The broad steep of Sion crowned with the tower of David; nearer still, Mount Moriah, with the gorgeous temple of the God of Abraham, but built, alas2! by the child of Hagar, and not by Sarah’s chosen one; close to its cedars3 and its cypresses5, its lofty spires6 and airy arches, the moonlight falls upon Bethesda’s pool; further on, entered by the gate of St. Stephen, the eye, though ’tis the noon of night, traces with ease the Street of Grief, a long winding7 ascent8 to a vast cupolaed pile that now covers Calvary, called the Street of Grief because there the most illustrious of the human, as well as of the Hebrew, race, the descendant of King David, and the divine Son of the most favoured of women, twice sank under that burden of suffering and shame which is now throughout all Christendom the emblem9 of triumph and of honour; passing over groups and masses of houses built of stone, with terraced roofs, or surmounted10 with small domes11, we reach the hill of Salem, where Melchisedek built his mystic citadel12; and still remains13 the hill of Scopas, where Titus gazed upon Jerusalem on the eve of his final assault. Titus destroyed the temple. The religion of Judaea has in turn subverted14 the fanes which were raised to his father and to himself in their imperial capital; and the God of Abraham, of Isaac, and of Jacob is now worshipped before every altar in Rome.
Jerusalem by moonlight! ’Tis a fine spectacle, apart from all its indissoluble associations of awe15 and beauty. The mitigating16 hour softens17 the austerity of a mountain landscape magnificent in outline, however harsh and severe in detail; and, while it retains all its sublimity18, removes much of the savage19 sternness of the strange and unrivalled scene. A fortified20 city, almost surrounded by ravines, and rising in the centre of chains of far-spreading hills, occasionally offering, through their rocky glens, the gleams of a distant and richer land!
The moon has sunk behind the Mount of Olives, and the stars in the darker sky shine doubly bright over the sacred city. The all-pervading stillness is broken by a breeze that seems to have travelled over the plain of Sharon from the sea. It wails21 among the tombs, and sighs among the cypress4 groves22. The palm-tree trembles as it passes, as if it were a spirit of woe23. Is it the breeze that has travelled over the plain of Sharon from the sea?
Or is it the haunting voice of prophets mourning over the city that they could not save? Their spirits surely would linger on the land where their Creator had deigned24 to dwell, and over whose impending25 fate Omnipotence26 had shed human tears. From this Mount! Who can but believe that, at the midnight hour, from the summit of the Ascension, the great departed of Israel assemble to gaze upon the battlements of their mystic city? There might be counted heroes and sages27, who need shrink from no rivalry28 with the brightest and the wisest of other lands; but the lawgiver of the time of the Pharaohs, whose laws are still obeyed; the monarch29, whose reign30 has ceased for three thousand years, but whose wisdom is a proverb in all nations of the earth; the teacher, whose doctrines31 have modelled civilised Europe; the greatest of legislators, the greatest of administrators32, and the greatest of reformers; what race, extinct or living, can produce three such men as these?
The last light is extinguished in the village of Bethany. The wailing33 breeze has become a moaning wind; a white film spreads over the purple sky; the stars are veiled, the stars are hid; all becomes as dark as the waters of Kedron and the valley of Jehosha-phat. The tower of David merges34 into obscurity; no longer glitter the minarets35 of the mosque36 of Omar; Bethesda’s angelic waters, the gate of Stephen, the street of sacred sorrow, the hill of Salem, and the heights of Scopas can no longer be discerned. Alone in the increasing darkness, while the very line of the walls gradually eludes37 the eye, the Church of the Holy Sepulchre is a beacon38 light.
And why is the Church of the Holy Sepulchre a beacon light? Why, when is it already past the noon of darkness, when every soul slumbers39 in Jerusalem, and not a sound disturbs the deep repose40, except the howl of the wild dog crying to the wilder wind; why is the cupola of the sanctuary41 illumined, though the hour has long since been numbered when pilgrims there kneel and monks42 pray?
An armed Turkish guard are bivouacked in the court of the Church; within the Church itself, two brethren of the convent of Terra Santa keep holy watch and ward43; while, at the tomb beneath, there kneels a solitary44 youth, who prostrated45 himself at sunset, and who will there pass unmoved the whole of the sacred night.
Yet the pilgrim is not in communion with the Latin Church; neither is he of the Church Armenian, or the Church Greek; Maronite, Coptic, or Abyssinian; these also are Christian46 churches which cannot call him child.
