj     
adj.肉体的,身体的;物质的
参考例句:
  • The body is the corporeal habitation of the soul.身体为灵魂之有形寓所。
  • He is very religious;corporeal world has little interest for him.他虔信宗教,对物质上的享受不感兴趣。
141 diabolical iPCzt     
adj.恶魔似的,凶暴的
参考例句:
  • This maneuver of his is a diabolical conspiracy.他这一手是一个居心叵测的大阴谋。
  • One speaker today called the plan diabolical and sinister.今天一名发言人称该计划阴险恶毒。
142 venial jicwD     
adj.可宽恕的;轻微的
参考例句:
  • The venial sins are relatively minor and more easily forgiven.可宽恕的罪都是比较微小且易被原谅的。
  • Her poverty had been a venial fault for two gallant gentlemen.她的贫穷对那两位殷勤的绅士而言,只是一个微不足道的缺点。
143 snares ebae1da97d1c49a32d8b910a856fed37     
n.陷阱( snare的名词复数 );圈套;诱人遭受失败(丢脸、损失等)的东西;诱惑物v.用罗网捕捉,诱陷,陷害( snare的第三人称单数 )
参考例句:
  • He shoots rabbits and he sets snares for them. 他射杀兔子,也安放陷阱。 来自《简明英汉词典》
  • I am myself fallen unawares into the snares of death. 我自己不知不觉跌进了死神的陷阱。 来自辞典例句
144 piously RlYzat     
adv.虔诚地
参考例句:
  • Many pilgrims knelt piously at the shrine.许多朝圣者心虔意诚地在神殿跪拜。
  • The priests piously consecrated the robbery with a hymn.教士们虔诚地唱了一首赞美诗,把这劫夺行为神圣化了。
145 worthily 80b0231574c2065d9379b86fcdfd9be2     
重要地,可敬地,正当地
参考例句:
  • Many daughters have done worthily, But you surpass them all. 29行事有才德的女子很多,惟独你超过众人。
  • Then as my gift, which your true love has worthily purchased, take mydaughter. 那么,就作为我的礼物,把我的女儿接受下来吧--这也是你的真实爱情应得的报偿。
146 preservation glnzYU     
n.保护,维护,保存,保留,保持
参考例句:
  • The police are responsible for the preservation of law and order.警察负责维持法律与秩序。
  • The picture is in an excellent state of preservation.这幅画保存得极为完好。
147 contagion 9ZNyl     
n.(通过接触的疾病)传染;蔓延
参考例句:
  • A contagion of fear swept through the crowd.一种恐惧感在人群中迅速蔓延开。
  • The product contagion effect has numerous implications for marketing managers and retailers.产品传染效应对市场营销管理者和零售商都有很多的启示。
148 authorized jyLzgx     
a.委任的,许可的
参考例句:
  • An administrative order is valid if authorized by a statute.如果一个行政命令得到一个法规的认可那么这个命令就是有效的。
149 affixed 0732dcfdc852b2620b9edaa452082857     
adj.[医]附着的,附着的v.附加( affix的过去式和过去分词 );粘贴;加以;盖(印章)
参考例句:
  • The label should be firmly affixed to the package. 这张标签应该牢牢地贴在包裹上。
  • He affixed the sign to the wall. 他将标记贴到墙上。 来自《简明英汉词典》
150 outstripped a0f484b2f20edcad2242f1d8b1f23c25     
v.做得比…更好,(在赛跑等中)超过( outstrip的过去式和过去分词 )
参考例句:
  • That manufacturer outstripped all his competitors in sales last year. 那个制造商家去年的销售量超过了所有竞争对手。 来自《简明英汉词典》
  • The imagination of her mother and herself had outstripped the truth. 母亲和她自己的想象力远远超过了事实。 来自辞典例句
151 patronage MSLzq     
n.赞助,支援,援助;光顾,捧场
参考例句:
  • Though it was not yet noon,there was considerable patronage.虽然时间未到中午,店中已有许多顾客惠顾。
  • I am sorry to say that my patronage ends with this.很抱歉,我的赞助只能到此为止。
152 conducive hppzk     
adj.有益的,有助的
参考例句:
  • This is a more conducive atmosphere for studying.这样的氛围更有利于学习。
  • Exercise is conducive to good health.体育锻炼有助于增强体质。
153 pecuniary Vixyo     
adj.金钱的;金钱上的
参考例句:
  • She denies obtaining a pecuniary advantage by deception.她否认通过欺骗手段获得经济利益。
