“They must have been alarmed at something,” Chebron said the third morning. “Some bird of prey2 must have been swooping3 down upon them. See here, there are several feathers scattered4 about, and some of them are stained with blood. Look at that pretty drake that was brought to us by the merchants in trade with the far East. Its mate is missing. It may be a hawk5 or some creature of the weasel tribe. At any rate, we must try to put a stop to it. This is the third morning that we have noticed the change in the behavior of the birds. Doubtless three of them have been carried off. Amuba and I will watch to-morrow with our bows and arrows and see if we cannot put an end to the marauder. If this goes on we shall lose all our pets.”
Upon the following morning Chebron and Amuba went down to the inclosure soon after daybreak, and concealing6 themselves in some shrubs7 waited for the appearance of the intruder. The ducks were splashing about in the pond, evidently forgetful of their fright of the day before; and as soon as the sun was up the dogs came out of their house and threw themselves down on a spot where his rays could fall upon them, while the cats sat and cleaned themselves on a ledge8 behind a lattice, for they were only allowed to run about in the inclosure when some one was there to prevent their interference with birds.
For an hour there was no sign of an enemy. Then one of the birds gave a sudden cry of alarm, and there was a sudden flutter as all rushed to shelter among the reeds; but before the last could get within cover a dark object shot down from above. There was a frightened cry and a violent flapping as a large hawk suddenly seized one of the waterfowl and struck it to the ground. In an instant the watchers rose to their feet, and as the hawk rose with its prey in its talons9 they shot their arrows almost simultaneously10. Amuba’s arrow struck the hawk between the wings, and the creature fell dead still clutching its prey. Chebron’s arrow was equally well aimed, but it struck a twig11 which deflected12 its course and it flew wide of the mark.
Amuba gave a shout of triumph and leaped out from among the bushes. But he paused and turned as an exclamation13 of alarm broke from Chebron. To his astonishment14, he saw a look of horror on his companion’s face. His bow was still outstretched, and he stood as if petrified15.
“What’s the matter, Chebron?” Amuba exclaimed. “What has happened? Has a deadly snake bit you? What is it, Chebron?”
“Do you not see?” Chebron said in a low voice.
“I see nothing,” Amuba replied, looking round, and at the same time putting another arrow into his bowstring ready to repel16 the attack of some dangerous creature. “Where is it? I can see nothing.”
“My arrow; it glanced off a twig and entered there; I saw one of the cats fall. I must have killed it.”
Two years before Amuba would have laughed at the horror which Chebron’s face expressed at the accident of shooting a cat, but he had been long enough in Egypt to know how serious were the consequences of such an act. Better by far that Chebron’s arrow had lodged17 in the heart of a man. In that case an explanation of the manner in which the accident had occurred, a compensation to the relatives of the slain18, and an expiatory19 offering at one of the temples would have been deemed sufficient to purge20 him from the offense21; but to kill a cat, even by accident, was the most unpardonable offense an Egyptian could commit, and the offender22 would assuredly be torn to pieces by the mob. Knowing this, he realized at once the terrible import of Chebron’s words.
For a moment he felt almost as much stunned23 as Chebron himself, but he quickly recovered his presence of mind.
“There is only one thing to be done, Chebron; we must dig a hole and bury it at once. I will run and fetch a hoe.”
Throwing down his bow and arrows he ran to the little shed at the other end of the garden where the implements24 were kept, bidding a careless good-morning to the men who were already at work there. He soon rejoined Chebron, who had not moved from the spot from which he had shot the unlucky arrow.
“Do you think this is best, Amuba? Don’t you think I had better go and tell my father?”
“I do not think so, Chebron. Upon any other matter it would be right at once to confer with him, but as high priest it would be a fearful burden to place upon his shoulders. It would be his duty at once to denounce you; and did he keep it secret, and the matter be ever found out, it would involve him in our danger. Let us therefore bear the brunt of it by ourselves.”
“I dare not go in,” Chebron said in awestruck tones. “It is too terrible.”
“Oh, I will manage that,” Amuba said lightly. “You know to me a cat is a cat and nothing more, and I would just as soon bury one as that rascally26 hawk which has been the cause of all this mischief27.”
So saying he crossed the open space, and entering a thick bush beyond the cat house, dug a deep hole; then he went into the house. Although having no belief whatever in the sacredness of one animal more than another, he had yet been long enough among the Egyptians to feel a sensation akin28 to awe25 as he entered and saw lying upon the ground the largest of the cats pierced through by Chebron’s arrow.
Drawing out the shaft29 he lifted the animal, and putting it under his garment went out again, and entering the bushes buried it in the hole he had dug. He leveled the soil carefully over it, and scattered a few dead leaves on the top.
