The heart of the gentle Juwalí was very closely knit to that of her husband. She was as the creeping plant which throws its tendrils round the tall tree; and as the leaves of the two are mingled5 together, so until now had the thoughts and hopes of Juwalí been mingled with those of Tulsí Rám. Happy the man who has such a wife as Juwalí!
The gentle woman had long watched in silence[113] the sorrow of her husband; she had sighed when she heard him sigh, and grieved because she beheld6 him grieve. At last Juwalí could keep silence no longer.
“Why is my lord so sorrowful?” she said; “why has sleep fled from his eyes? and wherefore doth he put away food from him? To share the troubles of my lord, would be to me a dearer privilege than to enjoy all kinds of pleasures in an ivory palace.”
Then Tulsí Rám opened his heart to his wife, for he had none other in whom he could safely confide7. “Know, O Juwalí!” said he, “that some time since, from beyond the dark water, there came a messenger from my great Father, Kamíl Rahím,—that Father whom I never have seen, but who loves me with exceeding great love. This messenger, whose name is Narayan Das, brought to me and to my three brothers, Mulá Mal, Biharí Lal, and Nihál Chand, the following message:—
“I bring to you, O brothers! good tidings from your great and merciful Father, who ever careth for His children. There is a treasure hidden for you at the foot of a Cross, even jewels of priceless value,—a ruby8 called Pardon, a pearl called Purity, and a diamond called Heaven. The three jewels are joined together in one setting of gold, and never[114] must be divided one from another. He who wears these jewels over his heart will have safety in danger, perfect health, and become the heir to a glorious throne. The treasure is a free gift from your Father, and each one of you who shall seek for it in the right way shall possess it for his own.”
“These are wonderful tidings indeed!” exclaimed Juwalí; “but did my lord and his brothers believe them?”
“Mulá Mal would not believe,” replied Tulsí Rám; “he would not so much as listen to Narayan Das, or read the letter which the messenger had brought to him from our Father;” and Tulsí Rám, as he spoke9, laid his hand on a book called the Bible, which Juwalí had often heard him reading aloud to himself. “Biharí Lal, on the contrary, believed the brave and earnest man who had left his native land, and come through trials and dangers, to bring good tidings to us. But my second brother’s heart was set on his merchandise and his business, and he put off seeking for the treasure till a more convenient season.”
“Alas!” cried Juwalí, “in the midst of all his cares and his pleasures, poor Biharí Lal was smitten10 by cholera11, and he passed away from earth, even as the rain sinks in the sand and is seen no more.”
[115]
“When I stood by the funeral-pile of Biharí Lal,” said Tulsí Rám, “I resolved in my heart that I would not delay searching for the treasure as my poor brother had done. I girded myself and set out on my journey. Great was my desire to wear over my heart the jewels of Pardon, Purity, and Heaven.”
Juwalí did not venture to ask, “And did my lord find them?”—for she saw by the anguish13 written on his face that Tulsí Rám had never possessed14 the treasure.
“But I found the journey to be one of exceeding difficulty,” continued Tulsí Rám with a sigh. “To possess myself of the promised jewels, I had to cross a river called Baptism, to pass which was to break my caste; and I could not reach it without descending16, with much danger and pain, a very steep bank. On this bank grows thickly that plant with exceeding sharp thorns whose name is Persecution17, and briers whose names are Loss and Contempt. Juwalí, I went some steps forward; but then I stopped short, for I could not, I dared not go further! The thorns and briers had torn my garments and wounded my flesh. I groaned18 in the anguish of my spirit. Great as was my longing20 to possess Pardon, Purity, and Heaven, I could not endure the suffering through which I must pass to[116] win them. I turned back, O wretched man that I am! I turned back;” and Tulsí Rám groaned aloud.
Tears dropped from the eyes of Juwalí. She had heard enough of the Father’s letter, from the lips of her husband, to feel sure that the treasure which he had lost was one of priceless value. Juwalí had even, with great pains, learned to read a little herself from the Book which her husband prized, and she had thought much, by night and by day, over what she had heard and read.
