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首页 » 英文宗教小说 » Paganism Surviving in Christianity » CHAPTER XIII. SAME SUBJECT CONTINUED.
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Lights in Worship—Worshipping “toward the East”—Easter Fires—Beltane or Baal Fires—Penance2—Mariolatry—The Mass—Purgatory3 and Prayers for the Dead—Peter’s Keys—Christmas—Easter—Lent, etc.

Sun-worship, as the dominant4 cult5 in all pagan systems, furnished more elements of corruption7 than any other.
Lights in Worship.

The pagan origin of lights in worship is universally acknowledged. Their use was sharply condemned8 in the earlier times.[234] The Synod of Elviri (305 or 306 A.D.) condemned their use in cemeteries9, where they already formed a part of the services for the dead. Canon 34 reads: “It is forbidden to light wax candles during the day in cemeteries for fear of disquieting10 the spirits of the saints.”

Baronius explains this as follows: “Many Neophytes brought the custom from paganism of lighting[264] wax candles upon tombs. The Synod forbids this, because, metaphysically, it troubles the souls of the dead; that is to say, this superstition11 wounds them.”

Abespine gives another explanation, which is, that the synod accepted the belief that was then general, that the souls of the dead hovered12 around their tombs. “The Synod consequently forbade that wax candles should be lighted by day, perhaps to abolish a remnant of paganism, but also to prevent the repose13 of the souls of the dead from being troubled.”[235]

Maitland says:

“The burning of lights is specified14 among the idolatrous rites16 forbidden by the Theodosian Code: ‘Let no one in any kind of place whatsoever17 in any city, burn lights, offer incense18, or hang up garlands to senseless idols19.’ Vigilantius, in reference to the custom of using lights in divine service, exclaims: ‘We almost see the ceremonial of the gentiles introduced into the Churches under pretence20 of religion; piles of candles lighted while the sun is still shining; and everywhere people kissing and worshipping, and I know not what; a little dust in a small vessel21 wrapped up in a precious cloth. Great honor do such persons render to the blessed martyrs22, thinking with miserable23 tapers24 to illumine those whom the Lamb, in the midst of the throne, shines upon with the splendor26 of his majesty27.’ This passage proves that Vigilantius,[265] who must have known well the customs of paganism, was struck with the resemblance between them and the rites newly introduced into the Church.”[236]

But love for paganism was too strong, and the custom soon became universal. Paulinus, Bishop28 of Nola (396 A.D.), gloried in the use of lights. In Natalis (3:100) he says:

“The bright altars are crowned with thickly clustered lamps, the fragrant30 lights smell of waxed papyri; day and night they burn; so that night glitters with the splendor of day; and day itself glories with heavenly honors, shines the more, its lustre31 being doubled by innumerable lamps.”[237]

The persistency32 with which the use of lights yet holds a place in many branches of the Church shows how long and how vigorously paganism has continued to corrupt6 Christianity.

Another residuum from sun-worship led to building churches with the altar at the east, praying toward the east, burying the dead with reference to the east, etc. Of the pagan origin of the custom, Gale34 speaks as follows:

“Another piece of Pagan Demonolatry was their ceremony of bowing and worshipping towards the East. For the Pagans universally worshipped the sun as their supreme[266] God, even the more reformed of them, the new Platonists, Plotinus, Porphyry, and Julian the apostate35, as it appears by his oration36 to the Sun. Whence it came to pass, that the sun rising in the east they usually worshipped in that way (as the Jews in Babylon usually worshipped west, because Jerusalem stood west thence). Hence also they built their temples and buried their dead towards the East. So Diogenes Laertius, in the life of Solon, says: that the Athenians buried their dead towards the East, the head of their graves being made that way. And do not Anti-Christ and his sons exactly follow this Pagan ceremony in building their temples and High Altars towards the East, and in bowing that way in their worship?”[238]

Various explanations were made concerning this practice, to cover up the prominence37 of this paganism. For instance, Clement38 of Alexandria says:

“And since the dawn is an image of the day of birth, and from that point the light which has shone forth39 at first from the darkness, increases, there has also dawned on those involved in darkness a day of the knowledge of truth. In correspondence with the manner of the sun’s rising, prayers are made looking towards the sunrise in the East. Whence also the most ancient temples looked towards the West, that people might be taught to turn to the East when facing the images. ‘Let my prayer be directed before thee as incense, the uplifting of my hands as the evening sacrifice,’ say the Psalms40.”[239]


Tertullian seeks to avoid the charge of paganism, while defending this practice, as follows:

“Others, with greater regard to good manners, it must be confessed, suppose that the sun is the god of the Christians41, because it is a well known fact that we pray toward the East, or because we make Sunday a day of festivity. What then? Do you do less than this? Do not many among you, with an affectation of sometimes worshipping the heavenly bodies, likewise, move your lips in the direction of the sunrise? It is you, at all events, who have even admitted the sun into the calendar of the week; and you have selected its day, in preference to the preceding day, as the most suitable in the week, for either an entire abstinence from the bath, or for its postponement42 until the evening, or for taking rest, and for banqueting.”[240]
Easter Fires.

Another element of pagan sun-worship continues to the present time in the Easter fires, which abound43 especially in Northern Europe. Fire is regarded as a living thing, in Teutonic mythology44. It is often spoken of as a bird, the “Red Cock.” Notfuer, “Need-fire,” is yet produced by friction45, at certain times. Such fire is deemed sacred. On such occasions all fires in the neighborhood are extinguished, that they may be rekindled46 from the Notfuer. This fire is yet used to ward1 off evil,[268] and to cure diseases in domestic animals. Traces of sex-worship appear in connection with the producing of this sacred fire; “two chaste48 boys” must pull the ropes which produce the friction necessary to generate the fire; and a “chaste youth” must strike the light for curing the disease known as “St. Anthony’s fire.” In Scotland such fire is held as a safeguard against the “bewitching of domestic animals.”

Grimm, who is the highest authority on the mythology of Northern Europe, has abundant material touching49 all forms of fire-worship in that region. Here is a single extract with reference to Easter Fires.

“At all the cities, towns and villages of the country, towards evening on the first (or third) day of Easter, there is lighted every year, on mountain and hill, a great fire of straw turf and wood, amidst a concourse and jubilation50, not only of the young, but of many grown up people. On the Weser, especially in Schaumburg, they tie up a tar29 barrel on a fir tree wrapt around with straw, and set it on fire at night. Men and maids, and all who come dance, exulting51 and singing, hats are waved, handkerchiefs thrown into the fire. The mountains all around are lighted up, and it is an elevating spectacle, scarcely paralleled by any thing else, to survey the country for many miles around from one of the higher points, and in every direction at once to see a vast number of these bonfires, brighter or fainter, blazing up to heaven. In some places they marched up the hill in stately procession,[269] carrying white rods: by turns they sang Easter hymns52, grasping each other’s hands, and at the Hallelujah, clashed their rods together. They liked to carry some of the fire home with them.