“There, no one would notice that,” he said to himself when he had finished; “but it’s awfully31 unlucky it’s that cat of all others.”
Then he went in, carefully erased32 the marks of blood upon the floor, and brought out the shaft, took it down to the pond and carefully washed the blood from it, and then returned to Chebron.
“Is it—” the latter asked as he approached. He did not say more, but Amuba understood him.
“I am sorry to say it is,” he replied. “It is horribly unlucky, for one of the others might not have been missed. There is no hoping that now.”
Chebron seemed paralyzed at the news.
“Come, Chebron,” Amuba said, “it will not do to give way to fear; we must brave it out. I will leave the door of the cat house open, and when it is missed it will be thought that it has escaped and wandered away. At any rate, there is no reason why suspicion should fall upon us if we do but put a bold face upon the matter; but we must not let our looks betray us. If the worst comes to the worst and we find that suspicions are entertained, we must get out of the way. But there will be plenty of time to think of that; all that you have got to do now is to try and look as if nothing had happened.”
“But how can I?” Chebron said in broken tones. “To you, as you say, it is only a cat; to me it is a creature sacred above all others that I have slain. It is ten thousand times worse than if I had killed a man.”
“A cat is a cat,” Amuba repeated. “I can understand what you feel about it, though to my mind it is ridiculous. There are thousands of cats in Thebes; let them choose another one for the temple. But I grant the danger of what has happened, and I know that if it is found out there is no hope for us.”
“You had nothing to do with it,” Chebron said; “there is no reason why you should take all this risk with me.”
“We were both in the matter, Chebron, and that twig might just as well have turned my arrow from its course as yours. We went to kill a hawk together and we have shot a cat, and it is a terrible business, there is no doubt; and it makes no difference whatever whether I think the cat was only a cat if the people of Thebes considered it is a god. If it is found out it is certain death, and we shall need all our wits to save our lives; but unless you pluck up courage and look a little more like yourself, we may as well go at once and say what has happened and take the consequences. Only if you don’t value your life I do mine; so if you mean to let your looks betray us, say so, and stop here for a few hours till I get a good start.”
“I will tell my father,” Chebron said suddenly, “and abide33 by what he says. If he thinks it his duty to denounce me, so be it; in that case you will run no risk.”
“No; I will tell my father,” Chebron repeated, “and abide by what he says. I am sure I can never face this out by myself, and that my looks will betray us. I have committed the most terrible crime an Egyptian can commit, and I dare not keep such a secret to myself.”
“Very well, Chebron, I will not try to dissuade35 you, and I will go and see Jethro. Of course to him as to me the shooting of a cat is a matter not worth a second thought; but he will understand the consequences, and if we fly will accompany us. You do not mind my speaking to him? You could trust your life to him as to me.”
Chebron nodded, and moved away toward the house.
“For pity sake, Chebron!” Amuba exclaimed, “do not walk like that. If the men at work get sight of you they cannot but see that something strange has happened, and it will be recalled against you when the creature is missed.”
Chebron made an effort to walk with his usual gait. Amuba stood watching him for a minute, and then turned away with a gesture of impatience36.
“Chebron is clever and learned in many things, and I do not think that he lacks courage; but these Egyptians seem to have no iron in their composition when a pinch comes. Chebron walks as if all his bones had turned to jelly. Of course he is in a horrible scrape; still, if he would but face it out with sense and pluck it would be easier for us all. However, I do not think that it is more the idea that he has committed an act of horrible sacrilege than the fear of death that weighs him down. If it were not so serious a matter one could almost laugh at any one being crushed to the earth because he had accidentally killed a cat.”
Upon entering the house Chebron made his way to the room where his father was engaged in study. Dropping the heavy curtains over the door behind him he advanced a few paces, then fell on his knees, and touched the ground with his forehead.
“Chebron!” Ameres exclaimed, laying down the roll of papyrus38 on which he was engaged and rising to his feet. “What is it, my son? Why do you thus kneel before me in an attitude of supplication39? Rise and tell me what has happened.”
Chebron raised his head, but still continued on his knees. Ameres was startled at the expression of his son’s face. The look of health and life had gone from it, the color beneath the bronze skin had faded away, drops of perspiration40 stood on his forehead, his lips were parched41 and drawn42.
“What is it, my son?” Ameres repeated, now thoroughly43 alarmed.
“I have forfeited44 my life, father! Worse, I have offended the gods beyond forgiveness! This morning I went with Amuba with our bows and arrows to shoot a hawk which has for some time been slaying46 the waterfowl. It came down and we shot together. Amuba killed the hawk, but my arrow struck a tree and flew wide of the mark, and entering the cats’ house killed Paucis, who was chosen only two days to take the place of the sacred cat in the temple of Bubastes.”