  • She is so independent that she refused all pecuniary aid.她很独立,所以拒绝一切金钱上的资助。
154 filth Cguzj     
n.肮脏,污物,污秽;淫猥
参考例句:
  • I don't know how you can read such filth.我不明白你怎么会去读这种淫秽下流的东西。
  • The dialogue was all filth and innuendo.这段对话全是下流的言辞和影射。
155 propriety oRjx4     
n.正当行为;正当;适当
参考例句:
  • We hesitated at the propriety of the method.我们对这种办法是否适用拿不定主意。
  • The sensitive matter was handled with great propriety.这件机密的事处理得极为适当。
156 celebrated iwLzpz     
adj.有名的,声誉卓著的
参考例句:
  • He was soon one of the most celebrated young painters in England.不久他就成了英格兰最负盛名的年轻画家之一。
  • The celebrated violinist was mobbed by the audience.观众团团围住了这位著名的小提琴演奏家。
157 inscriptions b8d4b5ef527bf3ba015eea52570c9325     
(作者)题词( inscription的名词复数 ); 献词; 碑文; 证劵持有人的登记
参考例句:
  • Centuries of wind and rain had worn away the inscriptions on the gravestones. 几个世纪的风雨已磨损了墓碑上的碑文。
  • The inscriptions on the stone tablet have become blurred with the passage of time. 年代久了,石碑上的字迹已经模糊了。
158 corrupting e31caa462603f9a59dd15b756f3d82a9     
(使)败坏( corrupt的现在分词 ); (使)腐化; 引起(计算机文件等的)错误; 破坏
参考例句:
  • It would be corrupting discipline to leave him unpunished. 不惩治他会败坏风纪。
  • It would be corrupting military discipline to leave him unpunished. 不惩治他会败坏军纪。
159 merges a03f3f696e7db24b06d3a6b806144742     
(使)混合( merge的第三人称单数 ); 相融; 融入; 渐渐消失在某物中
参考例句:
  • The 2012 Nobel Prize in Literature was awarded to Mo Yan"who with hallucinatory realism merges folk tales, history and the contemporary". 2012年诺贝尔文学奖得主为莫言,他“很好地将魔幻现实与民间故事、历史与当代结合在一起”。
  • A device that collates, merges, or matches sets of punched cards or other documents. 一种整理、合并或比较一组穿孔卡片或其它文档的设备。
160 plunges 2f33cd11dab40d0fb535f0437bcb9bb1     
n.跳进,投入vt.使投入,使插入,使陷入vi.投入,跳进,陷入v.颠簸( plunge的第三人称单数 );暴跌;骤降;突降
参考例句:
  • Even before he plunges into his program, he has his audience in his pocket. 他的节目甚至还没有出场,就已控制住了观众。 来自《简明英汉词典》
  • 'Monseigneur, he precipitated himself over the hill-side, head first, as a person plunges into the river.' “大人,他头冲下跳下山坡去了,像往河里跳一样。” 来自英汉文学 - 双城记
161 mingled fdf34efd22095ed7e00f43ccc823abdf     
混合,混入( mingle的过去式和过去分词 ); 混进,与…交往[联系]
参考例句:
  • The sounds of laughter and singing mingled in the evening air. 笑声和歌声交织在夜空中。
  • The man and the woman mingled as everyone started to relax. 当大家开始放松的时候,这一男一女就开始交往了。
162 mere rC1xE     
adj.纯粹的;仅仅,只不过
参考例句:
  • That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
  • It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。
163 anterior mecyi     
adj.较早的;在前的
参考例句:
  • We've already finished the work anterior to the schedule.我们已经提前完成了工作。
  • The anterior part of a fish contains the head and gills.鱼的前部包括头和鳃。
164 distress 3llzX     
n.苦恼,痛苦,不舒适;不幸;vt.使悲痛
参考例句:
  • Nothing could alleviate his distress.什么都不能减轻他的痛苦。
  • Please don't distress yourself.请你不要忧愁了。
165 wondrous pfIyt     
adj.令人惊奇的,奇妙的;adv.惊人地;异乎寻常地;令人惊叹地
参考例句:
  • The internal structure of the Department is wondrous to behold.看一下国务院的内部结构是很有意思的。
  • We were driven across this wondrous vast land of lakes and forests.我们乘车穿越这片有着湖泊及森林的广袤而神奇的土地。
