The fame of Jesus spread into many countries, even before the time of His death. It came to Abyssinia where a queen was dying. The tidings came of the healing of the sick, the raising from the dead, tidings of all the wonderful faith-miracles wrought5 in the distant land where Jesus was teaching. The tidings were brought to the dying queen, and as she heard a light passed over her face. All those who stood by wondered and hoped, for in the sudden light in the eyes of the queen they deemed they saw the promise of new life. The queen was silent, and looked on them, and then the light faded away, and she said: “If I might see Him it is possible I should live, but how could it happen that He should come hither, so many hundred miles o’er hill and vale and desert and sea, for the sake even of a queen?” So she spoke6 and was silent, and yet was not without hope. And those around her were sad, and they waited for the queen to say more. But the queen lay still and spoke no more, and with a strange thought of comfort her feeble body and spirit slid gently 151into sleep. Sweetly and gently her eyes and soul closed to the day, and her night eyes and soul opened to the night. She dreamed. She dreamed, and then even her dreaming self fell asleep.
In the morning she opened her eyes and remembered that she had dreamed, and she remembered a voice in the dream, and a face and a promise. She remembered the strange words that had been spoken to her dreaming self—“Andray, the painter, shall bring you the face that shall save you from all harm.”
The queen bade heralds7 sound for Andray, the painter. They sounded, and a painter, Andray by name, was found, and they brought him before the queen. Then, when he was come, and he stood before the pale queen, she told him the purport8 of the dream, and told him of the tidings of that Jesus of Galilee whose comfort her soul craved9. Andray understood his quest—that he should paint the face—and that day, ere the sun set, he departed on his long journey. His long travelling commenced. Far over hill and vale and sea and desert he journeyed to the Holy Land, there to see the Saviour10 and paint the face that should save the queen.
And a high faith held the pale queen between life and death during the intervening weeks, and a kindred faith bore Andray through hardship and peril11 and the fear of man and of beast. The commotion12 and stir and rumour13 with regard to the Saviour grew noisier 152as Andray came nearer Palestine. At length he arrived.
Jesus was teaching among the people, living in His heart the life of everyone He saw, living from His heart in living veins14 over the whole earth. Of the queen He knew in His heart, and of her faith, and of the painter and his faith, and He in His own heart had the fulfilment of each, the answer to each. And as part of that answer, on the day on which Andray arrived, He stood upon a slope teaching, and below Him were a thousand people, listening, calling, reviling15, praying, and the disciples16 were bringing sick people to and fro at the Master’s feet. So great was the crowd that Andray found it impossible to get near, or he was too tired to struggle through. So he climbed the opposite hill, that which faced the one whereon Jesus was working, for the people were in a valley between two hills. And from that eminence17 Andray had a perfect view of the face that he needed to paint.
So the painter settled down to make his study, and he found the face such a subject as he had never yet imagined, such a face as was only one with his highest dream of an ideal, one with the fleeting18 fancy of the golden moment of his greatest love. Eagerly he drew—eagerly for a moment—and then stopped in perplexity. There was something wrong; he put aside his first attempt and eagerly started a second. But the second also he put aside, and started a third; and a fourth 153and a fifth he started, for he found that directly he traced a line it was wrong. The slightest feature that he drew seemed at once a lie. For the living face of the Teacher changed constantly, like the flash of the sun on the waves; it was not one face only that he saw, but a thousand faces; not a thousand faces only, but every face, and even for a moment his own face.
Jesus knew that he was there, and had marked him where he sat at work upon the opposite hill. And now He beckoned19 to him, and Andray gave up his efforts and made his way down the slope. Then one of the disciples found him at the edge of the crowd and brought him to the throng20, to the place where Jesus was teaching. And when he was brought Jesus looked at him and said, “My face may not be drawn21 by hands, lest in the days to come man should say this only is the likeness22 of Christ. There is not one face alone for all, but for each man his own vision. There is one common knowledge for all, that only the heart may know. What wouldest thou then?”
“I would that I had the likeness that alone can save my queen.”
Then Jesus took a towel and pressed it to His face, and then gave it to Andray. And on the towel was imprinted23 a strange likeness of Christ. And all who looked upon the picture marvelled24, for there was in it portraiture25 such as never painter’s hand could follow. And Andray gazed, rapt, upon the living, breathing 154treasure that was his, and he marvelled at the depth and plenitude of power and love that breathed from its unfathomable calm; it seemed a myriad26 souls were merged27 in one face. And he looked questioningly at the thorn crown upon the head and the blood marks on the brow, for in such guise28 was the face portrayed29. There was much in the picture that was as yet hidden from his heart.
This was the face that Andray, the painter, brought from Palestine, which restored to life the pale queen, and which, set in the holy seat of the capital, wrought many wonders and miracles. It is told that Andray, though his paintings are now lost, became the most wonderful painter, and his fame went throughout the land; for before taking away the Ikon of Christ he had received a blessing30. At parting Jesus breathed on the eyes of the painter, and said, “Thou couldest not find My face for the reflection there of the soul of the common man. Behold31 now, thou shalt not look upon the face of any common man but thou shalt find My face there also.”