“Unhappy boy,” he said, “your life is indeed forfeited. The king himself could not save his son from the fury of the populace had he perpetrated such a deed.”
“It is not my life I am thinking of, father,” Chebron said, “but first of the horrible sacrilege, and then that I alone cannot bear the consequences, but that some of these must fall upon you and my mother and sister; for even to be related to one who has committed such a crime is a terrible disgrace.”
“As to our share of the consequences, Chebron, we must bear it as best we can,” he said at last in a calmer tone than he had before used; “it is of you we must first think. It is a terrible affair; and yet, as you say, it was but an accident, and you are guiltless of any intentional51 sacrilege. But that plea will be as nothing. Death is the punishment for slaying a cat; and the one you have slain having been chosen to succeed the cat of Bubastes is of all others the one most sacred. The question is, What is to be done? You must fly and that instantly, though I fear that flight will be vain; for as soon as the news is known it will spread from one end of Egypt to the other, and every man’s hand will be against you, and even by this time the discovery may have been made.”
“That will hardly be, father; for Amuba has buried the cat among the bushes, and has left the door of the house open so that it may be supposed for a time that it has wandered away. He proposed to me to fly with him at once; for he declares that he is determined52 to share my fate since we were both concerned in the attempt to kill the hawk. But in that of course he is wrong; for it is I, not he, who has done this thing.”
“Amuba has done rightly,” Ameres said. “We have at least time to reflect.”
“But I do not want to fly, father. Of what good will life be to me with this awful sin upon my head? I wonder that you suffer me to remain a moment in your presence—that you do not cast me out as a wretch53 who has mortally offended the gods.”
Ameres waved his hand impatiently.
“That is not troubling me now, Chebron. I do not view things in the same way as most men, and should it be that you have to fly for your life I will tell you more; suffice for you that I do not blame you, still less regard you with horror. The great thing for us to think of at present is as to the best steps to be taken. Were you to fly now you might get several days’ start, and might even get out of the country before an alarm was spread; but upon the other hand, your disappearance54 would at once be connected with that of the cat as soon as it became known that she is missing, whereas if you stay here quietly it is possible that no one will connect you in any way with the fact that the cat is gone.
“That something has happened to it will speedily be guessed, for a cat does not stray away far from the place where it has been bred up; besides, a cat of such a size and appearance is remarkable55, and were it anywhere in the neighborhood it would speedily be noticed. But now go and join Amuba in your room, and remain there for the morning as usual. I will give orders that your instructor56 be told that you will not want him to-day, as you are not well. I will see you presently when I have thought the matter fully30 out and determined what had best be done. Keep up a brave heart, my boy; the danger may yet pass over.”
Chebron retired57 overwhelmed with surprise at the kindness with which his father had spoken to him, when he had expected that he would be so filled with horror at the terrible act of sacrilege that he would not have suffered him to remain in the house for a moment after the tale was told. And yet he had seemed to think chiefly of the danger to his life, and to be but little affected58 by what to Chebron himself was by far the most terrible part of the affair—the religious aspect of the deed. On entering the room where he pursued his studies he found Jethro as well as Amuba there.
“I am sorry for you, young master,” Jethro said as he entered. “Of course to me the idea of any fuss being made over the accidental killing59 of a cat is ridiculous; but I know how you view it, and the danger in which it has placed you. I only came in here with Amuba to say that you can rely upon me, and that if you decide on flight I am ready at once to accompany you.”
“Thanks, Jethro,” Chebron replied. “Should I fly it will indeed be a comfort to have you with me as well as Amuba, who has already promised to go with me; but at present nothing is determined. I have seen my father and told him everything, and he will decide for me.”
“Then he will not denounce you,” Amuba said. “I thought that he would not.”
“No; and he has spoken so kindly60 that I am amazed. It did not seem possible to me that an Egyptian would have heard of such a dreadful occurrence without feeling horror and destation of the person who did it, even were he his own son. Still more would one expect it from a man who, like my father, is a high priest to the gods.”
“Your father is a wise as well as a learned man,” Jethro said: “and he knows that the gods cannot be altogether offended at an affair for which fate and not the slayer61 is responsible. The real slayer of the cat is the twig which turned the arrow, and I do not see that you are any more to blame, or anything like so much to blame, as is the hawk at whom you shot.”
