The idea of Clare Hall originated with Richard de Badew, who, in 1326, while Chancellor11 of the University, founded a small college called University Hall. The first master of this new foundation was Walter of Thaxted. But, in the twelfth year of its existence, the college was burned down. Usually the present college dates its foundation from 1338, when the rebuilding began, but the actual date at[49] which Elizabeth de Burgh took over the foundation was 1342. She was daughter and coheir of Gilbert, Count of Clare, Hertford and Gloucester. Clare lies on the border of Suffolk and Essex, and the college was essentially12 an Essex colony. Two of the early masters, Walter of Thaxted and William of Radwinter, came from villages in the same part of the county, and their names, occurring not far apart, argue a certain feeling in favour of natives of the district. There was for a long time a tradition that Clare Hall was the Soler Hall of Chaucer’s Reve’s Tale, but it is not necessary to suppose that Chaucer had any particular college in his mind. His use of the epithet13 “great” may point to Clare and distinguish it from the numerous hostels14 which were then springing up in Cambridge; but there can be no certainty on the point. Chaucer merely borrowed a tale from Boccaccio and put it into English dress, without any particular accuracy of detail.
Clare has, on the whole, no very momentous15 annals. Hugh Latimer,* the famous Bishop16 of Worcester, was a member of this foundation, and,[50] as Fellow of Clare, preached in St Edward’s Church. Until the foundation of King’s, the chapel of Clare was the parish church of St John the Baptist, which stood on the south side of the college. After St John’s had been removed to make way for King’s, Clare shared the possession of St Edward’s Church with Trinity Hall. Latimer, however, is by no means the typical theologian of Clare. The worthies17 of the college are chiefly religious, and, a century after, it contributed to the Laudian revival18. When James I. paid his visit to Cambridge, he was entertained with a comedy at Clare. The name of the piece was “Ignoramus” and its author was Mr George Ruggle, one of the society. It satirised the civil law, which was then doing its best to oust19 the canon law, and James, who always had a keen sympathy for the obsolete20, was hugely delighted. Some years before, Ruggle had satirised the townsfolk in a play called Club-Law, to which the Corporation were invited. The absence of good feeling which marked such an invitation explains the “town and gown rows” common at this period.
A less festive21 spirit than George Ruggle was Nicholas Ferrar,* who appears at Clare about the same time. Ferrar ranks with Herbert and Crashaw as the third of the mystics and pietists whom Cambridge sent out during the seventeenth century. He became famous as the head of what he called the “Protestant Nunnery.” It was established at Little Gidding, an out-of-the-way village in Huntingdonshire, and consisted of[51] Ferrar, some members of his family, and some near relations, who devoted22 themselves to contemplation and works of piety23. The neighbourhood of Little Gidding to Cambridge was probably felt in the University, and there is the strongest probability that men like Cosin and Andrewes came over from Cambridge very often, and went into retreat, as we say, with Ferrar. A man of this type was the great Peter Gunning,* Fellow of Clare and Lady Margaret Professor of Divinity. In 1661 he exchanged his offices for those of Regius Professor and Master of Corpus, which he soon left for St John’s.
While the new court of Clare was building, the Commonwealth24 came, and with it the mastership of Ralph Cudworth. This profound thinker held the chair of Hebrew with his mastership, and continued to hold it till his death in 1688. He is certainly one of the most extraordinary figures of his age at Cambridge, but his history and that of the band whose leader he was, belong more properly to the annals of Christ’s. Almost a contemporary of Cudworth’s was Archbishop Tillotson,* who, at this date in his career, was a Puritan, like many of the youth at Cambridge. He later found his true vocation25 in the Church of England, and his sermons have achieved a greater fame than Cudworth’s abstract treatises26, although their merits are perhaps less.
Theophilus Dillingham succeeded Cudworth, and was Archdeacon of Bedford as well as master. He continued the buildings, and a successful completion was reached under the[52] subsequent mastership of Samuel Blythe. From this time forward the history of Clare was peaceful and monotonous27. It produced a very eccentric son in William Whiston, known as the admirable translator of Josephus. Whiston was an astronomer28 and a proficient29 mathematician30. He preceded Sir Isaac Newton as Lucasian Professor, resigning his chair in 1711. He was always open to the influence of new and uncommon31 theories, and died a Baptist with a strong tendency to Fifth-Monarchy principles.
Clare was the college of that famous statesman, Thomas Holles Pelham,* Duke of Newcastle, whose personal peculiarities32 are ridiculed33 in Smollett’s Humphrey Clinker. Pelham was Chancellor of the University from 1748 to 1768, having previously34 filled the office of High Steward35. His Chancellorship36 is the last important event in the history of the College. It has, since then, under the fortunate and prolonged rule of four masters, extending over a century and a half, maintained its ancient prestige, and now, although one of the smallest of the colleges in point of buildings, the number of its undergraduates is exceptionally large and shows no signs of decreasing. Among its present members it numbers several men of great eminence37, of whom, to Cambridge men, the most familiar is the present Woodwardian Professor, Dr McKenny Hughes.
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1 invaluable | |
adj.无价的,非常宝贵的,极为贵重的 | |
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2 elevation | |
n.高度;海拔;高地;上升;提高 | |
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3 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
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4 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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5 chapel | |
n.小教堂,殡仪馆 | |
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6 renaissance | |
n.复活,复兴,文艺复兴 | |
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7 gateway | |
n.大门口,出入口,途径,方法 | |
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8 consecrated | |
adj.神圣的,被视为神圣的v.把…奉为神圣,给…祝圣( consecrate的过去式和过去分词 );奉献 | |
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9 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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10 celebrated | |
adj.有名的,声誉卓著的 | |
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11 chancellor | |
n.(英)大臣;法官;(德、奥)总理;大学校长 | |
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12 essentially | |
adv.本质上,实质上,基本上 | |
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13 epithet | |
n.(用于褒贬人物等的)表述形容词,修饰语 | |
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14 hostels | |
n.旅舍,招待所( hostel的名词复数 );青年宿舍 | |
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15 momentous | |
adj.重要的,重大的 | |
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16 bishop | |
n.主教,(国际象棋)象 | |
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17 worthies | |
应得某事物( worthy的名词复数 ); 值得做某事; 可尊敬的; 有(某人或事物)的典型特征 | |
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18 revival | |
n.复兴,复苏,(精力、活力等的)重振 | |
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19 oust | |
vt.剥夺,取代,驱逐 | |
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20 obsolete | |
adj.已废弃的,过时的 | |
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21 festive | |
adj.欢宴的,节日的 | |
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22 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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23 piety | |
n.虔诚,虔敬 | |
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24 commonwealth | |
n.共和国,联邦,共同体 | |
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25 vocation | |
n.职业,行业 | |
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26 treatises | |
n.专题著作,专题论文,专著( treatise的名词复数 ) | |
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27 monotonous | |
adj.单调的,一成不变的,使人厌倦的 | |
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28 astronomer | |
n.天文学家 | |
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29 proficient | |
adj.熟练的,精通的;n.能手,专家 | |
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30 mathematician | |
n.数学家 | |
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31 uncommon | |
adj.罕见的,非凡的,不平常的 | |
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32 peculiarities | |
n. 特质, 特性, 怪癖, 古怪 | |
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33 ridiculed | |
v.嘲笑,嘲弄,奚落( ridicule的过去式和过去分词 ) | |
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34 previously | |
adv.以前,先前(地) | |
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35 steward | |
n.乘务员,服务员;看管人;膳食管理员 | |
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36 chancellorship | |
长官的职位或任期 | |
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37 eminence | |
n.卓越,显赫;高地,高处;名家 | |
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