“What makes my shame and grief all the greater,” continued Tulsí Rám after a pause, “is to know that my brave and noble youngest brother, Nihál Chand, has done what I dared not do. He trampled22 down the thorns under his feet; he heeded23 not the briers of Loss and Contempt; he pressed on as a strong racer who seeth the goal near, and already heareth the shouts of those who will behold24 him lay his hand on the prize. He was as a hero who flincheth not in the day of battle. Nihál Chand burst through Persecution; he crossed the waters of Baptism; and now, without doubt, he is wearing the Father’s gift, all his sins pardoned, his virtues25 shining forth in his life, and his spirit rejoicing in hope of a crown to be worn for ever and ever. I, on the contrary, a wretched coward, shall[117] bewail my weakness to the end of my days, and shall at last perish without pardon, and sink into outer darkness.”
Tulsí Rám smote26 his breast, for he felt as a criminal who heareth the sentence of death. Then Juwalí who sat at her husband’s feet, lifted up her mild eyes and spake thus:—
“O my lord! surely it is not too late to do now what Nihál Chand has done; it is not too late to arise and go forth to seek the treasure. My lord will take yon staff of Prayer in his hand, and with it beat down some of the briers and thorns. It is far better to have the flesh torn than the heart broken; it is better to suffer for a short space than to be wretched for ever.”
Tulsí Rám listened with some surprise to such brave words from the lips of a woman. Then said he, “Behold, I see two staffs of Prayer. Wherefore should two be provided?”
Then Juwalí blushed and drooped27 her head, as in a low voice she replied, “I, even I, am ready to go with my lord.”
“Thou!” exclaimed the astonished husband. “Canst thou, feeble woman, endure the thorns of Persecution and the briers of Contempt? Hast thou no regard for thy caste? Thou art weak, and a stranger to the dangers of the world; thou hast[118] ever been sheltered from all troubles, as the pearl shut closely up in its shell.”
Juwalí grasped the staff, and said, though with a trembling voice,—“I am weak, but I can lean hard upon Prayer. As for troubles, will it not be a joy to share them with my dear lord? Let all my neighbours despise me, so that I be but fair in his eyes. As regards caste, surely the highest caste of all is to belong to the family of the Great King. O my lord, let us set forth at once; let us cross the river of Baptism together! I am but a woman; but I have learned from that blessed Book that the great Father loves His daughters as well as His sons; and who knows whether even for me some gift may not be reserved? Unworthy as I am even to look upon them, may not I too, possibly, receive the jewels of Pardon, Purity, and Heaven?”
Then Tulsí Rám, as from a sudden impulse, sprang to his feet. “Shall a woman be ready to leave all, and dare all, and suffer all,” he exclaimed; “and shall a man shrink back like a coward! O Juwalí, light of my eyes! thy voice is like the voice of hope to thy husband. I will follow the example of my brave brother; come what may, we will cross the waters of Baptism.”
Very early in the following morning, before the sun had risen, Tulsí Rám and Juwalí, each with a[119] staff of Prayer in hand, and the husband with the Book in his bosom29, started from their home and commenced their journey. The earth was glowing in the bright light of the sun before they reached the top of the bank which overlooked the river of Baptism. By this time the slender frame of Juwalí was weary; but she leaned on her staff, and looked now tenderly at the husband whose steps she followed, now on the glorious sky above her. Juwalí thought of Pardon, Purity, and Heaven, and then she forgot her weariness. Till now Tulsí Rám had walked on in front; but he stopped on the top of the bank, and let his wife come up with him. He feared that she would never have strength to pass through the terrible thorns of Persecution. Tulsí’s own heart was again failing him; but when he looked sadly and anxiously at Juwalí, she met his look with a smile.
“Wilt thou not wait and rest a while?” asked the husband.
“Oh no; I am ready at once to go with my lord,” replied Juwalí, so cheerfully that the soul of Tulsí Rám was filled with wonder. Beholding30 the courage of a woman, his own greatly revived.
Together the two began to descend15 the bank. Tulsí Rám was so anxious about his wife that he scarcely felt how the thorns were tearing his own[120] flesh. Never had Juwalí been so dear to the soul of her husband as now, when, in a woman with weak frame but brave spirit, he beheld his fellow-heir of eternal life; no mere31 plaything or slave, but the companion of his dangers, the sharer of all his trials. Juwalí suffered even more than did her husband. After the fashion of Indian women, Juwalí wore many rings in her ears;[37] and the briers and thorns caught in these rings, so that the wearer’s course was stayed, and she was as a prisoner fastened in bonds. Tears gushed32 from the woman’s eyes. Tulsí Rám tried to lend his aid to release his wife, but only himself became more painfully entangled33 in the sharp thorns.