This, however, was no consolation62 to Chebron, who threw himself down on a couch in a state of complete prostration63. It seemed to him that even could this terrible thing be hidden he must denounce himself and bear the penalty. How could he exist with the knowledge that he was under the ban of the gods? His life would be a curse rather than a gift under such circumstances. Physically64, Chebron was not a coward, but he had not the toughness of mental fibre which enables some men to bear almost unmoved misfortunes which would crush others to the ground. As to the comforting assurances of Amuba and Jethro, they failed to give him the slightest consolation. He loved Amuba as a brother, and in all other matters his opinion would have weighed greatly with him; but Amuba knew nothing of the gods of Egypt, and could not feel in the slightest the terrible nature of the act of sacrilege, and therefore on this point his opinion could have no weight.
“Jethro,” Amuba said, “you told me you were going to escort Mysa one day or other to the very top of the hills, in order that she could thence look down upon the whole city. Put it into her head to go this morning, or at least persuade her to go into the city. If she goes into the garden she will at once notice that the cat is lost; whereas if you can keep her away for the day it will give us so much more time.”
“But if Ameres decides that you had best fly, I might on my return find that you have both gone.”
“Should he do so, Jethro, he will tell you the route we have taken, and arrange for some point at which you can join us. He would certainly wish you to go with us, for he would know that your experience and strong arm would be above all things needful.”
“Then I will go at once,” Jethro agreed. “There are two or three excursions she has been wanting to make, and I think I can promise that she shall go on one of them to-day. If she says anything about wanting to go to see her pets before starting, I can say that you have both been there this morning and seen after them.”
“I do not mean to fly,” Chebron said, starting up, “unless it be that my father commands me to do so. Rather a thousand worlds I stay here and meet my fate!”
Jethro would have spoken, but Amuba signed to him to go at once, and crossing the room took Chebron’s hand. It was hot and feverish65, and there was a patch of color in his cheek.
“Do not let us talk about it, Chebron,” he said. “You have put the matter in your father’s hands, and you may be sure that he will decide wisely; therefore the burden is off your shoulders for the present. You could have no better counselor66 in all Egypt, and the fact that he holds so high and sacred an office will add to the weight of his words. If he believes that your crime against the gods is so great that you have no hope of happiness in life, he will tell you so; if he considers that, as it seems to me, the gods cannot resent an accident as they might do a crime against them done willfully, and that you may hope by a life of piety67 to win their forgiveness, then he will bid you fly.
“He is learned in the deepest of the mysteries of your religion, and will view matters in a different light to that in which they are looked at by the ignorant rabble68. At any rate, as the matter is in his hands, it is useless for you to excite yourself. As far as personal danger goes, I am willing to share it with you, to take half the fault of this unfortunate accident, and to avow69 that as we were engaged together in the act that led to it we are equally culpable70 of the crime.
“Unfortunately, I cannot share your greater trouble—your feeling of horror at what you regard as sacrilege; for we Rebu hold the life of one animal no more sacred than the life of another, and have no more hesitation71 in shooting a cat than a deer. Surely your gods cannot be so powerful in Egypt and impotent elsewhere; and yet if they are as powerful, how is it that their vengeance72 has not fallen upon other peoples who slay45 without hesitation the animals so dear to them?”
“That is what I have often wondered,” Chebron said, falling readily into the snare73, for he and Amuba had had many conversations on such subjects, and points were constantly presenting themselves which he was unable to solve.
An hour later, when a servant entered and told Chebron and Amuba that Ameres wished to speak to them, the former had recovered to some extent from the nervous excitement under which he had first suffered. The two lads bowed respectfully to the high priest, and then standing74 submissively before him waited for him to address them.
“I have sent for you both,” he said after a pause, “because it seems to me that although Amuba was not himself concerned in this sad business, it is probable that as he was engaged with you at the time the popular fury might not nicely discriminate75 between you.” He paused as if expecting a reply, and Amuba said quietly:
“That is what I have been saying to Chebron, my lord. I consider myself fully as guilty as he is. It was a mere37 accident that his arrow and not mine was turned aside from the mark we aimed at, and I am ready to share his lot, whether you decide that the truth shall be published at once, or whether we should attempt to fly.” Ameres bowed his head gravely, and then looked at his son.
“I, father, although I am ready to yield my wishes to your will, and to obey you in this as in all other matters, would beseech76 you to allow me to denounce myself and to bear my fate. I feel that I would infinitely77 rather die than live with this terrible weight and guilt50 upon my head.”
“I expected as much of you, Chebron, and applaud your decision,” Ameres said gravely.
Chebron’s face brightened, while that of Amuba fell. Ameres, after a pause, went on:
“Did I think as you do, Chebron, that the accidental killing of a cat is a deadly offense against the gods, I should say denounce yourself at once, but I do not so consider it.”
Chebron gazed at his father as if he could scarce credit his sense of hearing, while even Amuba looked surprised.
