In the afternoon I attended a meeting of a still more interesting character. These Sunday afternoon meetings were held for the purpose of receiving the sacrament, and the confirmation2 of those who had been baptized during the week; they were intended exclusively for the Saints, but for certain reasons I was permitted to be present.
The meeting was opened with singing and prayer, and then the presiding Elder—Brother Cowdy—arose, and invited all those who had been baptized during the week to come to the front seats. Several ladies and gentlemen came forward, and also three little children. Upon inquiry3 I found that children of eight years of age were admitted members of the Church by baptism—which is administered by immersion4. At that age they are supposed to understand what they are doing; but before that, if of Mormon parents, they are considered members of the Church by virtue5 of the blessing6 which they received in infancy7. Brother Cowdy—the presiding’ Elder—then called upon two other Elders to assist him in the confirmation.
One of the ladies took off her bonnet8, but retained her seat, when all three of the Elders placed their hands upon her head, and one of them said:—
“Martha; by virtue of the authority vested in us, we confirm you a member of the Church of Jesus Christ of Latter-day Saints; and as you have been obedient to the teachings of the Elders, and have gone down into the waters of baptism for the remission of your sins, we confer upon you the Gift of the Holy Ghost, that it may abide9 with you for ever, and be a lamp unto your feet, and a light upon your pathway, leading and guiding you into all truth. This blessing we confirm upon your head, in the name of the Father, and of the Son, and of the Holy Ghost. Amen.”
[17]
Then, before they took their hands off her head, the presiding Elder asked the other two if they wished to say anything. Whereupon one of them began to invoke10 a blessing upon the newly-confirmed sister. He spoke11 for some time with extreme earnestness, when suddenly he was seized with a nervous trembling which was quite perceptible, and which evidently betokened12 intense mental or physical excitement. He began to prophecy great things for this sister in the future, and in solemn and mysterious language proclaimed the wonders which God would perform for her sake. When we consider the excited state of her mind, and—if the statements of psychologists be true—the magnetic currents which were being transmitted from the sensitive nature of the man into the excited brain of the new convert, together with the pressure of half a dozen human hands upon her head, it is not at all astonishing that when the hands were lifted off she should firmly believe that she had been blessed indeed. She had been told that she should receive the Gift of the Holy Ghost; and she did not for an instant doubt that her expectations had been realized.
Each of the newly-baptized went through the same ceremony, and then they all partook of the sacrament, when, after another hymn13, the meeting was closed with prayer.
In the evening I returned, to listen to a lecture upon “the character, spirit, and genius” of the new church, delivered by Elder Stenhouse; and I was captivated by the picture which he drew of the marvellous latter-day work which he affirmed had already begun. The visions of by-gone ages were again vouchsafed14 to men; angels had visibly descended15 to earth; God had raised up in a mighty16 way a Prophet, as of old, to preach the dispensation of the last days; gifts of prophecy, healing, and the working of miracles were now, as in the days of the Apostles, witnesses to the power of God. The long-lost tribes of Israel were about to be gathered into the one great fold of Christ; and the fulness of the Gentiles being come, they, too, were to be taken under the care of the Good Shepherd. All were freely invited to come and cast away their sins, ere it was too late; and the fullest offers of pardon, grace, sanctification, and blessing, in this world and in the next, were presented to every repentant17 soul.
Surely, I thought, these are the self-same doctrines18 which my mother taught me, when I knelt beside her in childhood, and which I have so often heard—only in colder and less persuasive20 language—urged from the pulpits of those whom I[18] have ever regarded in the light of true disciples21 of Jesus. Who can wonder that I listened with rapt attention, and that my heart was even then half won to the new faith? The days passed; and as I pondered over these things it appeared to me that I had at last found that which I had so long earnestly desired and prayed for—a knowledge of that true religion for which the Saviour22 presented Himself a Holy Sacrifice, and which the Apostles preached at peril23 of their lives—the only faith, in which I might find joy and peace in believing.