“O Juwalí! what can we do?” exclaimed Tulsí Rám.
Juwalí’s answer was in her act. She lifted up her small bleeding hands, and broke off one by one the ear-rings which hindered her progress, and left them hanging upon the thorns.
“See, I am free!” she cried, smiling, as Tulsí Rám, by a desperate effort, also released himself from the briers.
“Thou art losing thy jewels, O beloved!” said the pitying husband.
“I seek better and brighter jewels,” replied[121] Juwalí. “Shall I regret these baubles34 if I ever possess the ruby of Pardon, the pearl of Purity, and the diamond of Heaven?”
And so the two travellers reached at last the bottom of the bank, panting, weary, pierced with thorns, but still not seriously hurt. The waters of Baptism flowed before Tulsí Rám and Juwalí. Hand-in-hand the husband and wife passed through those clear waters, the coolness of which afforded to them wondrous35 refreshment36. Tulsí Rám had grasped the hand of his wife to help her across, but Juwalí scarcely needed his help. When they reached the opposite bank, Tulsí Rám looked at Juwalí, and lo! never before had her face shone with such heavenly beauty! It was even as the brightness of the moon when the clouds have passed away, and her silver light falls softly on earth. And never to Tulsí Rám had Juwalí’s voice sounded so sweet as when she exclaimed, “O lord of my heart! the river is passed. Let us rejoice and give thanks.”
The opposite bank was less steep, though still made difficult of ascent37 by the thorns of Persecution. But the spirit of Tulsí Rám had now acquired fresh courage. Having once crossed the river which he had dreaded38, and having found in it nothing to harm him, but only refreshment, Tulsí Rám felt all[122] his strength return. Cheerfully he lent his aid to the weary but happy Juwalí, and the two soon stood at the top of the bank, from which their glad eyes could see the Cross on the hill.
“Our treasure is yonder, and it will soon be ours!” exclaimed Tulsí Rám.
Scarcely had he uttered the words when he and his wife were startled by the sound of a terrible groan19,—such a groan as is uttered only by one in mortal anguish or pain.
“Look yonder, my lord,” cried Juwalí; “there is a man lying beneath yon palm-tree. Perhaps he is wounded or dying; hark to his terrible groans39!”
At the sound of her voice the poor wretch21 half raised himself from the ground, so that Tulsí Rám could behold his face. Distorted by pain as was that face, with what surprise and distress40 did Tulsí Rám recognize in his features those of his brave brother, Nihál Chand.
“Can it be! Yes, surely it is my own brother,” exclaimed Tulsí Rám, hastening towards the spot.
It was indeed poor Nihál Chand who, in a state of weakness and suffering, was lying under the tree. He feebly held out his arms, and was soon in the embrace of Tulsí Rám.
“What ails41 my brother?—he who is twice my brother—for have we not both passed through the[123] waters of Baptism; are we not both Christians43?” cried Tulsí Rám,—“though you were a Christian42 before me.” Christian is the new name given to those who have passed through the river.
“Oh, call me not Christian!” exclaimed the miserable44 Nihál Chand; “I am not worthy28 of the name.”
“What has happened; what have you done?” exclaimed Tulsí Rám with anxiety, for he saw that the anguish of his brother was great.
It was some little time before Nihál Chand was able to tell his sad story. His head drooped on his breast with shame. His brother wondered that one who had so bravely crossed the river of Baptism should now appear so weak and wretched. At last Tulsí Rám inquired, “Could my brother not find the jewels, the gift of our Father,—even the ruby, the pearl, and the diamond?”
“I found them; yes, I found them,” groaned Nihál Chand, “but I never wore them over my heart, and now I have lost them for ever—for ever!” Then the stream of his grief found vent12 in words, and to the listening Tulsí Rám and Juwalí Nihál Chand thus poured forth the tale of his sorrow and sin:—
“I had not long passed the river of Baptism when I was joined by a stranger, dark in face, but[124] wearing gaudy45 attire46, and of a smooth and flattering tongue.”
“Methinks I know him,” said Tulsí Rám; “surely his name is Temptation.”
