“The Israelite maid Ruth was right, then,” Amuba said. “You know that she told us that her forefathers7 who came down into Egypt believed that there was one God only, and that all the others were false gods. She said that he could not be seen or pictured; that he was God of all the heavens, and so infinite that the mind of man could form no idea of him. Everything she said of him seems to be true, except inasmuch as she said he cared more for her ancestors than for other men; but of course each nation and people would think that.”
“It is wonderful,” Chebron replied as he paced restlessly up and down the room. “Now that I know the truth it seems impossible I could have really believed that all the strange images of our temples really represented gods. It worried me to think of them. I could not see how they could be, and yet I never doubted their existence. It seems to me now that all the people of Egypt are living in a sort of nightmare. Why do those who know so much suffer them to remain in such darkness?”
“I understood your father to say, Chebron, that he himself is only in favor of the more enlightened and educated people obtaining a glimpse of the truth. I think I can understand that. Were all the lower class informed that the gods they worshiped were merely shadows of a great God and not real living deities8, they would either fall upon and rend9 those who told them so as impious liars10, or, if they could be made to believe it, they would no longer hold to any religion, and in their rage might tear down the temples, abolish the order of priesthood altogether, spread tumult11 and havoc12 through the land, rebel against all authority, destroy with one blow all the power and glory of Egypt.”
“That is true,” Chebron said thoughtfully. “No doubt the ignorant mass of the people require something material to worship. They need to believe in gods who will punish impiety13 and wrong and reward well-doing; and the religion of Egypt, as they believe it, is better suited to their daily wants than the worship of a deity14 so mighty15 and great and good that their intellect would fail altogether to grasp him.”
Their conversation was suddenly interrupted by the entrance of Ruth.
“Paucis is missing. When we came back from our walk we went out to the animals, and the door of the house is open and the cat has gone. Mysa says will you come at once and help look for it? I was to send all the women who can be spared from the house to join in the search.”
Work was instantly abandoned, for all knew that Paucis had been chosen to be the sacred cat at Bubastes; but even had it been one of the others, the news that it was missing would have caused a general excitement. So esteemed16 were even the most common animals of the cat tribe that, if a cat happened to die in a house, the inhabitants went into mourning and shaved their eyebrows17 in token of their grief; the embalmers were sent for, the dead cat made into a mummy, and conveyed with much solemnity to the great catacombs set aside for the burial of the sacred animals. Thus the news that Paucis was missing was so important that work was at once laid aside and the men and female slaves began to search the garden thoroughly19, examining every bush and tree, and calling loudly to the missing animal. Chebron and Amuba joined in the search as actively20 as the rest.
“Where can it be?” Mysa exclaimed. “Why should it have wandered away? It never did so before, though the door of the cat house is often left open all day. Where do you think it can have gone to? Do you think it could have got over the wall?”
“It could get over the wall easily enough,” Chebron replied.
“It is a terrible misfortune!” continued Mysa with tears in her eyes. “Mamma fainted on hearing the news, and her women are burning feathers under her nose and slapping her hands and sprinkling water on her face. Whatever will be done if it does not come back before to-morrow? for I hear a solemn procession is coming from Bubastes to fetch it away. Poor dear Paucis! And it seemed so contented21 and happy, and it had everything it could want! What can have induced her to wander away?”
“Cats are often uncertain things,” Amuba said. “They are not like dogs, who are always ready to follow their masters, and who will lie down for hours, ready to start out whenever called upon.”
“Yes, but Paucis was not a common cat, Amuba. It did not want to catch mice and birds for a living. It had everything it could possibly want—cushions to lie on, and fresh water and milk to drink, and plenty of everything to eat.”
“But even all that will not satisfy cats when the instinct to wander comes upon them,” Amuba said.
Ameres himself soon came out of the house, and, upon hearing that the cat was not to be found either in the garden or within, gave orders for the whole of the males of the household to sally out in the search, to inform all the neighbors what had happened, and to pray them to search their gardens. They were also to make inquiries22 of all they met whether they had seen a cat resembling Paucis.