“You have frequently asked me questions, Chebron, which I have either turned aside or refused to answer. It was, indeed, from seeing that you had inherited from me the spirit of inquiry78 that I deemed it best that you should not ascend79 to the highest order of the priesthood; for if so, the knowledge you would acquire would render you, as it has rendered me, dissatisfied with the state of things around you. Had it not been for this most unfortunate accident I should never have spoken to you further on the subject, but as it is I feel that it is my duty to tell you more.
“I have had a hard struggle with myself, and have, since you left me, thought over from every point of view what I ought to do. On the one hand, I should have to tell you things known only to an inner circle, things which were it known I had whispered to any one my life would be forfeited. On the other hand, if I keep silent I should doom80 you to a life of misery81. I have resolved to take the former alternative. I may first tell you what you do not know, that I have long been viewed with suspicion by those of the higher priesthood who know my views, which are that the knowledge we possess should not be confined to ourselves, but should be disseminated82, at least among that class of educated Egyptians capable of appreciating it.
“What I am about to tell you is not, as a whole, fully understood perhaps by any. It is the outcome of my own reflections, founded upon the light thrown upon things by the knowledge I have gained. You asked me one day, Chebron, how we knew about the gods—how they first revealed themselves, seeing that they are not things that belong to the world? I replied to you at the time that these things are mysteries—a convenient answer with which we close the mouths of questioners.
“Listen now and I will tell you how religion first began upon earth, not only in Egypt, but in all lands. Man felt his own powerlessness. Looking at the operations of nature—the course of the heavenly bodies, the issues of birth and life and death—he concluded, and rightly, that there was a God over all things, but this God was too mighty83 for his imagination to grasp.
“He was everywhere and nowhere, he animated84 all things, and yet was nowhere to be found; he gave fertility and he caused famine, he gave life and he gave death, he gave light and heat, he sent storms and tempests. He was too infinite and too various for the untutored mind of the early man to comprehend, and so they tried to approach him piecemeal85. They worshiped him as the sun, the giver of heat and life and fertility; they worshiped him as a destructive god, they invoked86 his aid as a beneficent being, they offered sacrifices to appease87 his wrath88 as a terrible one. And so in time they came to regard all these attributes of his—all his sides and lights under which they viewed him—as being distinct and different, and instead of all being the qualities of one God as being each the quality or attribute of separate gods.
“So there came to be a god of life and a god of death, one who sends fertility and one who causes famine. All sorts of inanimate objects were defined as possessing some fancied attribute either for good or evil, and the one Almighty89 God became hidden and lost in the crowd of minor90 deities91. In some nations the fancies of man went one way, in another another. The lower the intelligence of the people the lower their gods. In some countries serpents are sacred, doubtless because originally they were considered to typify at once the subtleness and the destructive power of a god. In others trees are worshiped. There are peoples who make the sun their god. Others the moon. Our forefathers92 in Egypt being a wiser people than the savages93 around them, worshiped the attributes of gods under many different names. First, eight great deities were chosen to typify the chief characteristics of the Mighty One. Chnoumis, or Neuf, typified the idea of the spirit of God—that spirit which pervades94 all creation. Ameura, the intellect of God. Osiris, the goodness of God. Ptah typified at once the working power and the truthfulness95 of God. Khem represents the productive power—the god who presides over the multiplication96 of all species: man, beast, fish, and vegetable—and so with the rest of the great gods and of the minor divinities, which are reckoned by the score.
“In time certain animals, birds, and other creatures whose qualities are considered to resemble one or other of the deities are in the first place regarded as typical of them, then are held as sacred to them, then in some sort of way become mixed up with the gods and to be held almost as the gods themselves. This is, I think, the history of the religions of all countries. The highest intelligences, the men of education and learning, never quite lose sight of the original truths, and recognize that the gods represent only the various attributes of the one Almighty God. The rest of the population lose sight of the truth, and really worship as gods these various creations, that are really but types and shadows.
“It is perhaps necessary that it should be so. It is easier for the grosser and more ignorant classes to worship things that they can see and understand, to strive to please those whose statues and temples they behold97, to fear to draw upon themselves the vengeance of those represented to them as destructive powers, than to worship an inconceivable God, without form or shape, so mighty the imagination cannot picture him, so beneficent, so all-providing, so equable and serene98 that the human mind cannot grasp even a notion of him. Man is material, and must worship the material in a form in which he thinks he can comprehend it, and so he creates gods for himself with figures, likenesses, passions, and feelings like those of the many animals he sees around him.
“The Israelite maid whom we brought hither, and with whom I have frequently conversed99, tells me that her people before coming to this land worshiped but one God like unto him of whom I have told you, save that they belittled100 him by deeming that he was their own special God, caring for them above all peoples of the earth; but in all other respects he corresponded with the Almighty One whom we who have gained glimpses of the truth which existed ere the Pantheon of Egypt came into existence, worship in our hearts, and it seems to me as if this little handful of men who came to Egypt hundreds of years ago were the only people in the world who kept the worship of the one God clear and undefiled.”
