[246]
In the last century the revival10 which Wren had innocently inaugurated swept away Symons’ building. In 1719 the south side of the court was rebuilt; the gigantic pilasters in the centre are a proof of how bad the Palladian work of that over-abused period could be. Sir James Burrough of Caius, who for half a century was the architectural dictator of Cambridge, designed new north and west buildings, obeying the unconquerable desire of the day for an eloquent11 fa?ade. Because the design is Burrough’s, this addition is tolerable and more or less appropriate to the chapel; but Burrough died before it was begun, and this, like the Clare chapel, is a posthumous12 and probably slanderous13 addition to his fame. At all events the work was entrusted14 to Essex, who carried it out before 1770. It is perhaps significant that Essex was chosen, a year or two later, to compare his work once more to Wren’s, this time at Trinity. The western cloister15, which recalls the similar but earlier building at Pembroke, is heavy but not unsuccessful. Essex had his own way with the Hall, which is probably the least agreeable hall in Cambridge. It is cold and stiff, and the[247] plaster roof brings bad taste to a climax16. In the Gothic court north of this is the Library, which corresponds to the refectory of the old Dominican house—the Hall is on the site of the chapel. It was, till the Restoration, the college chapel. Sancroft, to whose initiative Wren’s work is due, gave it a valuable collection of old books, chiefly Bibles, and its Oriental manuscripts were carefully described by Sir William Jones. The chief modern addition to Emmanuel is the large brick building at the east end of the college garden. This, although not remarkable17 in itself, is interesting as the pioneer of an attempt to revive the economical principle of the medieval hostel18. It also forms a not unfitting termination to the pretty lawn, with its pond and tennis-courts.
“The pure house of Emmanuel” occupies the site of the house of Dominican Friars outside Barnwell Gate. At the dissolution the buildings were left untouched, and, when Sir Walter Mildmay, Chancellor19 of the Exchequer20 and Treasurer21 of the Household, came into possession of the land, he had his materials for a college all ready. Sir Walter was a strong Puritan, and was on that account[248] no great favourite with Queen Elizabeth. She met him one day and said, “Sir Walter, I hear that you have erected a Puritan foundation.” Sir Walter, however, disclaimed22 the insinuation, “No, Madam; far be it from me to countenance23 anything contrary to your established laws; but I have set an acorn24, which, when it becomes an oak, God alone knows what will be the fruit thereof.” The acorn, nevertheless, grew into a very Puritan oak. The buildings seem to have been erected in a curious spirit; for, if not Sir Walter, at all events his executors, revelled25 in the fact that the secular26 buildings of the foundation stood upon the Friary church, and did all they could to obliterate27 the monastic plan of the buildings. But, beyond this unnecessary manifestation28 of spite, the college was admirably governed and its students were—and all through its history have been—serious and law-abiding29. Sir Walter founded it as “a College of Theology, Science, Philosophy, and Literature, for the extension of the pure Gospel of Christ our only Mediator30, to the honour and glory of Almighty31 God,” and appointed, as its first master, Dr Laurence Chaderton, who ruled the college for thirty-eight years, and had a great part in the Authorised Version of the Bible. Under Dr Chaderton, the foundation increased in learning and godliness, and Fuller said of it, “Sure I am, at this day it hath overshadowed all the Universities, more than a moiety32 of the present masters of colleges being bred therein.” Dr Branthwaite* of Caius, Dr Whichcot* of[249] King’s, Dr Samuel Ward* of Sidney, and the famous Ralph Cudworth* of Clare and Christ’s, all held fellowships at Emmanuel.
As time went on, the Puritanism of Emmanuel became more and more pronounced. The services in the chapel savoured of Congregationalism and were altogether opposed to the Laudian revival of church life and doctrine33. Under the first Dr Sancroft, the college ritual was thus reported to the Archbishop, “They receive that Holy Sacrament, sitting upon forms about the Communion Table, and do pull the Loaf one from the other, after the minister hath begun. And so the Cup, one drinking as it were to another, like good fellows, without any particular application of the said words, more than once for all.” This expression of shocked piety35 has nothing in its wording which allows us to expect exaggeration. The servers at the altar were also “Fellows’ subsizars,” and not in holy orders. However, one fails to see any extravagant36 Protestantism in this arrangement. Emmanuel chapel must have presented a strange contrast to Wren’s and Cosin’s chapel at Peterhouse, or to the chapel at Queens’ which Dowsing ransacked37 so unceremoniously. The college, meanwhile, was the nursery of American colonisers, and has therefore always been a goal of American pilgrimage. Mr Everett’s bombastic38 passage on the subject has been often quoted; its eloquence39 is scarcely of the finest type. But, in company with a row of Pilgrim Fathers, Emmanuel produced John Harvard, the founder[250] of the greatest American University, and may therefore be called the mother of American education.