“This is a very serious matter,” Ameres said. “After the choice of the priest of Bubastes had fixed23 upon Paucis to be the sacred cat of the temple of Bubastes, the greatest care and caution should have been exercised respecting an animal toward whom all the eyes of Egypt were turned. For the last two or three weeks the question as to which cat was to succeed to the post of honor has been discussed in every household. Great has been the excitement among all the families possessing cats that had the smallest chance whatever of being selected; and what will be said if the cat is not forthcoming when the procession arrives to-morrow from Bubastes to conduct her there, I tremble to think of. The excitement and stir will be prodigious25, and the matter will become of state importance. Well, do not stand here, but go at once and join in the search.”
“I felt horribly guilty when talking to Mysa,” Chebron said. “Of course she is very proud that Paucis was chosen for the temple, but I know that she has really been grieving over the approaching loss of her favorite. But of course that was nothing to what she will feel when she finds that no news whatever can be obtained of the creature; and it was hard to play the part and to pretend to know nothing about it, when all the time one knew it was lying dead and buried in the garden.”
“Yes, I felt that myself,” Amuba agreed, “but we cannot help it. Mysa will probably in the course of her life have very much more serious grief to bear than the loss of a cat.”
All day the search was maintained, and when it was dark great numbers of men with torches searched every point far and near on that side of Thebes. The news had now spread far and wide, and numbers of the friends of the high priest called to inquire into the particulars of the loss and to condole27 with him on the calamity28 which had befallen his house. Innumerable theories were broached29 as to the course the animal would have taken after once getting out of the garden, while the chances of its recovery were eagerly discussed. The general opinion was that it would speedily be found. A cat of such remarkable30 appearance must, it was argued, attract notice wherever it went; and even if it did not return of its own accord, as was generally expected, it was considered certain that it would be brought back before many hours.
But when upon the following morning it was found that it had not returned and that all search for it had been fruitless, there was a feeling akin31 to consternation32. For the first time men ventured to hint that something must have befallen the sacred cat. Either in its rambles33 some evil dog must have fallen upon it and slain34 it, or it must have been carried off by a crocodile as it quenched35 its thirst at a pool. That it had fallen by the hand of man no one even suggested. No Egyptian would be capable of an act of such sacrilege. The idea was too monstrous36 to entertain for a moment.
Mysa had cried herself to sleep, and broke forth24 in fresh lamentation37 when upon waking in the morning she heard that her favorite was still absent; while her mother took the calamity so seriously to heart that she kept her bed. The slaves went about silently and spoke38 with bated breath, as if a death had taken place in the house. Ameres and Chebron were both anxious and disturbed, knowing that the excitement would grow every hour; while Amuba and Jethro, joining busily in the search and starting on horseback the first thing in the morning to make inquiries in more distant localities, were secretly amused at the fuss and excitement which was being made over the loss of a cat.
It was well for the household of Ameres that he occupied so exalted39 a position in the priesthood. Had he been a private citizen, the excitement, which increased hour by hour when the vigilant40 search carried on far and wide for the missing cat proved fruitless, would speedily have led to an outbreak of popular fury. But the respect due to the high priest of Osiris, his position, his well-known learning and benevolence41 rendered it impossible for the supposition to be entertained for a moment that the cat could have come to an untimely end within the limits of his house or garden, but it was now generally believed that, after wandering away, as even the best conducted of cats will do at times, it had fallen a victim to some savage42 beast or had been devoured43 by a crocodile.
So heavy was the penalty for the offense44, so tremendous the sacrilege in killing45 a cat, that such an act was almost unknown in Egypt, and but few instances are recorded of its having taken place. As in the present case the enormity of the act would be vastly increased by the size and beauty of the cat, and the fact that it had been chosen for the temple of Bubastes seemed to put it altogether beyond the range of possibility that the creature had fallen by the hands of man. When a week passed without tidings it was generally accepted as a fact that the cat must be dead, and Ameres and his household, in accordance with the custom, shaved their eyebrows in token of mourning.
