In his “Court and Country,” 1618, Nicholas Breton gives an instructive account of the strict rules which were drawn3 up for observance in great households at that time, and says that the gentlemen who attended on great lords and ladies had enough to do to carry these orders out. Not a trencher must be laid or a napkin folded awry4; not a dish misplaced; not a capon carved or a rabbit unlaced contrary to the usual practice; not a glass filled or a cup uncovered save at the appointed moment: everybody must stand, speak, and look according to regulation.
The books of demeanour which have been collected by Mr. Furnivall for the Early English Text Society have their incidental value as illustrating5 the immediate6 theme, and are curious, from the growth in consecutive7 compilations8 of the code of instructions for behaviour at table, as evidences of an increasing cultivation9 both in manners and the variety of appliances for domestic use, including relays of knives for the successive courses. Distinctions were gradually drawn between genteel and vulgar or coarse ways of eating, and facilities were provided for keeping the food from direct contact with the fingers, and other primitive10 offences against decorum. Many of the precepts11 in the late fifteenth century “Babies’ Book,” while they demonstrate the necessity for admonition, speak also to an advance in politeness and delicacy12 at table. There must be a beginning somewhere; and the authors of these guides to deportment had imbibed13 the feeling for something higher and better, before they undertook to communicate their views to the young generation.
There is no doubt that the “Babies’ Book” and its existing congeners are the successors of anterior14 and still more imperfect attempts to introduce at table some degree of cleanliness and decency15. When the “Babies’ Book” made its appearance, the progress in this direction must have been immense. But the observance of such niceties was of course at first exceptional; and the ideas which we see here embodied16 were very sparingly carried into practice outside the verge17 of the Court itself and the homes of a few of the aristocracy.
There may be an inclination18 to revolt against the barbarous doggerel19 in which the instruction is, as a rule, conveyed, and against the tedious process of perusing20 a series of productions which follow mainly the same lines. But it is to be recollected21 that these manuals were necessarily renewed in the manuscript form from age to age, with variations and additions, and that the writers resorted to metre as a means of impressing the rules of conduct more forcibly on their pupils.
Of all the works devoted22 to the management of the table and kitchen, the “Book of Nurture,” by John Russell, usher23 of the chamber24 and marshal of the ball to Humphrey, Duke of Gloucester, is perhaps, on the whole, the most elaborate, most trustworthy, and most important. It leaves little connected with the cuisine25 of a noble establishment of the fifteenth century untouched and unexplained; and although it assumes the metrical form, and in a literary respect is a dreary26 performance, its value as a guide to almost every branch of the subject is indubitable. It lays bare to our eyes the entire machinery27 of the household, and we gain a clearer insight from it than from the rest of the group of treatises28, not merely into what a great man of those days and his family and retainers ate and drank, and how they used to behave themselves at table, but into the process of making various drinks, the mystery of carving29, and the division of duties among the members of the staff. It is, in fact, the earliest comprehensive book in our literature.
The functions of the squire30 at the table of a prince are, to a certain extent, shown in the “Squire of Low Degree,” where the hero, having arrayed himself in scarlet31, with a chaplet on his head and a belt round his waist, cast a horn about his neck, and went to perform his duty in the hall. He approaches the king, dish in hand, and kneels. When he has served his sovereign, he hands the meats to the others. We see a handsome assortment32 of victuals33 on this occasion, chiefly venison and birds, and some of the latter were baked in bread, probably a sort of paste. The majority of the names on the list are familiar, but a few — the teal, the curlew, the crane, the stork34, and the snipe — appear to be new. It is, in all these cases, almost impossible to be sure how much we owe to the poet’s imagination and how much to his rhythmical35 poverty. From another passage it is to be inferred that baked venison was a favourite mode of dressing36 the deer.
The precaution of coming to table with clean hands was inculcated perhaps first as a necessity, when neither forks nor knives were used, and subsequently as a mark of breeding. The knife preceded the spoon, and the fork, which had been introduced into Italy in the eleventh century, and which strikes one as a fortuitous development of the Oriental chopstick, came last. It was not in general use even in the seventeenth century here. Coryat the traveller saw it among the Italians, and deemed it a luxury and a notable fact.
The precepts delivered by Lydgate and others for demeanour at table were in advance of the age, and were probably as much honoured in the breach37 as otherwise. But the common folk did then much as many of them do now, and granted themselves a dispensation both from knife and fork, and soap and water. The country boor38 still eats his bacon or his herring with his fingers, just as Charles XII. of Sweden buttered his bread with his royal thumb.
A certain cleanliness of person, which, at the outset, was not considerably39 regarded, became customary, as manners softened40 and female influence asserted itself; and even Lydgate, in his “Stans Puer ad Mensam (an adaptation from Sulpitius),” enjoins41 on his page or serving-boy a resort to the lavatory42 before he proceeds to discharge his functions at the board —
“Pare clean thy nails; thy hands wash also
Before meat; and when thou dost arise.”
Other precepts follow. He was not to speak with his mouth full. He was to wipe his lips after eating, and his spoon when he had finished, taking care not to leave it in his dish. He was to keep his napkin as clean and neat as possible, and he was not to pick his teeth with his knife. He was not to put too much on his trencher at once. He was not to drop his sauce or soup over his clothes, or to fill his spoon too full, or to bring dirty knives to the table. All these points of conduct are graphic43 enough; and their trite44 character is their virtue45.
