It can well be imagined that we were not long in loading up our three mules1, and were soon marching faster than was our wont2 down the banks of the river. Still, as we covered mile after mile, we were growing disappointed at finding no tracks of the caravan3, especially, too, as from any high mounds4 that afforded a far-stretching view, we could see no signs of any camp at all. We began to lose heart and to fear the whole affair was a myth. We wondered whether the merchant had been deceiving Esau. Just then, as our doubts had become really serious, we reached the place where the caravan had crossed the river.
The merchant had certainly given good advice, and easy to follow, in telling us to overtake him by means of his tracks. They were clearly seen and numberless in the soft sandy soil; it seemed as though a whole army had swept along. By the water's edge was a mud pile two feet high, decorated with a stick on top. We were convinced that it was a landmark5 to point out to merchants where to cross in safety. Here we had to leave the river, which we had been following for nearly twelve days from its very source. We kept to the tracks of the merchant, expecting every moment to come upon the encampment. Our three mules were beginning to show signs of fatigue6, 196 and as sunset was close at hand we were reluctantly compelled to halt for the night without the fulfilment of our hopes. We were a little anxious and disappointed, for we argued that if the merchant always marched like this, we should never be able to catch him up.
The next morning, the 8th September, we tried hard to come in sight of the merchant. The tracks took us over a steep pass of deep sand and a descent down to a fine grassy7 valley, fed with a stream of clear bright water. Close to this we found they had encamped the night before. Here was the first good grass we had seen since leaving the river, so it was clear the merchant had declined to halt until he had reached a really good camping-ground, and we reckoned that the chances were that the next march would only be a short one.
We found the fires that had been lit were still burning, the dried droppings or argols were still red-hot, and various marks denoted where the different tents had been pitched, and the yak8 and ponies9 picketed10. Such preparations as fire and water at hand induced us to halt for breakfast, and after despatching this frugal11 meal, Malcolm, Esau and myself, loaded with some rupees, which we had not set eyes on for months, set out in front, determined12 to catch up the merchants that very night, no matter how far they might have gone. We could no longer stand this vanishing like a will-o'-the-wisp. The other three men and three mules were to follow on in their own time, making as long a march as they could manage.
There was no difficulty in following the tracks, for we could sometimes see miles a away a broad black-looking line over damp grassy or deep sandy ground showing the route that had been taken. We had a long though pleasant tramp before us, mostly through grassy valleys, bounded on either hand by fine ranges of hills. The sun had set, yet we were able easily to distinguish the tracks, and finally, after 197 turning the corner of a valley, we saw lights burning some way off in some low-lying land, well sheltered by neighbouring hills from the bitterly cold wind that was blowing.
As long as we continued on the move we did not suffer, but a halt of a few minutes soon became unpleasant. After an eighteen-mile walk we were within half a mile of the tents, so we sent Esau on ahead, armed with one of our Chinese visiting cards, to announce to the merchant that we were outside, and were anxious to pay our respects to him, and, if possible, do a little business in the shape of food and hiring transport.
As soon as Esau had left us we quickly grew cold and impatient, for we had expected he would have at once come himself, or sent some one else, to bring us to the presence of the merchant. We could stand it no longer; we were famished13 with cold and hunger, and there lay the tents. We had done our share of being polite by sending our servant on in front. Why should we not go ourselves and enter the merchant's tent without more formality? As we drew near to the tents, the loud fierce barking of the big dogs gave tidings of our approach. Hunger and cold made us indifferent to these monsters, and had it not been for the kindness and intelligence of a small boy, who saw us, we might have had a very unpleasant time of it. With his aid we at length found our way to the head merchant's tent, where a dangerously fine-looking dog, luckily chained up to the pole, by his angry growls14 soon brought the merchant's servant from within. He must by this time have heard all about our arrival, for without more ado he beckoned15 to us to come inside the tent. We wanted no second invitation to escape from the icy-cold north wind that seemed to penetrate16 our very bones. We smiled with unfeigned pleasure and delight as we entered this cosy17 warm abode18. On either side of the tent was a thick mattress19, covered with dull red cloth, and on the end of each of them 198 sat a Tibetan merchant, clothed in dark red robes. At the end of the tent was burning a gentle light, displaying his religious articles of silver and other precious metals that lay on a table—a light that was quite in accordance with the surroundings of comfort and snugness20. In the middle of the tent was a fire of red-hot argols, glowing particularly bright on this cold night, supporting a shining copper21 kettle filled with tea.
At the end of one of the beds sat Esau, busily engaged in filling his inner man; whilst able to satisfy his own wants he seemed to have lost his senses and forgotten all about his masters'. A few sharp words of reproof22 soon brought him to his feet, and we were introduced to the two chief Tibetans in the camp. They signed to us to be seated, and then handed us a basin each, which the servant filled with hot tea. Into this he dropped a large lump of butter, and then held before us a large red leather bag, filled with tsampa, or finely-ground barley23 meal. From this we took several large spoonfuls and mixed up with the tea, adding whatever salt we fancied. The merchant's servant then handed us some chopsticks, and we were soon at work shovelling24 the hot mixture into our mouths, rather greedily, I'm afraid, and if I were to relate the number of basins we emptied that night, it would never be credited.