Although not suspected of having had anything to do with the loss of the cat, the event nevertheless threw a sort of cloud over the household of Ameres. It was considered to be such a terrible stroke of ill-luck that a cat, and above all such a cat, should have been lost upon the very eve of her being installed as the most sacred animal in the temple of Bubastes, that it seemed as if it must be a direct proof of the anger of the gods, and there was a general shrinking on the part of their friends and acquaintances from intercourse46 with people upon whom such a misfortune had fallen. Ameres cared little for public opinion, and continued on his way with placid47 calmness, ministering in the temple and passing the rest of his time in study.
The example of Ameres, however, was wholly lost upon his wife. The deference48 paid to her as the wife of the high priest, and also to herself as the principal figure in the services in which women took part, was very dear to her, and she felt the change greatly. Her slaves had a very bad time of it, and she worried Ameres with constant complaints as to the changed demeanor49 of her acquaintances and his indifference50 to the fact that they were no longer asked to entertainments; nor was she in any way pacified51 by his quiet assurances that it was useless for them to irritate themselves over trifles, and that matters would mend themselves in time.
But as the days went on, so far from mending things became worse; groups of people frequently assembled round the house, and shouts of anger and hatred52 were raised when any of the occupants entered or left. Even when Ameres was passing through the streets in procession with the sacred emblems53 hoots54 and cries were raised among the crowd. Chebron took this state of things greatly to heart, and more than once he implored55 his father to allow him to declare the truth openly and bear the consequences.
“I am not afraid of death, father. Have you not trained me to regard life as of no account? Do we not in our feasts always see the image of a dead man carried past to remind us that death is always among us? You have Mysa and my mother. I fear death far less than this constant anxiety that is hanging over us.”
But Ameres would not hear of the sacrifice. “I do not pretend that there is no danger, Chebron. I thought at first that the matter would soon pass over, but I own that I was wrong. The unfortunate fact that the creature was chosen as sacred cat for the temple at Bubastes has given its loss a prominence56 far beyond that which there would have been had it been an ordinary animal of its class, and the affair has made an extraordinary sensation in the city. Still I cannot but think that an enemy must be at work stirring up the people against me. I suspect, although I may be wrong, that Ptylus is concerned in the matter. Since he reappeared after his sudden absence following the night when you overheard that conversation, he has affected57 a feeling of warmth and friendship which I believe has been entirely58 feigned59.
“Whether he was one of those you overheard I am unable to say, but his sudden disappearance60 certainly favors that idea. At any rate, he can have no real reason for any extra cordiality toward me at present, but would more naturally still feel aggrieved61 at my rejection62 of his son as a husband for Mysa. I thought at first when you told me what you had overheard that possibly it was a plot against my life. Now I feel sure of it.
“No doubt they believe, as no measures were taken, that their conversation was not overheard or that only a few words reached the listeners, and his manner to me is designed to allay63 any suspicion I might have conceived had as much of the conversation as was overheard been reported to me. It has had just the opposite effect. At any rate, an enemy is at work, and even were you to sacrifice yourself by admitting that you slew64 the missing animal, not only would your death be the result, but a general ruin would fall upon us.
“The mob would easily be taught to believe that I must to a great extent be responsible; the opinions I have expressed would be quoted against me, and even the favor of the king could not maintain me in my present position in defiance65 of popular clamor. No, my son, we must stand or fall together. Jethro offered yesterday if I liked to dig up the remains66 of the cat, carry it away and hide it under some rocks at a distance, but I think the danger would be greater than in allowing matters to remain as they are. It is certain that the house is watched. As you know, servants going in and out after nightfall have been rudely hustled67 and thrown down. Some have been beaten, and returned well-nigh stripped to the skin. I doubt not that these attacks were made in order to discover if they had anything concealed68 under their garments. Were Jethro to venture upon such an attempt he might either be attacked and the cat found upon him, or he might be followed and the place where he hid it marked down. Things must go on as they are.”
