Men who live in democratic countries do not value the simple, turbulent, or coarse diversions in which the people indulge in aristocratic communities: such diversions are thought by them to be puerile1 or insipid2. Nor have they a greater inclination3 for the intellectual and refined amusements of the aristocratic classes. They want something productive and substantial in their pleasures; they want to mix actual fruition with their joy. In aristocratic communities the people readily give themselves up to bursts of tumultuous and boisterous4 gayety, which shake off at once the recollection of their privations: the natives of democracies are not fond of being thus violently broken in upon, and they never lose sight of their own selves without regret. They prefer to these frivolous5 delights those more serious and silent amusements which are like business, and which do not drive business wholly from their minds. An American, instead of going in a leisure hour to dance merrily at some place of public resort, as the fellows of his calling continue to do throughout the greater part of Europe, shuts himself up at home to drink. He thus enjoys two pleasures; he can go on thinking of his business, and he can get drunk decently by his own fireside.
I thought that the English constituted the most serious nation on the face of the earth, but I have since seen the Americans and have changed my opinion. I do not mean to say that temperament6 has not a great deal to do with the character of the inhabitants of the United States, but I think that their political institutions are a still more influential7 cause. I believe the seriousness of the Americans arises partly from their pride. In democratic countries even poor men entertain a lofty notion of their personal importance: they look upon themselves with complacency, and are apt to suppose that others are looking at them, too. With this disposition8 they watch their language and their actions with care, and do not lay themselves open so as to betray their deficiencies; to preserve their dignity they think it necessary to retain their gravity.
But I detect another more deep-seated and powerful cause which instinctively9 produces amongst the Americans this astonishing gravity. Under a despotism communities give way at times to bursts of vehement10 joy; but they are generally gloomy and moody11, because they are afraid. Under absolute monarchies12 tempered by the customs and manners of the country, their spirits are often cheerful and even, because as they have some freedom and a good deal of security, they are exempted13 from the most important cares of life; but all free peoples are serious, because their minds are habitually14 absorbed by the contemplation of some dangerous or difficult purpose. This is more especially the case amongst those free nations which form democratic communities. Then there are in all classes a very large number of men constantly occupied with the serious affairs of the government; and those whose thoughts are not engaged in the direction of the commonwealth15 are wholly engrossed16 by the acquisition of a private fortune. Amongst such a people a serious demeanor17 ceases to be peculiar18 to certain men, and becomes a habit of the nation.
We are told of small democracies in the days of antiquity19, in which the citizens met upon the public places with garlands of roses, and spent almost all their time in dancing and theatrical20 amusements. I do not believe in such republics any more than in that of Plato; or, if the things we read of really happened, I do not hesitate to affirm that these supposed democracies were composed of very different elements from ours, and that they had nothing in common with the latter except their name. But it must not be supposed that, in the midst of all their toils21, the people who live in democracies think themselves to be pitied; the contrary is remarked to be the case. No men are fonder of their own condition. Life would have no relish22 for them if they were delivered from the anxieties which harass23 them, and they show more attachment24 to their cares than aristocratic nations to their pleasures.
I am next led to inquire how it is that these same democratic nations, which are so serious, sometimes act in so inconsiderate a manner. The Americans, who almost always preserve a staid demeanor and a frigid25 air, nevertheless frequently allow themselves to be borne away, far beyond the bound of reason, by a sudden passion or a hasty opinion, and they sometimes gravely commit strange absurdities26. This contrast ought not to surprise us. There is one sort of ignorance which originates in extreme publicity27. In despotic States men know not how to act, because they are told nothing; in democratic nations they often act at random28, because nothing is to be left untold29. The former do not know—the latter forget; and the chief features of each picture are lost to them in a bewilderment of details.
It is astonishing what imprudent language a public man may sometimes use in free countries, and especially in democratic States, without being compromised; whereas in absolute monarchies a few words dropped by accident are enough to unmask him forever, and ruin him without hope of redemption. This is explained by what goes before. When a man speaks in the midst of a great crowd, many of his words are not heard, or are forthwith obliterated30 from the memories of those who hear them; but amidst the silence of a mute and motionless throng31 the slightest whisper strikes the ear.
In democracies men are never stationary32; a thousand chances waft33 them to and fro, and their life is always the sport of unforeseen or (so to speak) extemporaneous34 circumstances. Thus they are often obliged to do things which they have imperfectly learned, to say things they imperfectly understand, and to devote themselves to work for which they are unprepared by long apprenticeship35. In aristocracies every man has one sole object which he unceasingly pursues, but amongst democratic nations the existence of man is more complex; the same mind will almost always embrace several objects at the same time, and these objects are frequently wholly foreign to each other: as it cannot know them all well, the mind is readily satisfied with imperfect notions of each.
