Like a hot steed, it stumbles in its way.
The Man of Thought strikes deepest and strikes safely.”
The reason why Tolta missed entrapping2 Juan at the same time with Beatriz, was this. Early on that very morning he had set out with Kiana to hunt wild boars in a forest in the district, now known as Puna, but which at that date was about equally divided between the territories of Kiana and Pohaku. It would be impossible for the traveller of the present day to recognize the localities of the events of this chapter, on account of the repeated changes in the features of the country, occasioned by the successive eruptions4 of Kilauea since that period. Even the coast line has been greatly extended and altered. When the Spaniards first arrived at Hawaii, the volcano had for a long period been quiet in this direction. Consequently, the country had become overgrown with vegetation, which mantling5 the abrupt6 mountain spurs, and numerous lava7 raised hills, and wide extended plains gave it a highly picturesque8 appearance. Cultivation9 was spread over its surface but very slightly. In general, it was a fertile wilderness,[241] sparsely10 peopled, but prolific11 with the game of the country. On this account it was much frequented by the sporting warriors13 of both the chieftains, whose followers14, in pursuing the chase, not unseldom met in deadly conflict. There was, therefore, a double risk to the adventurer in exploring its wilds. In escaping the tusks15 of an infuriated animal, he might fall upon the spear of an ambushed16 foe17.
The very dangers of this territory were the origin of its most redeeming18 feature. Abounding19 in wild forests, it naturally became a refuge to the escaped slave, or oppressed tenant20, and even the fugitive21 from justice, who without the intervention22 of an institution, which I will now describe, would, from their common perils23, have banded together, and made themselves formidable as robbers or assassins.
I refer to the Pahonua, or to adopt the phraseology of the Israelities, in a kindred institution, the ‘city of refuge.’ The analogy between the two is very striking. With both, it was a necessity as a check upon the prevalent laws of retaliation24, the barbarous character of their warfare25, and their system of justice, so liable to perversion26 from the caprices or tyranny of their rulers. It affords also consoling evidence of the disposition28 of mankind, even in the least improved condition, to correct evil. It is true, that like the sanctuaries29 of the Roman Catholic Church, they were liable to abuse, and were available to the criminal, as well as the innocent, but in a rude society, they afforded a wholesome30 check upon revenge, whether private, or under judicial[242] forms, and served in a considerable degree to mitigate31 the otherwise unendurable ferocity of war.
A river, having its source in Mauna Kea, flowed through this region. It was a rapid, impetuous stream, much broken by rocks and whirlpools, and fed by numerous cascades32 and torrents33 from the neighboring hills. As it rained a great deal in this vicinity, it was generally swollen34. Near the sea the river forced its way between precipitous banks, with much roaring and many abrupt leaps, at times quieted by the depth of its waters, as it reached some rocky dell, and at others spreading out into a quick, broad current, until it finally expanded itself into the sea, amid the thundering of breakers, over a treacherous35 bottom of moving sands. Only in the calmest weather could canoes venture to cross its bar. There were a few spots where sufficient land had been gained from the river, higher up the valley by dykings, so as to repay careful cultivation with rich crops. Here the banana and taro36 grew most luxuriantly, ripened37 into a luscious38 flavor by the sun’s rays, caught and retained between the steep, verdure-clad banks. Dams were partly thrown across the river in several places near its mouth, diverting portions of it into artificial ponds, well stocked with fish, particularly the delicious mullet, which being reared in brackish39 water, acquired a flavor and fatness unknown to the species bred elsewhere.
Besides these signs, there were many others of peace and abundance in the immediate40 vicinity. They were due to the presence of a spacious[243] Pahonua built of stone, situated41 upon the river’s left bank, which there formed an easy precipice42, affording a pleasing contrast to the lofty and jetting crag opposite. The juncture43 of the fresh water with the salt tide of the ocean, took place almost under the walls of the city of refuge, occasioning eddies44, admitting of a ford27, though at no time safe, because of quicksands.