Boiled, and perhaps fried meats were served on silver; but roasts might be brought to table on the spit, which, after a while, was often of silver, and handed round for each person to cut what he pleased; and this was done not only with ordinary meat, but with game, and even with a delicacy like a roast peacock. Of smaller birds, several were broached46 on one spit. There is a mediaeval story of a husband being asked by his wife to help her to the several parts of a fowl47 in succession, till nothing was left but the implement48 on which it had come in, whereupon the man determined49 she should have that too, and belaboured her soundly with it. At more ceremonious banquets the servants were preceded by music, or their approach from the kitchen to the hall was proclaimed by sound of trumpets50. Costly51 plate was gradually introduced, as well as linen52 and utensils53, for the table; but the plate may be conjectured54 to have been an outcome from the primitive trencher, a large slice of bread on which meat was laid for the occupants of the high table, and which was cast aside after use.
Bread served at table was not to be bitten or broken off the loaf, but to be cut; and the loaf was sometimes divided before the meal, and skilfully55 pieced together again, so as to be ready for use.
点击收听单词发音
1 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
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2 devouring | |
吞没( devour的现在分词 ); 耗尽; 津津有味地看; 狼吞虎咽地吃光 | |
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3 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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4 awry | |
adj.扭曲的,错的 | |
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5 illustrating | |
给…加插图( illustrate的现在分词 ); 说明; 表明; (用示例、图画等)说明 | |
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6 immediate | |
adj.立即的;直接的,最接近的;紧靠的 | |
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7 consecutive | |
adj.连续的,联贯的,始终一贯的 | |
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8 compilations | |
n.编辑,编写( compilation的名词复数 );编辑物 | |
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9 cultivation | |
n.耕作,培养,栽培(法),养成 | |
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10 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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11 precepts | |
n.规诫,戒律,箴言( precept的名词复数 ) | |
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12 delicacy | |
n.精致,细微,微妙,精良;美味,佳肴 | |
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13 imbibed | |
v.吸收( imbibe的过去式和过去分词 );喝;吸取;吸气 | |
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14 anterior | |
adj.较早的;在前的 | |
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15 decency | |
n.体面,得体,合宜,正派,庄重 | |
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16 embodied | |
v.表现( embody的过去式和过去分词 );象征;包括;包含 | |
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17 verge | |
n.边,边缘;v.接近,濒临 | |
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18 inclination | |
n.倾斜;点头;弯腰;斜坡;倾度;倾向;爱好 | |
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19 doggerel | |
n.拙劣的诗,打油诗 | |
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20 perusing | |
v.读(某篇文字)( peruse的现在分词 );(尤指)细阅;审阅;匆匆读或心不在焉地浏览(某篇文字) | |
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21 recollected | |
adj.冷静的;镇定的;被回忆起的;沉思默想的v.记起,想起( recollect的过去式和过去分词 ) | |
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22 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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23 usher | |
n.带位员,招待员;vt.引导,护送;vi.做招待,担任引座员 | |
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24 chamber | |
n.房间,寝室;会议厅;议院;会所 | |
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25 cuisine | |
n.烹调,烹饪法 | |
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26 dreary | |
adj.令人沮丧的,沉闷的,单调乏味的 | |
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27 machinery | |
n.(总称)机械,机器;机构 | |
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28 treatises | |
n.专题著作,专题论文,专著( treatise的名词复数 ) | |
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29 carving | |
n.雕刻品,雕花 | |
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30 squire | |
n.护卫, 侍从, 乡绅 | |
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31 scarlet | |
n.深红色,绯红色,红衣;adj.绯红色的 | |
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32 assortment | |
n.分类,各色俱备之物,聚集 | |
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33 victuals | |
n.食物;食品 | |
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34 stork | |
n.鹳 | |
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35 rhythmical | |
adj.有节奏的,有韵律的 | |
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36 dressing | |
n.(食物)调料;包扎伤口的用品,敷料 | |
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37 breach | |
n.违反,不履行;破裂;vt.冲破,攻破 | |
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38 boor | |
n.举止粗野的人;乡下佬 | |
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39 considerably | |
adv.极大地;相当大地;在很大程度上 | |
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40 softened | |
(使)变软( soften的过去式和过去分词 ); 缓解打击; 缓和; 安慰 | |
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41 enjoins | |
v.命令( enjoin的第三人称单数 ) | |
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42 lavatory | |
n.盥洗室,厕所 | |
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43 graphic | |
adj.生动的,形象的,绘画的,文字的,图表的 | |
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44 trite | |
adj.陈腐的 | |
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45 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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46 broached | |
v.谈起( broach的过去式和过去分词 );打开并开始用;用凿子扩大(或修光);(在桶上)钻孔取液体 | |
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47 fowl | |
n.家禽,鸡,禽肉 | |
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48 implement | |
n.(pl.)工具,器具;vt.实行,实施,执行 | |
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49 determined | |
adj.坚定的;有决心的 | |
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50 trumpets | |
喇叭( trumpet的名词复数 ); 小号; 喇叭形物; (尤指)绽开的水仙花 | |
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51 costly | |
adj.昂贵的,价值高的,豪华的 | |
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52 linen | |
n.亚麻布,亚麻线,亚麻制品;adj.亚麻布制的,亚麻的 | |
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53 utensils | |
器具,用具,器皿( utensil的名词复数 ); 器物 | |
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54 conjectured | |
推测,猜测,猜想( conjecture的过去式和过去分词 ) | |
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55 skilfully | |
adv. (美skillfully)熟练地 | |
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