But why should I dwell upon those moments, soul-absorbing as was their interest to me then—sadly-pleasing as is their memory now! The reader can see the drift of my thoughts at that time; and I feel sure, although I have but hastily sketched24 the causes which brought about these great changes in my religious belief and in my life, that he will not hastily accuse me of fickleness25 and love of change, if he himself has fought the battles of the soul, and has learned even in a slight measure to realize the mystery of his inner being.
Each day the finger of destiny drew me nearer to the final step. The young Elder, whose words I had listened to with such strange and, to me, momentous26 results, was intimate with my father’s family, and called frequently to see us, and before long he convinced me that it was my duty to test for myself whether the work was of God, or not. In the agitated27 state of my mind at that time, I could not withstand the earnest appeals which were made to my affections and hopes; and within two weeks after my arrival in England I became formally a member of the Church of Jesus Christ of Latter-day Saints; or in more popular language—I became a Mormon.
The day was fixed29 for my baptism. Several others were to be baptized at the same time; for scarcely a week passed without quite a number of persons joining the Church. For this purpose we all repaired to a bath-house on the banks of the Southampton river. This place was not perhaps the most convenient, and it certainly was devoid30 of the slightest tinge31 of romance; but it was the only one available to the saints at that time.
When we were all assembled and had united in singing and prayer, Elder Stenhouse went down into the water first, and then two men went down and were baptized, and came up again. Now came my turn. I was greatly agitated, for I felt all the solemnity of the occasion. I had dressed myself very neatly32 and purely33, for I believed that angel eyes were upon me;[19] I wished to give myself—a perfect and acceptable offering—to my God, and I was filled with the determination henceforth to devote my whole life to His service.
As I went down into the waters of baptism, how thankful I felt that it had been my privilege to hear the gospel in my youth, for now I could give my heart in all its freshness to the Lord, before it had been chilled by the cold, hard experience of life.
I descended the steps, and Elder Stenhouse came forward and led me out into the water; then, taking both my hands in one of his, he raised his other hand towards heaven, and in a solemn and impressive voice he said,—
“Fanny; by virtue of the authority vested in me, I baptize you for the remission of your sins; in the name of the Father, and of the Son, and of the Holy Ghost. Amen.”
Then he immersed me in the water; and as I reascended the steps, I really felt like another being: all my past was buried in the deep—the waters of baptism had washed away my sins; and a new life lay open before me, in which my footsteps would be guided by the inspired servants of God. All now would be peace and joy within me, for I had obeyed the commands of God, and I doubted not that I should receive the promised blessing, and that now I could indeed go on my way rejoicing.
My baptism took place one Saturday afternoon, and the afternoon following I was confirmed a member of the Church. Elder Stenhouse presided at the meeting, and he, with Elder Cowdy, and two other elders, confirmed me. As the “blessing” which I then myself received differs somewhat from the one which I have already given, and as it is a very fair specimen35 of those effusions, I present it to the reader in full.
Elder Stenhouse, Elder Cowdy, and the two other Elders, placed their hands solemnly upon my head, and Elder Stenhouse said,—
“Fanny; by virtue of the authority vested in me, I confirm you a member of the Church of Jesus Christ of Latter-day Saints; and inasmuch as you have been obedient to the command of God, through his servants, and have been baptized for the remission of your sins, I say unto you that those sins are remitted36. And in the name of God I bless you, and say unto you, that inasmuch as you are faithful and obedient to the teachings of the priesthood, and seek the advancement37 of the kingdom, there is no good thing that your heart can desire that the Lord will not give unto you. You shall have visions[20] and dreams, and angels shall visit you by day and by night. You shall stand in the temple in Zion, and administer to the Saints of the Most High God. You shall speak in tongues, and prophecy; and the Lord shall bless you abundantly, both temporally and spiritually. These blessings38 I seal upon your head, inasmuch as you shall be faithful; and I pray heaven to bless you; and say unto you—Be thou blessed, in the name of the Father, and of the Son, and of the Holy Ghost. Amen.”
After the meeting, I received the congratulations of all the Saints present, and more particularly those of my own family. My dear mother and father were overjoyed; and I now learned how anxious they had been, and how they had feared that I should return to France and reject the faith of the new dispensation. Altogether we were very happy.
