Wagner was one of those dynamically charged personalities3 after whose passing the world can never be the same as it was before he came—one of the tiny group of men to whom it is given to bestride an old world and a new, but to sunder4 them by a gulf5 that becomes ever more and more impassable; one of the very few who are able so to fill the veins6 of a whole civilisation7 with a new principle of vitality8 that the tingle9 of it is felt not only by the rarer but by the commonest spirits—some new principle from which, whether a man likes it or not, he will find it impossible to escape. Wagner is probably the only figure in the whole history of music of whom this can be said. Bach created no such upheaval10. He counts for next to nothing in the music of his own day and that of the two generations that followed him. He did not make a new world in music: rather had a new world to be made before men's eyes were competent to take the measure of that towering stature11, or men's hearts quick enough with life to respond to the profound humanism of that great soul. We were not fit for Bach until Beethoven and Wagner—and Wagner, perhaps, even more than Beethoven—made us so. Beethoven, again, had it not been for Wagner, would probably not have meant as much to us as he does now, or become the fertilising force he is in modern music; and even that fertilisation is effected through Wagner's work rather than along lines in continuation of Beethoven's own. If anyone doubts this, let him ask himself what new spirit of enduring vitality and power of propagation has come out of the classical symphony pure and simple. Not Brahms, assuredly, great as he is: "arrested development" is written large upon the forms and the ideas of all the music that has come out of Brahms's symphonies as clearly as upon those symphonies themselves. So far as modern instrumental music has developed in humanity of utterance12 or in breadth of structure, it is from assimilating from Beethoven, through Wagner, just the urgent poetic13 spirit that Brahms passed by in Beethoven,—the spirit of which Beethoven was himself only dimly conscious, but which Wagner from the beginning saw to be inherent in him, and which he distilled14 from the general tissue of Beethoven's work and used in a new form for magical results of his own. The only explosive force in music at all comparable in general to Wagner was Monteverdi. But Monteverdi came a couple of hundred years too soon. The world was not ready for him—it is hardly a paradox15 to say that he was not ready for himself—and his explosion mostly spent itself in a desert. Wagner had first-rate luck in this as in everything else in his life that really mattered to him as an artist; not only had he the right dynamic spark within him, but he was born into an atmosphere made electrically ready by the passionate16 soul's cry of Beethoven. The explosion came—a cataclysmic upheaval, leading to a new geological formation, as it were, in music, new geographical17 delimitations, a new fauna18 and flora19.
He had access to Beethoven's heart: and from the blood in Beethoven's veins he won the strength both for his own new expression and his new freedom of form. It is one of the things we should be constantly thanking Providence20 for that the natural man in him insisted on making its own world in its own way. Busoni, in his suggestive Entwurf einer neuen Aesthetik der Tonkunst, has remarked upon the curious formalism of most music, even the greatest. Here is an art fortunate enough to be free from all material factors: it is, as Busoni says, simply "sounding air," and is therefore presumably capable of a freedom of handling that should be the despair of workers in the other arts. Perfect freedom has yet to come; looked at from the heights, even giants like Bach and Beethoven and Mozart are seen to be loaded with chains of their own and their fellows' forging, and to be performing the same timid evolutions again and again in one small corner of a field, while glorious leagues of unexplored country unroll themselves all around them. Bach and Beethoven enriched music by a sort of intensive culture of an inherited estate. Wagner was really the first to leap the fences and break down the gates and send his ploughshare deep into the bowels21 of a new earth. Almost from his earliest years he had an instinctive22 sense of the great force of emotional liberation that was struggling for an outlet23 in Beethoven's music. He was probably the only man in Europe to be aware of it and its tremendous significance for the future. There were plenty of men who felt the greatness of Beethoven; but not one of them, apparently24, saw him as Wagner did. It is evident that people like Mendelssohn and Robert and Clara Schumann, for example, with whom he talked much in the 'forties, had no inkling that out of the spume of this eager, restless mind the future of music was to be born. To them his far-darting talk about Beethoven was apparently no more than the interesting speculations25 of a clever but slightly eccentric visionary. From the first he fastened upon the seminal26 essence of Beethoven's later work—the attempt of a great soul, hampered27 somewhat by a transmitted form, to pour out an endless fund of quasi-dramatic emotion in music. The problem that lay before Wagner was how to release this fund of emotion, to give it wings that would carry it over the whole field of human life, to give it a new and more wonderful articulation28. After years of struggling he found his way to the light. It was one of the extremely lucky "throws" of nature—a throw she will probably not achieve again for generations—that within the musician who had this unique vision of a music infinitely29 human and perfectly30 free there was a dramatist capable of providing the definite framework upon which the indefinite musical emotion could be woven into firm, coherent shapes. His theory that purely31 instrumental music had shot its last bolt with Beethoven, and that the choral ending to the Ninth Symphony is the unconscious, instinctive cry of the musician for the redemption of music by poetry, is the soundest of ?sthetics if we do not take it too literally32. Music did need this fertilisation by poetry if it was to win a new procreative power. Agreeable music has been made, and will continue to be made, by the passionless, disinterested33 weaving for its own sake of beautiful strands34 of tone. But great music must go deeper than this, and the deeper it goes the closer it comes to the heart; and our name for the necessities of the heart is poetry.