I liked the priest’s legend and probably read much more in it than he intended. Indeed, he seemed mildly surprised at my enthusiastic inquiries32 as to points in the story. Shortly after he concluded the lamp burned out, and as he had no more oil we went to bed. And I slept very soundly, for I had had a stiff day’s walk, and had not slept particularly well since I left Vladikavkaz.
155Next day I was awakened33 by the sun full in my face. It was time to go out. I left the priest fast asleep and went out to see the Kazbek Mountain. The air was so cold that it was necessary to run to keep warm even though the sun shone. There was mist on the mountains and the sun was fighting it. Far distant peaks looked immense and elemental, like chaotic34 heaps awaiting the creation of a world. And the conquering sun was creating all things anew, and momentarily all around me the gems35 of the earth were, as it were, answering adsum to the morning roll-call. Hyacinth and iris36 glittering with dew crept out of the wet scrub and gleamed in the sunlight, and fritillary butterflies came flitting down upon the blossoms.
Then above me rose the majestic37 mountain to which in old time Prometheus, as the story goes, was bound, Mount Caucasus, the wonder of the way. Its high-born pinnacle38 of snow seemed to have riven the very sky itself, and was all glistering white, as if catching39 the radiance of another world. Mount Kazbek seemed a god; the other mountains were men. The other mountains were like grandfathers, hoary40 old men who wanted children playing at their knees. They enticed41 me. Grandfathers are very fond of their children’s children.
点击收听单词发音
1 minor | |
adj.较小(少)的,较次要的;n.辅修学科;vi.辅修 | |
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2 clergy | |
n.[总称]牧师,神职人员 | |
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3 lodging | |
n.寄宿,住所;(大学生的)校外宿舍 | |
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4 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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5 wrought | |
v.引起;以…原料制作;运转;adj.制造的 | |
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6 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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7 heralds | |
n.使者( herald的名词复数 );预报者;预兆;传令官v.预示( herald的第三人称单数 );宣布(好或重要) | |
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8 purport | |
n.意义,要旨,大要;v.意味著,做为...要旨,要领是... | |
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9 craved | |
渴望,热望( crave的过去式 ); 恳求,请求 | |
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10 saviour | |
n.拯救者,救星 | |
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11 peril | |
n.(严重的)危险;危险的事物 | |
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12 commotion | |
n.骚动,动乱 | |
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13 rumour | |
n.谣言,谣传,传闻 | |
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14 veins | |
n.纹理;矿脉( vein的名词复数 );静脉;叶脉;纹理 | |
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15 reviling | |
v.辱骂,痛斥( revile的现在分词 ) | |
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16 disciples | |
n.信徒( disciple的名词复数 );门徒;耶稣的信徒;(尤指)耶稣十二门徒之一 | |
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17 eminence | |
n.卓越,显赫;高地,高处;名家 | |
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18 fleeting | |
adj.短暂的,飞逝的 | |
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19 beckoned | |
v.(用头或手的动作)示意,召唤( beckon的过去式和过去分词 ) | |
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20 throng | |
n.人群,群众;v.拥挤,群集 | |
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21 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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22 likeness | |
n.相像,相似(之处) | |
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23 imprinted | |
v.盖印(imprint的过去式与过去分词形式) | |
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24 marvelled | |
v.惊奇,对…感到惊奇( marvel的过去式和过去分词 ) | |
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25 portraiture | |
n.肖像画法 | |
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26 myriad | |
adj.无数的;n.无数,极大数量 | |
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27 merged | |
(使)混合( merge的过去式和过去分词 ); 相融; 融入; 渐渐消失在某物中 | |
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28 guise | |
n.外表,伪装的姿态 | |
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29 portrayed | |
v.画像( portray的过去式和过去分词 );描述;描绘;描画 | |
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30 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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31 behold | |
v.看,注视,看到 | |
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32 inquiries | |
n.调查( inquiry的名词复数 );疑问;探究;打听 | |
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33 awakened | |
v.(使)醒( awaken的过去式和过去分词 );(使)觉醒;弄醒;(使)意识到 | |
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34 chaotic | |
adj.混沌的,一片混乱的,一团糟的 | |
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35 gems | |
growth; economy; management; and customer satisfaction 增长 | |
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36 iris | |
n.虹膜,彩虹 | |
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37 majestic | |
adj.雄伟的,壮丽的,庄严的,威严的,崇高的 | |
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38 pinnacle | |
n.尖塔,尖顶,山峰;(喻)顶峰 | |
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39 catching | |
adj.易传染的,有魅力的,迷人的,接住 | |
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40 hoary | |
adj.古老的;鬓发斑白的 | |
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41 enticed | |
诱惑,怂恿( entice的过去式和过去分词 ) | |
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