“He walked by my side,” continued Nihál Chand, “praising my courage and zeal47, till my heart was lifted up with pride, and I thought that nothing but success and glory could be before me. I reached the foot of the Cross; there I found, according to the words of my Father’s messenger, a precious golden casket. On opening it, I found within a beauteous ornament48,—even the magnificent jewels joined together in one setting of gold. Over the ruby, Pardon, were inscribed49 the words, Thy sins be forgiven thee. Round the pearl, Purity, appeared engraved50, Holiness, without which no man shall see the Lord. And I beheld written round the glittering diamond, It is your Father’s good pleasure to give you the kingdom. Never was there an ornament so precious or so beautiful as this free gift from our Father.”
The eyes of Juwalí sparkled at the description given by Nihál Chand. Tulsí Rám inquired,—“Why did you not at once, O my brother, place the treasure upon your heart?”
“Because of the words of Temptation, treacherous51 Temptation!” exclaimed the miserable Nihál Chand.[125] “He persuaded me that though Pardon is a precious gift, and Heaven a prize that the mightiest52 rajah might covet53, yet that the pale pearl, Purity, was what few would desire to wear. Temptation offered me in its stead a yellow stone, which he said was of greater value, and to which he gave the name of Pleasure. Woe54 is me! woe is me! that ever I listened to the voice of Temptation, that I ever was persuaded to part with my pearl for that which afterwards broke in my hands, as a piece of worthless glass! I thought that I could give away Purity and yet keep Pardon and Heaven. I let Temptation take my treasure into his hand, that he might separate the pearl from the ruby and diamond. But the three may never be divided. Temptation, taking advantage of my worse than folly55, rushed suddenly away whither I had no power to follow him, bearing with him all that I had dared so much to win.”
“Leaving nothing with you!” cried Tulsí Rám.
“Leaving remorse56 and shame, and a wretched imitation of a jewel, called Pleasure, which I found to be utterly57 worthless. Nor have you heard the end of my story. I wandered about for a while, unwilling58 to remain by the Cross, yet more unwilling to return to the city which I had left with such bright hopes and brave resolutions. At last I laid[126] me down to sleep, but from that sleep I was startled by a sharp pain. The venomous reptile60 whose name is Uljhánewale gunah[38] had noiselessly crept towards me and inflicted62 this wound in my breast;” and raising his mantle63, Nihál Chand showed a dark spot, which marked where the reptile’s fang64 had left its deadly poison.
Tulsí Rám and Juwalí beheld the wound with grief and alarm.
“O Nihál!” exclaimed the brother, “I know too well what are the effects of the bite of the Uljhánewale gunah. No serpent is more to be dreaded. The remedy is at once to cut out the wounded part. This must be done, and at once.” And Tulsí Rám drew forth a sharp knife which he carried in his girdle. On the handle of that knife was engraved its name—Help from above.
Nihál Chand was a brave man, and yet, strange to say, he shrank like a child from the pain which his brother thought it needful to inflict61. “No, no!” he cried, with an impatient movement of the hand; “such sharp remedies are not required. Do not the healing leaves of Good Intentions grow abundantly in yon thicket65? It will suffice to lay them upon the wound; they will soon draw all its poison away.”
Tulsí Rám, distressed66 and anxious, took out hastily[127] from his bosom his Father’s letter, and quickly turned over the pages, to find if it gave any directions for the treatment of a case like that of his brother. Very grave was his face, and earnest his tones, as he read aloud the words of Him who is truth itself: If thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that shall never be quenched67: where their worm dieth not and the fire is not quenched.
“What is the meaning of those terrible words?” inquired Nihál Chand, who trembled to hear them.
“O brother! the meaning is clear,” cried Tulsí Rám. “Whatever be the anguish which it may cost, by the means of Help from above we must part from and cast from us whatever is tainted68 by the poison of sin. You can never have health, never have peace, nay69, your very life is in imminent70 peril71, unless whatever has been poisoned by the Uljhánewale gunah be instantly and thoroughly72 cut away.”
Poor unhappy Nihál Chand looked like one in despair. Even the lightest touch on the poisoned place gave him pain; how could he then endure suffering which the knife would inflict?
Juwalí had taken the Book from the hand of her husband, and now, with a trembling voice, read this sentence aloud: Let the wicked forsake73 his way, and[128] the unrighteous man his thoughts, and let him return unto the Lord and He will have mercy upon him, and unto our God, for He will abundantly pardon.