The tutelar deity45 of this Pahonua was Keave, now worshipped, or more properly speaking, sainted; for the formula of the Roman Catholic Church is in this respect as applicable to the paganism of Hawaii, as to its own more enlightened ritual. Keave was simply the benevolent46 founder47 of this particular institution, the building of which was, considering its purpose, solidity and extent, as creditable to his sanctity and enterprise, as have been any of the numerous monasteries48 of the papal church, to their canonized founders49. Canonization is indeed but another form of heathen deification. The creation of this Pahonua, the natives being destitute50 of machinery51 for raising large masses of stone, was in truth a prodigious52 feat3. In its walls were blocks weighing upwards53 of two tons, elevated six feet or more above the ground. Around it were the sacred images, usually placed upon such structures. Within, there were several pyramidal temples, besides a sufficient number of houses for the people likely to take refuge therein. The limits of the sanctuary54 extended to a certain distance outside the walls, marked by white flags, while its charge devolved upon a class of priests,—monks they[244] might aptly be called, if we set aside the vow56 of chastity—who with their servants were permitted to slay57 any one that transgressed58 their privileges. Like themselves, their property was sacred, which accounts for the oasis59 they had created amid the otherwise forbidding scenery and its pertinent60 perils. Whoever once got safely within their precincts, became inviolable. This personal security extended to a certain time after the refugee had returned to his home, as the protecting spirit was supposed to still abide61 with him, though guilty of the foulest63 crimes, or even of violating the most solemn tabus. Before a fight, the women and children of both the belligerents64, assembled in the Pahonua for security. After the battle was won, the vanquished65 also fled to it to secure that mercy which the conqueror66 rarely granted. All made offerings to the deified founder, as does the Roman Catholic to his patron saint, in gratitude67 for favors vouchsafed68.
Olmedo and his party arrived soon after sunrise, without interruption, at the base of a sharp mountain ridge69, which intervened between the river and the more level ground over which they had passed. It was not lofty, but, owing to its dense70 vegetation, extremely difficult to scale, except at one point where the natives had, by frequent traversing, worn a rude passage. Path it could not be called, for the jungle was so thick, and the branches of the trees so interlocked, that it offered much of the way a series of climbing and leaps, more suited to the habits of a monkey than a human being. There were other points of access to the river, but[245] Umi had selected this as much the shortest, though it involved greater fatigue71. For a considerable distance the party was obliged to go in Indian file up a rapid ascent72, which formed the backbone73 of the spur, and was so narrow, that to unpractised feet it was safer to sit upon it, as on a saddle, and to hitch74 themselves along by the help afforded by the coarse grasses and ferns. On either side was a steep precipice, covered with a slippery coating of rank verdure. Before arriving at the summit the path became so obstructed75 with trees of a large growth, imbedded in a tangled76 network of shrubs77 and vines, that the utmost caution was required to prevent the weaker members of the party from becoming inextricably involved therein. Often they were obliged to find a foothold on branches elevated twenty feet and even more, from the soil, and clinging to the limbs above them, slowly work their way through the vegetable barrier. The sun’s rays never penetrated78 the leafy canopy79 overhead, though to the almost constant rains they were a slight obstacle. These had caused a luxuriant growth of mosses80 which encircled every limb, making them appear double their real size, and frequently hiding their decay. In grasping the seemingly stout81 branch it would prove to be a flexible twig82 or a rotten stick, and giving way, precipitate83 the climber into beds of oozy84 vegetation, which, sponge-like, not only showered their chilling contents upon the wayfarers85 at every step, but, from their slimy coating, rendered both foothold and grasp very uncertain. Nothing short of the[246] previous rough experiences of Beatriz, in the wild campaigns of Mexico, could have prepared her for an effort like the one she was now making. Her companions were indefatigable86 in their exertions87 to aid her. After two hours of excessive labor88 they had the satisfaction to stand upon the summit, and look down upon the river which separated them from the territories of Kiana.
“Look,” said Umi, “our toils89 are almost at an end. There is the Pahonua, and the priests will give us food and rest while we send for Kiana.”
“But what comes there?” exclaimed Olmedo, pointing to some objects moving along the narrow ridge they had just traversed, and which were hardly perceptible from their point of view.
All looked anxiously to the spot indicated, and were not long in perceiving Tolta, followed by several score of warriors, rapidly advancing towards them. At the same instant the Mexican caught sight of them, and they saw him pointing their party out to his followers, and urging them forward with impatient gestures. A wild shout of triumph broke from his men at the discovery, and they dashed forward in expectation of speedily seizing the fugitives90. The difficulties of the ascent, however, so impeded91 their progress, as to give ample time to Umi to put into execution his plan of escape. Tolta had taken this difficult pass to the river, thinking to arrive on its banks in advance of those he pursued, and intercept92 them as they came by the longer but more easy route. He was therefore taken by surprise on discovering them ahead[247] of him. His hope now lay solely93 in the greater speed of his men. With promises and threats he excited them to redoubled exertions, himself leading the way.
Fortunately for Beatriz and Olmedo, the descent towards the river was comparatively facile. Sending two of his men forward to aid the women, Umi with the others took post just at the crest94 of the mountain, where the path was so narrow that they could easily hold it against great odds95. With their spears poised96 they awaited the onset97 of Tolta’s men.
