The period when the construction of democratic society upon the ruins of an aristocracy has just been completed, is especially that at which this separation of men from one another, and the egotism resulting from it, most forcibly strike the observation. Democratic communities not only contain a large number of independent citizens, but they are constantly filled with men who, having entered but yesterday upon their independent condition, are intoxicated1 with their new power. They entertain a presumptuous2 confidence in their strength, and as they do not suppose that they can henceforward ever have occasion to claim the assistance of their fellow-creatures, they do not scruple3 to show that they care for nobody but themselves.
An aristocracy seldom yields without a protracted4 struggle, in the course of which implacable animosities are kindled5 between the different classes of society. These passions survive the victory, and traces of them may be observed in the midst of the democratic confusion which ensues. Those members of the community who were at the top of the late gradations of rank cannot immediately forget their former greatness; they will long regard themselves as aliens in the midst of the newly composed society. They look upon all those whom this state of society has made their equals as oppressors, whose destiny can excite no sympathy; they have lost sight of their former equals, and feel no longer bound by a common interest to their fate: each of them, standing6 aloof7, thinks that he is reduced to care for himself alone. Those, on the contrary, who were formerly8 at the foot of the social scale, and who have been brought up to the common level by a sudden revolution, cannot enjoy their newly acquired independence without secret uneasiness; and if they meet with some of their former superiors on the same footing as themselves, they stand aloof from them with an expression of triumph and of fear. It is, then, commonly at the outset of democratic society that citizens are most disposed to live apart. Democracy leads men not to draw near to their fellow-creatures; but democratic revolutions lead them to shun9 each other, and perpetuate10 in a state of equality the animosities which the state of inequality engendered11. The great advantage of the Americans is that they have arrived at a state of democracy without having to endure a democratic revolution; and that they are born equal, instead of becoming so.
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1 intoxicated | |
喝醉的,极其兴奋的 | |
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2 presumptuous | |
adj.胆大妄为的,放肆的,冒昧的,冒失的 | |
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3 scruple | |
n./v.顾忌,迟疑 | |
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4 protracted | |
adj.拖延的;延长的v.拖延“protract”的过去式和过去分词 | |
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5 kindled | |
(使某物)燃烧,着火( kindle的过去式和过去分词 ); 激起(感情等); 发亮,放光 | |
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6 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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7 aloof | |
adj.远离的;冷淡的,漠不关心的 | |
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8 formerly | |
adv.从前,以前 | |
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9 shun | |
vt.避开,回避,避免 | |
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10 perpetuate | |
v.使永存,使永记不忘 | |
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11 engendered | |
v.产生(某形势或状况),造成,引起( engender的过去式和过去分词 ) | |
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