166 astronomical keTyO     
adj.天文学的,(数字)极大的
参考例句:
  • He was an expert on ancient Chinese astronomical literature.他是研究中国古代天文学文献的专家。
  • Houses in the village are selling for astronomical prices.乡村的房价正在飙升。
167 plunged 06a599a54b33c9d941718dccc7739582     
v.颠簸( plunge的过去式和过去分词 );暴跌;骤降;突降
参考例句:
  • The train derailed and plunged into the river. 火车脱轨栽进了河里。
  • She lost her balance and plunged 100 feet to her death. 她没有站稳,从100英尺的高处跌下摔死了。
168 shun 6EIzc     
vt.避开,回避,避免
参考例句:
  • Materialists face truth,whereas idealists shun it.唯物主义者面向真理,唯心主义者则逃避真理。
  • This extremist organization has shunned conventional politics.这个极端主义组织有意避开了传统政治。
169 incarnate dcqzT     
adj.化身的,人体化的,肉色的
参考例句:
  • She was happiness incarnate.她是幸福的化身。
  • That enemy officer is a devil incarnate.那个敌军军官简直是魔鬼的化身。
170 tribulation Kmywb     
n.苦难,灾难
参考例句:
  • Even in our awful tribulation we were quite optimistic.即使在极端痛苦时,我们仍十分乐观。
  • I hate the tribulation,I commiserate the sorrow brought by tribulation.我厌恶别人深重的苦难,怜悯苦难带来的悲哀。
171 abode hIby0     
n.住处,住所
参考例句:
  • It was ten months before my father discovered his abode.父亲花了十个月的功夫,才好不容易打听到他的住处。
  • Welcome to our humble abode!欢迎光临寒舍!
172 guilt 9e6xr     
n.犯罪;内疚;过失,罪责
参考例句:
  • She tried to cover up her guilt by lying.她企图用谎言掩饰自己的罪行。
  • Don't lay a guilt trip on your child about schoolwork.别因为功课责备孩子而使他觉得很内疚。
173 humiliation Jd3zW     
n.羞辱
参考例句:
  • He suffered the humiliation of being forced to ask for his cards.他蒙受了被迫要求辞职的羞辱。
  • He will wish to revenge his humiliation in last Season's Final.他会为在上个季度的决赛中所受的耻辱而报复的。
174 sojourn orDyb     
v./n.旅居,寄居;逗留
参考例句:
  • It would be cruel to begrudge your sojourn among flowers and fields.如果嫉妒你逗留在鲜花与田野之间,那将是太不近人情的。
  • I am already feeling better for my sojourn here.我在此逗留期间,觉得体力日渐恢复。
175 persuasion wMQxR     
n.劝说;说服;持有某种信仰的宗派
参考例句:
  • He decided to leave only after much persuasion.经过多方劝说,他才决定离开。
  • After a lot of persuasion,she agreed to go.经过多次劝说后,她同意去了。
176 consecrating 7b18429f1ddaddd35e6368474fd84a37     
v.把…奉为神圣,给…祝圣( consecrate的现在分词 );奉献
参考例句:
  • Participant of Consecrating Wat Ling Khob Amulet. WLK佛牌(光辉之佛)加持的参与者。 来自互联网
177 resounding zkCzZC     
adj. 响亮的
参考例句:
  • The astronaut was welcomed with joyous,resounding acclaim. 人们欢声雷动地迎接那位宇航员。
  • He hit the water with a resounding slap. 他啪的一声拍了一下水。
178 purging 832cd742d18664512602b0ae7fec22be     
清洗; 清除; 净化; 洗炉
参考例句:
  • You learned the dry-mouthed, fear-purged, purging ecstasy of battle. 你体会到战斗中那种使人嘴巴发干的,战胜了恐惧并排除其他杂念的狂喜。
  • Purging databases, configuring, and making other exceptional requests might fall into this category. 比如清空数据库、配置,以及其他特别的请求等都属于这个类别。 来自About Face 3交互设计精髓
179 superstition VHbzg     
n.迷信,迷信行为
参考例句:
  • It's a common superstition that black cats are unlucky.认为黑猫不吉祥是一种很普遍的迷信。
  • Superstition results from ignorance.迷信产生于无知。
180 apostasy vvSzz     
n.背教,脱党
参考例句:
  • Apostasy often has its roots in moral failure.背道的人通常是先在道德方面一败涂地。
  • He was looked down upon for apostasy.他因背教而受轻视。
181 remains 1kMzTy     