Ameres did not tell Chebron the whole of the conversation he had had with Jethro. After declining his offer to endeavor to dispose of the body of the cat elsewhere he said:
“But, Jethro, although I cannot accept this perilous69 enterprise you have offered to undertake, I will intrust you with a charge that will show you how I confide70 in your devotion to my family. Should this storm burst, should the populace of this town once become thoroughly imbued71 with the idea that the sacred cat has been slain here, there will be an outburst of fanatical rage which will for the time carry all before it.
“For myself I care absolutely nothing. I am perfectly72 willing to die as soon as my time comes. I have done my work to the best of my power, and can meet the Mighty One with uplifted head. I have wronged no man, and have labored73 all my life for the good of the people. I have never spared myself, and am ready for my rest; but I would fain save Chebron and Mysa from harm. Even in their wrath74 the populace will not injure the women, but Mysa without a protector might fall into evil hands. As to her, however, I can do nothing; but Chebron I would save. If he grows up he will, I think, do good in the world. He has not the strength and vigor75 of Amuba, but he is not behind other lads of his age. He has been well educated. His mind is active and his heart good. I look to you, Jethro, to save him, if it be possible, with Amuba, for I fear that Amuba is in as much danger as he is.
“Should the slaves be seized and questioned, and perhaps flogged, till they say what they know, the fact would be sure to come out that the two lads were together among the animals on the morning before the cat was missed. It will be noticed, too, that they took with them their bows and arrows. It will therefore be assumed that the responsibility of the act lies upon both of them. Chebron, I know, would proclaim the truth if he had an opportunity for speech, but an angry crowd does not stop to listen, and the same fate will befall them both.
“You who are a stranger to our manners can hardly conceive the frenzy76 of excitement and rage in which the population of Egypt are thrown by the killing of a cat. I doubt whether even the king’s person would be held sacred were the guilt26 of such an offense brought home to him; and, of course, the fact that this unfortunate beast was to have gone to the temple of Bubastes makes its death a matter ten times graver than ordinary. Therefore should the storm burst, there is no hope for either of them but in flight. The question is, whither could they fly?
“Certainly they would be safe nowhere in Egypt. Nor were it possible that they could journey north and reach the sea, could they do so before the news reached the ports. Naturally messengers would be sent to the frontier towns, and even the governors of the provinces lying east of the Great Sea would hear of it; and could they leave the country and cross the desert they might be seized and sent back on their arrival. For the same reason the routes from here to the ports on the Arabian Sea are closed to them. It seems to me that their only hope of safety lies in reaching the country far up the Nile and gaining Meroe, over whose people the authority of Egypt is but a shadow; thence possibly they might some day reach the Arabian Sea, cross that and pass up through the country east of the Great Sea, and traveling by the route by which you came hither reach your country. Long before they could leave the savage tribes and start upon their journey this matter would have been forgotten, and whatever dangers might befall them, that of arrest for participation77 in this matter would not be among them.
“I know that your fidelity78 and friendship for the son of your late king would cause you to risk all dangers and hardships for his sake, and that if bravery and prudence79 could take him safely through such terrible dangers as would be encountered in such a journey as I speak of, you will conduct him through them. I ask you to let Chebron share your protection, and to render him such service as you will give to Amuba.”
“I can promise that willingly, my lord,” Jethro answered. “He has treated Amuba more as a brother than a servant since we came here, and I will treat him as if he were a brother to Amuba, now that danger threatens. The journey you speak of would, indeed, be a long and dangerous one; but I agree with you that only by accomplishing it is there even a chance of escape.”
“Then I commit my son to your charge, Jethro, and I do so with full confidence that if it be possible for him to make this journey in safety he will do so. I have already placed in the hands of Chigron, the embalmer18, a large sum of money. You can trust him absolutely. It is through my patronage80 that he has risen from being a small worker to be the master of one of the largest businesses in Egypt, and he has the embalming81 of all the sacred animals belonging to our temple and several others. He will hide the boys for a time until you are ready to start on your journey.