While these incidents were in progress, Kiana and Juan, accompanied by a mixed train of not above one hundred men, warriors and servants included, were occupied in the chase. They were unaware98 of the abduction of the Spaniards and the subsequent events, having had no communication with their homes for several days. Indeed, although many of their people had missed their guests of late, as they were accustomed to their retirement99 at not unfrequent intervals100, few besides their immediate attendants had manifested either curiosity or anxiety at their absence. But when three days had gone by without news of them, their retainers prepared to notify Kiana of the fact. Some had gone in pursuit of him on the very morning of the escape. But the hunters at early daylight had crossed the river at some distance above the Pahonua, and had been beating the forest at the foot of the mountain in pursuit of their game, with, however, but indifferent success.[248] Wearied with their exertions, they were reposing101 in the shade of a grove102 about half way between its base and the river, when their attention was attracted by shouts proceeding103 apparently104 from the mountain. Soon several women were seen issuing from the forest, and running at full speed towards the river, followed by armed men, a few of whom, every now and then, faced about and stood on the defensive105 against others who were pursuing them. By this means the women made some progress, but evidently their strength was failing, and they must quickly be captured, especially as the foremost of their pursuers had overthrown106 his antagonist107, and was gaining rapidly upon them.
It seems that Umi and his men had been unable to retard108 the progress of Tolta for a much shorter time than he anticipated. The followers of the Mexican had rushed fiercely upon them, and although beaten back, returned again and again to the charge, throwing their spears, and yelling frightfully to intimidate109 their foes110. But Umi was too well practised in native warfare to be driven from his post by menaces, while he was sufficiently111 protected as to avoid much risk from the missiles of his assailants. Chafing112 at this delay, Tolta was himself preparing to close with Umi, when his quick eye caught sight of a vine overhanging the rock which effectually screened his enemy. With the spring of a wild cat he caught at it, and almost as quick as the thought had been formed, he had scrambled113 to the summit, whence he could look down upon Umi. Another leap would have[249] brought him into his rear. Umi seeing this retreated, but, as he turned, dealt a quick blow to a careless assailant, which stretched him lifeless right in the way of his companions, who stumbled over him as they pursued him down the mountain. His men, taking somewhat different directions, followed, occasionally stopping to arrest the progress of their pursuers, that the women might have a chance to reach the river.
Kiana, surprised at this scene, called his men to stand by their arms, saying to Juan, “We must be on our guard. Pohaku, I suspect, is about to pay us the compliment of a visit. If so we shall find him fiercer game than we have yet seen this morning.”
Juan was too intently gazing upon the flying group to heed114 the remark. Suddenly he exclaimed, “That headmost warrior12 is Tolta. There is no mistaking his tiger spring. But what is the Mexican doing here? Jesus Maria! That robe belongs to no Hawaiian. By the holy saints it is our worthy115 priest. He must have strangely changed his nature to be marauding with that wily Aztec. But, no! the villain116! he throws his javelin117 at him. There is foul62 work going on here. At them, Kiana, or they will slay the monk55.” So saying, he rushed towards the assailant, calling upon Olmedo to turn towards him. Kiana and his men added their shouts to his, and ran quickly after him.
Their apparition118 seemed to paralyze both the pursuer and the pursued. With the latter, however, the hesitation119 was but brief. Recognizing her[250] brother, Beatriz gave a cry of joyful120 surprise, and hastily bidding Liliha follow her, turned towards him. Juan knew her voice, though he could scarcely credit his senses on finding his sister in such a position. Both he and Kiana were immediately at her side. Overcome by her exertions, she fainted as she fell into Juan’s arms. Olmedo and the rest of the party were soon surrounded by the friendly warriors, eagerly inquiring the cause of their appearance and flight. Their story was told in a few words. A cry of vengeance121 upon the Mexican rose from every throat as his men called upon Kiana to lead them against the traitor122.
Meantime Beatriz slowly came to. Both Juan and Kiana, in their anxiety for her, thought of nothing else, until she was able to confirm by her own lips the narrative123 of her faithful friends. Her weakness made her tale short, but the little she spoke124, stopping at each broken sentence to gain strength, told much to her listeners. Olmedo was almost as feeble as she. Juan gave a look of grateful surprise at Liliha, as his sister, embracing her, presented her as her rescuer. His thanks were hearty125 and brief, but all other feeling was speedily lost in his desire to revenge the treachery towards Beatriz. Without stopping to count his foes, he sprang towards them, calling upon Tolta to prove himself a man by facing one.
Kiana was prompt to sustain him, but not before he had charged a portion of his retinue126 to escort the rescued party across the river, and place them in safety in the Pahonua, while he with the remainder[251] would cover their passage. Less fiery127 than Juan, his first impulse was to see to their safety, then to look to their own, for he felt certain Tolta would not have undertaken an enterprise of so much danger, without being sustained by the whole power of Pohaku. That chief, therefore, he believed, would soon appear upon the field. As it was, Tolta had the superiority in numbers, and it would not be prudent128 to exhaust their strength before they knew what fresh dangers might be in store.
