"Agreed," de Grandin nodded; "but what is fantasy but the appearance of mental images as such, severed6 from ordinary relations? The 'ordinary relations' of images are those to which we are accustomed, which conform to our experience. The wider that experience, the more ordinary will we find extraordinary relations. By example, take yourself: You sit in a dark auditorium7 and see a railway train come rushing at you. Now, it is not at all in ordinary experience for a locomotive to come dashing in a theater filled with people, it is quite otherwise; but you keep your seat, you do not flinch8, you are not frightened. It is nothing but a motion picture, which you understand. But if you were a savage9 from New Guinea you would rise and fly in panic from this steaming, shrieking10 iron monster which bears down on you. Tiens, it is a matter of experience, you see. To you it is an everyday event, to the savage it would be a new and terrifying thing.
"Or, perhaps, you are at the hospital. You place a patient between you and the Crookes' tube of an X-ray, you turn on the current, you observe him through the fluoroscope and pouf! his flesh all melts away and his bones spring out in sharp relief. Three hundred years ago you would have howled like a stoned dog at the sight, and prayed to be delivered from the witchcraft11 which produced it. Today you curse and swear like twenty drunken pirates if the R?ntgenologist is but thirty seconds late in setting up the apparatus12. These things are 'scientific,' you understand their underlying13 formul?, therefore they seem natural. But mention what you please to call the occult, and you scoff14, and that is but admitting that you are opposed to something which you do not understand. The credible15 and believable is that to which we are accustomed, the fantastic and incredible is what we cannot explain in terms of previous experience. Voilà, c'est très simple, n'est-ce-pas?"
"You mean to say you understand all this?"
"Not at all by any means; I am clever, me, but not that clever. No, my friend, I am as much in the dark as you, only I do not refuse to credit what our young friend tells us. I believe the things he has related happened, exactly as he has recounted them. I do not understand, but I believe. Accordingly, I must probe, I must sift16, I must examine this matter. We see it now as a group of unrelated and irrelevant17 occurrences, but somewhere lies the key which will enable us to make harmony from this discord18, to gather these stray, tangled19 threads into an ordered pattern. I go to seek that key."
"Where?"
"To New Orleans, of course. Tonight I pack my portmanteaux, tomorrow I entrain. Just now"—he smothered20 a tremendous yawn—"now I do what every wise man does as often as he can. I take a drink."
点击收听单词发音
1 testimony | |
n.证词;见证,证明 | |
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2 raving | |
adj.说胡话的;疯狂的,怒吼的;非常漂亮的;令人醉心[痴心]的v.胡言乱语(rave的现在分词)n.胡话;疯话adv.胡言乱语地;疯狂地 | |
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3 opium | |
n.鸦片;adj.鸦片的 | |
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4 preposterous | |
adj.荒谬的,可笑的 | |
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5 utterly | |
adv.完全地,绝对地 | |
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6 severed | |
v.切断,断绝( sever的过去式和过去分词 );断,裂 | |
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7 auditorium | |
n.观众席,听众席;会堂,礼堂 | |
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8 flinch | |
v.畏缩,退缩 | |
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9 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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10 shrieking | |
v.尖叫( shriek的现在分词 ) | |
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11 witchcraft | |
n.魔法,巫术 | |
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12 apparatus | |
n.装置,器械;器具,设备 | |
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13 underlying | |
adj.在下面的,含蓄的,潜在的 | |
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14 scoff | |
n.嘲笑,笑柄,愚弄;v.嘲笑,嘲弄,愚弄,狼吞虎咽 | |
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15 credible | |
adj.可信任的,可靠的 | |
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16 sift | |
v.筛撒,纷落,详察 | |
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17 irrelevant | |
adj.不恰当的,无关系的,不相干的 | |
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18 discord | |
n.不和,意见不合,争论,(音乐)不和谐 | |
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19 tangled | |
adj. 纠缠的,紊乱的 动词tangle的过去式和过去分词 | |
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20 smothered | |
(使)窒息, (使)透不过气( smother的过去式和过去分词 ); 覆盖; 忍住; 抑制 | |
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