He comes from a distant and a northern isle47 to bow before the tomb of a descendant of the kings of Israel, because he, in common with all the people of that isle, recognises in that sublime48 Hebrew incarnation the presence of a Divine Redeemer. Then why does he come alone? It is not that he has availed himself of the inventions of modern science to repair first to a spot which all his countrymen may equally desire to visit, and thus anticipate their hurrying arrival. Before the inventions of modern science, all his countrymen used to flock hither. Then why do they not now? Is the Holy Land no longer hallowed? Is it not the land of sacred and mysterious truths? The land of heavenly messages and earthly miracles? The land of prophets and apostles? Is it not the land upon whose mountains the Creator of the Universe parleyed with man, and the flesh of whose anointed race He mystically assumed, when He struck the last blow at the powers of evil? Is it to be believed that there are no peculiar49 and eternal qualities in a land thus visited, which distinguish it from all others? That Palestine is like Normandy or Yorkshire, or even Attica or Rome.
There may be some who maintain this; there have been some, and those, too, among the wisest and the wittiest50 of the northern and western races, who, touched by a presumptuous51 jealousy52 of the long predominance of that oriental intellect to which they owed their civilisation53, would have persuaded themselves and the world that the traditions of Sinai and Calvary were fables54. Half a century ago, Europe made a violent and apparently55 successful effort to disembarrass itself of its Asian faith. The most powerful and the most civilised of its kingdoms, about to conquer the rest, shut up its churches, desecrated56 its altars, massacred and persecuted57 their sacred servants, and announced that the Hebrew creeds58 which Simon Peter brought from Palestine, and which his successors revealed to Clovis, were a mockery and a fiction. What has been the result? In every city, town, village, and hamlet of that great kingdom, the divine image of the most illustrious of Hebrews has been again raised amid the homage59 of kneeling millions; while, in the heart of its bright and witty60 capital, the nation has erected61 the most gorgeous” of modern temples, and consecrated62 its marble and golden walls to the name, and memory, and celestial63 efficacy of a Hebrew woman.
The country of which the solitary pilgrim, kneeling at this moment at the Holy Sepulchre, was a native, had not actively64 shared in that insurrection against the first and second Testament65 which distinguished66 the end of the eighteenth century. But, more than six hundred years before, it had sent its king, and the flower of its peers and people, to rescue Jerusalem from those whom they considered infidels! and now, instead of the third crusade, they expend67 their superfluous68 energies in the construction of railroads.
The failure of the European kingdom of Jerusalem, on which such vast treasure, such prodigies69 of valour, and such ardent70 belief had been wasted, has been one of those circumstances which have tended to disturb the faith of Europe, although it should have carried convictions of a very different character. The Crusaders looked upon the Saracens as infidels, whereas the children of the desert bore a much nearer affinity71 to the sacred corpse72 that had, for a brief space, consecrated the Holy Sepulchre, than any of the invading host of Europe. The same blood flowed in their veins73, and they recognised the divine missions both of Moses and of his great successor. In an age so deficient74 in physiological75 learning as the twelfth century, the mysteries of race were unknown. Jerusalem, it cannot be doubted, will ever remain the appanage either of Israel or of Ishmael; and if, in the course of those great vicissitudes76 which are no doubt impending for the East, there be any attempt to place upon the throne of David a prince of the House of Coburg or Deuxponts, the same fate will doubtless await him as, with all their brilliant qualities and all the sympathy of Europe, was the final doom77 of the Godfreys, the Baldwins, and the Lusignans.
Like them, the ancestor of the kneeling pilgrim had come to Jerusalem with his tall lance and his burnished78 armour79; but his descendant, though not less daring and not less full of faith, could profit by the splendid but fruitless achievements of the first Tancred de Montacute. Our hero came on this new crusade with an humble80 and contrite81 spirit, to pour forth82 his perplexities and sorrows on the tomb of his Redeemer, and to ask counsel of the sacred scenes which the presence of that Redeemer and his great predecessors83 had consecrated.