The Mexican, calling his men about him, determined129 to act solely on the defensive. It might have fared ill with Juan, had Tolta with his whole force made a rush upon him as he came towards them. Several of the most eager of his men did indeed sally from their ranks, to make a combined assault upon the white man. Their commander recalled them, but not before the foremost having struck at Juan with his mace130 a blow which he easily parried, was run through by his sword before he could recover his guard. This experience of the fatal skill and power of the weapon of the Spaniard made them more cautious, and they kept their ranks retreating slowly towards the rocky promontory131 directly facing the Pahonua. It was not far from this point that the road usually traversed from Kilauea, and leading to the somewhat dangerous ford before spoken of, joined the river. Tolta knew too much of Juan’s prowess to venture himself in combat with him, especially with inferior weapons. He noticed the fewness of Kiana’s men, and hoped before long Pohaku might join him,[252] when their combined force would easily slay or capture their opponents.
Kiana and his men had now come up, and without making a direct assault were gradually pressing Tolta’s party back to the highest part of the precipice, which here overlooked the deepest waters of the river, though a little way below they became shallower as they approached the ford. Olmedo and his companions were already preparing to cross, having availed themselves of some canoes belonging to the priests of the Pahonua, which Kiana had borrowed early in the day for his own passage. The rising ground on which they now found themselves, gave Tolta’s men a decided132 advantage in resisting any attack. Their flank was protected by a dense thicket133, which bordered the road that led from Kilauea, while the river effectually sheltered them on the right. Thus they were in a position either to retreat or to await a reinforcement. A messenger had been despatched by Tolta to Pohaku, as soon as he had made the discovery of the presence of Juan and Kiana. In the meantime he had determined to remain where he was. Should Kiana attempt to recross the river, he could sally down upon him at advantage.
Juan, irritated at Kiana’s prudence134, demanded that they should attack Tolta at once, and drive his men into the river. But that chief would not waver from his surer policy, for he had also sent to summon his warriors to join him. By keeping his foes in their present situation, they would, before long, be enabled to assault them, certain of success;[253] whereas now, a defeat or even a repulse135 would endanger the lives of those they had just rescued. Until Beatriz and Olmedo were within the Pahonua, it would be risking too much. Juan acquiesced136 in these measures, but swore he would not lose sight of Tolta while he lived.
Pohaku, as we know, had pursued Tolta, deceived by the report of Hewahewa. But few of his warriors had been able to keep up with him. The messenger that Tolta had sent, and who might have explained their position, had missed him. The enraged137 chief came in sight on the main road, soon after the hostile parties had assumed their present positions. Perceiving Kiana and his warriors, he was still more confirmed in his belief of Tolta’s treachery; believing that he had fled to rejoin that chief and surprise him. Without stopping to parley138 or to ascertain139 the truth, he roared out to Tolta’s men to make way, and sprang forward with a ferocious140 look towards the Mexican. The warriors, surprised and confused, for they had supposed he had come to their assistance, parted before him like water before a strong swimmer. Straight on towards Tolta he came foaming141 and cursing, and bidding him await his fate. The Mexican, at a loss to account for his sudden hate, supposed him gone mad and ordered his men to seize him, but they would have sooner, unarmed, crossed the tusks of the fiercest wild boar of the mountains, than have now put themselves in his path. With his spear poised, he stopped a few feet from Tolta, glaring upon him with blood-shot eyes. In another[254] second he would have driven it clean through him, but Tolta’s instinct of life was quicker than even his rage. Seeing his hopeless position, he sprang aside and the spear glanced on the turf, tearing up the ground, and finally burying itself deep into it, remained with its haft quivering in the air. Pohaku, uttering a fearful howl of disappointed rage, ran towards him, intending to seize him with his naked arms, and to twist his spine143. The Mexican, whose movements were quick and subtle, again dodged144 him, and sprang upon the cliff. As Pohaku rushed after, he aimed a stroke at him with his dagger145, which would have reached his heart had it not struck upon an ivory ornament146, which he wore upon his breast. The steel broke, and Tolta was left defenceless. The river was now his only chance. A precipice ninety feet high lay between him and it. With one bound he cleared its edge. So sudden was this movement and so desperate the leap, that all for the moment supposed him dashed to pieces on the rocks beneath. Striking the water, however, with his feet pointed142 like a wedge, and his arms clinging to his sides, he disappeared, but soon rose and struck out towards the Pahonua. The rapid current bore him towards the shallower waters. Here his feet touching147 the sand, he was obliged to walk now and then, sinking as the water deepened and compelled him again to swim. Suddenly he was seen to throw his arms wildly in the air, and to shriek148 for help to the priests who were watching him from the walls of the Pahonua. They ran hastily towards the water’s[255] edge to rescue him, but perceiving his position they dared not trust themselves on the treacherous sands. His exertions to reach them were desperate, but every struggle sank him deeper. He had touched a quicksand, and its vortex was slowly sucking him down. Inch by inch he disappeared, each moment to him an eternity149. His entire life of baffled ambition and revenge, with all the deeds of horror he had witnessed or participated in; all the better desires he had cherished and affections he had indulged; all of his dark and troublous career became legible in letters of fire to his quickened memory, and mingling150 with an obscure and despairing future, the terrible mythology151 of his earliest belief conflicting with the hated creed152 of the Spaniard, harrowed his soul. Fiercely he struggled for a while with his fate. The water became discolored by the sand his frantic153 exertions to release himself stirred up. But nothing could now save him. Conscious of this he became more quiet. As the waters covered his face its latest look was towards a group of females just landing at no great distance above him. One among them had seen the leap and after struggle. Shuddering154 she covered her head with her mantle155, and was then praying for the soul of her enemy, whose hands, even after his head had sunk out of sight, were seen for an instant turned imploringly156 towards her.
