A new thought for Christmas? Who ever wanted a new thought for Christmas? That man should be shot who would try to brain one. It is an impertinence even to write about Christmas. Christmas is a matter that humanity has taken so deeply to heart that we will not have our festival meddled1 with by bungling2 hands. No efficiency expert would dare tell us that Christmas is inefficient3; that the clockwork toys will soon be broken; that no one can eat a peppermint4 cane5 a yard long; that the curves on our chart of kindness should be ironed out so that the "peak load" of December would be evenly distributed through the year. No sourface dare tell us that we drive postmen and shopgirls into Bolshevism by overtaxing them with our frenzied6 purchasing or that it is absurd to send to a friend in a steam-heated apartment in a prohibition7 republic a bright little picture card of a gentleman in Georgian costume drinking ale by a roaring fire of logs. None in his senses, I say, would emit such sophistries8, for Christmas is a law unto itself and is not conducted by card-index. Even the postmen and shopgirls, severe though their labors9, would not have matters altered. There is none of us who does not enjoy hardship and bustle10 that contribute to the happiness of others.
There is an efficiency of the heart that transcends11 and contradicts that of the head. Things of the spirit differ from things material in that the more you give the more you have. The comedian12 has an immensely better time than the audience. To modernize13 the adage14, to give is more fun than to receive. Especially if you have wit enough to give to those who don't expect it. Surprise is the most primitive15 joy of humanity. Surprise is the first reason for a baby's laughter. And at Christmas time, when we are all a little childish I hope, surprise is the flavor of our keenest joys. We all remember the thrill with which we once heard, behind some closed door, the rustle16 and crackle of paper parcels being tied up. We knew that we were going to be surprised—a delicious refinement17 and luxuriant seasoning18 of the emotion!
Christmas, then, conforms to this deeper efficiency of the heart. We are not methodical in kindness; we do not "fill orders" for consignments19 of affection. We let our kindness ramble20 and explore; old forgotten friendships pop up in our minds and we mail a card to Harry21 Hunt, of Minneapolis (from whom we have not heard for half a dozen years), "just to surprise him." A business man who shipped a carload of goods to a customer, just to surprise him, would soon perish of abuse. But no one ever refuses a shipment of kindness, because no one ever feels overstocked with it. It is coin of the realm, current everywhere. And we do not try to measure our kindnesses to the capacity of our friends. Friendship is not measurable in calories. How many times this year have you "turned" your stock of kindness?
It is the gradual approach to the Great Surprise that lends full savor22 to the experience. It has been thought by some that Christmas would gain in excitement if no one knew when it was to be; if (keeping the festival within the winter months) some public functionary23 (say, Mr. Burleson) were to announce some unexpected morning, "A week from to-day will be Christmas!" Then what a scurrying24 and joyful25 frenzy—what a festooning of shops and mad purchasing of presents! But it would not be half the fun of the slow approach of the familiar date. All through November and December we watch it drawing nearer; we see the shop windows begin to glow with red and green and lively colors; we note the altered demeanor26 of bellboys and janitors27 as the Date flows quietly toward us; we pass through the haggard perplexity of "Only Four Days More" when we suddenly realize it is too late to make our shopping the display of lucid28 affectionate reasoning we had contemplated29, and clutch wildly at grotesque30 tokens—and then (sweetest of all) comes the quiet calmness of Christmas Eve. Then, while we decorate the tree or carry parcels of tissue paper and red ribbon to a carefully prepared list of aunts and godmothers, or reckon up a little pile of bright quarters on the dining-room table in preparation for to-morrow's largesse—then it is that the brief, poignant31 and precious sweetness of the experience claims us at the full. Then we can see that all our careful wisdom and shrewdness were folly32 and stupidity; and we can understand the meaning of that Great Surprise—that where we planned wealth we found ourselves poor; that where we thought to be impoverished33 we were enriched. The world is built upon a lovely plan if we take time to study the blue-prints of the heart.