“For these ignes paschales there is no authority reaching beyond the sixteenth century; but they must be a great deal older, if only for the contrast with Midsummer fires, which never could penetrate53 into North Germany, because the people there held fast by their Easter fires. Now seeing that the fires of St. John, as we shall presently show, are more immediately connected with the Christian33 Church than those of Easter, it is not unreasonable54 to trace these all the way back to the worship of the goddess Ostara, or Eastre, who seems to have been more a Saxon and Anglican divinity than one revered55 all over Germany. Her name and her fires, which are likely to have come at the beginning of May, would, after the conversion56 of the Saxons, be shifted back to the Christian feast. Those mountain fires of the people are scarcely derivable57 from the taper25 lighted in the Church the same day: it is true that Boniface calls it ignis paschalis, and such Easter lights are mentioned in the sixteenth century. Even now, in the Hildesheim country, they light the lamp on Maundy Thursday, and that on Easter day, at an Easter fire which has been struck with a steel. The people flock to this fire, carrying oaken crosses, or simply crossed sticks, which they set on fire and then preserve for a whole year. But the common folk distinguish between this fire and the wild fire produced by rubbing wood. Jager speaks of a consecration58 fire of logs.”[241]

Midsummer Fires.

Midsummer was the central point of a great pagan festival in honor of the sun, who had then reached his greatest height, from which he must soon decline. Catholic Christianity continued these festivals, in St. John Baptist Day. Many of the peculiarities59 of these midsummer fires were similar to those of the Easter fires already noticed. The following description of the modern festival in Germany is taken from Grimm:

“We have a fuller description of a Midsummer fire, made in 1823 at Konz, a Lorrainian but still German village, on the Moselle, near Sierk and Thionville. Every house delivers a truss of straw on the top of the Stromberg, where men and youths assemble toward evening. Women and girls are stationed by the Burbach springs. Then a huge wheel is wrapt round with straw, so that none of the wood is left in sight, a strong pole is passed through the middle, which sticks out a yard on each side, and is grasped by the guiders of the wheel; the remainder of the straw is tied up into a number of small torches. At a signal given by the Maire of Sierk (who according to the ancient custom, earns a basket of cherries by the service), the wheel is lighted with a torch, and set rapidly in motion; a shout of joy is raised, all wave their torches on high, part of the men stay on the hill, part follow the rolling globe of fire, as it is guided down the hill to the Moselle. It often goes out first: but if alight when it touches the river, it prognosticates an abundant vintage, and the Konz people have a right to levy60 a tun of white wine from the[271] adjacent vineyards. Whilst the wheel is rushing past the women and the girls, they break out into cries of joy, answered by the men on the hill, and inhabitants of neighboring villages, who have flocked to the river side, mingle61 their voices in the universal rejoicing.”[242]
Beltane or Baal Fires.

The Beltane or Baal fires and the ancient sacrifices to the sun-god still continue in modified form in Scotland. Grimm speaks of them as follows:

“The present custom is thus described by Armstrong sub v. bealtainn: In some parts of the Highlands the young folks of a hamlet meet in the moors62, on the first of May. They cut a table in the green sod, of a round figure, by cutting a trench63 in the ground, of such circumference64 as to hold the whole company. They then kindle47 a fire and dress a repast of eggs and milk, in the consistence of a custard. They knead a cake of oatmeal, which is toasted at the embers, against a stone. After the custard is eaten up, they divide the cake in so many portions, as similar as possible to one another in size and shape, as there are persons in the company. They daub one of these portions with charcoal65, until it is perfectly66 black. They then put all the bits of the cake into a bonnet67, and every one, blindfold68, draws out a portion. The bonnet-holder is entitled to the last bit. Whoever draws the black bit is the devoted69 person who is to be sacrificed to Baal, whose favor they mean to implore70 in rendering71 the year productive. The devoted person is compelled to leap three times over the flames. Here the reference to the worship of a deity72 is[272] too plain to be mistaken; we see by the leaping over the flame, that the main point was, to select a human being to propitiate73 the god, and make him merciful; that afterwards an animal sacrifice was substituted for him, and finally nothing remained of the bodily immolation74 but a leap through the fire, for man and beast. The holy rite15 of friction is not mentioned here, but as it was necessary for the ‘needfire’ that purged75 pestilence76, it must originally have been much more in requisition at the great yearly festival.”[243]

The pagan theory of baptismal regeneration created a necessity for the doctrine77 of penance. Under the idea that baptism removed all sins up to the time of the ceremony, something was necessary to atone78 for sins committed after baptism. Dr. Schaff describes the origin of penance as follows:

“The effect of baptism, however, was thought to extend only to sins committed before receiving it. Hence the frequent postponement of the sacrament, which Tertullian very earnestly recommends, though he censures79 it when accompanied with moral levity80 and presumption81. Many, like Constantine the Great, put it off to the bed of sickness and of death. They preferred the risk of dying unbaptized to that of forfeiting82 forever the baptismal grace. Death-bed baptisms were then what death-bed repentances are now.


“But then the question arose, how the forgiveness of sins committed after baptism could be obtained? This is the starting-point of the Roman doctrine of the sacrament of penance. Tertullian and Cyprian were the first to suggest that satisfaction must be made for such sins by self-imposed penitential exercises and good works, such as prayers and alms-giving. Tertullian held seven gross sins, which he denoted mortal sins, to be unpardonable after baptism, and to be left to the uncovenanted mercies of God; but the Catholic Church took a milder view, and even received back the adulterers and apostates85 on their public repentance83.”[244]

More need not be said. The reader will readily see the connection between these two elements of paganism; he will also see the deeply corrupting86 effect of them both.

The worship of a Mother Goddess and her son formed a distinct feature in the paganism of Babylon, India, Egypt, Assyria, Greece, and Rome. Though variant87 in conception, the core of Mariolatry runs through all these pagan systems. Those who desire to follow this theme in detail will do well to consult Alexander Hislop.[245] A single extract from page 82 of that work is all that space will permit:


“The worship of the Goddess-Mother with the child in her arms continued to be observed in Egypt till Christianity entered. If the gospel had come in power among the mass of the people, the worship of this goddess-queen would have been overthrown88. With the generality, it came only in name. Instead, therefore, of the Babylonian goddess being cast out, in too many cases her name only was changed. She was called the Virgin89 Mary, and, with her child, was worshipped with the same idolatrous feeling by professing90 Christians, as formerly91 by open and avowed92 pagans.”
The Mass.

The mass, which has been for centuries the central item in Roman Catholic worship, finds its origin in the “unbloody sacrifices” which were offered to the Paphian Venus, and to her counterpart in Babylonia and Assyria. It was this worship of the Queen of Heaven into which the apostate women of Judah were drawn94, whom Jeremiah[246] condemns95 for “burning incense, pouring out drink offerings, and offering cakes to the Queen of Heaven.” These cakes were marked with the phallic symbol of the cross. As before noted84, they were the progenitors96 of the modern “hot cross-buns,” which are associated with Friday—day of Venus.