The words were words of hope, and from hope some courage came back to the heart of Nihál Chand. “I will submit,” he said; “and if I suffer, I suffer but according to my deserts.”
Silently but sadly Nihál Chand endured the needful anguish; the part poisoned by the serpent was cut away, while Juwalí, on her knees, wept and prayed for her erring74 brother.
“Now, O Nihál! you have parted with that which kept you from peace,” said the faithful Tulsí Rám, whose heart had bled for the sinner even while, with Help from above, he had inflicted the pain; “now once more you may hope to possess our Father’s gift of Pardon, Purity, and Heaven.”
“Never!” groaned Nihál Chand. “When I yielded to Temptation, when I gave up my threefold treasure, it was lost to me past recovery. Go on, ye happy ones! for the treasure may still be yours; but as for me, I shall carry a scar on my breast, and a deep wound in my heart, to my grave.”
Nihál Chand closed his eyes, for he was too faint and too much exhausted75 to speak more, far less to proceed on his way. The souls of Tulsí Rám and Juwalí were full of compassion76 for him who so[129] bitterly repented78 having given way to Temptation, and who so mourned over the disgrace which he had brought on the name of Christian. Tulsí Rám resolved to remain for a while by his brother, till Nihál Chand should be refreshed by a little rest. Juwalí, at her husband’s desire, retired79 to the distance of a few paces, leaving the brothers together. There Juwalí knelt down and prayed for her husband, and for herself, and for the penitent80 Nihál Chand. Then, being very weary, Juwalí dropped asleep at the foot of a banyan-tree.
In vain Tulsí Rám strove to give comfort and hope to his younger brother; in vain he spoke of the mercy freely offered to all who repent77 and cast away sin. Though the poisoned part, by means of Help from above, had been cut away from the breast of Nihál Chand, a painful wound yet remained, nor could he forget the past.
“Oh! that I had resisted Temptation,” he cried; “oh! that I had pressed to my heart the jewels of Pardon, Purity, and Heaven; the poisonous reptile would have lost all power to injure me then.”[39]
[130]
Nihál Chand was sinking deeper and deeper into despair, when Juwalí, having arisen from sleep, advanced towards the brothers with radiant joy sparkling in her eyes.
“O my lord,” she exclaimed, addressing herself to her husband, “I have been sent in my sleep a strange and beautiful dream. Behold, I saw Temptation, the dark enemy, the robber of souls, hurrying away with the jewels of my lord’s brother in his grasp,—even the ruby, the pearl, and the diamond joined in one setting of gold. Suddenly a white dove swooped81 down from the sky, and caught the jewels out of the evil one’s hand, and bore them away out of sight. Then I heard a voice, sweeter than music; and these were the words which it uttered: ‘Let the penitent who sorrows for sin, let the penitent who hath put away sin, again search for his forfeited82 treasure, and he shall find it once more, where he sought for it at first, even at the foot of the Cross.”
The first gleam of hope that had appeared on the face of the wounded Nihál Chand brightened it as he listened to the account of the dream of his sister. Leaning heavily, very heavily, on a staff of Prayer, he struggled to his feet, and in a voice faint yet resolute83 he said,—“Let us go, and at once. If I, poor wounded sinner, must die, I will at least die at the foot of the Cross!”
[131]
Onwards the three Christians sped together. There was small difficulty to Tulsí Rám, with his knife, Help from above, in removing the earth which covered a golden casket. The Christian eagerly raised and opened it, and Juwalí uttered an exclamation84 of delight as she looked on its contents. There lay three splendid ornaments85, each containing three matchless jewels, worth more than all the crowns of the world,—even the ruby of Pardon, the pearl of Purity, and the diamond of Heaven!
On his knees, and with head bowed down, as deeply feeling how unworthy he was of his Father’s gift, Nihál Chand received his restored treasure, and pressed it first to his lips and then to his wounded breast. But no sooner had the jewels been placed near his heart than, to his amazement86 as well as delight, new health and strength were poured into his frame. Nihál Chand’s wound became perfectly87 healed, and, springing to his feet, he again stood erect88, a brave and rejoicing man; a Christian strong to wrestle89 against Temptation, and overcome it wherever he should meet it again.