This sight sobered even the rage of Pohaku, and arrested the attention of all. No sooner, however, was it over, than Juan, unable longer to restrain himself, called upon Kiana to avail himself of the[256] confusion of their enemy and attack him. Setting the example, he sprung among them dealing157 fatal wounds at every stroke. Kiana and his men seconded him well, and the melée, it could scarcely be called battle, soon became general and bloody158. Pohaku, who had regained159 his arms, rallied his men and fought with courage, but in skill he was not a match for his assailants, whose better discipline compensated160 for their inferior number. Three times, however, he foiled the desperate attack of the bravest of Kiana’s men, slaying161 several of them, and might at last have repulsed162 his foes had it not been for the impetuosity of Juan, who, calling to him to beware, closed upon the chief. Twice Pohaku succeeded in casting his javelin at him. The first blow he avoided by an active movement of his body, but the weapon whizzed so near as to bruise163 his left arm. The second javelin pierced his helmet, as he fortunately stumbled over a corpse164, otherwise it would have brained him. Before he could recover himself, Pohaku had sprung forward with an uplifted war-club, which, with terrible force, was about descending165 on his head, when Kiana intercepted166 the blow by his mace. The warriors on both side sprang to the rescue of their chiefs, and in the rush Kiana’s men were borne back a few paces. He, however, held his ground, beating off his assailants, thus giving time to Juan to rise. “Leave this chief to me, he is my foe,” he cried to Kiana, and advancing once more upon him he easily parried his furious blows, and at every thrust drew blood, until watching a moment when Pohaku[257] from sheer exhaustion167 struck less quickly and forcibly, Juan plunged168 his sword through his breast. His fall disheartened his men, and they began to recoil169 before the renewed efforts of their foes, when loud shouts were heard from the road, and soon after a regular body of warriors, outnumbering greatly all on both sides engaged in the present fray170, marched upon the field.
It was Hewahewa with the warriors he had assembled after the hasty departure of Pohaku, whose soldiers recognizing them, re-formed in their rear, and awaited the orders of the high-priest.
Kiana drew his men off from the pursuit and arrayed them into a wedge-shaped phalanx, with its rear towards the stream. Juan and himself occupied the welau, or point which must receive the brunt of the onset, should an attack be made. On the other side of the river his followers who had escorted Beatriz over, seeing his danger, came back with the canoes and joined him. Thus he had it in his power to retreat, presenting the while a formidable front to his enemy.
Hewahewa, having learned the state of affairs, was not desirous of pushing him to extremity171. His own immediate rivals, Tolta and Pohaku, were dead,—no small gain to him,—but his daughter was virtually in the power of Kiana. He was therefore disposed to terms. Sending a herald172 bearing a branch of the ti plant used as a flag of truce173, he proposed a parley. To this Kiana assented174, and it was finally agreed that Kiana should return to his own territories unmolested, Liliha[258] remaining as a hostage, until he was on equal terms with his antagonist, after which they would treat for a general peace. Upon those terms, Kiana withdrew to his own side, while Hewahewa encamped where he was.