Elder Stenhouse and Elder Cowdy returned home with us to tea, and afterwards we all attended the usual evening lecture. In this way was passed one of the happiest days of my life—one which I shall ever remember;—and yet that memory will always be mingled39 with regret that so much love and devotion as I then felt were not enlisted40 in a better cause.
Thus began a new era in my life. All my former friends and associations were now to be remembered no more; my lot was cast among the Saints; and in the state of my mind at that time, I believed that I should be happy in my new position, and resolved to give evidence of the sincerity41 of my faith.
The untiring energy and restless activity of Elder Stenhouse was ever before our eyes, and inspired all who associated with him with a similar enthusiasm. There were no drones in that hive. The brethren, at a word from him, would roam the country, teaching and preaching in the open air, while the sisters would go from house to house in the city, distributing tracts42 about the new faith. I caught the enthusiasm of the rest, and was soon in the ranks with the other sisters, as devoted43 in my endeavours as a young, ambitious heart could be. I was indeed like one born again from an old existence into a new life. I felt grateful and happy—I began to dream of the eternal honour which crowns a faithful missionary44 life; and I soon found an ample field for testing my fitness for that vocation45.
At the time of which I speak, the Primitive46 Methodists in England were doing a great work in the way of converting sinners. Their missionaries were zealous48 and devoted men,[21] though generally poor and uneducated. They resembled very closely the Mormon elders in their labours; and, in fact, a very large number of the leading Mormons had been Methodist local-preachers and exhorters; and the greater number of the new-born Saints had come from that denomination49 with their former teachers, or else had followed them soon after.
The change from Methodist to Mormon was, in course of time, very strongly marked; but for a considerable period the same, or what seemed the same, influences were at work among the people. Remarkable50 scenes of excitement were often witnessed at the “love feasts;” and from the “anxious seats,” as they were called, might be heard, the entreaties51 of self-accusing souls, frightened by a multitude of sins, crying earnestly, nay52, wildly, for grace, mercy, and the Holy Ghost; while many of the supplicants would fall upon the ground, completely overcome by nervous excitement. Then they would have visions, and beheld53 great and unutterable things; received the forgiveness of their sins; and, coming back to consciousness, believed themselves now to be the children of God, and new creatures; doubting not that they would ever after be happy in the Lord.
The experience of the Saints at their meetings, when Mormonism was first preached, was exactly similar to this. Into the psychological, moral, or religious causes of these scenes of excitement I cannot here enter;—I simply mention facts as they came under my own observation.
The Mormon Missionary often came upon whole communities in the rural districts of England, where this “good time” was in full operation; and being a man of texts he would follow up the revival54, preaching that the spirit of the prophet was subject to the prophet, and not the prophet subject to the spirit. Controversy55 would arise, and his appeal to Scripture56, literally57 interpreted, was almost invariably triumphant58. Even in America, especially in New York and Ohio, the same causes produced the same effects. It was after his mind was excited by a general revival near his native place, that Joseph Smith, the founder60 of Mormonism, received his first religious impression, and saw, as he asserted, his first angelic vision. His followers61, even in the early days of the Church, had revival-meetings and meetings at which the most extraordinary excitement was manifested,—when the Saints fell into ecstatic trances, saw heaven opened, and spake with tongues. But Joseph, shrewd man as he was, albeit62 “a prophet,” when he found too many rival seers were coming into the field,[22] announced by “special revelation,” that these too-gifted persons were possessed63 by devils, and that their visions and prophesyings must be at once suppressed. And he did suppress them.
Not long after my own baptism I was present at a meeting of this description, in Southampton. It was called a “testimony64 meeting,” and was held in a large upper room situated65, if I rightly remember, in Chandos Street. No one from the outside would have supposed that it was the place of assembly of the Saints, for it was generally used for ordinary secular66 meetings, and I have heard that great objections were at first raised as to the propriety67 of letting it to the Mormons.