The form of the cake-wafer adopted in paganized Christianity, its roundness, was borrowed from[275] the Egyptians, to whom the form represented the disk of the sun. The mystic letters on the wafer form another link which connects it with Egyptian paganism. Christians explain these letters as meaning Jesus Hominum Salvator; but when the worshippers of Isis, who were everywhere in the Roman empire in the early centuries, read them on the unbloody sacrifice, they understood by them Isis, Horus, Seb, i. e., The Mother, the Child, and the Father of the Gods. The pagan character of this unbloody sacrifice was so patent at the first, that it was sharply condemned; but familiarity changed opposition97 to acceptance, and what was wholly pagan became the centre of worship in paganized Christianity.
Purgatory and Prayers for the Dead.

All the leading systems of pagan religions have some form of purgatory, with its associate prayers for the dead, for which large sums are paid by the surviving friends. The purgatory which was developed in the Christian cult is like its pagan prototype in almost every particular. An extract from Wilkinson describing the practical workings of the doctrine in pagan Egypt would need little changing to fit the facts connected with the purgatory of Christians. We quote from Hislop[247]:


“‘The Priest,’ says Wilkinson, ‘induced the people to expend98 large sums on the celebration of funeral rites; and many who had barely sufficient to obtain the necessaries of life were anxious to save something for the expenses of their death. For besides the embalming99 process, which sometimes cost a talent of silver, or about £250, English money, the tomb itself was purchased at an immense expense; and numerous demands were made upon the estate of the deceased, for the celebration of prayer and other services for the soul.’ ‘The ceremonies,’ we find him elsewhere saying, ‘consisted of a sacrifice similar to those offered in the temples, vowed93 for the deceased to one or more gods (as Osiris, Anubis, and others connected with Amenti); incense and libation were also presented; and a prayer was sometimes read, the relations and friends being present as mourners. They even joined their prayers to those of the priest. The priest who officiated at the burial service was selected from the grade of Pontiffs, who wore the leopard100 skin; but various other rites were performed by one of the minor101 priests, to the mummies, previous to their being lowered into the pit of the tomb after that ceremony. Indeed, they continued to be administered at intervals102, as long as the family paid for their performance.’ Such was the operation of the doctrine of purgatory and prayers for the dead among avowed and acknowledged pagans; and in what essential respect does it differ from the operation of the same doctrine in Papal Rome?”
Saint Peter’s Keys.

Those who claim the primacy of St. Peter and his right to the keys of heaven, pretend to found[277] that claim upon Christ’s words to Peter. But an examination of the history and characteristics of the doctrine reveals its pagan origin too clearly to admit of question. Roman paganism had its college of pontiffs, headed by the emperor, as Pontifex Maximus. Babylonian and Assyrian paganism had a similar council of pontiffs. The especial primacy among the deities103 was associated with Janus and Cybele. Each of these bore a key. The Pope assumed them both in the fifth century, after Christianity had been paganized. The term cardinal104 is plainly derived105 from cardo, a hinge. Janus was God of the Hinges, and was called the “Opener, and Shutter106.”

The sovereign pontiff of the pagan cult was the representative of the divinity on earth, and was worshipped as a god. This continued in the Roman empire long after the emperors were called “Christian.” After that the Pope became God’s representative among men. A single quotation107 from Ovid will close this glance at St. Peter and his keys. In it Janus is described, and he in turn describes his office:

“He, holding in his right hand a staff, and in his left a key, uttered these accents to me from the mouth of his front face.... ‘Whatever thou beholdest around thee, the sky, the sea, the air, the earth, all these have been shut up and are opened by my hand. In my power[278] alone is the guardianship108 of the vast universe, and the prerogative109 of turning the hinge is entirely110 my own. When it has been my pleasure to send forth Peace, from her tranquil111 habitation, then at liberty she treads her paths unobstructed by the restraints of war. The whole world would be thrown into confusion in deadly bloodshed, did not my rigid112 bolts confine imprisoned113 warfare114. Together with the gentle seasons, I preside over the portals of Heaven; through my agency Jupiter himself doth pass and repass.’”[248]
Representative Festivals.

Those who have given even a cursory115 examination of the subject, know that the swarm116 of festivals which came into Christianity, after the second century, were nearly, if not all, pagan days, with new or modified names, but with little or no change of character. A few of the representative ones will be noticed here.

The Scriptures117 are wholly silent as to the date of Christ’s birth. The 25th of December, the winter solstice, was not fixed118 as Christmas until a long time after the New Testament119 period. But in spite of serious objections, historical and otherwise, that date triumphed. The winter solstice was the date of the birth of Osiris, son of Isis the[279] Egyptian Queen of Heaven. The term “Yule,” another name for Christmas, comes from the Chaldee, and signifies “child’s day.” This name for the festival was familiar to our Anglo-Saxon ancestors, long before they knew anything of Christianity. In Rome, this winter-solstice festival was Saturn’s festival; the wild, drunken, licentious120 “Saturnalia.” It was observed in Babylonia in a similar manner. When it came into Christianity its leading features were like those of the Saturnalia. These have been far too prevalent from that time. Lighted candles and ornamented121 trees were a part of the observance of the festival among the pagans. The “Christmas goose” and “Yule cakes” came, with the day, from paganism.

The earliest Christians continued to observe the Jewish Passover on the 14th of the month Nisan. As the pagan element increased in the Church, and the anti-Jewish feeling accordingly, after a sharp struggle, the time was changed from the fourteenth of the month to the Sunday nearest the vernal equinox. This brought it in conjunction with the festival of the Goddess of Spring, an ancient pagan feast, which probably dates back to the time of Astarte-worship, in Babylonia. The name “Easter” is comparatively modern. It comes from Oestra,[280] the Goddess of Spring, in the Northern European mythology. The forms of observance were almost wholly heathen. Easter eggs, dyed, and “hot cross-buns,” figured in the Chaldean Easter, as they have done in the Christian. The Hindus, and Chinese, and Egyptians had a sacred egg, the history of which can be traced to the Euphrates and the worship of Astarte.

Lent has been given some appearance of having a Christian origin by the assumption, for which there is not a shadow of scriptural, or even apostolic authority, that it is the counterpart of Christ’s fast of forty days. But the history of Lent shows unmistakably its pagan origin. Its source is found in the fasting which the Babylonians associated with the Goddess of Reproduction, whose worship formed the starting-point of Easter. During that period of fasting, social joy and all expressions of sexual regard were forbidden, because the goddess then mourned the loss of her consort122. From this came the germ of Lent, and especially the practice of abstaining123 from marriage at that season.