Chebron and Amuba listened in awestruck silence to the words of the high priest. Amuba’s face lit up with pleasure and enthusiasm as he listened to words which seemed to clear away all the doubts and difficulties that had been in his mind. To Chebron the revelation, though a joyful101 one, came as a great shock. His mind, too, had long been unsatisfied. He had wondered and questioned, but the destruction at one blow of all the teachings of his youth, of all he had held sacred, came at first as a terrible shock. Neither spoke when the priest concluded, and after a pause he resumed.
“You will understand, Chebron, that what I have told you is not in its entirety held even by the most enlightened, and that the sketch102 I have given you of the formation of all religions is, in fact, the idea which I myself have formed as the result of all I have learned, both as one initiated103 in all the learning of the ancient Egyptians and from my own studies both of our oldest records and the traditions of all the peoples with whom Egypt has come in contact. But that all our gods merely represent attributes of the one deity104, and have no personal existence as represented in our temples, is acknowledged more or less completely by all those most deeply initiated in the mysteries of our religion.
“When we offer sacrifices we offer them not to the images behind our altar, but to God the creator, God the preserver, God the fertilizer, to God the ruler, to God the omnipotent105 over good and evil. Thus, you see, there is no mockery in our services, although to us they bear an inner meaning not understood by others. They worship a personality endowed with principle; we the principle itself. They see in the mystic figure the representation of a deity; we see in it the type of an attribute of a higher deity.
“You may think that in telling you all this I have told you things which should be told only to those whose privilege it is to have learned the inner mysteries of their religion; that maybe I am untrue to my vows106. These, lads, are matters for my own conscience. Personally, I have long been impressed with the conviction that it were better that the circles of initiates107 should be very widely extended, and that all capable by education and intellect of appreciating the mightiness108 of the truth should no longer be left in darkness. I have been overruled, and should never have spoken had not this accident taken place; but when I see that the whole happiness of your life is at stake, that should the secret ever be discovered you will either be put to death despairing and hopeless, or have to fly and live despairing and hopeless in some foreign country, I have considered that the balance of duty lay on the side of lightening your mind by a revelation of what was within my own. And it is not, as I have told you, so much the outcome of the teaching I have received as of my own studies and a conviction I have arrived at as to the nature of God. Thus, then, my son, you can lay side the horror which you have felt at the thought that by the accidental slaying of a cat you offended the gods beyond forgiveness. The cat is but typical of the qualities attributed to Baste47. Baste herself is but typical of one of the qualities of the One God.”
“Oh, my father!” Chebron exclaimed, throwing himself on his knees beside Ameres and kissing his hand, “how good you are. What a weight have you lifted from my mind! What a wonderful future have you opened to me if I escape the danger that threatens me now! If I have to die I can do so like one who fears not the future after death. If I live I shall no longer be oppressed with the doubts and difficulties which have so long weighed upon me. Though till now you have given me no glimpse of the great truth, I have at times felt not only that the answers you gave me failed to satisfy me, but it seemed to me also that you yourself with all your learning and wisdom were yet unable to set me right in these matters as you did in all others upon which I questioned you. My father, you have given me life, and more than life—you have given me a power over fate. I am ready now to fly, should you think it best, or to remain here and risk whatever may happen.”
“I do not think you should fly, Chebron. In the first place, flight would be an acknowledgment of guilt; in the second, I do not see where you could fly. To-morrow, at latest, the fact that the creature is missing will be discovered, and as soon as it was known that you had gone a hot pursuit would be set up. If you went straight down to the sea you would probably be overtaken long before you got there; and even did you reach a port before your pursuers you might have to wait days before a ship sailed.
“Then, again, did you hide in any secluded109 neighborhood, you would surely be found sooner or later, for the news will go from end to end of Egypt, and it will be everyone’s duty to search for and denounce you. Messengers will be sent to all countries under Egyptian government, and even if you passed our frontiers by land or sea your peril would be as great as it is here. Lastly, did you surmount110 all these difficulties and reach some land beyond the sway of Egypt, you would be an exile for life. Therefore I say that flight is your last resource, to be undertaken only if a discovery is made; but we may hope that no evil fortune will lead the searchers to the conclusion that the cat was killed here.
“When it is missed there will be search high and low in which every one will join. When the conclusion is at last arrived at that it has irrecoverably disappeared all sorts of hypotheses will be started to account for it; some will think that it probably wandered to the hills and became the prey of hyenas111 or other wild beasts; some will assert that it has been killed and hidden away; others that it has made its way down to the Nile and has been carried off by a crocodile. Thus there is no reason why suspicion should fall upon you more than upon others, but you will have to play your part carefully.”