As we entered the door, we were saluted68 by Brother Williams, who expressed great pleasure at seeing us. There was a full attendance of the Saints, and every face wore an expression of peaceful earnestness. A person who has never attended a Mormon meeting can form no idea of the joyous69 spirit which seemed to animate70 every one present. I am not, of course, speaking of modern meetings, but of meetings as they used to be. Whence and whatever that “spirit” might be which moved the sisters and brethren when they met in early times, I cannot tell; but I, and with me, ten thousand Mormons and seceding71 Mormons in Utah, can, from our own experience, testify that that spirit no longer visits the Tabernacle services over which Brigham Young presides, or the meetings of the Saints since they adopted the accursed doctrine19 of polygamy, and forsook72 the gentle leadings of their first love.
Often have I heard Mormons of good standing73 and high position in the Church, lament74 the “good old times” as they called them, when the outpouring of the Spirit was so abundant, and mourn over the cold, barren services of the present day. But the elders explain this away. It is, they say, the fault of the people themselves, and because their own hearts have become cold.
At the meeting of which I speak, that happy spirit was peculiarly marked. An encouraging smile, or a kind word, greeted me on every side, and, as a newly-converted sister, I received the most cordial welcome. The brethren were seated on forms and chairs and any other convenient article which came to hand, while at the further end of the room was Brother Bench, who was to preside, and with him several other leading Elders. Brother Bench gave out a suitable hymn.
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The whole congregation joined in the singing, and every heart seemed lifted up with devotion. Then another Elder rose, and offered a spirit-moving prayer; and then the brother who presided stated that for the time he withdrew his control of the proceedings75, and, as the phrase was, he “put the meeting in the hands of the Saints,” exhorting76 them not to let the time pass by unimproved.
Then arose Brother Edwards, a well-tried champion of the faith, and to him every one listened with profound attention, eagerly drinking in his every utterance77. I could almost, even now, imagine that he was really inspired. Then I firmly believed he was. His voice thrilled with an earnestness which seemed to us something more than the mere78 excitement of the soul. A burning fire seemed to flash from his large, expressive79 eyes; his features were lighted up with that animation80 which gives a saint-like halo to the earnest face when fired with indignation or pleading soul-felt truths; while his whole frame seemed to glow with the glory of a land beyond this earth, as in the most impressive and convincing language he reminded us that our sins had been washed away by the waters of baptism, that upon us had been poured the gifts and graces of the Spirit, and that it was our sacred privilege to testify of these things.
The effect of this exhortation81 was magical. We forgot all our outward surroundings, in the realization82 that the great work of the Lord was so gloriously begun, and that it would surely go on, conquering and to conquer. One sister—an elderly woman—who was present, unable to control her emotion, burst out with that Mormon hymn which I have heard some old Nauvoo Saints declare produced upon the people in those days an enthusiasm similar to that which moves the heart of every true Frenchman when he listens to the soul-stirring notes of the Marseillaise:—
The Spirit of God like a fire is burning!
The visions and blessings of old are returning,
The angels are coming to visit the earth.
We’ll sing and we’ll shout with the armies of heaven,
Hosannah! Hosannah to God and the Lamb,
All glory to them in the highest be given
Henceforth and for ever: Amen, and Amen.
I have often heard in magnificent cathedrals, hoary83 with the dust of time, and in vast places of amusement dedicated84 specially59 to music and to song, the outpouring of that glorious[24] vocal85 flood, which a chorus of a thousand well-trained singers can alone send forth. I have felt sometimes that entrancing state of ecstasy86 which thrilled the soul of the seer in Patmos, as he listened to the melody of the angelic throng—“the voice of many waters, and the peal28 of mighty thunders, and the notes of harpers harping87 upon their harps;” but never, even when surrounded by all that was best calculated to produce a sentiment of devotion in my mind—never did I experience so rapt a feeling of communion with “the armies of heaven”—as I felt in that unadorned meeting-room, surrounded by those plain but earnest and united people.