“When you are once a few days south of Thebes you will be fairly safe from pursuit, for they will never think of looking for you in that direction, but will make sure that you will attempt to leave the country either by sea, by the Eastern Desert, or that you may possibly try to reach some of the tribes in the west, and so to go down upon the Great Sea there. I thought at first that this might be the best direction; but the tribes are all subject to us and would naturally regard Egyptians going among them as fugitives82 from justice, and so hand them over to us.”
“You can rely upon me, my lord, to carry out your directions and do all that is possible to serve the two lads. What the country through which we have to pass is like, or its inhabitants, I know not, but at least we will do our best to reach the Arabian Sea as you direct. Amuba is hardy83 and strong, and Chebron, though less powerful in frame, is courageous84, and able to use his weapons. We should, of course, travel in disguise. But you spoke something about your daughter—in what way can I serve her? I have now accompanied her in her walks for months, and would lay down my life for her.”
“I fear that you can do nothing,” Ameres said after a pause. “We have many friends, one of whom will doubtless receive her. At first I would, if it were possible, that she should go to some relatives of mine who live at Amyla, fifty miles up the river. She was staying with them two years ago and will know the house; but I do not see how you could take her—the boys will be sufficient charge on your hands. She will have her mother with her, and though I fear that the latter has little real affection for her, having no time to think of aught but her own pleasure and amusement, she will be able to place her among the many friends she has.
“It is not her present so much I am thinking of as her future. I should like my little Mysa to marry happily. She is a little self-willed, and has been indulged; and although, of course, she would marry as I arrange for her, I would not give her to any one who was not altogether agreeable to her. I fear that should anything happen to me the same consideration might not be paid to her inclinations85. However, Jethro, I see no manner in which you can be useful to Mysa. So far as she is concerned things must be left to take their own course.”
“I trust,” Jethro said, “that your forebodings will not be verified. I cannot believe that an absurd suspicion can draw away the hearts of the people from one whom they have so respected as yourself.”
Ameres shook his head.
“The people are always fickle86, Jethro, and easily led; and their love and respect for the gods renders it easy for any one who works on that feeling to lash87 them into fury. All else is as nothing in their eyes in comparison with their religion. It is blind worship, if you will; but it is a sincere one. Of all the people in the world there are none to whom religion counts so much as to the Egyptians. It is interwoven with all their daily life. Their feasts and processions are all religious, they eat and drink and clothe themselves according to its decrees, and undertake no action, however trifling88, without consulting the gods. Thus, therefore, while in all other respects obedience89 is paid to the law, they are maddened by any supposed insult to their religion, or any breach90 of its observances. I know that we are in danger. The ideas that I have held of the regeneration of the people by purifying their religious beliefs have been used as weapons against me. I know from what has come to my ears that it has been hinted among them that in spite of my high office I have no respect for the gods.
“The accusation91 is false, but none the less dangerous for that. Nothing is more difficult than to expose or annihilate5 a falsehood. It spreads like wildfire, and the clearest demonstration92 of its falsity fails to reach a tithe93 of those who believe it. However, it is needless to speak of it now. You know what I wish you to do if danger comes—get the boys away, and conduct them to the place I have indicated. If they are from home seek them and take them there. Do not waste time in vain attempts to succor94 me. If you are attacked, and this may possibly be the case, make, I pray you, no resistance save such as may be needed to get away. Above all, do not try to interfere95 on my behalf. One man, though endowed with supernatural strength, cannot overcome a mob, and your trying to aid me would not benefit me, and might cost you your life, and so deprive Chebron and Amuba of their protector.”
Jethro promised strictly96 to follow the instructions he had received, and to devote himself in case of need solely97 to insuring the safety of the boys.
Two days later, Ameres sent Chebron and Amuba away to the farm, and told them to remain there until he sent for them.
“You cannot go in and out here without unpleasantness,” he said, “and had best be away. Your presence here can be of no use, and you are probably quite as much suspected as I am. As to your mother and sister, the present state of things is inconvenient98 to them, but that is all. There can be no danger for them; however violent a mob they would not molest99 females.”
“Why should not you also, father, go away until the trouble is passed?”