But, in common with St John’s and other colleges, Emmanuel lost its Puritanism with years. The Restoration brought in a better state of feeling, and, under the second Dr Sancroft and his successors, Doctors Breton* and Holbech,* the college devoted40 its energies to building. William Sancroft became Archbishop of Canterbury, and kept up the traditions of his college in refusing to acknowledge James II.’s Declaration. He was the chief of the seven bishops41 who signed the famous petition against that document. Afterwards, as a non-juror, he resigned his archbishoprick. But the best of all the sons of Emmanuel was another non-juror, William Law, who was for many years a fellow, and held the living of King’s Cliffe in Northamptonshire. This great man has become better known to the world since the publication of his biography by Canon Overton, and the reprinting of his letters to Bishop34 Hoadly. He was a staunch and able supporter of the Church’s principles, but his most abiding monument is the half mystical but intensely practical treatise42 called A Serious Call to a Devout43 and Holy Life. The book has had an influence second only to that of the Pilgrim’s Progress, and its wide application may be judged from the fact that it affected44 people so widely different as Dr Johnson and Richard Hurrell Froude. Its simple but vivid style and its picturesque45 quaintness,[251] account very largely for its popularity. In later years, Law, a solitary46 and meditative47 man, took up the half-understood ideas of German mysticism, and became a blind disciple48 of Jacob Behmen. These later aberrations49 have somewhat eclipsed his legitimate50 fame. The college has commemorated51 him by a window in the chapel. In connection with Law, it is interesting to remember that another mystical writer, Joseph Hall, Bishop, first of Exeter and afterwards of Norwich, was a fellow of Emmanuel. There is a portrait of Hall in the splendid collection at the Lodge, in which he is represented as wearing a gold medal. This medal was given him by the States General as a recognition of his services at the Synod of Dort, and the original is still in the possession of the college.
There is also, in the same collection, an admirable portrait of Sancroft, who, beyond his contributions to the new chapel, was a great benefactor52 to the library. This library is one of the most valuable in Cambridge. Bishop Bedell of Kilmore, who pursued his studies at Emmanuel with great success, and was a fellow of the college, left it a Hebrew Bible which he had bought for its weight in silver. Among other treasures it contains a MS. of Chrysostom and a copy of Wyclif’s Bible, with the inscription53 “Ihū help us, for we ben feble.” To return to the portraits in the Master’s Lodge. We find there an excellent portrait of that accomplished54 diplomat55 and typical prig, Sir[252] William Temple, by Lely. And, among other seventeenth-century worthies56, we are glad to see the portrait of the greatest of Cambridge builders, Ralph Symons, “Effigies Radulphi Simons,” the inscription goes, “Architecti sua aetate peritissimi qui praeter plurima aedificia ab eo praeclare facta, duo collegia Emanuelis hoc Sydneii illud exstruxit integre. Magnam etiam partem Trinitatis reconcinnavit amplissime.”
After the time of Law and the non-jurors, the history of Emmanuel is very quiet, and the stately ease for which its buildings are conspicuous57 possessed58 the college. During the mastership of Dr William Richardson,* in 1765, a member of the college published a book which had a tremendous effect on English literature. This was the Reliques of Ancient English Poetry, collected by Bishop Percy of Dromore. The labours of this antiquarian are a lasting59 glory to his college. A similar taste was apparent in Richardson’s successor, “rare” Richard Farmer (* Romney) who was master from 1775 to 1797. The love of himself and his coterie60 for Shakspeare took him, night after night, to the theatre at Stourbridge Fair, and his affection for the drama combined with his good-fellowship made him something of a curiosity at the time when most college masters were dry and pedantic61. To the same period belongs Samuel Parr, whose pipe, tobacco-box, and stopper are preserved by the College. He was undoubtedly62 a wit and a good talker, but his jokes were lengthy63 and pompous64, and he scarcely[253] deserves the praise of those admirers who have likened him to Dr Johnson and Sydney Smith. For most of us, possibly, he lives entirely65 by virtue66 of de Quincey’s essay upon him.
