The name Melchizedek means king of justice, being derived3 from melec, a king, and tzedec, justice. When the gentleman bearing this name is introduced to us in the fourteenth of Genesis, he is king of Salem, which means peace. Salem was a city on the site of Zion.
Originally it was called Jebus, then Zadek, then Salem, and finally Jerusalem. So says Rabbi Joseph Ben-Gorion. But other writers, no doubt just as well informed, differ from him; and while the doctors disagree, simple laymen4 may well hold their judgment5 in suspense6; or, better still, dismiss Jebus, Zadek, Salem, and Jerusalem, to the limbo7 of learned trivialities. Counting the spots on a leopard8, the quills9 on a porcupine10, or the hairs in a cat's whiskers, is just as amusing and quite as edifying11 as most of the problems of divines and commentators12.
When Abraham returned from a successful campaign, in which he defeated five kings and their armies with three hundred and eighteen raw recruits, Melchizedek came out to meet him with victuals14 and drink. These two friends joined in the friendly office of scratching each other. They were, in fact, a small mutual15 admiration16 society. Abraham, although at other times a rank coward, was on this occasion a bold warrior17 laden18 with spoil; and Melchizedek besides being King of Salem, was "the priest of the most high God." "Bully19 for you, Abraham," said Melchizedek. "Bully for you, Melchizedek," said Abraham. As usual, however, the priest got the best of it, for the patriarch paid him tithes20, which were a capital return for his compliments. Genesis is a little confused, indeed; and what scripture21 is not? "And he gave him tithes of all" is not very clear. It reminds one of the West of England yokel22, who gave his evidence on a case of homicide in this way:
"He had a stick, and he had a stick; and he hit he, and he hit he. And if he'd only hit he as hard as he hit he, he'd a' killed he, and not he he."
But we must not be too hard on Bibles and yokels23. So long as we can get a scintillation of their meaning we must be satisfied. Scripture, we may take it, means that the he who paid tithes was Abraham, and the him who received them was Melchizedek.
Now the book of Genesis is not an early, but a very late portion of the Jewish scriptures24, dating only a few centuries before Christ. And we may depend on it that this little sentence about tithes, and perhaps the whole story that leads up to it, was got up by the priests, to give the authority of Abraham's name and the sanction of antiquity25 to an institution which kept them in luxury at the expense of their neighbors.
Our view of the case is supported by the fact that Melchizedek's name does not appear again in the whole of the Old Testament26, except in the hundred and tenth Psalm27, where somebody or other (the parsons of course say Christ) is called "a priest for ever after the order of Melchizedek." Paul, or whoever wrote the Epistle to the Hebrews, works up this hint in fine style. It would puzzle a lunatic, or a fortune-teller, or the Archbishop of Canterbury, or God Almighty28 himself, to say what the Seventh of Hebrews means. We give it up as an insoluble conundrum29, and we observe that every commentator13 with a grain of sense and honesty does the same. But there is one luminous30 flash in the jumble31 of metaphysical darkness. Melchizedek is described as "without father, without mother, without descent, having neither beginning of days nor end of life." It will be easy to recognise a gentleman of that description when you meet him. When we do meet him we shall readily acknowledge him as our king and priest, and pay him an income tax of two shillings in the pound; but until then we warn all kings and priests off our doorsteps.
Jewish traditions say that Melchizedek was the son of Shem, and set apart for the purpose of watching and burying Adam's carcase when it was unshipped from the Ark. Some, however, maintain that he was of a celestial32 race; while other (Christian) speculators have held that he was no less than Jesus Christ himself, who put in an early appearance in Abraham's days to keep the Jewish pot boiling. St. Athanasius tells a long-winded story of Melchizedek and Abraham, which shows what stuff the early Christians33 believed. According to the Talmud, Melchizedek composed the hundred and tenth Psalm himself; and although he is without end of days, his tomb was shown at Jerusalem in the time of Gemelli Oarrere the traveller.
There was an heretical sect34 called the Melchizedekiana in the third century. They held that Jesus Christ was, according to Hebrews, only of the order of Melchizedek, and therefore that Melchizedek himself was the more venerable. This heresy35 revived in Egypt after its suppression elsewhere, and its adherents36 claimed that Melchizedek was the Holy Ghost. The last time Melchizedek was heard of he was a London coster-monger's donkey, but whether this was a real incarnation of the original Melchizedek no one is able to decide, unless the Lord should again, as in the case of Balaam's companion, "open the mouth of the ass37" and inform the world of the things that belong unto its peace.
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1 lodging | |
n.寄宿,住所;(大学生的)校外宿舍 | |
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2 belly | |
n.肚子,腹部;(像肚子一样)鼓起的部分,膛 | |
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3 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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4 laymen | |
门外汉,外行人( layman的名词复数 ); 普通教徒(有别于神职人员) | |
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5 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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6 suspense | |
n.(对可能发生的事)紧张感,担心,挂虑 | |
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7 limbo | |
n.地狱的边缘;监狱 | |
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8 leopard | |
n.豹 | |
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9 quills | |
n.(刺猬或豪猪的)刺( quill的名词复数 );羽毛管;翮;纡管 | |
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10 porcupine | |
n.豪猪, 箭猪 | |
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11 edifying | |
adj.有教训意味的,教训性的,有益的v.开导,启发( edify的现在分词 ) | |
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12 commentators | |
n.评论员( commentator的名词复数 );时事评论员;注释者;实况广播员 | |
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13 commentator | |
n.注释者,解说者;实况广播评论员 | |
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14 victuals | |
n.食物;食品 | |
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15 mutual | |
adj.相互的,彼此的;共同的,共有的 | |
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16 admiration | |
n.钦佩,赞美,羡慕 | |
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17 warrior | |
n.勇士,武士,斗士 | |
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18 laden | |
adj.装满了的;充满了的;负了重担的;苦恼的 | |
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19 bully | |
n.恃强欺弱者,小流氓;vt.威胁,欺侮 | |
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20 tithes | |
n.(宗教捐税)什一税,什一的教区税,小部分( tithe的名词复数 ) | |
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21 scripture | |
n.经文,圣书,手稿;Scripture:(常用复数)《圣经》,《圣经》中的一段 | |
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22 yokel | |
n.乡下人;农夫 | |
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23 yokels | |
n.乡下佬,土包子( yokel的名词复数 ) | |
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24 scriptures | |
经文,圣典( scripture的名词复数 ); 经典 | |
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25 antiquity | |
n.古老;高龄;古物,古迹 | |
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26 testament | |
n.遗嘱;证明 | |
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27 psalm | |
n.赞美诗,圣诗 | |
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28 almighty | |
adj.全能的,万能的;很大的,很强的 | |
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29 conundrum | |
n.谜语;难题 | |
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30 luminous | |
adj.发光的,发亮的;光明的;明白易懂的;有启发的 | |
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31 jumble | |
vt.使混乱,混杂;n.混乱;杂乱的一堆 | |
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32 celestial | |
adj.天体的;天上的 | |
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33 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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34 sect | |
n.派别,宗教,学派,派系 | |
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35 heresy | |
n.异端邪说;异教 | |
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36 adherents | |
n.支持者,拥护者( adherent的名词复数 );党羽;徒子徒孙 | |
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37 ass | |
n.驴;傻瓜,蠢笨的人 | |
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