And, like Nihál Chand, Tulsí Rám and his much loved wife, Juwalí, the faithful and meek90, wore over their hearts for ever the ruby, the pearl, and the diamond, their sins all pardoned, and their lives made pure. Rejoicing in hope, patient in tribulation,[132] continuing instant in prayer, the three Christians looked forward to the glorious time when, having been faithful unto death, they should receive the crown of life which the Lord hath promised to them that love him.
O reader! in this story have you read anything of your own? You may have crossed the waters of baptism, you may have received the name of Christian, but have you yielded to temptation, is the venom59 of the reptile, besetting91 sin, whether pride, or falsehood, or the love of money, at this moment poisoning your soul? Oh! cut away and cast the evil from you, by means of help from above, or you will surely perish in your sin. Even for your wound there is healing, even for your guilt92 there is pardon; the pearl of purity may yet be yours, you may yet inherit the kingdom of heaven. The blood of Jesus Christ cleanseth from all sin; the Holy Spirit is given in answer to prayer. But oh, delay not! for time is short, the day of grace may soon be past. It is the penitent sinner, the faithful and the persevering93, who at the foot of the cross shall find the priceless treasures—the ruby, the pearl, and the diamond—Pardon, Purity and Heaven!
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countenance
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| n.脸色，面容；面部表情；vt.支持，赞同 | |
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dwelling
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| n.住宅，住所，寓所 | |
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repose
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| v.(使)休息；n.安息 | |
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forth
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| adv.向前；向外，往外 | |
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mingled
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| 混合，混入( mingle的过去式和过去分词 )； 混进，与…交往[联系] | |
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beheld
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| v.看，注视( behold的过去式和过去分词 )；瞧；看呀；（叙述中用于引出某人意外的出现）哎哟 | |
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confide
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| v.向某人吐露秘密 | |
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ruby
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| n.红宝石，红宝石色 | |
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spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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smitten
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| 猛打，重击，打击( smite的过去分词 ) | |
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cholera
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vent
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| n.通风口，排放口；开衩；vt.表达，发泄 | |
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anguish
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| n.(尤指心灵上的)极度痛苦，烦恼 | |
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possessed
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descend
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| vt./vi.传下来，下来，下降 | |
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descending
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persecution
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groaned
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groan
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| vi./n.呻吟，抱怨；(发出)呻吟般的声音 | |
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longing
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wretch
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trampled
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heeded
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behold
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virtues
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| 美德( virtue的名词复数 )； 德行； 优点； 长处 | |
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smote
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drooped
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worthy
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| adj.(of)值得的，配得上的；有价值的 | |
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bosom
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| n.胸，胸部；胸怀；内心；adj.亲密的 | |
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beholding
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| v.看，注视( behold的现在分词 )；瞧；看呀；（叙述中用于引出某人意外的出现）哎哟 | |
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mere
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| adj.纯粹的；仅仅，只不过 | |
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gushed
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| v.喷，涌( gush的过去式和过去分词 )；滔滔不绝地说话 | |
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entangled
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| adj.卷入的；陷入的；被缠住的；缠在一起的v.使某人（某物/自己）缠绕，纠缠于（某物中），使某人（自己）陷入（困难或复杂的环境中）( entangle的过去式和过去分词 ) | |
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baubles
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| n.小玩意( bauble的名词复数 )；华而不实的小件装饰品；无价值的东西；丑角的手杖 | |
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wondrous
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| adj.令人惊奇的，奇妙的；adv.惊人地；异乎寻常地；令人惊叹地 | |
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refreshment
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| n.恢复，精神爽快，提神之事物；（复数）refreshments:点心，茶点 | |
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ascent
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| n.(声望或地位)提高；上升，升高；登高 | |
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dreaded
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| adj.令人畏惧的；害怕的v.害怕，恐惧，担心( dread的过去式和过去分词) | |
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groans
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| n.呻吟，叹息( groan的名词复数 )；呻吟般的声音v.呻吟( groan的第三人称单数 )；发牢骚；抱怨；受苦 | |
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distress
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| n.苦恼，痛苦，不舒适；不幸；vt.使悲痛 | |
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ails
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| v.生病( ail的第三人称单数 )；感到不舒服；处境困难；境况不佳 | |
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Christian
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| adj.基督教徒的；n.基督教徒 | |
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Christians
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| n.基督教徒( Christian的名词复数 ) | |
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miserable
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| adj.悲惨的，痛苦的；可怜的，糟糕的 | |
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gaudy