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1
savage
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| adj.野蛮的；凶恶的，残暴的；n.未开化的人 | |
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entrapping
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| v.使陷入圈套，使入陷阱( entrap的现在分词 ) | |
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feat
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| n.功绩；武艺，技艺；adj.灵巧的，漂亮的，合适的 | |
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4
eruptions
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| n.喷发，爆发( eruption的名词复数 ) | |
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5
mantling
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| 覆巾 | |
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abrupt
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| adj.突然的，意外的；唐突的，鲁莽的 | |
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7
lava
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| n.熔岩，火山岩 | |
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8
picturesque
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| adj.美丽如画的，（语言）生动的，绘声绘色的 | |
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cultivation
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| n.耕作，培养，栽培（法），养成 | |
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sparsely
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| adv.稀疏地；稀少地；不足地；贫乏地 | |
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prolific
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| adj.丰富的，大量的；多产的，富有创造力的 | |
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warrior
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| n.勇士，武士，斗士 | |
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warriors
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| 武士，勇士，战士( warrior的名词复数 ) | |
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followers
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| 追随者( follower的名词复数 )； 用户； 契据的附面； 从动件 | |
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tusks
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| n.（象等动物的）长牙( tusk的名词复数 )；獠牙；尖形物；尖头 | |
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16
ambushed
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| v.埋伏( ambush的过去式和过去分词 )；埋伏着 | |
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foe
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| n.敌人，仇敌 | |
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redeeming
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| 补偿的，弥补的 | |
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abounding
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| adj.丰富的，大量的v.大量存在，充满，富于( abound的现在分词 ) | |
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tenant
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| n.承租人；房客；佃户；v.租借，租用 | |
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fugitive
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| adj.逃亡的，易逝的；n.逃犯，逃亡者 | |
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intervention
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| n.介入，干涉，干预 | |
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perils
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| 极大危险( peril的名词复数 )； 危险的事（或环境） | |
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retaliation
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| n.报复，反击 | |
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warfare
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| n.战争(状态)；斗争；冲突 | |
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perversion
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| n.曲解；堕落；反常 | |
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Ford
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| n.浅滩，水浅可涉处；v.涉水，涉过 | |
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disposition
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| n.性情，性格；意向，倾向；排列，部署 | |
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sanctuaries
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| n.避难所( sanctuary的名词复数 )；庇护；圣所；庇护所 | |
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wholesome
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| adj.适合；卫生的；有益健康的；显示身心健康的 | |
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mitigate
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| vt.（使）减轻，（使）缓和 | |
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32
cascades
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| 倾泻( cascade的名词复数 )； 小瀑布（尤指一连串瀑布中的一支）； 瀑布状物； 倾泻（或涌出）的东西 | |
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torrents
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| n.倾注；奔流( torrent的名词复数 )；急流；爆发；连续不断 | |
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34
swollen
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| adj.肿大的，水涨的；v.使变大，肿胀 | |
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35
treacherous
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| adj.不可靠的，有暗藏的危险的；adj.背叛的，背信弃义的 | |
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36
taro
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| n.芋，芋头 | |
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37
ripened
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| v.成熟，使熟( ripen的过去式和过去分词 ) | |
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38
luscious
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| adj.美味的；芬芳的；肉感的，引与性欲的 | |
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39
brackish
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| adj.混有盐的；咸的 | |
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40
immediate
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| adj.立即的；直接的，最接近的；紧靠的 | |
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41
situated
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| adj.坐落在...的，处于某种境地的 | |
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42
precipice
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| n.悬崖，危急的处境 | |
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43
juncture
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| n.时刻，关键时刻，紧要关头 | |
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44
eddies
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| （水、烟等的）漩涡，涡流( eddy的名词复数 ) | |
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45
deity
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| n.神，神性；被奉若神明的人(或物) | |
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46
benevolent
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| adj.仁慈的，乐善好施的 | |
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47
Founder
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| n.创始者，缔造者 | |
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48
monasteries
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| 修道院( monastery的名词复数 ) | |
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49
founders
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| n.创始人( founder的名词复数 ) | |
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50
destitute
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| adj.缺乏的；穷困的 | |
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51
machinery
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| n.(总称)机械，机器；机构 | |
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52
prodigious
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| adj.惊人的，奇妙的；异常的；巨大的；庞大的 | |
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53
upwards
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| adv.向上，在更高处...以上 | |
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54
sanctuary
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| n.圣所，圣堂，寺庙；禁猎区，保护区 | |
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55
monk
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| n.和尚，僧侣，修道士 | |
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56
vow
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| n.誓(言)，誓约；v.起誓，立誓 | |
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57
slay
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| v.杀死，宰杀，杀戮 | |
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58
transgressed
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| v.超越( transgress的过去式和过去分词 )；越过；违反；违背 | |