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1 cardinal | |
n.(天主教的)红衣主教;adj.首要的,基本的 | |
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2 psychology | |
n.心理,心理学,心理状态 | |
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3 personalities | |
n. 诽谤,(对某人容貌、性格等所进行的)人身攻击; 人身攻击;人格, 个性, 名人( personality的名词复数 ) | |
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4 sunder | |
v.分开;隔离;n.分离,分开 | |
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5 gulf | |
n.海湾;深渊,鸿沟;分歧,隔阂 | |
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6 veins | |
n.纹理;矿脉( vein的名词复数 );静脉;叶脉;纹理 | |
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7 civilisation | |
n.文明,文化,开化,教化 | |
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8 vitality | |
n.活力,生命力,效力 | |
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9 tingle | |
vi.感到刺痛,感到激动;n.刺痛,激动 | |
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10 upheaval | |
n.胀起,(地壳)的隆起;剧变,动乱 | |
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11 stature | |
n.(高度)水平,(高度)境界,身高,身材 | |
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12 utterance | |
n.用言语表达,话语,言语 | |
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13 poetic | |
adj.富有诗意的,有诗人气质的,善于抒情的 | |
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14 distilled | |
adj.由蒸馏得来的v.蒸馏( distil的过去式和过去分词 );从…提取精华 | |
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15 paradox | |
n.似乎矛盾却正确的说法;自相矛盾的人(物) | |
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16 passionate | |
adj.热情的,热烈的,激昂的,易动情的,易怒的,性情暴躁的 | |
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17 geographical | |
adj.地理的;地区(性)的 | |
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18 fauna | |
n.(一个地区或时代的)所有动物,动物区系 | |
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19 flora | |
n.(某一地区的)植物群 | |
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20 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
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21 bowels | |
n.肠,内脏,内部;肠( bowel的名词复数 );内部,最深处 | |
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22 instinctive | |
adj.(出于)本能的;直觉的;(出于)天性的 | |
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23 outlet | |
n.出口/路;销路;批发商店;通风口;发泄 | |
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24 apparently | |
adv.显然地;表面上,似乎 | |
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25 speculations | |
n.投机买卖( speculation的名词复数 );思考;投机活动;推断 | |
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26 seminal | |
adj.影响深远的;种子的 | |
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27 hampered | |
妨碍,束缚,限制( hamper的过去式和过去分词 ) | |
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28 articulation | |
n.(清楚的)发音;清晰度,咬合 | |
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29 infinitely | |
adv.无限地,无穷地 | |
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30 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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31 purely | |
adv.纯粹地,完全地 | |
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32 literally | |
adv.照字面意义,逐字地;确实 | |
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33 disinterested | |
adj.不关心的,不感兴趣的 | |
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34 strands | |
n.(线、绳、金属线、毛发等的)股( strand的名词复数 );缕;海洋、湖或河的)岸;(观点、计划、故事等的)部份v.使滞留,使搁浅( strand的第三人称单数 ) | |
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