点击收听单词发音
1 turrets | |
(六角)转台( turret的名词复数 ); (战舰和坦克等上的)转动炮塔; (摄影机等上的)镜头转台; (旧时攻城用的)塔车 | |
参考例句: |
|
|
2 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
参考例句: |
|
|
3 cedars | |
雪松,西洋杉( cedar的名词复数 ) | |
参考例句: |
|
|
4 cypress | |
n.柏树 | |
参考例句: |
|
|
5 cypresses | |
n.柏属植物,柏树( cypress的名词复数 ) | |
参考例句: |
|
|
6 spires | |
n.(教堂的) 塔尖,尖顶( spire的名词复数 ) | |
参考例句: |
|
|
7 winding | |
n.绕,缠,绕组,线圈 | |
参考例句: |
|
|
8 ascent | |
n.(声望或地位)提高;上升,升高;登高 | |
参考例句: |
|
|
9 emblem | |
n.象征,标志;徽章 | |
参考例句: |
|
|
10 surmounted | |
战胜( surmount的过去式和过去分词 ); 克服(困难); 居于…之上; 在…顶上 | |
参考例句: |
|
|
11 domes | |
n.圆屋顶( dome的名词复数 );像圆屋顶一样的东西;圆顶体育场 | |
参考例句: |
|
|
12 citadel | |
n.城堡;堡垒;避难所 | |
参考例句: |
|
|
13 remains | |
n.剩余物,残留物;遗体,遗迹 | |
参考例句: |
|
|
14 subverted | |
v.颠覆,破坏(政治制度、宗教信仰等)( subvert的过去式和过去分词 );使(某人)道德败坏或不忠 | |
参考例句: |
|
|
15 awe | |
n.敬畏,惊惧;vt.使敬畏,使惊惧 | |
参考例句: |
|
|
16 mitigating | |
v.减轻,缓和( mitigate的现在分词 ) | |
参考例句: |
|
|
17 softens | |
(使)变软( soften的第三人称单数 ); 缓解打击; 缓和; 安慰 | |
参考例句: |
|
|
18 sublimity | |
崇高,庄严,气质高尚 | |
参考例句: |
|
|
19 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
参考例句: |
|
|
20 fortified | |
adj. 加强的 | |
参考例句: |
|
|
21 wails | |
痛哭,哭声( wail的名词复数 ) | |
参考例句: |
|
|
22 groves | |
树丛,小树林( grove的名词复数 ) | |
参考例句: |
|
|
23 woe | |
n.悲哀,苦痛,不幸,困难;int.用来表达悲伤或惊慌 | |
参考例句: |
|
|
24 deigned | |
v.屈尊,俯就( deign的过去式和过去分词 ) | |
参考例句: |
|
|
25 impending | |
a.imminent, about to come or happen | |
参考例句: |
|
|
26 omnipotence | |
n.全能,万能,无限威力 | |
参考例句: |
|
|
27 sages | |
n.圣人( sage的名词复数 );智者;哲人;鼠尾草(可用作调料) | |
参考例句: |
|
|
28 rivalry | |
n.竞争,竞赛,对抗 | |
参考例句: |
|
|
29 monarch | |
n.帝王,君主,最高统治者 | |
参考例句: |
|
|
30 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
参考例句: |
|
|
31 doctrines | |
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明 | |
参考例句: |
|
|
32 administrators | |
n.管理者( administrator的名词复数 );有管理(或行政)才能的人;(由遗嘱检验法庭指定的)遗产管理人;奉派暂管主教教区的牧师 | |
参考例句: |
|
|
33 wailing | |
v.哭叫,哀号( wail的现在分词 );沱 | |
参考例句: |
|
|
34 merges | |
(使)混合( merge的第三人称单数 ); 相融; 融入; 渐渐消失在某物中 | |
参考例句: |
|
|
35 minarets | |
n.(清真寺旁由报告祈祷时刻的人使用的)光塔( minaret的名词复数 ) | |
参考例句: |
|
|
36 mosque | |
n.清真寺 | |
参考例句: |
|
|
37 eludes | |
v.(尤指机敏地)避开( elude的第三人称单数 );逃避;躲避;使达不到 | |
参考例句: |
|
|
38 beacon | |
n.烽火,(警告用的)闪火灯,灯塔 | |
参考例句: |
|
|
39 slumbers | |
睡眠,安眠( slumber的名词复数 ) | |
参考例句: |
|
|
40 repose | |
v.(使)休息;n.安息 | |
参考例句: |
|
|
41 sanctuary | |
n.圣所,圣堂,寺庙;禁猎区,保护区 | |