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1
demonstrations
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| 证明( demonstration的名词复数 )； 表明； 表达； 游行示威 | |
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2
prey
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| n.被掠食者，牺牲者，掠食；v.捕食，掠夺，折磨 | |
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3
swooping
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| 俯冲，猛冲( swoop的现在分词 ) | |
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4
scattered
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| adj.分散的，稀疏的；散步的；疏疏落落的 | |
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5
hawk
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| n.鹰，骗子；鹰派成员 | |
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concealing
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| v.隐藏，隐瞒，遮住( conceal的现在分词 ) | |
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7
shrubs
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| 灌木( shrub的名词复数 ) | |
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8
ledge
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| n.壁架，架状突出物；岩架，岩礁 | |
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9
talons
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| n.（尤指猛禽的）爪( talon的名词复数 )；（如爪般的）手指；爪状物；锁簧尖状突出部 | |
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10
simultaneously
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| adv.同时发生地，同时进行地 | |
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11
twig
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| n.小树枝，嫩枝；v.理解 | |
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12
deflected
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| 偏离的 | |
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13
exclamation
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| n.感叹号，惊呼，惊叹词 | |
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14
astonishment
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| n.惊奇，惊异 | |
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15
petrified
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| adj.惊呆的；目瞪口呆的v.使吓呆，使惊呆；变僵硬；使石化(petrify的过去式和过去分词) | |
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16
repel
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| v.击退，抵制，拒绝，排斥 | |
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17
lodged
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| v.存放( lodge的过去式和过去分词 )；暂住；埋入；（权利、权威等）归属 | |
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18
slain
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| 杀死，宰杀，杀戮( slay的过去分词 )； (slay的过去分词) | |
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19
expiatory
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| adj.赎罪的，补偿的 | |
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20
purge
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| n.整肃，清除，泻药，净化；vt.净化，清除，摆脱；vi.清除，通便，腹泻，变得清洁 | |
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21
offense
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| n.犯规，违法行为；冒犯，得罪 | |
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22
offender
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| n.冒犯者，违反者，犯罪者 | |
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23
stunned
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| adj. 震惊的，惊讶的 动词stun的过去式和过去分词 | |
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24
implements
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| n.工具( implement的名词复数 )；家具；手段；[法律]履行（契约等）v.实现( implement的第三人称单数 )；执行；贯彻；使生效 | |
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25
awe
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| n.敬畏，惊惧；vt.使敬畏，使惊惧 | |
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26
rascally
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| adj. 无赖的，恶棍的 adv. 无赖地，卑鄙地 | |
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27
mischief
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| n.损害，伤害，危害；恶作剧，捣蛋，胡闹 | |
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28
akin
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| adj.同族的，类似的 | |
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29
shaft
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| n.(工具的)柄，杆状物 | |
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30
fully
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| adv.完全地，全部地，彻底地；充分地 | |
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31
awfully
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| adv.可怕地，非常地，极端地 | |
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32
erased
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| v.擦掉( erase的过去式和过去分词 )；抹去；清除 | |
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33
abide
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| vi.遵守；坚持；vt.忍受 | |
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34
peril
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| n.(严重的)危险；危险的事物 | |
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35
dissuade
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| v.劝阻，阻止 | |
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36
impatience
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| n.不耐烦，急躁 | |
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37
mere
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| adj.纯粹的；仅仅，只不过 | |
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38
papyrus
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| n.古以纸草制成之纸 | |
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39
supplication
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| n.恳求，祈愿，哀求 | |
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40
perspiration
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| n.汗水；出汗 | |
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41
parched
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| adj.焦干的；极渴的；v.（使）焦干 | |
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42
drawn
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| v.拖，拉，拔出；adj.憔悴的，紧张的 | |
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43
thoroughly
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| adv.完全地，彻底地，十足地 | |
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44
forfeited
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| （因违反协议、犯规、受罚等）丧失，失去( forfeit的过去式和过去分词 ) | |
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45
slay
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| v.杀死，宰杀，杀戮 | |
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46
slaying
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| 杀戮。 | |
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47
baste
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| v.殴打，公开责骂 | |
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48
recoiled
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| v.畏缩( recoil的过去式和过去分词 )；退缩；报应；返回 | |
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49
spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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50
guilt
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| n.犯罪；内疚；过失，罪责 | |
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51
intentional
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| adj.故意的，有意（识）的 | |
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52
determined
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| adj.坚定的；有决心的 | |
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53
wretch
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| n.可怜的人，不幸的人；卑鄙的人 | |
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54
disappearance
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| n.消失，消散，失踪 | |
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55
remarkable
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| adj.显著的，异常的，非凡的，值得注意的 | |
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56
instructor
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| n.指导者，教员，教练 | |
