—Genesis vi. 8.
According to the first book of the Bible, the earth fell into a very wicked condition in the days of the patriarchs. God made everything good, but the Devil turned everything bad; and in the end the Lord put the whole concern into liquidation1. It was a case of universal bankruptcy2. All that was saved out of the catastrophe3 was a consignment4 of eight human beings and an unknown number of elephants, crocodiles, horses, pigs, dogs, cats, and fleas5.
Among other enormities of the antediluvian6 world was the fondness shown by the sons of God for the daughters of men. That fondness has continued ever since. The deluge7 itself could not wash out the amatory feelings with which the pious8 males regard those fair creatures who were once supposed to be the Devil's chief agents on earth. Even to this day it is a fact that courtship goes on with remarkable9 briskness10 in religious circles. Churches and chapels11 are places of harmless assignation, and how many matches are made in Sunday-schools, where Alfred and Angelina meet to teach the scripture12 and flirt13. As for the clergy14, who are peculiarly the sons of God, they are notorious for their partiality to the sex. They purr about the ladies like black tom-cats. Some of them are adepts15 in the art of rolling one eye heavenwards and letting the other languish16 on the fair faces of the daughters of men. It is also noticeable that the Protestant clericals marry early and often, and generally beget17 a numerous progeny18; while the Catholic priest who, being strictly19 celibate20, never adds to the population, "mashes21" the ladies through the confessional, worming out all their secrets, and making them as pliable22 as wax in his holy hands. Too often the professional son of God is a chartered libertine23, whose amors are carried on under a veil of sanctity. What else, indeed, could be expected when a lot of lusty young fellows, in the prime of life, foreswear marriage, take vows24 of chastity, and undertake to stem the current of their natures by such feeble dams as prayers and hymns25?
Who the original "sons of God" were is a moot26 point. God only knows, and he has not told us. But Jewish and Christian27 divines have advanced many theories. According to some the sons of Gods were the offspring of Seth, who was born holy in succession to righteous Abel, while the daughters of men were the offspring of wicked Cain. Among the oriental Christians28 it is said that the children of Seth tried to regain29 Paradise by living in great austerity on Mount Hermon, but they soon tired of their laborious30 days and cheerless nights, and cast sheep's-eyes on the daughters of Cain, who beauty was equal to their father's wickedness. Marriages followed, and the Devil triumphed again.
According to the Cabbalists, two angels, Aza and Azael, complained to God at the creation of man. God answered, "You, O angels, if you were in the lower world, you too would sin." They descended31 on earth, and directly they saw the ladies they forgot heaven. They married and exchanged the hallelujahs of the celestial32 chorus for the tender tones of loving women and the sweet prattle33 of little children. Having sinned, or, to use the vile34 language of religion, "polluted themselves with women," they became clothed with flesh. On trying to regain Paradise they failed, and were cast back on the mountains, where they continued to beget giants and devils.
"There were giants in the earth in those days" says Scripture. Of course there were. Every barbarous people has similar legends of primitive35 ages. The translators of our Revised Version are ashamed of these mythical36 personages as being too suggestive of Jack37 and the Beanstalk, so they have substituted Anakim for giants. In other words, they have shirked the duty of translators, and left the nonsense veiled under the original word.
The Mohammedans say that not only giants, but also Jins, were born of the sons of God, who married the daughters of men. The Jins soon had the world in their power. They ruled everywhere, and built colossal38 works, including the pyramids.
Of the giants, the most remarkable was Og. He was taller than the last Yankee story, for at the Deluge he stopped the windows of heaven with his hands, or the water would have risen over his head. The Talmud says that he saved himself by swimming close to the ark in company with the rhinoceros39. The water there happened to be cold, while all the rest was boiling hot; and thus Og was saved while all the other giants perished. According to another story, Og climbed on the roof of the ark, and when Noah tried to dislodge him, he swore that he would become the patriarch's slave. Noah at once clinched40 the bargain, and food was passed through a hole for the giant every day.
When we look into them we find the myths of the Bible wonderfully like the myths of other systems. The Giants are similar to the Titans, and the union of divine males with human females is similar to the amors of Jupiter, Apollo, Neptune41, and Mars with the women of old. In this matter there is nothing new under the sun. Every fresh myth is only the recasting of an ancient fable42, born of ignorance and imagination.
