It was freely predicted that Woman, in her turn, would accept her part in the work of reformation, take up the marriage question among the Saints, and make an end of Polygamy.
Little did I imagine, at that period, that any such mission as that which I have since realized as mine, was in the Providence6 of Time awaiting me, or that I should ever have the boldness, either with tongue or pen, to plead the cause of the Women of Utah. But, impelled7 by those unseen influences which shape our destinies, I took my stand with the “heretics;” and, as it happened, my own was the first woman’s name enrolled8 in their cause.
The circumstances which wrought9 a change in my own life produced a corresponding revolution in the life of my husband.
In withdrawing from the Mormon Church, we laid ourselves,[viii] our associations, and the labours of over twenty years, upon the altar, and took up the burden of life anew. We had sacrificed everything in obedience10 to the “counsel” of Brigham Young; and my husband, to give a new direction to his mind, and also to form some plan for our future life, thought it advisable that he should visit New York. He did so; and shortly after employed himself in writing a history of the “Rocky Mountain Saints,” which has since been published.
In course of time, the burden of providing for a large family, and the anxiety and care of conducting successfully a business among a people who make it a religious duty to sternly set their faces against those who dissent11 from their faith, exhausted12 my physical and mental strength. Considering, therefore, that change might be beneficial to me, and my own personal affairs urgently calling me to New York City, I followed my husband thither13.
On my way East I met a highly-valued friend of my family, who, in the course of our journey together over the Pacific Railroad, enthusiastically urged me to tell the story of my past life, and to give to the world what I knew about Polygamy. I had been repeatedly advised to do so by friends at home, but up to that time no plan had been arranged for carrying out the suggestion.
I had hardly arrived in New York before the electric messenger announced that a severe snow-storm was raging on the vast plains between the Rocky Mountains and the Missouri River, and for several weeks all traffic over the union Pacific Railroad was interrupted, and I could not return to my home in the distant West.
That unlooked-for snow-blockade became seriously annoying; for not only was I most anxious to return to my children, but also, never having known an idle hour, I could not live without something to do. At that moment of unsettled feeling, a lady-friend, with whom I was visiting, suggested again “the book;” and she would not permit me to leave her house until she had exacted from me a promise that it should be written.
Next morning I began my task in earnest. I faithfully[ix] kept my room and laboured unremittingly; and in three weeks the manuscript of my little work on “Polygamy in Utah” was completed. It was very kindly14 welcomed by the press—both secular15 and religious—and for this I was sincerely grateful. I had not, up to that time, thought of much else than its effect upon the people of Utah; but the voluminous notices which that little book received showed the deep interest which the people of the United States had taken in “the Mormon question,” and how ardently16 they desired to see the extinction17 of the polygamic institution among the Saints.
In Salt Lake City I was so situated18 that I was daily—I might almost say hourly—brought in contact with visitors to the Modern Zion; for, during the summer, thousands of travellers pass over the Pacific Railroad. Not a few of these called to see me; and I received from ladies and gentlemen—whose kind interest in my welfare I felt very deeply—many personal attentions, many words of sympathy and encouragement, and many intelligent and useful suggestions in respect to my future life. Indeed, I saw myself quite unexpectedly, and, I may truthfully say, without my own desire, become an object of interest.
By the earnest suggestions of friends and strangers, and by the widely published opinions of the press, I was made to feel that I had only begun my work—that I had but partly drawn19 aside the veil that covered the worst oppression and degradation20 of woman ever known in a civilized21 country. Nearly all who spoke22 to me expressed their surprise that intelligent men and women should be found in communion with the Mormon Church, in which it was so clearly evident that the teachings of Christianity had been supplanted24 by an attempt to imitate the barbarism of Oriental nations in a long past age, and the sweet influences of the religion of Jesus were superseded25 by the most objectionable practices of the ancient Jews. How persons of education and refinement26 could ever have embraced a faith that prostrated27 them at the feet of the Mormon Prophet, and his successor Brigham Young, was to the inquiring mind a perfect mystery.
The numerous questions which I had to answer, and the[x] explanations which I had to give, showed me that my little book had only whetted28 the appetite of the intelligent investigator29, and that there was a general call for a woman’s book on Mormonism—a book that should reveal the inner life of the Saints,—exhibit the influences which had contributed to draw Christian23 people away from Christian Churches to the standard of the American Prophet, Joseph Smith, and subject them to the power of that organization which has, since his death, subjugated30 the mass of the Mormon people in Utah to the will and wickedness of the Priesthood under the leadership of Brigham Young.