参考例句: |
|
|
42 monks | |
n.修道士,僧侣( monk的名词复数 ) | |
参考例句: |
|
|
43 ward | |
n.守卫,监护,病房,行政区,由监护人或法院保护的人(尤指儿童);vt.守护,躲开 | |
参考例句: |
|
|
44 solitary | |
adj.孤独的,独立的,荒凉的;n.隐士 | |
参考例句: |
|
|
45 prostrated | |
v.使俯伏,使拜倒( prostrate的过去式和过去分词 );(指疾病、天气等)使某人无能为力 | |
参考例句: |
|
|
46 Christian | |
adj.基督教徒的;n.基督教徒 | |
参考例句: |
|
|
47 isle | |
n.小岛,岛 | |
参考例句: |
|
|
48 sublime | |
adj.崇高的,伟大的;极度的,不顾后果的 | |
参考例句: |
|
|
49 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
参考例句: |
|
|
50 wittiest | |
机智的,言辞巧妙的,情趣横生的( witty的最高级 ) | |
参考例句: |
|
|
51 presumptuous | |
adj.胆大妄为的,放肆的,冒昧的,冒失的 | |
参考例句: |
|
|
52 jealousy | |
n.妒忌,嫉妒,猜忌 | |
参考例句: |
|
|
53 civilisation | |
n.文明,文化,开化,教化 | |
参考例句: |
|
|
54 fables | |
n.寓言( fable的名词复数 );神话,传说 | |
参考例句: |
|
|
55 apparently | |
adv.显然地;表面上,似乎 | |
参考例句: |
|
|
56 desecrated | |
毁坏或亵渎( desecrate的过去式和过去分词 ) | |
参考例句: |
|
|
57 persecuted | |
(尤指宗教或政治信仰的)迫害(~sb. for sth.)( persecute的过去式和过去分词 ); 烦扰,困扰或骚扰某人 | |
参考例句: |
|
|
58 creeds | |
(尤指宗教)信条,教条( creed的名词复数 ) | |
参考例句: |
|
|
59 homage | |
n.尊敬,敬意,崇敬 | |
参考例句: |
|
|
60 witty | |
adj.机智的,风趣的 | |
参考例句: |
|
|
61 ERECTED | |
adj. 直立的,竖立的,笔直的 vt. 使 ... 直立,建立 | |
参考例句: |
|
|
62 consecrated | |
adj.神圣的,被视为神圣的v.把…奉为神圣,给…祝圣( consecrate的过去式和过去分词 );奉献 | |
参考例句: |
|
|
63 celestial | |
adj.天体的;天上的 | |
参考例句: |
|
|
64 actively | |
adv.积极地,勤奋地 | |
参考例句: |
|
|
65 testament | |
n.遗嘱;证明 | |
参考例句: |
|
|
66 distinguished | |
adj.卓越的,杰出的,著名的 | |
参考例句: |
|
|
67 expend | |
vt.花费,消费,消耗 | |
参考例句: |
|
|
68 superfluous | |
adj.过多的,过剩的,多余的 | |
参考例句: |
|
|
69 prodigies | |
n.奇才,天才(尤指神童)( prodigy的名词复数 ) | |
参考例句: |
|
|
70 ardent | |
adj.热情的,热烈的,强烈的,烈性的 | |
参考例句: |
|
|
71 affinity | |
n.亲和力,密切关系 | |
参考例句: |
|
|
72 corpse | |
n.尸体,死尸 | |
参考例句: |
|
|
73 veins | |
n.纹理;矿脉( vein的名词复数 );静脉;叶脉;纹理 | |
参考例句: |
|
|
74 deficient | |
adj.不足的,不充份的,有缺陷的 | |
参考例句: |
|
|
75 physiological | |
adj.生理学的,生理学上的 | |
参考例句: |
|
|
76 vicissitudes | |
n.变迁,世事变化;变迁兴衰( vicissitude的名词复数 );盛衰兴废 | |
参考例句: |
|
|
77 doom | |
n.厄运,劫数;v.注定,命定 | |
参考例句: |
|
|
78 burnished | |
adj.抛光的,光亮的v.擦亮(金属等),磨光( burnish的过去式和过去分词 );被擦亮,磨光 | |
参考例句: |
|
|
79 armour | |
(=armor)n.盔甲;装甲部队 | |
参考例句: |
|
|
80 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
参考例句: |
|
|
81 contrite | |
adj.悔悟了的,后悔的,痛悔的 | |
参考例句: |
|
|
82 forth | |
adv.向前;向外,往外 | |
参考例句: |
|
|
83 predecessors | |
n.前任( predecessor的名词复数 );前辈;(被取代的)原有事物;前身 | |
参考例句: |
|
|
欢迎访问英文小说网 |