“I cannot leave my duties, Chebron; nor would it benefit me if I did. I am convinced that this cry against us is a mere2 pretext100 which has been seized by enemies who dare not attack me openly. Were I to depart from Thebes my absence would be denounced as a proof of my guilt, and the people be inflamed101 more and more against me, and nowhere in Egypt should I be safe. My only course is to face the storm, trusting to the integrity of my life, to the absence of any deed which could offend the great God I believe in, and to the knowledge that my life is in his hands. When it is his will, and not before, it will return to him who gave it me.”
“Could you not apply to the king for guards?”
“The king spoke to me yesterday at the termination of the council,” Ameres replied, “and told me that he had been informed of the murmurs102 of the populace against me. He said that as one of his most trusted counselors103, and as a high priest of Osiris, he knew that the charges against me were baseless; but that in view of the proneness104 of the people of Thebes to excitement and tumult, he should be glad to order a company of soldiers to keep guard over my house. I refused. I said that I was conscious of no evil, that none could say that I was slack in my ministrations in the temple, or that I had ever spoken a word in disrespect of our religion. That as for the disappearance of the sacred cat, of which so much had been made, I had had no hand in it, and that whatever had happened to it had been, I was sure, the result of accident. Were I to have soldiers placed to guard me it would be a confession105 that I was conscious of ill-doing, and knew that I had forfeited106 the protection of the gods. It would, too, help to keep up the talk and excitement, which I trusted would die away ere long.”
Chebron did not think of further questioning the orders of Ameres, and an hour later he and Amuba rode out to the farm. Before they started Ameres had a long talk with Chebron, and told him that he had placed him in charge of Jethro in the event of any popular outbreak taking place.
“Remember, Chebron,” he said, “that whatever comes of this affair you are not to blame yourself for the accident of killing the cat. All things are in the hands of the great God, and your arrow would not have struck the twig107 and flown straight to the heart of that creature had it not been his will. Moreover, you must always remember that the loss of this cat is but a pretext for the tumult.
“The populace believe that they are angry on account of the loss of the sacred cat, whereas, in fact, they are but instruments in the hands of my enemies. I have no doubt whatever now that the plot you overheard in the temple was directed against my life, and had not the loss of the cat happened opportunely108 and served them as a lever with which to work against me, the plot would have taken some other form. I trust sincerely that whatever fate may befall your sister she may never have to marry the son of the man who has plotted against my life. But it is no use thinking of that now. Should aught happen before we meet again, remember I have placed you in the hands of Jethro, and have delegated my authority to him. He is shrewd, strong, and courageous, and can be relied upon to do what is best. In Amuba you will find a friend who will be as a brother to you. So farewell, my son, and may the great One who rules all things keep you!”
A stay at the farm had hitherto been regarded by Chebron as a delightful109 change from the city, but upon this occasion he proceeded there sad and depressed110 in spirit.
“Even here we are watched, you see, Chebron,” Amuba said as they rode along. “Do you see those runners behind us? Doubtless they will follow us to the farm, and set a watch upon us there. However, there, at least, they can search as much as they like, and find out nothing.”