As soon as we had somewhat satisfied the gnawings of our hunger, we opened negotiations25 about purchasing supplies. The prices far excelled our purses, and as everything was packed up for their early march the next morning, no business could be done in that line. The merchant informed us that he only intended making a six-mile march, and he consented to lend us two ponies for our baggage, that they might help our three mules in reaching the camp the next day. He said he would leave his servant with them, with instructions that if our three mules did not arrive before midday, he was to wait no longer, but come on without them. 199
After thanking the two merchants for their hospitality, we left the tent to go to the shelter where it had been arranged we were to spend the night. We found ourselves stumbling over picketing26 ropes and threading our way amidst hosts of yak, till we drew up before a huge pile of goods with a large awning27 stretched over them. We sat down in the darkness by this mass of merchandise. Here we found no shelter from the wind, and to have remained there for any length of time would have been impossible; such a bitterly cold wind we had never experienced before—besides, we did not feel we were being treated with the little respect we were entitled to. In our present condition we could certainly not expect much, but here were we, two Englishmen, chucked along with the baggage under an awning, absolutely no shelter on a night like this, while the two Tibetan merchants were sleeping peacefully in warmth and comfort. We could withstand it no longer, and rose to find our way back to the merchants' tent. They had both gone to bed, but we informed them that we, too, had come to sleep inside the tent, and at once began to make ourselves at home. The merchants, though surprised at our intrusion, still were not in a frame of mind to object to our company. Either they had some pity for us on this bitter night, or more probably, owing to the late hour we had kept them up eating and talking, they were too tired to resort to argument or resistance. A numnah was placed on the ground between the two beds for us to lie upon. As soon as various coverings had been spread over us, we were soon warm again and both sound asleep.
Before daybreak I was aroused by some energetic Tibetan, gifted with a voice like a bull, bellowing29 forth30 "Chou-chou, chou-chou, chou-chou-ou-ou-ou!" which, I am told, means, "Up and get ready!" I think I must have dozed31 again after this, for I next remembered finding myself in the open on the ground. It was just getting light, and masses of 200 laden32 yak were moving past us. We were both struck with astonishment33; nobody seemed to take any notice of us. There we lay; there was no noise—everybody seemed as though he was going to do his own work and look to nothing else. Batch34 after batch quietly disappeared—merchants, tents, yak, ponies, men, dogs, and all. All seemed to know what was happening but ourselves; we could not grasp the situation, but cold made us rise and try to warm ourselves.
THE KUSHOK'S TAME YAK.
In spite of the wonderful disappearance35 of this wonderful camp, we were glad to find that the merchant had kept his word, for we found two very fat-looking ponies had been left behind for us in charge of his servant Nimbri, who was provided also with the large red bag of tsampa and the 201 other ingredients for mixing it up with. We weren't long in having the kettle boiling, and Malcolm and I sat down along with Nimbri to breakfast.
Esau had gone back to hasten on the mules for fear they should not arrive before noon. Nimbri was fully28 aware of the position he held as master of the ceremonies, and for some time was stingy with his doling36 out of the food; but a present of a knife and a rupee, which at first he refused, made him more liberal, and although all our conversation was carried on by signs, we all laughed heartily37 and enjoyed the fun. After our remarkable38 breakfast Nimbri gave us two large coats, and wrapping ourselves in these, we separated and went to sleep in some sunny nook.
I was aroused by Malcolm some time afterwards to come and have some more breakfast, when Nimbri made signs to us that it was about noon, and that he could wait no longer. Just at that moment the mules came into sight round the corner, the baggage was quickly transferred to the ponies, and our men had soon finished the tea and tsampa, which they so well deserved. We now looked forward to reaching the merchants' camp before darkness and learning something about the management of it, its size and composition. Malcolm and I, who were in front, were soon surrounded by a number of Tibetans, who made friendly jokes amongst themselves and were evidently amused at our appearance.
As soon as our baggage arrived, we pitched our little tent and attempted to return the hospitality of the merchants by inviting39 them to tea, which was all we could give them. We were anxious, too, to make a bargain with them for hiring a yak or pony40 for our baggage. Just before darkness the two merchants came, for our tent was not more than a hundred yards off from their own. The hospitality and comfort of our tent was but a poor apology for that of their own, as we all four of us sat crowded up in an uncomfortable heat. Esau was close at hand as 202 interpreter, but we failed to come to any agreement about hiring animals for the morrow. We were able, however, to purchase some supplies, flour at eight annas, and afterwards one rupee a pound, and ghi and salt at correspondingly high rates.
The following morning the whole merchants' camp had moved off before we had begun to load up. We had no trouble in finding their tracks, and after a pleasant march we noticed one of the mountain sides thickly dotted with the merchants' yak out grazing, so we knew the tents would be close at hand; everything was in full swing as if the camp had been there for months. As we approached we were told by Nimbri to pitch our tent near the head merchant's, into whose tent we were soon invited to drink tea.