Nor was I alone in this. The feeling was contagious88. There was not one present who did not sympathize. And thus, I suppose, melody has always played a prominent part in all religious revivals89, whether of divine or human origin. The Apostles had their psalms90, and hymns91, and spiritual songs; the Martyrs92 their Te Deum; the Waldenses made the hills and vales of Piedmont vocal with their singing; the Lollards and Hussites had their melodies; and in more modern days the followers of Luther, Wesley, and (may I add?) Joseph Smith, have poured out the fulness of their souls after the same fashion.
The last notes of the hymn had scarcely died away when another, and then another brother, arose and bore testimony to the great work, told what the Lord had done for them personally, told of their zeal47 for the faith, and fervently93 exhorted94 all present to persevere95 unto the end. Again prayer was offered, another hymn sung, and the Saints were dismissed with a solemn benediction96.
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1
missionaries
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| n.传教士( missionary的名词复数 ) | |
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confirmation
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| n.证实，确认，批准 | |
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inquiry
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| n.打听，询问，调查，查问 | |
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immersion
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| n.沉浸；专心 | |
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virtue
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| n.德行，美德；贞操；优点；功效，效力 | |
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blessing
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| n.祈神赐福；祷告；祝福，祝愿 | |
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infancy
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| n.婴儿期；幼年期；初期 | |
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bonnet
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| n.无边女帽；童帽 | |
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abide
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| vi.遵守；坚持；vt.忍受 | |
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invoke
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| v.求助于(神、法律)；恳求，乞求 | |
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spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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betokened
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| v.预示，表示( betoken的过去式和过去分词 ) | |
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hymn
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| n.赞美诗，圣歌，颂歌 | |
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vouchsafed
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| v.给予，赐予( vouchsafe的过去式和过去分词 )；允诺 | |
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descended
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| a.为...后裔的，出身于...的 | |
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mighty
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| adj.强有力的；巨大的 | |
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repentant
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| adj.对…感到悔恨的 | |
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doctrines
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| n.教条( doctrine的名词复数 )；教义；学说；（政府政策的）正式声明 | |
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doctrine
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| n.教义；主义；学说 | |
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persuasive
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| adj.有说服力的，能说得使人相信的 | |
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disciples
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| n.信徒( disciple的名词复数 )；门徒；耶稣的信徒；（尤指）耶稣十二门徒之一 | |
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saviour
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| n.拯救者，救星 | |
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peril
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| n.(严重的)危险；危险的事物 | |
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sketched
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| v.草拟（sketch的过去式与过去分词形式） | |
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fickleness
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| n.易变；无常；浮躁；变化无常 | |
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momentous
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| adj.重要的，重大的 | |
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agitated
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| adj.被鼓动的，不安的 | |
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peal
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| n.钟声；v.鸣响 | |
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fixed
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| adj.固定的，不变的，准备好的；(计算机)固定的 | |
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devoid
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| adj.全无的，缺乏的 | |
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tinge
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| vt.(较淡)着色于，染色；使带有…气息；n.淡淡色彩，些微的气息 | |
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neatly
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| adv.整洁地，干净地，灵巧地，熟练地 | |
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purely
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| adv.纯粹地，完全地 | |
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forth
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| adv.向前；向外，往外 | |
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specimen
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| n.样本，标本 | |
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remitted
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| v.免除（债务），宽恕( remit的过去式和过去分词 )；使某事缓和；寄回，传送 | |
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advancement
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| n.前进，促进，提升 | |
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blessings
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| n.（上帝的）祝福( blessing的名词复数 )；好事；福分；因祸得福 | |
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mingled
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| 混合，混入( mingle的过去式和过去分词 )； 混进，与…交往[联系] | |
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enlisted
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| adj.应募入伍的v.（使）入伍， （使）参军( enlist的过去式和过去分词 )；获得（帮助或支持） | |
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sincerity
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| n.真诚，诚意；真实 | |
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tracts
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| 大片土地( tract的名词复数 )； 地带； （体内的）道； （尤指宣扬宗教、伦理或政治的）短文 | |
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devoted
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| adj.忠诚的，忠实的，热心的，献身于...的 | |
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missionary
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| adj.教会的，传教(士)的；n.传教士 | |
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vocation
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| n.职业，行业 | |