The two most famous scholars whom Emmanuel produced in the eighteenth century were Joshua Barnes,* Professor of Greek at its beginning, and Richard Hurd,* Bishop in succession of Lichfield and Worcester, who died in 1808. Hurd was a theologian with a somewhat dull pen, and is now chiefly remembered as the disciple, friend and biographer of Bishop Warburton. At the beginning of this century Sir Busick Harwood, a scientific man greatly in advance of his age, was Professor of Anatomy67. Gell, the antiquary and explorer of Pompeii, who died in 1836, was also an Emmanuel man. But the present century, although the standard of work and scholarship has been high, is not prolific68 in eminent69 names. Our greatest living historian, Dr Creighton, held a fellowship at Emmanuel according to the terms of the Dixie Professorship, but Cambridge cannot count him as her own. At present, the college is rapidly increasing in numbers and emulates70 the modern popularity of Pembroke; and it has the distinction, rare at Cambridge, of success on the river and in the schools alike.
点击收听单词发音
1 tempted | |
v.怂恿(某人)干不正当的事;冒…的险(tempt的过去分词) | |
参考例句: |
|
|
2 imposing | |
adj.使人难忘的,壮丽的,堂皇的,雄伟的 | |
参考例句: |
|
|
3 ERECTED | |
adj. 直立的,竖立的,笔直的 vt. 使 ... 直立,建立 | |
参考例句: |
|
|
4 transformation | |
n.变化;改造;转变 | |
参考例句: |
|
|
5 wren | |
n.鹪鹩;英国皇家海军女子服务队成员 | |
参考例句: |
|
|
6 chapel | |
n.小教堂,殡仪馆 | |
参考例句: |
|
|
7 lateral | |
adj.侧面的,旁边的 | |
参考例句: |
|
|
8 thoroughly | |
adv.完全地,彻底地,十足地 | |
参考例句: |
|
|
9 lodge | |
v.临时住宿,寄宿,寄存,容纳;n.传达室,小旅馆 | |
参考例句: |
|
|
10 revival | |
n.复兴,复苏,(精力、活力等的)重振 | |
参考例句: |
|
|
11 eloquent | |
adj.雄辩的,口才流利的;明白显示出的 | |
参考例句: |
|
|
12 posthumous | |
adj.遗腹的;父亡后出生的;死后的,身后的 | |
参考例句: |
|
|
13 slanderous | |
adj.诽谤的,中伤的 | |
参考例句: |
|
|
14 entrusted | |
v.委托,托付( entrust的过去式和过去分词 ) | |
参考例句: |
|
|
15 cloister | |
n.修道院;v.隐退,使与世隔绝 | |
参考例句: |
|
|
16 climax | |
n.顶点;高潮;v.(使)达到顶点 | |
参考例句: |
|
|
17 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
参考例句: |
|
|
18 hostel | |
n.(学生)宿舍,招待所 | |
参考例句: |
|
|
19 chancellor | |
n.(英)大臣;法官;(德、奥)总理;大学校长 | |
参考例句: |
|
|
20 exchequer | |
n.财政部;国库 | |
参考例句: |
|
|
21 treasurer | |
n.司库,财务主管 | |
参考例句: |
|
|
22 disclaimed | |
v.否认( disclaim的过去式和过去分词 ) | |
参考例句: |
|
|
23 countenance | |
n.脸色,面容;面部表情;vt.支持,赞同 | |
参考例句: |
|
|
24 acorn | |
n.橡实,橡子 | |
参考例句: |
|
|
25 revelled | |
v.作乐( revel的过去式和过去分词 );狂欢;着迷;陶醉 | |
参考例句: |
|
|
26 secular | |
n.牧师,凡人;adj.世俗的,现世的,不朽的 | |
