To a soundly trained mind there is no surer sign of shallowness and of interior corruption13 than that{58} habitual14 predominance of form over formative energy, of splendour of language and imagery over human significance, which has so remarkably15 distinguished16 a great deal of the most widely praised poetry of the past eighty years. Much of this poetry has about as much relation to actual or imaginative reality as the transformation17 scene of a pantomime; and much more—called “descriptive”—has so low a degree of significance and betrays so inhuman18 an absorption in the merest superficies of nature, that when the writer pretends to deal with those facts and phenomena19 of humanity which, directly or indirectly20, are the main region of every true poet’s song, he has to overcome our sense that he is an habitual trifler before he can gain credit for sincerity21, even when he is giving utterance22 to what may really be a passing strain of true poetic4 thought and feeling. A poet who is thus constantly occupied with the superficies of nature may probably attain23 to an accuracy and splendour of analytical24 description which has its value in its way, and which may, in certain transitory conditions of popular taste, raise him to the highest pinnacle25 of favour. But such poetry will be judged, in the end, by its human significance; and the writer of it will have the fatal verdict of “heartless” recorded against him—a verdict which even in the time of his favour is implicitly{59} pronounced by the indifference26 with which his professions of human principle and feeling are received, even by his admirers.
The slightest touch of genuine humanity is of more actual and poetic value than all that is not human which the sun shines on. The interest of what is called “descriptive” or “representative” in real poetry and all real art is always human, or, in other words, “imaginative.” A description by Wordsworth, Coleridge, or Burns, a landscape by Crome, Gainsborough, or Constable27, is not merely nature, but nature reflected in and giving expression to a state of mind. The state of mind is the true subject, the natural phenomena the terms in which it is uttered; and there has never been a greater critical fallacy than that contained in Mr. Ruskin’s strictures on the “pathetic fallacy.” Nature has no beauty or pathos28 (using the term in its widest sense) but that with which the mind invests it. Without the imaginative eye it is like a flower in the dark, which is only beautiful as having in it a power of reflecting the colours of the light. The true light of nature is the human eye; and if the light of the human eye is darkness, as it is in those who see nothing but surfaces, how great is that darkness!
The saying of Wordsworth concerning the Poet, that{60}
You must love him ere to you
He will seem worthy29 of your love,
which at first reading sounds very much like nonsense, is absolutely true. He must have won your credit and confidence in his words, by proofs of habitual veracity30 and sincerity, before you can so receive the words which come from his heart that they will move your own. If, in the utterance of what he offers to you as the cry or the deep longing31 of passion, you catch him in busily noticing trifles—for which very likely he gets praised for “accurate observation of nature”—you will put him down as one who knows nothing of the passion he is pretending to express. If you detect him in the endeavour to say “fine things” in order to win your admiration32 for himself, instead of rendering33 his whole utterance a single true thing, which shall win your sympathy with the thought or feeling by which he declares himself to be dominated, the result will be the same; as also it will be if you discover that the beauty of his words is obtained rather by the labour of polish than the inward labour and true finish of passion. When, on the other hand, some familiarity with the poet’s work has assured you that, though his speech may be unequal and sometimes inadequate34, it is never false; that he has always something to say, even when he fails in saying it: then you will not only{61} believe in and be moved by what he says well; but when the form is sometimes imperfect you will be carried over such passages, as over thin ice, by the formative power of passion or feeling which quickens the whole; although you would reject such passages with disgust were they found in the writing of a man in whose thoughts you know that the manner stands first and the matter second.
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1
paradox
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n.似乎矛盾却正确的说法;自相矛盾的人(物) | |
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2
belie
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v.掩饰,证明为假 | |
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3
mere
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adj.纯粹的;仅仅,只不过 | |
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4
poetic
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adj.富有诗意的,有诗人气质的,善于抒情的 | |
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5
melodious
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adj.旋律美妙的,调子优美的,音乐性的 | |
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6
mighty
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adj.强有力的;巨大的 | |
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7
consistency
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n.一贯性,前后一致,稳定性;(液体的)浓度 | |
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8
cumulative
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adj.累积的,渐增的 | |
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9
testimony
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n.证词;见证,证明 | |
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10
heartily
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adv.衷心地,诚恳地,十分,很 | |
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11
miserably
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adv.痛苦地;悲惨地;糟糕地;极度地 | |
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12
fidelity
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n.忠诚,忠实;精确 | |
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13
corruption
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n.腐败,堕落,贪污 | |
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14
habitual
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adj.习惯性的;通常的,惯常的 | |
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15
remarkably
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ad.不同寻常地,相当地 | |
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16
distinguished
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adj.卓越的,杰出的,著名的 | |
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17
transformation
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n.变化;改造;转变 | |
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18
inhuman
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adj.残忍的,不人道的,无人性的 | |
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19
phenomena
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n.现象 | |
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20
indirectly
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adv.间接地,不直接了当地 | |
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21
sincerity
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n.真诚,诚意;真实 | |
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22
utterance
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n.用言语表达,话语,言语 | |
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23
attain
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vt.达到,获得,完成 | |
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24
analytical
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adj.分析的;用分析法的 | |
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25
pinnacle
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n.尖塔,尖顶,山峰;(喻)顶峰 | |
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26
indifference
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n.不感兴趣,不关心,冷淡,不在乎 | |
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27
constable
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n.(英国)警察,警官 | |
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28
pathos
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n.哀婉,悲怆 | |
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29
worthy
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adj.(of)值得的,配得上的;有价值的 | |
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30
veracity
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n.诚实 | |
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31
longing
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n.(for)渴望 | |
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32
admiration
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n.钦佩,赞美,羡慕 | |
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33
rendering
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n.表现,描写 | |
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34
inadequate
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adj.(for,to)不充足的,不适当的 | |
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