When the inhabitant of democracies is not urged by his wants, he is so at least by his desires; for of all the possessions which he sees around him, none are wholly beyond his reach. He therefore does everything in a hurry, he is always satisfied with "pretty well," and never pauses more than an instant to consider what he has been doing. His curiosity is at once insatiable and cheaply satisfied; for he cares more to know a great deal quickly than to know anything well: he has no time and but little taste to search things to the bottom. Thus then democratic peoples are grave, because their social and political condition constantly leads them to engage in serious occupations; and they act inconsiderately, because they give but little time and attention to each of these occupations. The habit of inattention must be considered as the greatest bane of the democratic character.
点击收听单词发音
1 puerile | |
adj.幼稚的,儿童的 | |
参考例句: |
|
|
2 insipid | |
adj.无味的,枯燥乏味的,单调的 | |
参考例句: |
|
|
3 inclination | |
n.倾斜;点头;弯腰;斜坡;倾度;倾向;爱好 | |
参考例句: |
|
|
4 boisterous | |
adj.喧闹的,欢闹的 | |
参考例句: |
|
|
5 frivolous | |
adj.轻薄的;轻率的 | |
参考例句: |
|
|
6 temperament | |
n.气质,性格,性情 | |
参考例句: |
|
|
7 influential | |
adj.有影响的,有权势的 | |
参考例句: |
|
|
8 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
参考例句: |
|
|
9 instinctively | |
adv.本能地 | |
参考例句: |
|
|
10 vehement | |
adj.感情强烈的;热烈的;(人)有强烈感情的 | |
参考例句: |
|
|
11 moody | |
adj.心情不稳的,易怒的,喜怒无常的 | |
参考例句: |
|
|
12 monarchies | |
n. 君主政体, 君主国, 君主政治 | |
参考例句: |
|
|
13 exempted | |
使免除[豁免]( exempt的过去式和过去分词 ) | |
参考例句: |
|
|
14 habitually | |
ad.习惯地,通常地 | |
参考例句: |
|
|
15 commonwealth | |
n.共和国,联邦,共同体 | |
参考例句: |
|
|
16 engrossed | |
adj.全神贯注的 | |
参考例句: |
|
|
17 demeanor | |
n.行为;风度 | |
参考例句: |
|
|
18 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
参考例句: |
|
|
19 antiquity | |
n.古老;高龄;古物,古迹 | |
参考例句: |
|
|
20 theatrical | |
adj.剧场的,演戏的;做戏似的,做作的 | |
参考例句: |
|
|
21 toils | |
网 | |
参考例句: |
|
|
22 relish | |
n.滋味,享受,爱好,调味品;vt.加调味料,享受,品味;vi.有滋味 | |
参考例句: |
|
|
23 harass | |
vt.使烦恼,折磨,骚扰 | |
参考例句: |
|
|
24 attachment | |
n.附属物,附件;依恋;依附 | |
参考例句: |
|
|
25 frigid | |
adj.寒冷的,凛冽的;冷淡的;拘禁的 | |
参考例句: |
|
|
26 absurdities | |
n.极端无理性( absurdity的名词复数 );荒谬;谬论;荒谬的行为 | |
参考例句: |
|
|
27 publicity | |
n.众所周知,闻名;宣传,广告 | |
参考例句: |
|
|
28 random | |
adj.随机的;任意的;n.偶然的(或随便的)行动 | |
参考例句: |
|
|
29 untold | |
adj.数不清的,无数的 | |
参考例句: |
|
|
30 obliterated | |
v.除去( obliterate的过去式和过去分词 );涂去;擦掉;彻底破坏或毁灭 | |
参考例句: |
|
|
31 throng | |
n.人群,群众;v.拥挤,群集 | |
参考例句: |
|
|
32 stationary | |
adj.固定的,静止不动的 | |
参考例句: |
|
|
33 waft | |
v.飘浮,飘荡;n.一股;一阵微风;飘荡 | |
参考例句: |
|
|
34 extemporaneous | |
adj.即席的,一时的 | |
参考例句: |
|
|
35 apprenticeship | |
n.学徒身份;学徒期 | |
参考例句: |
|
|
欢迎访问英文小说网 |