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59
oasis
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| n.（沙漠中的）绿洲，宜人的地方 | |
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60
pertinent
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| adj.恰当的；贴切的；中肯的；有关的；相干的 | |
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61
abide
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| vi.遵守；坚持；vt.忍受 | |
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62
foul
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| adj.污秽的；邪恶的；v.弄脏；妨害；犯规；n.犯规 | |
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63
foulest
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| adj.恶劣的( foul的最高级 )；邪恶的；难闻的；下流的 | |
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64
belligerents
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| n.交战的一方（指国家、集团或个人）( belligerent的名词复数 ) | |
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65
vanquished
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| v.征服( vanquish的过去式和过去分词 )；战胜；克服；抑制 | |
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66
conqueror
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| n.征服者，胜利者 | |
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67
gratitude
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| adj.感激，感谢 | |
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68
vouchsafed
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| v.给予，赐予( vouchsafe的过去式和过去分词 )；允诺 | |
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69
ridge
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| n.山脊；鼻梁；分水岭 | |
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70
dense
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| a.密集的，稠密的，浓密的；密度大的 | |
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71
fatigue
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| n.疲劳，劳累 | |
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72
ascent
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| n.(声望或地位)提高；上升，升高；登高 | |
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73
backbone
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| n.脊骨，脊柱，骨干；刚毅，骨气 | |
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74
hitch
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| v.免费搭(车旅行)；系住；急提；n.故障；急拉 | |
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75
obstructed
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| 阻塞( obstruct的过去式和过去分词 )； 堵塞； 阻碍； 阻止 | |
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76
tangled
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| adj. 纠缠的，紊乱的 动词tangle的过去式和过去分词 | |
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77
shrubs
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| 灌木( shrub的名词复数 ) | |
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78
penetrated
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| adj. 击穿的，鞭辟入里的 动词penetrate的过去式和过去分词形式 | |
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79
canopy
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| n.天篷，遮篷 | |
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80
mosses
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| n. 藓类, 苔藓植物 名词moss的复数形式 | |
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82
twig
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| n.小树枝，嫩枝；v.理解 | |
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83
precipitate
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| adj.突如其来的；vt.使突然发生；n.沉淀物 | |
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84
oozy
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| adj.软泥的 | |
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85
wayfarers
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| n.旅人，（尤指）徒步旅行者( wayfarer的名词复数 ) | |
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86
indefatigable
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| adj.不知疲倦的，不屈不挠的 | |
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87
exertions
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| n.努力( exertion的名词复数 )；费力；（能力、权力等的）运用；行使 | |
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88
labor
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| n.劳动，努力，工作，劳工；分娩；vi.劳动，努力，苦干；vt.详细分析；麻烦 | |
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89
toils
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| 网 | |
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90
fugitives
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| n.亡命者，逃命者( fugitive的名词复数 ) | |
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91
impeded
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| 阻碍，妨碍，阻止( impede的过去式和过去分词 ) | |
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92
intercept
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| vt.拦截，截住，截击 | |
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93
solely
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| adv.仅仅，唯一地 | |
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94
crest
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|
| n.顶点；饰章；羽冠；vt.达到顶点；vi.形成浪尖 | |
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95
odds
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| n.让步，机率，可能性，比率；胜败优劣之别 | |
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96
poised
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| a.摆好姿势不动的 | |
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97
onset
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| n.进攻，袭击，开始，突然开始 | |
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98
unaware
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| a.不知道的，未意识到的 | |
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99
retirement
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| n.退休，退职 | |
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100
intervals
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| n.[军事]间隔( interval的名词复数 )；间隔时间；[数学]区间；（戏剧、电影或音乐会的）幕间休息 | |
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101
reposing
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| v.将（手臂等）靠在某人（某物）上( repose的现在分词 ) | |
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102
grove
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| n.林子，小树林，园林 | |
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103
proceeding
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| n.行动，进行，(pl.)会议录，学报 | |
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104
apparently
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| adv.显然地；表面上，似乎 | |
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105
defensive
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| adj.防御的；防卫的；防守的 | |
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106
overthrown
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| adj. 打翻的，推倒的，倾覆的 动词overthrow的过去分词 | |
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107
antagonist
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| n.敌人，对抗者，对手 | |
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108
retard
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| n.阻止，延迟；vt.妨碍，延迟，使减速 | |
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109
intimidate
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| vt.恐吓，威胁 | |
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110
foes
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| 敌人，仇敌( foe的名词复数 ) | |
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111
sufficiently
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| adv.足够地，充分地 | |
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112
chafing
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| n.皮肤发炎v.擦热（尤指皮肤）( chafe的现在分词 )；擦痛；发怒；惹怒 | |
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113
scrambled
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| v.快速爬行( scramble的过去式和过去分词 )；攀登；争夺；（军事飞机）紧急起飞 | |
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114
heed
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| v.注意，留意；n.注意，留心 | |
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115
worthy
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| adj.(of)值得的，配得上的；有价值的 | |
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116
villain
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| n.反派演员，反面人物；恶棍；问题的起因 | |