参考例句: |
|
|
27 obliterate | |
v.擦去,涂抹,去掉...痕迹,消失,除去 | |
参考例句: |
|
|
28 manifestation | |
n.表现形式;表明;现象 | |
参考例句: |
|
|
29 abiding | |
adj.永久的,持久的,不变的 | |
参考例句: |
|
|
30 mediator | |
n.调解人,中介人 | |
参考例句: |
|
|
31 almighty | |
adj.全能的,万能的;很大的,很强的 | |
参考例句: |
|
|
32 moiety | |
n.一半;部分 | |
参考例句: |
|
|
33 doctrine | |
n.教义;主义;学说 | |
参考例句: |
|
|
34 bishop | |
n.主教,(国际象棋)象 | |
参考例句: |
|
|
35 piety | |
n.虔诚,虔敬 | |
参考例句: |
|
|
36 extravagant | |
adj.奢侈的;过分的;(言行等)放肆的 | |
参考例句: |
|
|
37 ransacked | |
v.彻底搜查( ransack的过去式和过去分词 );抢劫,掠夺 | |
参考例句: |
|
|
38 bombastic | |
adj.夸夸其谈的,言过其实的 | |
参考例句: |
|
|
39 eloquence | |
n.雄辩;口才,修辞 | |
参考例句: |
|
|
40 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
参考例句: |
|
|
41 bishops | |
(基督教某些教派管辖大教区的)主教( bishop的名词复数 ); (国际象棋的)象 | |
参考例句: |
|
|
42 treatise | |
n.专著;(专题)论文 | |
参考例句: |
|
|
43 devout | |
adj.虔诚的,虔敬的,衷心的 (n.devoutness) | |
参考例句: |
|
|
44 affected | |
adj.不自然的,假装的 | |
参考例句: |
|
|
45 picturesque | |
adj.美丽如画的,(语言)生动的,绘声绘色的 | |
参考例句: |
|
|
46 solitary | |
adj.孤独的,独立的,荒凉的;n.隐士 | |
参考例句: |
|
|
47 meditative | |
adj.沉思的,冥想的 | |
参考例句: |
|
|
48 disciple | |
n.信徒,门徒,追随者 | |
参考例句: |
|
|
49 aberrations | |
n.偏差( aberration的名词复数 );差错;脱离常规;心理失常 | |
参考例句: |
|
|
50 legitimate | |
adj.合法的,合理的,合乎逻辑的;v.使合法 | |
参考例句: |
|
|
51 commemorated | |
v.纪念,庆祝( commemorate的过去式和过去分词 ) | |
参考例句: |
|
|
52 benefactor | |
n. 恩人,行善的人,捐助人 | |
参考例句: |
|
|
53 inscription | |
n.(尤指石块上的)刻印文字,铭文,碑文 | |
参考例句: |
|
|
54 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
参考例句: |
|
|
55 diplomat | |
n.外交官,外交家;能交际的人,圆滑的人 | |
参考例句: |
|
|
56 worthies | |
应得某事物( worthy的名词复数 ); 值得做某事; 可尊敬的; 有(某人或事物)的典型特征 | |
参考例句: |
|
|
57 conspicuous | |
adj.明眼的,惹人注目的;炫耀的,摆阔气的 | |
参考例句: |
|
|
58 possessed | |
adj.疯狂的;拥有的,占有的 | |
参考例句: |
|
|
59 lasting | |
adj.永久的,永恒的;vbl.持续,维持 | |
参考例句: |
|
|
60 coterie | |
n.(有共同兴趣的)小团体,小圈子 | |
参考例句: |
|
|
61 pedantic | |
adj.卖弄学问的;迂腐的 | |
参考例句: |
|
|
62 undoubtedly | |
adv.确实地,无疑地 | |
参考例句: |
|
|
63 lengthy | |
adj.漫长的,冗长的 | |
参考例句: |
|
|
64 pompous | |
adj.傲慢的,自大的;夸大的;豪华的 | |
参考例句: |
|
|
65 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
参考例句: |
|
|
66 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
参考例句: |
|
|
67 anatomy | |
n.解剖学,解剖;功能,结构,组织 | |
参考例句: |
|
|
68 prolific | |
adj.丰富的,大量的;多产的,富有创造力的 | |
参考例句: |
|
|
69 eminent | |
adj.显赫的,杰出的,有名的,优良的 | |
参考例句: |
|
|
70 emulates | |
v.与…竞争( emulate的第三人称单数 );努力赶上;计算机程序等仿真;模仿 | |
参考例句: |
|
|
欢迎访问英文小说网 |