The pagan tribes of Koordistan still keep such a fast. Humboldt found the same in Mexico, and Landseer in Egypt. It came into Christianity[281] comparatively slowly, and brought gross evils with it. Witness the following:

“This change of the calendar in regard to Easter was attended with momentous124 consequences. It brought into the Church the grossest corruption, and the rankest superstition in connection with the abstinence of Lent. Let any one only read the atrocities125 that were commemorated126 during the ‘sacred fast’ or pagan Lent, as described by Arnobius and Clemens Alexandrinus, and surely he must blush for the Christianity of those, who with the full knowledge of all these abominations ‘went down to Egypt for help’ to stir up the languid devotion of the degenerate127 Church, and who could find no more excellent way to ‘revive’ it than by borrowing from so polluted a source; the absurdities128 and abominations connected with which the early Christian writers held up to scorn.”[249]

Many devout129 Christians now observe Lent without taint130 of paganism; but with the undevout, Lent is only a resting time from the fashionable dissipation of “society,” which refreshes them for the excesses that follow Easter.


1 ward LhbwY     
  • The hospital has a medical ward and a surgical ward.这家医院有内科病房和外科病房。
  • During the evening picnic,I'll carry a torch to ward off the bugs.傍晚野餐时,我要点根火把,抵挡蚊虫。
2 penance Uulyx     
  • They had confessed their sins and done their penance.他们已经告罪并做了补赎。
  • She knelt at her mother's feet in penance.她忏悔地跪在母亲脚下。
3 purgatory BS7zE     
  • Every step of the last three miles was purgatory.最后3英里时每一步都像是受罪。
  • Marriage,with peace,is this world's paradise;with strife,this world's purgatory.和谐的婚姻是尘世的乐园,不和谐的婚姻则是人生的炼狱。
4 dominant usAxG     
  • The British were formerly dominant in India.英国人从前统治印度。
  • She was a dominant figure in the French film industry.她在法国电影界是个举足轻重的人物。
5 cult 3nPzm     
  • Her books aren't bestsellers,but they have a certain cult following.她的书算不上畅销书,但有一定的崇拜者。
  • The cult of sun worship is probably the most primitive one.太阳崇拜仪式或许是最为原始的一种。
6 corrupt 4zTxn     
  • The newspaper alleged the mayor's corrupt practices.那家报纸断言市长有舞弊行为。
  • This judge is corrupt.这个法官贪污。
7 corruption TzCxn     
  • The people asked the government to hit out against corruption and theft.人民要求政府严惩贪污盗窃。
  • The old man reviled against corruption.那老人痛斥了贪污舞弊。
8 condemned condemned     
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词
  • He condemned the hypocrisy of those politicians who do one thing and say another. 他谴责了那些说一套做一套的政客的虚伪。
  • The policy has been condemned as a regressive step. 这项政策被认为是一种倒退而受到谴责。
9 cemeteries 4418ae69fd74a98b3e6957ca2df1f686     
n.(非教堂的)墓地,公墓( cemetery的名词复数 )
  • It's morbid to dwell on cemeteries and such like. 不厌其烦地谈论墓地以及诸如此类的事是一种病态。 来自《简明英汉词典》
  • In other districts the proximity of cemeteries seemed to aggravate the disease. 在其它地区里,邻近墓地的地方,时疫大概都要严重些。 来自辞典例句
10 disquieting disquieting     
adj.令人不安的,令人不平静的v.使不安,使忧虑,使烦恼( disquiet的现在分词 )
  • The news from the African front was disquieting in the extreme. 非洲前线的消息极其令人不安。 来自英汉文学
  • That locality was always vaguely disquieting, even in the broad glare of afternoon. 那一带地方一向隐隐约约使人感到心神不安甚至在下午耀眼的阳光里也一样。 来自辞典例句
11 superstition VHbzg     
  • It's a common superstition that black cats are unlucky.认为黑猫不吉祥是一种很普遍的迷信。
  • Superstition results from ignorance.迷信产生于无知。
12 hovered d194b7e43467f867f4b4380809ba6b19     
鸟( hover的过去式和过去分词 ); 靠近(某事物); (人)徘徊; 犹豫
  • A hawk hovered over the hill. 一只鹰在小山的上空翱翔。
  • A hawk hovered in the blue sky. 一只老鹰在蓝色的天空中翱翔。
13 repose KVGxQ     
  • Don't disturb her repose.不要打扰她休息。
  • Her mouth seemed always to be smiling,even in repose.她的嘴角似乎总是挂着微笑,即使在睡眠时也是这样。
14 specified ZhezwZ     
  • The architect specified oak for the wood trim. 那位建筑师指定用橡木做木饰条。
  • It is generated by some specified means. 这是由某些未加说明的方法产生的。
15 rite yCmzq     
  • This festival descends from a religious rite.这个节日起源于宗教仪式。
  • Most traditional societies have transition rites at puberty.大多数传统社会都为青春期的孩子举行成人礼。
16 rites 5026f3cfef698ee535d713fec44bcf27     
仪式,典礼( rite的名词复数 )
  • to administer the last rites to sb 给某人举行临终圣事
  • He is interested in mystic rites and ceremonies. 他对神秘的仪式感兴趣。
17 whatsoever Beqz8i     
  • There's no reason whatsoever to turn down this suggestion.没有任何理由拒绝这个建议。
  • All things whatsoever ye would that men should do to you,do ye even so to them.你想别人对你怎样,你就怎样对人。
18 incense dcLzU     
  • This proposal will incense conservation campaigners.这项提议会激怒环保人士。
  • In summer,they usually burn some coil incense to keep away the mosquitoes.夏天他们通常点香驱蚊。
19 idols 7c4d4984658a95fbb8bbc091e42b97b9     
偶像( idol的名词复数 ); 受崇拜的人或物; 受到热爱和崇拜的人或物; 神像
  • The genii will give evidence against those who have worshipped idols. 魔怪将提供证据来反对那些崇拜偶像的人。 来自英汉非文学 - 文明史
  • Teenagers are very sequacious and they often emulate the behavior of their idols. 青少年非常盲从,经常模仿他们的偶像的行为。
20 pretence pretence     
  • The government abandoned any pretence of reform. 政府不再装模作样地进行改革。
  • He made a pretence of being happy at the party.晚会上他假装很高兴。
21 vessel 4L1zi     
  • The vessel is fully loaded with cargo for Shanghai.这艘船满载货物驶往上海。
  • You should put the water into a vessel.你应该把水装入容器中。