Humanity must be forgiven much for having invented Christmas. What does it matter that a great poet and philosopher urges "the abandonment of the masculine pronoun in allusions34 to the First or Fundamental Energy"? Theology is not saddled upon pronouns; the best doctrine35 is but three words, God is Love. Love, or kindness, is fundamental energy enough to satisfy any brooder. And Christmas Day means the birth of a child; that is to say, the triumph of life and hope over suffering.
Just for a few hours on Christmas Eve and Christmas Day the stupid, harsh mechanism36 of the world runs down and we permit ourselves to live according to untrammeled common sense, the unconquerable efficiency of good will. We grant ourselves the complete and selfish pleasure of loving others better than ourselves. How odd it seems, how unnaturally37 happy we are! We feel there must be some mistake, and rather yearn38 for the familiar frictions39 and distresses40. Just for a few hours we "purge41 out of every heart the lurking42 grudge43." We know then that hatred44 is a form of illness; that suspicion and pride are only fear; that the rascally45 acts of others are perhaps, in the queer webwork of human relations, due to some calousness of our own. Who knows? Some man may have robbed a bank in Nashville or fired a gun in Louvain because we looked so intolerably smug in Philadelphia!
So at Christmas we tap that vast reservoir of wisdom and strength—call it efficiency or the fundamental energy if you will—Kindness. And our kindness, thank heaven, is not the placid46 kindness of angels; it is veined with human blood; it is full of absurdities47, irritations48, frustrations49. A man 100 per cent. kind would be intolerable. As a wise teacher said, the milk of human kindness easily curdles50 into cheese. We like our friends' affections because we know the tincture of mortal acid is in them. We remember the satirist51 who remarked that to love one's self is the beginning of a lifelong romance. We know this lifelong romance will resume its sway; we shall lose our tempers, be obstinate52, peevish53 and crank. We shall fidget and fume54 while waiting our turn in the barber's chair; we shall argue and muddle55 and mope. And yet, for a few hours, what a happy vision that was! And we turn, on Christmas Eve, to pages which those who speak our tongue immortally56 associate with the season—the pages of Charles Dickens. Love of humanity endures as long as the thing it loves, and those pages are packed as full of it as a pound cake is full of fruit. A pound cake will keep moist three years; a sponge cake is dry in three days.
And now humanity has its most beautiful and most appropriate Christmas gift—Peace. The Magi of Versailles and Washington having unwound for us the tissue paper and red ribbon (or red tape) from this greatest of all gifts, let us in days to come measure up to what has been born through such anguish57 and horror. If war is illness and peace is health, let us remember also that health is not merely a blessing58 to be received intact once and for all. It is not a substance but a condition, to be maintained only by sound régime, self-discipline and simplicity59. Let the Wise Men not be too wise; let them remember those other Wise Men who, after their long journey and their sage60 surmisings, found only a Child. On this evening it serves us nothing to pile up filing cases and rolltop desks toward the stars, for in our city square the Star itself has fallen, and shines upon the Tree.
点击收听单词发音
1 meddled | |
v.干涉,干预(他人事务)( meddle的过去式和过去分词 ) | |
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2 bungling | |
adj.笨拙的,粗劣的v.搞糟,完不成( bungle的现在分词 );笨手笨脚地做;失败;完不成 | |
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3 inefficient | |
adj.效率低的,无效的 | |
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4 peppermint | |
n.薄荷,薄荷油,薄荷糖 | |
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5 cane | |
n.手杖,细长的茎,藤条;v.以杖击,以藤编制的 | |
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6 frenzied | |
a.激怒的;疯狂的 | |
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7 prohibition | |
n.禁止;禁令,禁律 | |
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8 sophistries | |
n.诡辩术( sophistry的名词复数 );(一次)诡辩 | |
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9 labors | |
v.努力争取(for)( labor的第三人称单数 );苦干;详细分析;(指引擎)缓慢而困难地运转 | |
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10 bustle | |
v.喧扰地忙乱,匆忙,奔忙;n.忙碌;喧闹 | |
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11 transcends | |
超出或超越(经验、信念、描写能力等)的范围( transcend的第三人称单数 ); 优于或胜过… | |
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12 comedian | |
n.喜剧演员;滑稽演员 | |