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57
retired
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| adj.隐退的，退休的，退役的 | |
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58
affected
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| adj.不自然的，假装的 | |
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59
killing
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| n.巨额利润；突然赚大钱，发大财 | |
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60
kindly
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| adj.和蔼的，温和的，爽快的；adv.温和地，亲切地 | |
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61
slayer
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| n. 杀人者，凶手 | |
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62
consolation
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| n.安慰，慰问 | |
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63
prostration
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| n. 平伏, 跪倒, 疲劳 | |
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64
physically
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| adj.物质上，体格上，身体上，按自然规律 | |
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65
feverish
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| adj.发烧的，狂热的，兴奋的 | |
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66
counselor
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| n.顾问，法律顾问 | |
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67
piety
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| n.虔诚，虔敬 | |
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68
rabble
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| n.乌合之众，暴民；下等人 | |
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69
avow
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| v.承认，公开宣称 | |
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70
culpable
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| adj.有罪的，该受谴责的 | |
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71
hesitation
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| n.犹豫，踌躇 | |
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72
vengeance
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| n.报复，报仇，复仇 | |
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73
snare
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| n.陷阱，诱惑，圈套；（去除息肉或者肿瘤的）勒除器；响弦，小军鼓；vt.以陷阱捕获，诱惑 | |
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74
standing
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| n.持续，地位；adj.永久的，不动的，直立的，不流动的 | |
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75
discriminate
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| v.区别，辨别，区分；有区别地对待 | |
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76
beseech
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| v.祈求，恳求 | |
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77
infinitely
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| adv.无限地，无穷地 | |
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78
inquiry
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| n.打听，询问，调查，查问 | |
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79
ascend
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| vi.渐渐上升，升高；vt.攀登，登上 | |
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80
doom
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| n.厄运，劫数；v.注定，命定 | |
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81
misery
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| n.痛苦，苦恼，苦难；悲惨的境遇，贫苦 | |
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82
disseminated
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| 散布，传播( disseminate的过去式和过去分词 ) | |
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83
mighty
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| adj.强有力的；巨大的 | |
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84
animated
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| adj.生气勃勃的，活跃的，愉快的 | |
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85
piecemeal
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| adj.零碎的；n.片，块；adv.逐渐地；v.弄成碎块 | |
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86
invoked
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| v.援引( invoke的过去式和过去分词 )；行使（权利等）；祈求救助；恳求 | |
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87
appease
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| v.安抚，缓和，平息，满足 | |
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88
wrath
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| n.愤怒，愤慨，暴怒 | |
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89
almighty
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| adj.全能的，万能的；很大的，很强的 | |
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minor
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| adj.较小(少)的，较次要的；n.辅修学科；vi.辅修 | |
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91
deities
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| n.神，女神( deity的名词复数 )；神祗；神灵；神明 | |
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92
forefathers
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| n.祖先，先人；祖先，祖宗( forefather的名词复数 )；列祖列宗；前人 | |
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93
savages
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| 未开化的人，野蛮人( savage的名词复数 ) | |
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94
pervades
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| v.遍及，弥漫( pervade的第三人称单数 ) | |
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95
truthfulness
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| n. 符合实际 | |
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96
multiplication
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| n.增加，增多，倍增；增殖，繁殖；乘法 | |
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97
behold
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| v.看，注视，看到 | |
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98
serene
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| adj. 安详的，宁静的，平静的 | |
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99
conversed
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| v.交谈，谈话( converse的过去式 ) | |
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100
belittled
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| 使显得微小，轻视，贬低( belittle的过去式和过去分词 ) | |
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101
joyful
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| adj.欢乐的，令人欢欣的 | |
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102
sketch
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| n.草图；梗概；素描；v.素描；概述 | |
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103
initiated
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| n. 创始人 adj. 新加入的 vt. 开始，创始，启蒙，介绍加入 | |
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104
deity
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| n.神，神性；被奉若神明的人(或物) | |
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105
omnipotent
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| adj.全能的，万能的 | |
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106
vows
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| 誓言( vow的名词复数 )； 郑重宣布，许愿 | |
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107
initiates
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| v.开始( initiate的第三人称单数 )；传授；发起；接纳新成员 | |
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108
mightiness
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| n.强大 | |
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109
secluded
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| adj.与世隔绝的；隐退的；偏僻的v.使隔开，使隐退( seclude的过去式和过去分词) | |
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110
surmount
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| vt.克服；置于…顶上 | |
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111
hyenas
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| n.鬣狗( hyena的名词复数 ) | |
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