22 martyrs d8bbee63cb93081c5677dc671dc968fc     
n.martyr的复数形式;烈士( martyr的名词复数 );殉道者;殉教者;乞怜者(向人诉苦以博取同情)
  • the early Christian martyrs 早期基督教殉道者
  • They paid their respects to the revolutionary martyrs. 他们向革命烈士致哀。 来自《现代汉英综合大词典》
23 miserable g18yk     
  • It was miserable of you to make fun of him.你取笑他,这是可耻的。
  • Her past life was miserable.她过去的生活很苦。
24 tapers a0c5416b2721f6569ddd79d814b80004     
(长形物体的)逐渐变窄( taper的名词复数 ); 微弱的光; 极细的蜡烛
  • The pencil tapers to a sharp point. 铅笔的一段细成笔尖。
  • She put five tapers on the cake. 她在蛋糕上放了五只小蜡烛。
25 taper 3IVzm     
  • You'd better taper off the amount of time given to rest.你最好逐渐地减少休息时间。
  • Pulmonary arteries taper towards periphery.肺动脉向周围逐渐变细。
26 splendor hriy0     
  • Never in his life had he gazed on such splendor.他生平从没有见过如此辉煌壮丽的场面。
  • All the splendor in the world is not worth a good friend.人世间所有的荣华富贵不如一个好朋友。
27 majesty MAExL     
  • The king had unspeakable majesty.国王有无法形容的威严。
  • Your Majesty must make up your mind quickly!尊贵的陛下,您必须赶快做出决定!
28 bishop AtNzd     
  • He was a bishop who was held in reverence by all.他是一位被大家都尊敬的主教。
  • Two years after his death the bishop was canonised.主教逝世两年后被正式封为圣者。
29 tar 1qOwD     
  • The roof was covered with tar.屋顶涂抹了一层沥青。
  • We use tar to make roads.我们用沥青铺路。
30 fragrant z6Yym     
  • The Fragrant Hills are exceptionally beautiful in late autumn.深秋的香山格外美丽。
  • The air was fragrant with lavender.空气中弥漫薰衣草香。
31 lustre hAhxg     
  • The sun was shining with uncommon lustre.太阳放射出异常的光彩。
  • A good name keeps its lustre in the dark.一个好的名誉在黑暗中也保持它的光辉。
32 persistency ZSyzh     
n. 坚持(余辉, 时间常数)
  • I was nettled by her persistency. 我被她的固执惹恼了。
  • We should stick to and develop the heritage of persistency. 我们应坚持和发扬坚忍不拔的传统。
33 Christian KVByl     
  • They always addressed each other by their Christian name.他们总是以教名互相称呼。
  • His mother is a sincere Christian.他母亲是个虔诚的基督教徒。
34 gale Xf3zD     
  • We got our roof blown off in the gale last night.昨夜的大风把我们的房顶给掀掉了。
  • According to the weather forecast,there will be a gale tomorrow.据气象台预报,明天有大风。
35 apostate Evbzz     
  • He is an apostate from Christianity.他是一个基督教的背信者。
  • The most furious anarchist become the most barefaced apostate.最激烈的无政府主义者,居然成了最露骨的变节者。
36 oration PJixw     
  • He delivered an oration on the decline of family values.他发表了有关家庭价值观的衰退的演说。
  • He was asked to deliver an oration at the meeting.他被邀请在会议上发表演说。
37 prominence a0Mzw     
  • He came to prominence during the World Cup in Italy.他在意大利的世界杯赛中声名鹊起。
  • This young fashion designer is rising to prominence.这位年轻的时装设计师的声望越来越高。
38 clement AVhyV     
  • A clement judge reduced his sentence.一位仁慈的法官为他减了刑。
  • The planet's history contains many less stable and clement eras than the holocene.地球的历史包含着许多不如全新世稳定与温和的地质时期。
39 forth Hzdz2     
  • The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
  • He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。
40 psalms 47aac1d82cedae7c6a543a2c9a72b9db     
n.赞美诗( psalm的名词复数 );圣诗;圣歌;(中的)
  • the Book of Psalms 《〈圣经〉诗篇》
  • A verse from Psalms knifed into Pug's mind: "put not your trust in princes." 《诗篇》里有一句话闪过帕格的脑海:“不要相信王侯。” 来自辞典例句
41 Christians 28e6e30f94480962cc721493f76ca6c6     
n.基督教徒( Christian的名词复数 )
  • Christians of all denominations attended the conference. 基督教所有教派的人都出席了这次会议。
  • His novel about Jesus caused a furore among Christians. 他关于耶稣的小说激起了基督教徒的公愤。
42 postponement fe68fdd7c3d68dcd978c3de138b7ce85     
  • He compounded with his creditors for a postponement of payment. 他与债权人达成协议延期付款。
  • Rain caused the postponement of several race-meetings. 几次赛马大会因雨延期。
43 abound wykz4     
  • Oranges abound here all the year round.这里一年到头都有很多橙子。
  • But problems abound in the management of State-owned companies.但是在国有企业的管理中仍然存在不少问题。
44 mythology I6zzV     
  • In Greek mythology,Zeus was the ruler of Gods and men.在希腊神话中,宙斯是众神和人类的统治者。
  • He is the hero of Greek mythology.他是希腊民间传说中的英雄。
45 friction JQMzr     
  • When Joan returned to work,the friction between them increased.琼回来工作后,他们之间的摩擦加剧了。
  • Friction acts on moving bodies and brings them to a stop.摩擦力作用于运动着的物体,并使其停止。
46 rekindled 1fbb628faefe4875c179ef5e58715bbc     
v.使再燃( rekindle的过去式和过去分词 )
  • As soon as they met again his dormant love for her was rekindled. 他们一见面,他对她的旧情如乾柴烈火般又重新燃起。 来自辞典例句
  • Ive found rekindled my interest in re-reading the books. 我发觉这提起了我再次阅读这些书的兴趣。 来自互联网
47 kindle n2Gxu     
  • This wood is too wet to kindle.这木柴太湿点不着。
  • A small spark was enough to kindle Lily's imagination.一星光花足以点燃莉丽的全部想象力。
48 chaste 8b6yt     
  • Comparatively speaking,I like chaste poetry better.相比较而言,我更喜欢朴实无华的诗。
  • Tess was a chaste young girl.苔丝是一个善良的少女。
49 touching sg6zQ9     
  • It was a touching sight.这是一幅动人的景象。
  • His letter was touching.他的信很感人。
50 jubilation UaCzI     
  • The goal was greeted by jubilation from the home fans.主场球迷为进球欢呼。
  • The whole city was a scene of jubilation.全市一片欢腾。
51 exulting 2f8f310798e5e8c1b9dd92ff6395ba84     
vi. 欢欣鼓舞,狂喜
  • He leaned back, exulting at the success of his plan. 他向后一靠,为自己计划成功而得意扬扬。
  • Jones was exulting in the consciousness of his integrity. 琼斯意识到自己的忠贞十分高兴。
52 hymns b7dc017139f285ccbcf6a69b748a6f93     
n.赞美诗,圣歌,颂歌( hymn的名词复数 )