A few months after the publication of my first book, I was invited to lecture upon “Polygamy in Utah;” and wherever I spoke I observed the same spirit of inquiry31, and met with a renewed demand for more of circumstance and narrative32—which I had, from a sense of personal delicacy33, withheld34 in my former work.
I saw no way of satisfying myself and others than by accepting the rather spiteful invitation of a certain Mormon paper to “Tell it all;” and this, in a narrative of my own personal experience, which I now present to the reader, I have endeavoured to do. Not being in any sense a literary woman, or making any pretensions35 as a writer, I hope to escape severe criticism from the public and the press. I had a simple story to tell—the story of my life and of the wrongs of women in Utah. Startling and terrible facts have fallen under my observation. These also I have related; but my constant effort has been to tell my story in the plainest, simplest way, and, while avoiding exaggeration, never to shrink from a straightforward36 statement of facts. I have disguised nothing, and palliated nothing; and I feel assured that those who from their actual and intimate acquaintance with Mormonism in Utah as it really is, are capable of passing a just and impartial37 judgment38 upon my story, will declare without hesitation39 that I have told “the truth, the whole truth and nothing but the truth.”
Fanny Stenhouse.
Salt Lake City, Utah.
点击收听单词发音
1 schism | |
n.分派,派系,分裂 | |
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2 disintegration | |
n.分散,解体 | |
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3 opposition | |
n.反对,敌对 | |
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4 theocracy | |
n.神权政治;僧侣政治 | |
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5 sects | |
n.宗派,教派( sect的名词复数 ) | |
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6 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
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7 impelled | |
v.推动、推进或敦促某人做某事( impel的过去式和过去分词 ) | |
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8 enrolled | |
adj.入学登记了的v.[亦作enrol]( enroll的过去式和过去分词 );登记,招收,使入伍(或入会、入学等),参加,成为成员;记入名册;卷起,包起 | |
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9 wrought | |
v.引起;以…原料制作;运转;adj.制造的 | |
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10 obedience | |
n.服从,顺从 | |
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11 dissent | |
n./v.不同意,持异议 | |
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12 exhausted | |
adj.极其疲惫的,精疲力尽的 | |
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13 thither | |
adv.向那里;adj.在那边的,对岸的 | |
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14 kindly | |
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
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15 secular | |
n.牧师,凡人;adj.世俗的,现世的,不朽的 | |
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16 ardently | |
adv.热心地,热烈地 | |
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17 extinction | |
n.熄灭,消亡,消灭,灭绝,绝种 | |
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18 situated | |
adj.坐落在...的,处于某种境地的 | |
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19 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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20 degradation | |
n.降级;低落;退化;陵削;降解;衰变 | |
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21 civilized | |
a.有教养的,文雅的 | |
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22 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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23 Christian | |
adj.基督教徒的;n.基督教徒 | |
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24 supplanted | |
把…排挤掉,取代( supplant的过去式和过去分词 ) | |
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25 superseded | |
[医]被代替的,废弃的 | |
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26 refinement | |
n.文雅;高尚;精美;精制;精炼 | |
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27 prostrated | |
v.使俯伏,使拜倒( prostrate的过去式和过去分词 );(指疾病、天气等)使某人无能为力 | |
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28 whetted | |
v.(在石头上)磨(刀、斧等)( whet的过去式和过去分词 );引起,刺激(食欲、欲望、兴趣等) | |
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29 investigator | |
n.研究者,调查者,审查者 | |
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30 subjugated | |
v.征服,降伏( subjugate的过去式和过去分词 ) | |
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31 inquiry | |
n.打听,询问,调查,查问 | |
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32 narrative | |
n.叙述,故事;adj.叙事的,故事体的 | |
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33 delicacy | |
n.精致,细微,微妙,精良;美味,佳肴 | |
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34 withheld | |
withhold过去式及过去分词 | |
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35 pretensions | |
自称( pretension的名词复数 ); 自命不凡; 要求; 权力 | |
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36 straightforward | |
adj.正直的,坦率的;易懂的,简单的 | |
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37 impartial | |
adj.(in,to)公正的,无偏见的 | |
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38 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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39 hesitation | |
n.犹豫,踌躇 | |
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