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slaying
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| 杀戮。 | |
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mere
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| adj.纯粹的；仅仅，只不过 | |
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reverence
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| n.敬畏，尊敬，尊严；Reverence:对某些基督教神职人员的尊称；v.尊敬，敬畏，崇敬 | |
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longing
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| n.（for）渴望 | |
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annihilate
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| v.使无效；毁灭；取消 | |
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annihilated
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| v.（彻底）消灭( annihilate的过去式和过去分词 )；使无效；废止；彻底击溃 | |
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forefathers
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| n.祖先，先人；祖先，祖宗( forefather的名词复数 )；列祖列宗；前人 | |
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deities
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| n.神，女神( deity的名词复数 )；神祗；神灵；神明 | |
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rend
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| vt.把…撕开，割裂；把…揪下来，强行夺取 | |
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liars
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| 说谎者( liar的名词复数 ) | |
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tumult
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| n.喧哗；激动，混乱；吵闹 | |
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havoc
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| n.大破坏，浩劫，大混乱，大杂乱 | |
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impiety
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| n.不敬；不孝 | |
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deity
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| n.神，神性；被奉若神明的人(或物) | |
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mighty
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| adj.强有力的；巨大的 | |
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esteemed
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| adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 )；敬重；认为；以为 | |
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eyebrows
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| 眉毛( eyebrow的名词复数 ) | |
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embalmer
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| 尸体防腐者 | |
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thoroughly
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actively
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contented
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| adj.满意的，安心的，知足的 | |
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inquiries
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| n.调查( inquiry的名词复数 )；疑问；探究；打听 | |
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fixed
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| adj.固定的，不变的，准备好的；(计算机)固定的 | |
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forth
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| adv.向前；向外，往外 | |
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prodigious
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| adj.惊人的，奇妙的；异常的；巨大的；庞大的 | |
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guilt
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| n.犯罪；内疚；过失，罪责 | |
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27
condole
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| v.同情；慰问 | |
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28
calamity
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| n.灾害，祸患，不幸事件 | |
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29
broached
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| v.谈起( broach的过去式和过去分词 )；打开并开始用；用凿子扩大（或修光）；（在桶上）钻孔取液体 | |
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30
remarkable
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| adj.显著的，异常的，非凡的，值得注意的 | |
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akin
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| adj.同族的，类似的 | |
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32
consternation
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| n.大为吃惊，惊骇 | |
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rambles
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| （无目的地）漫游( ramble的第三人称单数 )； （喻）漫谈； 扯淡； 长篇大论 | |
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34
slain
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| 杀死，宰杀，杀戮( slay的过去分词 )； (slay的过去分词) | |
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35
quenched
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| 解（渴）( quench的过去式和过去分词 )； 终止（某事物）； （用水）扑灭（火焰等）； 将（热物体）放入水中急速冷却 | |
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36
monstrous
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| adj.巨大的；恐怖的；可耻的，丢脸的 | |
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lamentation
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| n.悲叹，哀悼 | |
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spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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39
exalted
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| adj.(地位等)高的，崇高的；尊贵的，高尚的 | |
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vigilant
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| adj.警觉的，警戒的，警惕的 | |
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41
benevolence
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| n.慈悲，捐助 | |
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42
savage
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| adj.野蛮的；凶恶的，残暴的；n.未开化的人 | |
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devoured
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| 吞没( devour的过去式和过去分词 )； 耗尽； 津津有味地看； 狼吞虎咽地吃光 | |
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offense
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| n.犯规，违法行为；冒犯，得罪 | |
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45
killing
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| n.巨额利润；突然赚大钱，发大财 | |
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intercourse
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| n.性交；交流，交往，交际 | |
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placid
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| adj.安静的，平和的 | |
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deference
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| n.尊重，顺从；敬意 | |
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demeanor
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| n.行为；风度 | |
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indifference
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| n.不感兴趣，不关心，冷淡，不在乎 | |
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pacified
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| 使（某人）安静( pacify的过去式和过去分词 )； 息怒； 抚慰； 在（有战争的地区、国家等）实现和平 | |
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hatred
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| n.憎恶，憎恨，仇恨 | |
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emblems
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| n.象征，标记( emblem的名词复数 ) | |
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hoots
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| 咄，啐 | |
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implored
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| 恳求或乞求（某人）( implore的过去式和过去分词 ) | |
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prominence
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| n.突出；显著；杰出；重要 | |