Let it finally be noted43 that this old Genesaic story of the angelic husbands of earthly women gives us a poor idea of the felicity of heaven. In that unknown region, as Jesus Christ informed his disciples44, there is neither marrying nor giving in marriage; that is, no males, no females, no courting, no loving, no children, and no homes. Men cease to be men and women cease to be women. Everybody is of the neuter gender45.
Or else all the angels are gentlemen, without a lady amongst them. Perhaps the latter view is preferable, as it harmonises with the Bible, in which the angels are always he's. In that case heaven would be, to say the least, rather a dull place. No whispering in the moonlight, no clasped hands under the throbbing46 stars. Not even a kiss under the misletoe. Oh, what must it be to be there! No wonder the sons of God wandered from their cheerless Paradise, visited this lower world, and saw the daughters of men that they were fair.
点击收听单词发音
1 liquidation | |
n.清算,停止营业 | |
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2 bankruptcy | |
n.破产;无偿付能力 | |
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3 catastrophe | |
n.大灾难,大祸 | |
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4 consignment | |
n.寄售;发货;委托;交运货物 | |
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5 fleas | |
n.跳蚤( flea的名词复数 );爱财如命;没好气地(拒绝某人的要求) | |
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6 antediluvian | |
adj.史前的,陈旧的 | |
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7 deluge | |
n./vt.洪水,暴雨,使泛滥 | |
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8 pious | |
adj.虔诚的;道貌岸然的 | |
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9 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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10 briskness | |
n.敏捷,活泼 | |
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11 chapels | |
n.小教堂, (医院、监狱等的)附属礼拜堂( chapel的名词复数 );(在小教堂和附属礼拜堂举行的)礼拜仪式 | |
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12 scripture | |
n.经文,圣书,手稿;Scripture:(常用复数)《圣经》,《圣经》中的一段 | |
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13 flirt | |
v.调情,挑逗,调戏;n.调情者,卖俏者 | |
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14 clergy | |
n.[总称]牧师,神职人员 | |
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15 adepts | |
n.专家,能手( adept的名词复数 ) | |
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16 languish | |
vi.变得衰弱无力,失去活力,(植物等)凋萎 | |
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17 beget | |
v.引起;产生 | |
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18 progeny | |
n.后代,子孙;结果 | |
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19 strictly | |
adv.严厉地,严格地;严密地 | |
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20 celibate | |
adj.独身的,独身主义的;n.独身者 | |
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21 mashes | |
(水、谷物等混合而成的)糊状物( mash的名词复数 ) | |
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22 pliable | |
adj.易受影响的;易弯的;柔顺的,易驾驭的 | |
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23 libertine | |
n.淫荡者;adj.放荡的,自由思想的 | |
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24 vows | |
誓言( vow的名词复数 ); 郑重宣布,许愿 | |
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25 hymns | |
n.赞美诗,圣歌,颂歌( hymn的名词复数 ) | |
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26 moot | |
v.提出;adj.未决议的;n.大会;辩论会 | |
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27 Christian | |
adj.基督教徒的;n.基督教徒 | |
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28 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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29 regain | |
vt.重新获得,收复,恢复 | |
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30 laborious | |
adj.吃力的,努力的,不流畅 | |
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31 descended | |
a.为...后裔的,出身于...的 | |
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32 celestial | |
adj.天体的;天上的 | |
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33 prattle | |
n.闲谈;v.(小孩般)天真无邪地说话;发出连续而无意义的声音 | |
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34 vile | |
adj.卑鄙的,可耻的,邪恶的;坏透的 | |
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35 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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36 mythical | |
adj.神话的;虚构的;想像的 | |
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37 jack | |
n.插座,千斤顶,男人;v.抬起,提醒,扛举;n.(Jake)杰克 | |
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38 colossal | |
adj.异常的,庞大的 | |
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39 rhinoceros | |
n.犀牛 | |
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40 clinched | |
v.(尤指两人)互相紧紧抱[扭]住( clinch的过去式和过去分词 );解决(争端、交易),达成(协议) | |
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41 Neptune | |
n.海王星 | |
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42 fable | |
n.寓言;童话;神话 | |
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43 noted | |
adj.著名的,知名的 | |
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44 disciples | |
n.信徒( disciple的名词复数 );门徒;耶稣的信徒;(尤指)耶稣十二门徒之一 | |
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45 gender | |
n.(生理上的)性,(名词、代词等的)性 | |
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46 throbbing | |
a. 跳动的,悸动的 | |
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