The fact is, the oath is absolutely useless if its object is to prevent false witness. Should there be any likelihood of a persecution16 for perjury17, a two-faced Testament-kisser will be on his guard, and be very careful to tell only such lies as cannot be clearly proved against him. He dreads18 the prospect19 of daily exercise on the treadmill20, he loathes21 the idea of picking oakum, and his gorge22 rises at the thought of brown bread and skilly. But so long as that danger is avoided, there are hosts of witnesses, most of them very good Christians23, who have been suckled on the Gospel in Sunday Schools, and fed afterwards on the strong meat of the Word in churches and chapels24, who will swear fast and loose after calling God to witness to their veracity25. They ask the Almighty26 to deal with them according as they tell the truth, yet for all that they proceed to tell the most unblushing lies. What is the reason of this strange inconsistency? Simply this. Hell is a long way off, and many things may happen before the Day of Judgment27. Besides, God is merciful; he is always ready to forgive sins; a man has only to repent28 in time, that is a few minutes before death, and all his sins will be washed out in the cleansing29 blood of Christ. Notwithstanding all his lies in earthly courts, the repentant30 sinner will not lose his right of walking about for ever and ever in the court of heaven, although some poor devil whose liberty or property he swore away may be frizzling for ever and ever in hell.
We are strongly of opinion that if the oath were abolished altogether there would be fewer falsehoods told in our public courts. No doubt the law of perjury has some effect, but it is less than is generally imagined, partly because the law is difficult to apply, and partly because there is a wide disinclination to apply it, owing to a sort of freemasonry in false witness, which is apt to be regarded as an essential part of the game of litigation. Here and there, too, there may be a person of sincere piety31, who fears to tell a lie in what he considers the direct presence of God. But for the most part the fear of punishment, in this world or in the next, will not make men veracious32. The fact is proved by universal experience; nay33, there are judges, as well as philosophers, who openly declare that the oath has a direct tendency to create perjury. Anyone, with a true sense of morality will understand the reason of this. Fear is not a moral motive34; and when the threatened punishment is very remote or very uncertain, it has next to no deterrent35 effect. Cupidity36 is matched against fear, and the odds37 of the game being in its favor, it wins. But if a moral motive is appealed to, the case is different. Many a man will tell a lie in the witness-box who would scruple38 to do so "on his honor"; many a man will lie before God who would scruple to deceive a friend. Let a man feel that he is trusted, let his self-respect be appealed to, and he is more likely to be veracious than he would be if he were threatened with imprisonment39 in this life and hell-fire in the next.
Why Christians should cling to this relic40 of barbarity it is difficult to conceive. Their Savior plainly commanded them to "Swear not at all," and the early Church obeyed this injunction until it rose to power under Constantine. It is also a striking fact that the apostle Peter, when he disobeyed his Master, and took an oath, used it to confirm a palpable lie. When the damsel charged him in court with having been a follower41 of Jesus, he "Denied it with an oath." "You were one of them," said the damsel. "I wasn't," said Peter. "You were with him," she rejoined. Whereupon Peter exclaimed "S'w'elp me God, I never knew him." Surely if self-interest made Peter commit flat perjury in the bodily presence of his Savior, it is idle to assert that the oath in any way promotes veracity.

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1
testament
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n.遗嘱;证明 | |
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2
greasy
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adj. 多脂的,油脂的 | |
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ingenuous
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adj.纯朴的,单纯的;天真的;坦率的 | |
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Christian
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adj.基督教徒的;n.基督教徒 | |
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pious
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adj.虔诚的;道貌岸然的 | |
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appreciation
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n.评价;欣赏;感谢;领会,理解;价格上涨 | |
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7
litigants
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n.诉讼当事人( litigant的名词复数 ) | |
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8
caress
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vt./n.爱抚,抚摸 | |
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countenance
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n.脸色,面容;面部表情;vt.支持,赞同 | |
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solicitor
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n.初级律师,事务律师 | |
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subpoenaed
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v.(用传票)传唤(某人)( subpoena的过去式和过去分词 ) | |
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perfectly
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adv.完美地,无可非议地,彻底地 | |
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nonplussed
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adj.不知所措的,陷于窘境的v.使迷惑( nonplus的过去式和过去分词 ) | |
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brazen
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adj.厚脸皮的,无耻的,坚硬的 | |
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defendant
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n.被告;adj.处于被告地位的 | |
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persecution
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n. 迫害,烦扰 | |
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perjury
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n.伪证;伪证罪 | |
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18
dreads
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n.恐惧,畏惧( dread的名词复数 );令人恐惧的事物v.害怕,恐惧,担心( dread的第三人称单数 ) | |
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prospect
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n.前景,前途;景色,视野 | |
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treadmill
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n.踏车;单调的工作 | |
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21
loathes
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v.憎恨,厌恶( loathe的第三人称单数 );极不喜欢 | |
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gorge
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n.咽喉,胃,暴食,山峡;v.塞饱,狼吞虎咽地吃 | |
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Christians
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n.基督教徒( Christian的名词复数 ) | |
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chapels
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n.小教堂, (医院、监狱等的)附属礼拜堂( chapel的名词复数 );(在小教堂和附属礼拜堂举行的)礼拜仪式 | |
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veracity
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n.诚实 | |
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almighty
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adj.全能的,万能的;很大的,很强的 | |
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judgment
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n.审判;判断力,识别力,看法,意见 | |
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repent
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v.悔悟,悔改,忏悔,后悔 | |
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29
cleansing
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n. 净化(垃圾) adj. 清洁用的 动词cleanse的现在分词 | |
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repentant
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adj.对…感到悔恨的 | |
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31
piety
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n.虔诚,虔敬 | |
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32
veracious
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adj.诚实可靠的 | |
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33
nay
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adv.不;n.反对票,投反对票者 | |
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34
motive
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n.动机,目的;adv.发动的,运动的 | |
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35
deterrent
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n.阻碍物,制止物;adj.威慑的,遏制的 | |
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36
cupidity
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n.贪心,贪财 | |
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37
odds
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n.让步,机率,可能性,比率;胜败优劣之别 | |
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scruple
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n./v.顾忌,迟疑 | |
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imprisonment
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n.关押,监禁,坐牢 | |
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relic
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n.神圣的遗物,遗迹,纪念物 | |
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follower
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n.跟随者;随员;门徒;信徒 | |
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