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117
javelin
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| n.标枪，投枪 | |
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118
apparition
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| n.幽灵，神奇的现象 | |
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119
hesitation
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| n.犹豫，踌躇 | |
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120
joyful
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| adj.欢乐的，令人欢欣的 | |
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121
vengeance
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| n.报复，报仇，复仇 | |
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122
traitor
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| n.叛徒，卖国贼 | |
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123
narrative
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| n.叙述，故事；adj.叙事的，故事体的 | |
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124
spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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125
hearty
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| adj.热情友好的；衷心的；尽情的，纵情的 | |
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126
retinue
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| n.侍从；随员 | |
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127
fiery
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| adj.燃烧着的，火红的；暴躁的；激烈的 | |
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128
prudent
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| adj.谨慎的，有远见的，精打细算的 | |
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129
determined
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| adj.坚定的；有决心的 | |
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130
mace
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| n.狼牙棒，豆蔻干皮 | |
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131
promontory
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| n.海角；岬 | |
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132
decided
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| adj.决定了的，坚决的；明显的，明确的 | |
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133
thicket
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| n.灌木丛，树林 | |
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134
prudence
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| n.谨慎，精明，节俭 | |
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135
repulse
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| n.击退，拒绝；vt.逐退，击退，拒绝 | |
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136
acquiesced
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| v.默认，默许( acquiesce的过去式和过去分词 ) | |
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137
enraged
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| 使暴怒( enrage的过去式和过去分词 )； 歜； 激愤 | |
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138
parley
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| n.谈判 | |
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139
ascertain
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| vt.发现，确定，查明，弄清 | |
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140
ferocious
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| adj.凶猛的，残暴的，极度的，十分强烈的 | |
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141
foaming
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| adj.布满泡沫的；发泡 | |
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142
pointed
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| adj.尖的，直截了当的 | |
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143
spine
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| n.脊柱，脊椎；(动植物的)刺；书脊 | |
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144
dodged
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| v.闪躲( dodge的过去式和过去分词 )；回避 | |
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145
dagger
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| n.匕首，短剑，剑号 | |
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146
ornament
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| v.装饰，美化；n.装饰，装饰物 | |
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147
touching
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| adj.动人的，使人感伤的 | |
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148
shriek
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| v./n.尖叫，叫喊 | |
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149
eternity
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| n.不朽，来世；永恒，无穷 | |
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150
mingling
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| adj.混合的 | |
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151
mythology
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| n.神话，神话学，神话集 | |
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152
creed
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| n.信条；信念，纲领 | |
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153
frantic
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| adj.狂乱的，错乱的，激昂的 | |
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154
shuddering
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|
| v.战栗( shudder的现在分词 )；发抖；（机器、车辆等）突然震动；颤动 | |
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155
mantle
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| n.斗篷，覆罩之物，罩子；v.罩住，覆盖，脸红 | |
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156
imploringly
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| adv. 恳求地, 哀求地 | |
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157
dealing
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| n.经商方法，待人态度 | |
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158
bloody
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| adj.非常的的；流血的；残忍的；adv.很；vt.血染 | |
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159
regained
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| 复得( regain的过去式和过去分词 )； 赢回； 重回； 复至某地 | |
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compensated
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| 补偿，报酬( compensate的过去式和过去分词 )； 给（某人）赔偿（或赔款） | |
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161
slaying
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| 杀戮。 | |
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162
repulsed
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| v.击退( repulse的过去式和过去分词 )；驳斥；拒绝 | |
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163
bruise
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| n.青肿，挫伤；伤痕；vt.打青；挫伤 | |
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164
corpse
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| n.尸体，死尸 | |
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165
descending
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| n. 下行 adj. 下降的 | |
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166
intercepted
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| 拦截( intercept的过去式和过去分词 )； 截住； 截击； 拦阻 | |
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167
exhaustion
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| n.耗尽枯竭，疲惫，筋疲力尽，竭尽，详尽无遗的论述 | |
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168
plunged
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| v.颠簸( plunge的过去式和过去分词 )；暴跌；骤降；突降 | |
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169
recoil
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| vi.退却，退缩，畏缩 | |
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170
fray
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| v.争吵；打斗；磨损，磨破；n.吵架；打斗 | |
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171
extremity
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| n.末端，尽头；尽力；终极；极度 | |
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172
herald
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| vt.预示...的来临，预告，宣布，欢迎 | |
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173
truce
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| n.休战，(争执，烦恼等的)缓和；v.以停战结束 | |
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174
assented
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| 同意，赞成( assent的过去式和过去分词 ) | |
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