“Well, even in toothache there is enjoyment,” I answer. I had toothache for a whole month and I know there is. In that case, of course, people are not spiteful in silence, but moan; but they are not candid2 moans, they are malignant3 moans, and the malignancy is the whole point. The enjoyment of the sufferer finds expression in those moans; if he did not feel enjoyment in them he would not moan. It is a good example, gentlemen, and I will develop it. Those moans express in the first place all the aimlessness of your pain, which is so humiliating to your consciousness; the whole legal system of nature on which you spit disdainfully, of course, but from which you suffer all the same while she does not. They express the consciousness that you have no enemy to punish, but that you have pain; the consciousness that in spite of all possible Wagenheims you are in complete slavery to your teeth; that if someone wishes it, your teeth will leave off aching, and if he does not, they will go on aching another three months; and that finally if you are still contumacious4 and still protest, all that is left you for your own gratification is to thrash yourself or beat your wall with your fist as hard as you can, and absolutely nothing more. Well, these mortal insults, these jeers5 on the part of someone unknown, end at last in an enjoyment which sometimes reaches the highest degree of voluptuousness6. I ask you, gentlemen, listen sometimes to the moans of an educated man of the nineteenth century suffering from toothache, on the second or third day of the attack, when he is beginning to moan, not as he moaned on the first day, that is, not simply because he has toothache, not just as any coarse peasant, but as a man affected8 by progress and European civilisation9, a man who is “divorced from the soil and the national elements,” as they express it now-a-days. His moans become nasty, disgustingly malignant, and go on for whole days and nights. And of course he knows himself that he is doing himself no sort of good with his moans; he knows better than anyone that he is only lacerating and harassing10 himself and others for nothing; he knows that even the audience before whom he is making his efforts, and his whole family, listen to him with loathing11, do not put a ha’porth of faith in him, and inwardly understand that he might moan differently, more simply, without trills and flourishes, and that he is only amusing himself like that from ill-humour, from malignancy. Well, in all these recognitions and disgraces it is that there lies a voluptuous7 pleasure. As though he would say: “I am worrying you, I am lacerating your hearts, I am keeping everyone in the house awake. Well, stay awake then, you, too, feel every minute that I have toothache. I am not a hero to you now, as I tried to seem before, but simply a nasty person, an impostor. Well, so be it, then! I am very glad that you see through me. It is nasty for you to hear my despicable moans: well, let it be nasty; here I will let you have a nastier flourish in a minute. . . . ” You do not understand even now, gentlemen? No, it seems our development and our consciousness must go further to understand all the intricacies of this pleasure. You laugh? Delighted. My jests, gentlemen, are of course in bad taste, jerky, involved, lacking self-confidence. But of course that is because I do not respect myself. Can a man of perception respect himself at all?
点击收听单词发音
1 enjoyment | |
n.乐趣;享有;享用 | |
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2 candid | |
adj.公正的,正直的;坦率的 | |
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3 malignant | |
adj.恶性的,致命的;恶意的,恶毒的 | |
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4 contumacious | |
adj.拒不服从的,违抗的 | |
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5 jeers | |
n.操纵帆桁下部(使其上下的)索具;嘲讽( jeer的名词复数 )v.嘲笑( jeer的第三人称单数 ) | |
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6 voluptuousness | |
n.风骚,体态丰满 | |
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7 voluptuous | |
adj.肉欲的,骄奢淫逸的 | |
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8 affected | |
adj.不自然的,假装的 | |
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9 civilisation | |
n.文明,文化,开化,教化 | |
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10 harassing | |
v.侵扰,骚扰( harass的现在分词 );不断攻击(敌人) | |
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11 loathing | |
n.厌恶,憎恨v.憎恨,厌恶( loathe的现在分词);极不喜欢 | |
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