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primitive
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| adj.原始的；简单的；n.原(始)人，原始事物 | |
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zeal
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| n.热心，热情，热忱 | |
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zealous
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| adj.狂热的，热心的 | |
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denomination
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| n.命名，取名，(度量衡、货币等的)单位 | |
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remarkable
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| adj.显著的，异常的，非凡的，值得注意的 | |
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entreaties
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| n.恳求，乞求( entreaty的名词复数 ) | |
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nay
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| adv.不；n.反对票，投反对票者 | |
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53
beheld
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| v.看，注视( behold的过去式和过去分词 )；瞧；看呀；（叙述中用于引出某人意外的出现）哎哟 | |
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54
revival
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| n.复兴，复苏，（精力、活力等的）重振 | |
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controversy
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| n.争论，辩论，争吵 | |
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scripture
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| n.经文，圣书，手稿；Scripture:(常用复数)《圣经》，《圣经》中的一段 | |
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literally
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| adv.照字面意义，逐字地；确实 | |
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triumphant
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| adj.胜利的，成功的；狂欢的，喜悦的 | |
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specially
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| adv.特定地；特殊地；明确地 | |
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Founder
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| n.创始者，缔造者 | |
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followers
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| 追随者( follower的名词复数 )； 用户； 契据的附面； 从动件 | |
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albeit
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| conj.即使；纵使；虽然 | |
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possessed
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| adj.疯狂的；拥有的，占有的 | |
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testimony
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| n.证词；见证，证明 | |
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situated
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| adj.坐落在...的，处于某种境地的 | |
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secular
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| n.牧师，凡人；adj.世俗的，现世的，不朽的 | |
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propriety
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| n.正当行为；正当；适当 | |
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saluted
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| v.欢迎，致敬( salute的过去式和过去分词 )；赞扬，赞颂 | |
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joyous
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| adj.充满快乐的；令人高兴的 | |
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animate
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| v.赋于生命，鼓励；adj.有生命的，有生气的 | |
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seceding
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| v.脱离，退出( secede的现在分词 ) | |
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forsook
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| forsake的过去式 | |
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standing
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| n.持续，地位；adj.永久的，不动的，直立的，不流动的 | |
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lament
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| n.悲叹，悔恨，恸哭；v.哀悼，悔恨，悲叹 | |
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proceedings
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| n.进程，过程，议程；诉讼(程序)；公报 | |
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exhorting
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| v.劝告，劝说( exhort的现在分词 ) | |
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utterance
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| n.用言语表达，话语，言语 | |
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mere
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| adj.纯粹的；仅仅，只不过 | |
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expressive
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| adj.表现的，表达…的，富于表情的 | |
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animation
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| n.活泼，兴奋，卡通片／动画片的制作 | |
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exhortation
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| n.劝告，规劝 | |
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realization
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| n.实现；认识到，深刻了解 | |
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hoary
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| adj.古老的；鬓发斑白的 | |
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dedicated
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| adj.一心一意的；献身的；热诚的 | |
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vocal
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| adj.直言不讳的；嗓音的；n.[pl.]声乐节目 | |
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ecstasy
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| n.狂喜，心醉神怡，入迷 | |
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harping
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| n.反复述说 | |
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contagious
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| adj.传染性的，有感染力的 | |
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revivals
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| n.复活( revival的名词复数 )；再生；复兴；（老戏多年后）重新上演 | |
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psalms
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| n.赞美诗( psalm的名词复数 )；圣诗；圣歌；(中的) | |
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hymns
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| n.赞美诗，圣歌，颂歌( hymn的名词复数 ) | |
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martyrs
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| n.martyr的复数形式；烈士( martyr的名词复数 )；殉道者；殉教者；乞怜者（向人诉苦以博取同情） | |
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fervently
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| adv.热烈地，热情地，强烈地 | |
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exhorted
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| v.劝告，劝说( exhort的过去式和过去分词 ) | |
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persevere
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| v.坚持，坚忍，不屈不挠 | |
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benediction
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| n.祝福；恩赐 | |
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