  • At first, they played the hymns and marches familiar to them. 起初他们只吹奏自己熟悉的赞美诗和进行曲。 来自英汉非文学 - 百科语料821
  • I like singing hymns. 我喜欢唱圣歌。 来自辞典例句
53 penetrate juSyv     
  • Western ideas penetrate slowly through the East.西方观念逐渐传入东方。
  • The sunshine could not penetrate where the trees were thickest.阳光不能透入树木最浓密的地方。
54 unreasonable tjLwm     
  • I know that they made the most unreasonable demands on you.我知道他们对你提出了最不合理的要求。
  • They spend an unreasonable amount of money on clothes.他们花在衣服上的钱太多了。
55 revered 1d4a411490949024694bf40d95a0d35f     
v.崇敬,尊崇,敬畏( revere的过去式和过去分词 )
  • A number of institutions revered and respected in earlier times have become Aunt Sally for the present generation. 一些早年受到尊崇的惯例,现在已经成了这代人嘲弄的对象了。 来自《简明英汉词典》
  • The Chinese revered corn as a gift from heaven. 中国人将谷物奉为上天的恩赐。 来自辞典例句
56 conversion UZPyI     
  • He underwent quite a conversion.他彻底变了。
  • Waste conversion is a part of the production process.废物处理是生产过程的一个组成部分。
57 derivable f08f20b33fd52366f886c23353d25481     
  • These results are derivable from the theory of quantum mechanics. 这些结果是根据量子力学理论推导出来的。 来自辞典例句
58 consecration consecration     
  • "What we did had a consecration of its own. “我们的所作所为其本身是一种神圣的贡献。 来自英汉文学 - 红字
  • If you do add Consecration or healing, your mana drop down lower. 如果你用了奉献或者治疗,你的蓝将会慢慢下降。 来自互联网
59 peculiarities 84444218acb57e9321fbad3dc6b368be     
n. 特质, 特性, 怪癖, 古怪
  • the cultural peculiarities of the English 英国人的文化特点
  • He used to mimic speech peculiarities of another. 他过去总是模仿别人讲话的特点。
60 levy Z9fzR     
  • They levy a tax on him.他们向他征税。
  • A direct food levy was imposed by the local government.地方政府征收了食品税。
61 mingle 3Dvx8     
  • If we mingle with the crowd,we should not be noticed.如果我们混在人群中,就不会被注意到。
  • Oil will not mingle with water.油和水不相融。
62 moors 039ba260de08e875b2b8c34ec321052d     
v.停泊,系泊(船只)( moor的第三人称单数 )
  • the North York moors 北约克郡的漠泽
  • They're shooting grouse up on the moors. 他们在荒野射猎松鸡。 来自《简明英汉词典》
63 trench VJHzP     
  • The soldiers recaptured their trench.兵士夺回了战壕。
  • The troops received orders to trench the outpost.部队接到命令在前哨周围筑壕加强防卫。
64 circumference HOszh     
  • It's a mile round the circumference of the field.运动场周长一英里。
  • The diameter and the circumference of a circle correlate.圆的直径与圆周有相互关系。
65 charcoal prgzJ     
  • We need to get some more charcoal for the barbecue.我们烧烤需要更多的碳。
  • Charcoal is used to filter water.木炭是用来过滤水的。
66 perfectly 8Mzxb     
  • The witnesses were each perfectly certain of what they said.证人们个个对自己所说的话十分肯定。
  • Everything that we're doing is all perfectly above board.我们做的每件事情都是光明正大的。
67 bonnet AtSzQ     
  • The baby's bonnet keeps the sun out of her eyes.婴孩的帽子遮住阳光,使之不刺眼。
  • She wore a faded black bonnet garnished with faded artificial flowers.她戴着一顶褪了色的黑色无边帽,帽上缀着褪了色的假花。
68 blindfold blindfold     
vt.蒙住…的眼睛;adj.盲目的;adv.盲目地;n.蒙眼的绷带[布等]; 障眼物,蒙蔽人的事物
  • They put a blindfold on a horse.他们给马蒙上遮眼布。
  • I can do it blindfold.我闭着眼睛都能做。
69 devoted xu9zka     
  • He devoted his life to the educational cause of the motherland.他为祖国的教育事业贡献了一生。
  • We devoted a lengthy and full discussion to this topic.我们对这个题目进行了长时间的充分讨论。
70 implore raSxX     
  • I implore you to write. At least tell me you're alive.请给我音讯,让我知道你还活着。
  • Please implore someone else's help in a crisis.危险时请向别人求助。
71 rendering oV5xD     
  • She gave a splendid rendering of Beethoven's piano sonata.她精彩地演奏了贝多芬的钢琴奏鸣曲。
  • His narrative is a super rendering of dialect speech and idiom.他的叙述是方言和土语最成功的运用。
72 deity UmRzp     
  • Many animals were seen as the manifestation of a deity.许多动物被看作神的化身。
  • The deity was hidden in the deepest recesses of the temple.神藏在庙宇壁龛的最深处。
73 propitiate 1RNxa     
  • They offer a sacrifice to propitiate the god.他们供奉祭品以慰诸神。
  • I tried to propitiate gods and to dispel demons.我试著取悦神只,驱赶恶魔。
74 immolation wazx9     
  • We still do;living in a world in which underclared aggression, war,hypocrisy,chicanery,anarchy and impending immolation are part of our daily lives, we all want a code to live by. 我们仍然有这种感觉;生活在一个不宣而战的侵略、战争、虚伪、诈骗、混乱以及迫在眉睫的杀戮充斥着我们日常生活的世界里,我们都想有一种能赖以生存的准则。
  • The Emperor had these clay figures made instead of burying slave-workers alive as immolation. 秦始皇用泥塑造了这批俑,没有活埋奴隶作为殉葬。
75 purged 60d8da88d3c460863209921056ecab90     
清除(政敌等)( purge的过去式和过去分词 ); 涤除(罪恶等); 净化(心灵、风气等); 消除(错事等)的不良影响
  • He purged his enemies from the Party. 他把他的敌人从党内清洗出去。
  • The iron in the chemical compound must be purged. 化学混合物中的铁必须清除。
76 pestilence YlGzsG     
  • They were crazed by the famine and pestilence of that bitter winter.他们因那年严冬的饥饿与瘟疫而折磨得发狂。
  • A pestilence was raging in that area. 瘟疫正在那一地区流行。
77 doctrine Pkszt     
  • He was impelled to proclaim his doctrine.他不得不宣扬他的教义。
  • The council met to consider changes to doctrine.宗教议会开会考虑更改教义。
78 atone EeKyT     
  • He promised to atone for his crime.他承诺要赎自己的罪。
  • Blood must atone for blood.血债要用血来还。
79 censures dcc34e5243e26e5ff461a0b1702a1cf0     
v.指责,非难,谴责( censure的第三人称单数 )
  • With such censures I cannot profess that I completely agree. 对于这些指责,我不能说我完全同意。 来自辞典例句
  • This is a review containing unfair censures of a new book. 这是对一本新书进行非难的文章。 来自互联网
80 levity Q1uxA     
  • His remarks injected a note of levity into the proceedings.他的话将一丝轻率带入了议事过程中。
  • At the time,Arnold had disapproved of such levity.那时候的阿诺德对这种轻浮行为很看不惯。