n.剩余物,残留物;遗体,遗迹
参考例句:
  • He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
  • The remains of the meal were fed to the dog.残羹剩饭喂狗了。
182 commemorates 2532fde2cc2fc50498c9f4d2a88d0add     
n.纪念,庆祝( commemorate的名词复数 )v.纪念,庆祝( commemorate的第三人称单数 )
参考例句:
  • A tombstone is erected in memory of whoever it commemorates. 墓碑是为纪念它所纪念的人而建的。 来自《简明英汉词典》
  • A tablet commemorates his patriotic activities. 碑文铭记他的爱国行动。 来自《现代英汉综合大词典》
183 meritorious 2C4xG     
adj.值得赞赏的
参考例句:
  • He wrote a meritorious theme about his visit to the cotton mill.他写了一篇关于参观棉纺织厂的有价值的论文。
  • He was praised for his meritorious service.他由于出色地工作而受到称赞。
184 miraculously unQzzE     
ad.奇迹般地
参考例句:
  • He had been miraculously saved from almost certain death. 他奇迹般地从死亡线上获救。
  • A schoolboy miraculously survived a 25 000-volt electric shock. 一名男学生在遭受2.5 万伏的电击后奇迹般地活了下来。
185 notably 1HEx9     
adv.值得注意地,显著地,尤其地,特别地
参考例句:
  • Many students were absent,notably the monitor.许多学生缺席,特别是连班长也没来。
  • A notably short,silver-haired man,he plays basketball with his staff several times a week.他个子明显较为矮小,一头银发,每周都会和他的员工一起打几次篮球。
186 immersion baIxf     
n.沉浸;专心
参考例句:
  • The dirt on the bottom of the bath didn't encourage total immersion.浴缸底有污垢,不宜全身浸泡于其中。
  • The wood had become swollen from prolonged immersion.因长时间浸泡,木头发胀了。
187 bough 4ReyO     
n.大树枝,主枝
参考例句:
  • I rested my fishing rod against a pine bough.我把钓鱼竿靠在一棵松树的大树枝上。
  • Every bough was swinging in the wind.每条树枝都在风里摇摆。
188 inhaling 20098cce0f51e7ae5171c97d7853194a     
v.吸入( inhale的现在分词 )
参考例句:
  • He was treated for the effects of inhaling smoke. 他因吸入烟尘而接受治疗。 来自辞典例句
  • The long-term effects of inhaling contaminated air is unknown. 长期吸入被污染空气的影响还无从知晓。 来自互联网
189 vapors 94a2c1cb72b6aa4cb43b8fb8f61653d4     
n.水汽,水蒸气,无实质之物( vapor的名词复数 );自夸者;幻想 [药]吸入剂 [古]忧郁(症)v.自夸,(使)蒸发( vapor的第三人称单数 )
参考例句:
  • His emotions became vague and shifted about like vapors. 他的心情则如同一团雾气,变幻无常,捉摸不定。 来自辞典例句
  • They have hysterics, they weep, they have the vapors. 他们歇斯底里,他们哭泣,他们精神忧郁。 来自辞典例句
190 penance Uulyx     
n.(赎罪的)惩罪
参考例句:
  • They had confessed their sins and done their penance.他们已经告罪并做了补赎。
  • She knelt at her mother's feet in penance.她忏悔地跪在母亲脚下。
191 atone EeKyT     
v.赎罪,补偿
参考例句:
  • He promised to atone for his crime.他承诺要赎自己的罪。
  • Blood must atone for blood.血债要用血来还。
192 legitimate L9ZzJ     
adj.合法的,合理的,合乎逻辑的;v.使合法
参考例句:
  • Sickness is a legitimate reason for asking for leave.生病是请假的一个正当的理由。
  • That's a perfectly legitimate fear.怀有这种恐惧完全在情理之中。
193 perverted baa3ff388a70c110935f711a8f95f768     
adj.不正当的v.滥用( pervert的过去式和过去分词 );腐蚀;败坏;使堕落
参考例句:
  • Some scientific discoveries have been perverted to create weapons of destruction. 某些科学发明被滥用来生产毁灭性武器。
  • sexual acts, normal and perverted 正常的和变态的性行为
194 unwillingly wjjwC     
adv.不情愿地
参考例句:
  • He submitted unwillingly to his mother. 他不情愿地屈服于他母亲。
  • Even when I call, he receives unwillingly. 即使我登门拜访,他也是很不情愿地接待我。


欢迎访问英文小说网

©英文小说网 2005-2010

有任何问题,请给我们留言,管理员邮箱:[email protected]  站长QQ :点击发送消息和我们联系56065533