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13 modernize | |
vt.使现代化,使适应现代的需要 | |
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14 adage | |
n.格言,古训 | |
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15 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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16 rustle | |
v.沙沙作响;偷盗(牛、马等);n.沙沙声声 | |
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17 refinement | |
n.文雅;高尚;精美;精制;精炼 | |
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18 seasoning | |
n.调味;调味料;增添趣味之物 | |
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19 consignments | |
n.托付货物( consignment的名词复数 );托卖货物;寄售;托运 | |
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20 ramble | |
v.漫步,漫谈,漫游;n.漫步,闲谈,蔓延 | |
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21 harry | |
vt.掠夺,蹂躏,使苦恼 | |
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22 savor | |
vt.品尝,欣赏;n.味道,风味;情趣,趣味 | |
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23 functionary | |
n.官员;公职人员 | |
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24 scurrying | |
v.急匆匆地走( scurry的现在分词 ) | |
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25 joyful | |
adj.欢乐的,令人欢欣的 | |
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26 demeanor | |
n.行为;风度 | |
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27 janitors | |
n.看门人( janitor的名词复数 );看管房屋的人;锅炉工 | |
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28 lucid | |
adj.明白易懂的,清晰的,头脑清楚的 | |
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29 contemplated | |
adj. 预期的 动词contemplate的过去分词形式 | |
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30 grotesque | |
adj.怪诞的,丑陋的;n.怪诞的图案,怪人(物) | |
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31 poignant | |
adj.令人痛苦的,辛酸的,惨痛的 | |
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32 folly | |
n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
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33 impoverished | |
adj.穷困的,无力的,用尽了的v.使(某人)贫穷( impoverish的过去式和过去分词 );使(某物)贫瘠或恶化 | |
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34 allusions | |
暗指,间接提到( allusion的名词复数 ) | |
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35 doctrine | |
n.教义;主义;学说 | |
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36 mechanism | |
n.机械装置;机构,结构 | |
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37 unnaturally | |
adv.违反习俗地;不自然地;勉强地;不近人情地 | |
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38 yearn | |
v.想念;怀念;渴望 | |
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39 frictions | |
n.摩擦( friction的名词复数 );摩擦力;冲突;不和 | |
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40 distresses | |
n.悲痛( distress的名词复数 );痛苦;贫困;危险 | |
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41 purge | |
n.整肃,清除,泻药,净化;vt.净化,清除,摆脱;vi.清除,通便,腹泻,变得清洁 | |
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42 lurking | |
潜在 | |
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43 grudge | |
n.不满,怨恨,妒嫉;vt.勉强给,不情愿做 | |
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44 hatred | |
n.憎恶,憎恨,仇恨 | |
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45 rascally | |
adj. 无赖的,恶棍的 adv. 无赖地,卑鄙地 | |
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46 placid | |
adj.安静的,平和的 | |
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47 absurdities | |
n.极端无理性( absurdity的名词复数 );荒谬;谬论;荒谬的行为 | |
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48 irritations | |
n.激怒( irritation的名词复数 );恼怒;生气;令人恼火的事 | |
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49 frustrations | |
挫折( frustration的名词复数 ); 失败; 挫败; 失意 | |
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50 curdles | |
v.(使)凝结( curdle的第三人称单数 ) | |
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51 satirist | |
n.讽刺诗作者,讽刺家,爱挖苦别人的人 | |
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52 obstinate | |
adj.顽固的,倔强的,不易屈服的,较难治愈的 | |
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53 peevish | |
adj.易怒的,坏脾气的 | |
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54 fume | |
n.(usu pl.)(浓烈或难闻的)烟,气,汽 | |
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55 muddle | |
n.困惑,混浊状态;vt.使混乱,使糊涂,使惊呆;vi.胡乱应付,混乱 | |
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56 immortally | |
不朽地,永世地,无限地 | |
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57 anguish | |
n.(尤指心灵上的)极度痛苦,烦恼 | |
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58 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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59 simplicity | |
n.简单,简易;朴素;直率,单纯 | |
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60 sage | |
n.圣人,哲人;adj.贤明的,明智的 | |
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