81 presumption XQcxl     
  • Please pardon my presumption in writing to you.请原谅我很冒昧地写信给你。
  • I don't think that's a false presumption.我认为那并不是错误的推测。
82 forfeiting bbd60c0c559b29a3540c4f9bf25d9744     
(因违反协议、犯规、受罚等)丧失,失去( forfeit的现在分词 )
  • In his eyes, giving up his job and forfeiting his wages amounted practically to suicide. 辞事,让工钱,在祥子看就差不多等于自杀。 来自汉英文学 - 骆驼祥子
  • That would be acknowledging the Railroad's ownership right away-forfeiting their rights for good. 这一来不是就等于干脆承认铁路公司的所有权-永久放弃他们自己的主权吗?
83 repentance ZCnyS     
  • He shows no repentance for what he has done.他对他的所作所为一点也不懊悔。
  • Christ is inviting sinners to repentance.基督正在敦请有罪的人悔悟。
84 noted 5n4zXc     
  • The local hotel is noted for its good table.当地的那家酒店以餐食精美而著称。
  • Jim is noted for arriving late for work.吉姆上班迟到出了名。
85 apostates 82138e7d50c5288a1e33f4af8b1d2759     
n.放弃原来信仰的人( apostate的名词复数 );叛教者;脱党者;反叛者
86 corrupting e31caa462603f9a59dd15b756f3d82a9     
(使)败坏( corrupt的现在分词 ); (使)腐化; 引起(计算机文件等的)错误; 破坏
  • It would be corrupting discipline to leave him unpunished. 不惩治他会败坏风纪。
  • It would be corrupting military discipline to leave him unpunished. 不惩治他会败坏军纪。
87 variant GfuzRt     
  • We give professional suggestions according to variant tanning stages for each customer.我们针对每位顾客不同的日晒阶段,提供强度适合的晒黑建议。
  • In a variant of this approach,the tests are data- driven.这个方法的一个变种,是数据驱动的测试。
88 overthrown 1e19c245f384e53a42f4faa000742c18     
adj. 打翻的,推倒的,倾覆的 动词overthrow的过去分词
  • The president was overthrown in a military coup. 总统在军事政变中被赶下台。
  • He has overthrown the basic standards of morality. 他已摒弃了基本的道德标准。
89 virgin phPwj     
  • Have you ever been to a virgin forest?你去过原始森林吗?
  • There are vast expanses of virgin land in the remote regions.在边远地区有大片大片未开垦的土地。
90 professing a695b8e06e4cb20efdf45246133eada8     
声称( profess的现在分词 ); 宣称; 公开表明; 信奉
  • But( which becometh women professing godliness) with good works. 只要有善行。这才与自称是敬神的女人相宜。
  • Professing Christianity, he had little compassion in his make-up. 他号称信奉基督教,却没有什么慈悲心肠。
91 formerly ni3x9     
  • We now enjoy these comforts of which formerly we had only heard.我们现在享受到了过去只是听说过的那些舒适条件。
  • This boat was formerly used on the rivers of China.这船从前航行在中国内河里。
92 avowed 709d3f6bb2b0fff55dfaf574e6649a2d     
adj.公开声明的,承认的v.公开声明,承认( avow的过去式和过去分词)
  • An aide avowed that the President had known nothing of the deals. 一位助理声明,总统对这些交易一无所知。
  • The party's avowed aim was to struggle against capitalist exploitation. 该党公开宣称的宗旨是与资本主义剥削斗争。 来自《简明英汉词典》
93 vowed 6996270667378281d2f9ee561353c089     
  • He vowed quite solemnly that he would carry out his promise. 他非常庄严地发誓要实现他的诺言。
  • I vowed to do more of the cooking myself. 我发誓自己要多动手做饭。
94 drawn MuXzIi     
  • All the characters in the story are drawn from life.故事中的所有人物都取材于生活。
  • Her gaze was drawn irresistibly to the scene outside.她的目光禁不住被外面的风景所吸引。
95 condemns c3a2b03fc35077b00cf57010edb796f4     
v.(通常因道义上的原因而)谴责( condemn的第三人称单数 );宣判;宣布…不能使用;迫使…陷于不幸的境地
  • Her widowhood condemns her to a lonely old age. 守寡使她不得不过着孤独的晚年生活。 来自《简明英汉词典》
  • The public opinion condemns prostitution. 公众舆论遣责卖淫。 来自《现代汉英综合大词典》
96 progenitors a94fd5bd89007bd4e14e8ea41b9af527     
n.祖先( progenitor的名词复数 );先驱;前辈;原本
  • The researchers also showed that the progenitors mature into neurons in Petri dishes. 研究人员还表示,在佩特里培养皿中的脑细胞前体可以发育成神经元。 来自英汉非文学 - 生命科学 - 大脑与疾病
  • Though I am poor and wretched now, my progenitors were famously wealthy. 别看我现在穷困潦倒,我家上世可是有名的富翁。 来自互联网
97 opposition eIUxU     
  • The party leader is facing opposition in his own backyard.该党领袖在自己的党內遇到了反对。
  • The police tried to break down the prisoner's opposition.警察设法制住了那个囚犯的反抗。
98 expend Fmwx6     
  • Don't expend all your time on such a useless job.不要把时间消耗在这种无用的工作上。
  • They expend all their strength in trying to climb out.他们费尽全力想爬出来。
99 embalming df3deedf72cedea91a9818bba9c6910e     
v.保存(尸体)不腐( embalm的现在分词 );使不被遗忘;使充满香气
  • The corpse was preserved from decay by embalming. 尸体用香料涂抹以防腐烂。 来自《简明英汉词典》
  • They were experts at preserving the bodies of the dead by embalming them with special lotions. 他们具有采用特种药物洗剂防止尸体腐烂的专门知识。 来自辞典例句
100 leopard n9xzO     
  • I saw a man in a leopard skin yesterday.我昨天看见一个穿着豹皮的男人。
  • The leopard's skin is marked with black spots.豹皮上有黑色斑点。
101 minor e7fzR     
  • The young actor was given a minor part in the new play.年轻的男演员在这出新戏里被分派担任一个小角色。
  • I gave him a minor share of my wealth.我把小部分财产给了他。
102 intervals f46c9d8b430e8c86dea610ec56b7cbef     
n.[军事]间隔( interval的名词复数 );间隔时间;[数学]区间;(戏剧、电影或音乐会的)幕间休息
  • The forecast said there would be sunny intervals and showers. 预报间晴,有阵雨。
  • Meetings take place at fortnightly intervals. 每两周开一次会。
103 deities f904c4643685e6b83183b1154e6a97c2     
n.神,女神( deity的名词复数 );神祗;神灵;神明
  • Zeus and Aphrodite were ancient Greek deities. 宙斯和阿佛洛狄是古希腊的神。 来自《简明英汉词典》
  • Taoist Wang hesitated occasionally about these transactions for fearof offending the deities. 道士也有过犹豫,怕这样会得罪了神。 来自汉英文学 - 现代散文
104 cardinal Xcgy5     
  • This is a matter of cardinal significance.这是非常重要的事。
  • The Cardinal coloured with vexation. 红衣主教感到恼火,脸涨得通红。
105 derived 6cddb7353e699051a384686b6b3ff1e2     
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取
  • Many English words are derived from Latin and Greek. 英语很多词源出于拉丁文和希腊文。 来自《简明英汉词典》