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| adj.华而不实的；俗丽的 | |
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attire
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| v.穿衣，装扮[同]array；n.衣着；盛装 | |
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zeal
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| n.热心，热情，热忱 | |
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ornament
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| v.装饰，美化；n.装饰，装饰物 | |
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inscribed
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| v.写，刻( inscribe的过去式和过去分词 )；内接 | |
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engraved
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| v.在（硬物）上雕刻（字，画等）( engrave的过去式和过去分词 )；将某事物深深印在（记忆或头脑中） | |
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treacherous
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| adj.不可靠的，有暗藏的危险的；adj.背叛的，背信弃义的 | |
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mightiest
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| adj.趾高气扬( mighty的最高级 )；巨大的；强有力的；浩瀚的 | |
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covet
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| vt.垂涎；贪图(尤指属于他人的东西) | |
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woe
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| n.悲哀，苦痛，不幸，困难；int.用来表达悲伤或惊慌 | |
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folly
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| n.愚笨，愚蠢，蠢事，蠢行，傻话 | |
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remorse
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| n.痛恨，悔恨，自责 | |
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utterly
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| adv.完全地，绝对地 | |
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unwilling
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| adj.不情愿的 | |
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venom
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| n.毒液，恶毒，痛恨 | |
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reptile
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| n.爬行动物；两栖动物 | |
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inflict
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| vt.(on)把…强加给，使遭受，使承担 | |
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inflicted
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| 把…强加给，使承受，遭受( inflict的过去式和过去分词 ) | |
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mantle
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| n.斗篷，覆罩之物，罩子；v.罩住，覆盖，脸红 | |
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fang
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| n.尖牙，犬牙 | |
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thicket
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| n.灌木丛，树林 | |
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distressed
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| 痛苦的 | |
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quenched
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| 解（渴）( quench的过去式和过去分词 )； 终止（某事物）； （用水）扑灭（火焰等）； 将（热物体）放入水中急速冷却 | |
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tainted
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| adj.腐坏的；污染的；沾污的；感染的v.使变质( taint的过去式和过去分词 )；使污染；败坏；被污染，腐坏，败坏 | |
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nay
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| adv.不；n.反对票，投反对票者 | |
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imminent
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| adj.即将发生的，临近的，逼近的 | |
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peril
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| n.(严重的)危险；危险的事物 | |
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thoroughly
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| adv.完全地，彻底地，十足地 | |
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forsake
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| vt.遗弃，抛弃；舍弃，放弃 | |
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erring
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| 做错事的，错误的 | |
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exhausted
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| adj.极其疲惫的，精疲力尽的 | |
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compassion
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| n.同情，怜悯 | |
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repent
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| v.悔悟，悔改，忏悔，后悔 | |
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repented
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| 对（自己的所为）感到懊悔或忏悔( repent的过去式和过去分词 ) | |
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retired
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| adj.隐退的，退休的，退役的 | |
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penitent
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| adj.后悔的；n.后悔者；忏悔者 | |
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81
swooped
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| 俯冲，猛冲( swoop的过去式和过去分词 ) | |
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82
forfeited
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| （因违反协议、犯规、受罚等）丧失，失去( forfeit的过去式和过去分词 ) | |
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83
resolute
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| adj.坚决的，果敢的 | |
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84
exclamation
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| n.感叹号，惊呼，惊叹词 | |
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85
ornaments
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| n.装饰( ornament的名词复数 )；点缀；装饰品；首饰v.装饰，点缀，美化( ornament的第三人称单数 ) | |
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86
amazement
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| n.惊奇，惊讶 | |
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87
perfectly
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| adv.完美地，无可非议地，彻底地 | |
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88
erect
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| n./v.树立，建立，使竖立；adj.直立的，垂直的 | |
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89
wrestle
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| vi.摔跤，角力；搏斗；全力对付 | |
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90
meek
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| adj.温顺的，逆来顺受的 | |
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91
besetting
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| adj.不断攻击的v.困扰( beset的现在分词 )；不断围攻；镶；嵌 | |
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92
guilt
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| n.犯罪；内疚；过失，罪责 | |
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93
persevering
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| a.坚忍不拔的 | |
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