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affected
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| adj.不自然的，假装的 | |
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58
entirely
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| ad.全部地，完整地；完全地，彻底地 | |
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feigned
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| a.假装的，不真诚的 | |
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disappearance
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| n.消失，消散，失踪 | |
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aggrieved
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| adj.愤愤不平的，受委屈的；悲痛的；（在合法权利方面）受侵害的v.令委屈，令苦恼，侵害( aggrieve的过去式)；令委屈，令苦恼，侵害( aggrieve的过去式和过去分词) | |
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rejection
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| n.拒绝，被拒，抛弃，被弃 | |
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allay
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| v.消除，减轻(恐惧、怀疑等) | |
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slew
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| v.（使）旋转；n.大量，许多 | |
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defiance
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| n.挑战，挑衅，蔑视，违抗 | |
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remains
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| n.剩余物，残留物；遗体，遗迹 | |
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hustled
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| 催促（hustle的过去式与过去分词形式） | |
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68
concealed
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| a.隐藏的，隐蔽的 | |
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69
perilous
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| adj.危险的，冒险的 | |
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confide
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| v.向某人吐露秘密 | |
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imbued
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| v.使（某人/某事）充满或激起（感情等）( imbue的过去式和过去分词 )；使充满；灌输；激发（强烈感情或品质等） | |
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perfectly
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| adv.完美地，无可非议地，彻底地 | |
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labored
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| adj.吃力的，谨慎的v.努力争取(for)( labor的过去式和过去分词 )；苦干；详细分析；（指引擎）缓慢而困难地运转 | |
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wrath
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| n.愤怒，愤慨，暴怒 | |
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75
vigor
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| n.活力，精力，元气 | |
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76
frenzy
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| n.疯狂，狂热，极度的激动 | |
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participation
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| n.参与，参加，分享 | |
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78
fidelity
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| n.忠诚，忠实；精确 | |
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prudence
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| n.谨慎，精明，节俭 | |
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80
patronage
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| n.赞助，支援，援助；光顾，捧场 | |
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embalming
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| v.保存（尸体）不腐( embalm的现在分词 )；使不被遗忘；使充满香气 | |
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82
fugitives
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| n.亡命者，逃命者( fugitive的名词复数 ) | |
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83
hardy
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| adj.勇敢的，果断的，吃苦的；耐寒的 | |
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84
courageous
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| adj.勇敢的，有胆量的 | |
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85
inclinations
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| 倾向( inclination的名词复数 )； 倾斜； 爱好； 斜坡 | |
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86
fickle
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| adj.(爱情或友谊上)易变的，不坚定的 | |
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87
lash
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| v.系牢；鞭打；猛烈抨击；n.鞭打；眼睫毛 | |
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88
trifling
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| adj.微不足道的；没什么价值的 | |
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89
obedience
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| n.服从，顺从 | |
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90
breach
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| n.违反，不履行；破裂；vt.冲破，攻破 | |
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accusation
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| n.控告，指责，谴责 | |
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92
demonstration
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| n.表明，示范，论证，示威 | |
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93
tithe
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| n.十分之一税；v.课什一税，缴什一税 | |
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94
succor
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| n.援助，帮助；v.给予帮助 | |
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95
interfere
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| v.(in)干涉，干预；(with)妨碍，打扰 | |
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96
strictly
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| adv.严厉地，严格地；严密地 | |
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solely
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| adv.仅仅，唯一地 | |
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98
inconvenient
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| adj.不方便的，令人感到麻烦的 | |
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99
molest
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| vt.骚扰，干扰，调戏 | |
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100
pretext
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| n.借口，托词 | |
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101
inflamed
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| adj.发炎的，红肿的v.（使）变红，发怒，过热( inflame的过去式和过去分词 ) | |
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102
murmurs
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| n.低沉、连续而不清的声音( murmur的名词复数 )；低语声；怨言；嘀咕 | |
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103
counselors
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| n.顾问( counselor的名词复数 )；律师；（使馆等的）参赞；（协助学生解决问题的）指导老师 | |
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104
proneness
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| n.俯伏，倾向 | |
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105
confession
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| n.自白，供认，承认 | |
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106
forfeited
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| （因违反协议、犯规、受罚等）丧失，失去( forfeit的过去式和过去分词 ) | |
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107
twig
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| n.小树枝，嫩枝；v.理解 | |
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108
opportunely
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| adv.恰好地，适时地 | |
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109
delightful
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| adj.令人高兴的，使人快乐的 | |
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110
depressed
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| adj.沮丧的，抑郁的，不景气的，萧条的 | |
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