As we sat sipping41 and chatting about the country and the people, to our great astonishment and delight he informed us that the name of the river where we had first seen his camp was no other than the Chu Ma, the very one we had been in search of. Without being aware of it at the time, we had actually discovered the source of the Chu Ma just after leaving the beautiful fresh-water lake abounding42 in wild yak. We had also followed its course for nearly twelve days, a distance of about 120 miles. This river is also known to the Tibetans as the Ma Chu, and to the Mongols as the Nap-chitai-ulen. He informed us that the intention of the Tibetans to oppose the entrance of foreigners into Lhassa was stronger than it had ever been before; and it was his firm belief that no one ever would reach Lhassa.
After we had made some purchases in the shape of cheese, dates, and a piece of meat, we took our departure. In the course of the visit we had presented the head merchant with a small tin of saffron, which all Tibetans value so highly. We hoped that by doing so, when he came to visit our tent in return, he would be more inclined to listen to a bargain for helping43 us with our baggage.
As soon as we were ready for the reception in our tent of the two merchants, we sent word to them. We had purposely got out our bottle of brandy, and hoped that, if they would take some, they would become more liberal-minded. They certainly warmed up and appreciated this valuable intoxicant, although they were most cautious in the amount they took. We produced more saffron and talked and argued for a long while in hopes of buying a pony at a reasonable price. At length they agreed to let us have an old but powerful and useful pony for Rs. 60, for which they had at first demanded Rs. 120. It was a great relief for us to be able to do something for our three mules, and having struck this bargain, we soon hinted to the merchants that it was time for bed.
Before telling further of our adventures, it will be worth while to devote a chapter in describing the merchants' camp.
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1
mules
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| 骡( mule的名词复数 )； 拖鞋； 顽固的人； 越境运毒者 | |
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wont
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| adj.习惯于；v.习惯；n.习惯 | |
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caravan
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| n.大蓬车；活动房屋 | |
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mounds
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| 土堆，土丘( mound的名词复数 )； 一大堆 | |
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landmark
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| n.陆标，划时代的事，地界标 | |
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fatigue
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| n.疲劳，劳累 | |
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grassy
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| adj.盖满草的；长满草的 | |
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yak
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| n.牦牛 | |
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ponies
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| 矮种马，小型马( pony的名词复数 )； ￡25 25 英镑 | |
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picketed
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| 用尖桩围住（picket的过去式与过去分词形式） | |
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frugal
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| adj.节俭的，节约的，少量的，微量的 | |
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determined
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| adj.坚定的；有决心的 | |
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famished
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| adj.饥饿的 | |
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growls
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| v.（动物）发狺狺声， （雷）作隆隆声( growl的第三人称单数 )；低声咆哮着说 | |
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beckoned
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| v.（用头或手的动作）示意，召唤( beckon的过去式和过去分词 ) | |
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penetrate
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| v.透(渗)入；刺入，刺穿；洞察，了解 | |
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cosy
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| adj.温暖而舒适的，安逸的 | |
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abode
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| n.住处，住所 | |
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mattress
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| n.床垫，床褥 | |
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snugness
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copper
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| n.铜；铜币；铜器；adj.铜(制)的；(紫)铜色的 | |
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reproof
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| n.斥责，责备 | |
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barley
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| n.大麦，大麦粒 | |
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shovelling
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| v.铲子( shovel的现在分词 )；锹；推土机、挖土机等的)铲；铲形部份 | |
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negotiations
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| 协商( negotiation的名词复数 )； 谈判； 完成（难事）； 通过 | |
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picketing
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| [经] 罢工工人劝阻工人上班，工人纠察线 | |
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awning
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| n.遮阳篷；雨篷 | |
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fully
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| adv.完全地，全部地，彻底地；充分地 | |
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bellowing
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| v.发出吼叫声，咆哮（尤指因痛苦）( bellow的现在分词 )；（愤怒地）说出（某事），大叫 | |
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forth
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| adv.向前；向外，往外 | |
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dozed
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| v.打盹儿，打瞌睡( doze的过去式和过去分词 ) | |
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laden
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| adj.装满了的；充满了的；负了重担的；苦恼的 | |
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astonishment
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| n.惊奇，惊异 | |
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batch
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| n.一批(组，群)；一批生产量 | |
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disappearance
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| n.消失，消散，失踪 | |
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doling
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| 救济物( dole的现在分词 )； 失业救济金 | |
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heartily
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| adv.衷心地，诚恳地，十分，很 | |
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remarkable
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| adj.显著的，异常的，非凡的，值得注意的 | |
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inviting
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| adj.诱人的，引人注目的 | |
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pony
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| adj.小型的；n.小马 | |
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41
sipping
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| v.小口喝，呷，抿( sip的现在分词 ) | |
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42
abounding
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| adj.丰富的，大量的v.大量存在，充满，富于( abound的现在分词 ) | |
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43
helping
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| n.食物的一份&adj.帮助人的，辅助的 | |
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