  • He derived his enthusiasm for literature from his father. 他对文学的爱好是受他父亲的影响。 来自《简明英汉词典》
106 shutter qEpy6     
  • The camera has a shutter speed of one-sixtieth of a second.这架照像机的快门速度达六十分之一秒。
  • The shutter rattled in the wind.百叶窗在风中发出嘎嘎声。
107 quotation 7S6xV     
  • He finished his speech with a quotation from Shakespeare.他讲话结束时引用了莎士比亚的语录。
  • The quotation is omitted here.此处引文从略。
108 guardianship ab24b083713a2924f6878c094b49d632     
n. 监护, 保护, 守护
  • They had to employ the English language in face of the jealous guardianship of Britain. 他们不得不在英国疑忌重重的监护下使用英文。
  • You want Marion to set aside her legal guardianship and give you Honoria. 你要马丽恩放弃她的法定监护人资格,把霍诺丽娅交给你。
109 prerogative 810z1     
  • It is within his prerogative to do so.他是有权这样做的。
  • Making such decisions is not the sole prerogative of managers.作这类决定并不是管理者的专有特权。
110 entirely entirely     
  • The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
  • His life was entirely given up to the educational work. 他的一生统统献给了教育工作。
111 tranquil UJGz0     
adj. 安静的, 宁静的, 稳定的, 不变的
  • The boy disturbed the tranquil surface of the pond with a stick. 那男孩用棍子打破了平静的池面。
  • The tranquil beauty of the village scenery is unique. 这乡村景色的宁静是绝无仅有的。
112 rigid jDPyf     
  • She became as rigid as adamant.她变得如顽石般的固执。
  • The examination was so rigid that nearly all aspirants were ruled out.考试很严,几乎所有的考生都被淘汰了。
113 imprisoned bc7d0bcdd0951055b819cfd008ef0d8d     
下狱,监禁( imprison的过去式和过去分词 )
  • He was imprisoned for two concurrent terms of 30 months and 18 months. 他被判处30个月和18个月的监禁,合并执行。
  • They were imprisoned for possession of drugs. 他们因拥有毒品而被监禁。
114 warfare XhVwZ     
  • He addressed the audience on the subject of atomic warfare.他向听众演讲有关原子战争的问题。
  • Their struggle consists mainly in peasant guerrilla warfare.他们的斗争主要是农民游击战。
115 cursory Yndzg     
  • He signed with only a cursory glance at the report.他只草草看了一眼报告就签了名。
  • The only industry mentioned is agriculture and it is discussed in a cursory sentence.实业方面只谈到农业,而且只是匆匆带了一句。
116 swarm dqlyj     
  • There is a swarm of bees in the tree.这树上有一窝蜜蜂。
  • A swarm of ants are moving busily.一群蚂蚁正在忙碌地搬家。
117 scriptures 720536f64aa43a43453b1181a16638ad     
经文,圣典( scripture的名词复数 ); 经典
  • Here the apostle Peter affirms his belief that the Scriptures are 'inspired'. 使徒彼得在此表达了他相信《圣经》是通过默感写成的。
  • You won't find this moral precept in the scriptures. 你在《圣经》中找不到这种道德规范。
118 fixed JsKzzj     
  • Have you two fixed on a date for the wedding yet?你们俩选定婚期了吗?
  • Once the aim is fixed,we should not change it arbitrarily.目标一旦确定,我们就不应该随意改变。
119 testament yyEzf     
  • This is his last will and testament.这是他的遗愿和遗嘱。
  • It is a testament to the power of political mythology.这说明,编造政治神话可以产生多大的威力。
120 licentious f3NyG     
  • She felt uncomfortable for his licentious act.她对他放肆的行为感到有点不舒服。
  • The licentious monarch helped bring about his country's downfall.这昏君荒淫无道,加速了这个国家的灭亡。
121 ornamented af417c68be20f209790a9366e9da8dbb     
adj.花式字体的v.装饰,点缀,美化( ornament的过去式和过去分词 )
  • The desk was ornamented with many carvings. 这桌子装饰有很多雕刻物。 来自《简明英汉词典》
  • She ornamented her dress with lace. 她用花边装饰衣服。 来自《简明英汉词典》
122 consort Iatyn     
  • They went in consort two or three together.他们三三两两结伴前往。
  • The nurses are instructed not to consort with their patients.护士得到指示不得与病人交往。
123 abstaining 69e55c63bad5ae956650c6f0f760180a     
戒(尤指酒),戒除( abstain的现在分词 ); 弃权(不投票)
  • Abstaining from killing, from taking what is not given, & from illicIt'sex. 诸比丘!远离杀生,远离不与取,于爱欲远离邪行。
  • Abstaining from arguments was also linked to an unusual daily cortisol pattern. 压抑争吵也造成每日异常的皮质醇波动。
124 momentous Zjay9     
  • I am deeply honoured to be invited to this momentous occasion.能应邀出席如此重要的场合,我深感荣幸。
  • The momentous news was that war had begun.重大的新闻是战争已经开始。
125 atrocities 11fd5f421aeca29a1915a498e3202218     
n.邪恶,暴行( atrocity的名词复数 );滔天大罪
  • They were guilty of the most barbarous and inhuman atrocities. 他们犯有最野蛮、最灭绝人性的残暴罪行。 来自《简明英汉词典》
  • The enemy's atrocities made one boil with anger. 敌人的暴行令人发指。 来自《现代汉英综合大词典》
126 commemorated 5095d6b593f459f1eacbc41739a5f72f     
v.纪念,庆祝( commemorate的过去式和过去分词 )
  • Lincoln commemorated the soldiers killed in the battle in his address. 林肯在演说中表扬阵亡将士。 来自辞典例句
  • You'll be commemorated for killing a spy, and be specially discharged. 你们每杀一个间谍将会被记录到特殊档案。 来自电影对白
127 degenerate 795ym     
  • He didn't let riches and luxury make him degenerate.他不因财富和奢华而自甘堕落。
  • Will too much freedom make them degenerate?太多的自由会令他们堕落吗?
128 absurdities df766e7f956019fcf6a19cc2525cadfb     
n.极端无理性( absurdity的名词复数 );荒谬;谬论;荒谬的行为
  • She has a sharp eye for social absurdities, and compassion for the victims of social change. 她独具慧眼,能够看到社会上荒唐的事情,对于社会变革的受害者寄以同情。 来自辞典例句
  • The absurdities he uttered at the dinner party landed his wife in an awkward situation. 他在宴会上讲的荒唐话使他太太陷入窘境。 来自辞典例句
129 devout Qlozt     
adj.虔诚的,虔敬的,衷心的 (n.devoutness)
  • His devout Catholicism appeals to ordinary people.他对天主教的虔诚信仰感染了普通民众。
  • The devout man prayed daily.那位虔诚的男士每天都祈祷。
130 taint MIdzu     
  • Everything possible should be done to free them from the economic taint.应尽可能把他们从经济的腐蚀中解脱出来。
  • Moral taint has spread among young people.道德的败坏在年轻人之间蔓延。


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