BY CHARLES W. PENROSE
There are so many different religious systems in the world, each claiming not only to be right but to be divine, that a rational mind, unwarped by sect1 or creed2, is likely to become bewildered and disgusted in efforts to reach and embrace religious truth. The claim frequently put forth3 that all the Christian4 sects5 are right is a palpable absurdity6. Truth is always consistent with itself. It is error that causes confusion. Two opposing systems cannot both be correct. They may both be wrong, but it is impossible for both to be right. There may be some truth in every religion that has been foisted7 upon the world. Indeed, without that no system could have continued existence. It is that portion of each religion which is true that keeps it alive and makes its errors plausible8.
To say that God is the author of the conflicting religions which distract mankind, is to charge him with inconsistency and folly10. That which comes from God must of necessity be true. This needs no argument; it is so self-evident that many thinking people, beholding11 the contention12 and strife13 of ages over religious affairs, have formed the opinion that all religions are human, conceived in the minds of men and promulgated14 for selfish purposes. Yet, admitting that there is a Supreme15 Being, the Creator of all things, who is the embodiment of truth, justice, mercy, wisdom, and love, it seems unreasonable16 to think that He would leave His intelligent creatures without a guide on the road to the eternal future.
As there is but one Supreme God, there can be but one true religion. That religion must be of divine origin. It must come from God to man. Religions invented by men would necessarily vary. Man cannot by his Own searching find out God, or the ways of God, but Deity17 can enlighten man and reveal Himself and His will to mortals. The infinite can condescend18 to the finite, while the finite of itself cannot grasp or comprehend the infinite. It is of the utmost importance that mankind should learn what God requires, in order that {203} men and women may be fitted for His presence and be in harmony with Him in time and in eternity19. The true religion, therefore, that which God reveals, that which he has revealed, and that which he may yet reveal, should be considered of greater value than anything else. Nothing that is perishable20 can be compared with it. That which endures forever is immeasurably above that which only lasts for time. He that gains this "pearl of great price" is rich above all computation.
One of the great errors into which people have fallen in reference to religion is that God must accept any mode of worship, any sort of ordinances22, and any kind of church that men may establish, so long as they are sincere in their intentions and devout23 in their desires. God must be worshiped not only in spirit, but in truth. His word is truth. His spirit is the spirit of truth. God's religion, then, will be the truth, and nothing but the truth, and he will accept of nothing short of this. The inventions of men, whatever may be their motives24, are not of God, and therefore, are vain. The precepts25 and opinions and vagaries26 of man-appointed preachers and teachers, not being authorized28 or inspired of God, cannot be relied upon and are not acknowledged in Heaven. Christendom as well as heathendom is in a ferment29 with human conceptions and conflicting theories in relation to God, His will, His purposes, and His requirements. The result is spiritual Babylon, which is confusion. God is not with it, for He is the author of peace, and order and harmony.
"Strait is the gate and narrow is the way which leadeth unto life, and few there be that find it;" so said the great Teacher whom professing30 Christians31 regard as the Savior of the world (Matthew VII, 14). He also declared: "Verily, verily, I say unto you, he that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber." (John X; 1.) Also, "But in vain they do worship me, teaching for doctrines32 the commandments of men." (Matt. 15; 9.) And further, "Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God." (Matt. IV; 4.)
The nations that are called heathen are, no doubt, as sincere in their idolatrous worship as are the Christian nations in their opposing creeds34 and devotional exercises. If mere35 sincerity36 and devout motives are sufficient for God's acceptance, then heathendom is on a par21 with Christendom in the sight of Heaven. But the objector will no doubt reply, "Heathen religions lack the one essential feature of acceptance with God, faith in Jesus Christ. Having that, doctrinal differences do {204} not matter; faith alone is sufficient for salvation37. Christ is the way, the truth, and the light, and whosoever believeth in him shall have eternal life." That is another of the astonishing errors of modern religious people and teachers. Seizing upon a few isolated38 texts from the New Testament39, relying upon the letter of the word alone, regardless of the spirit and meaning thereof, they altogether ignore numerous other texts in the same volume, which make plain the intent and signification of those which they select. Their eyes are blinded to the pure truth, they stumble in the way, and the blind leading the blind, they are in danger of falling into the ditch together.
Jesus of Nazareth truly said, "For God so loved the world that He gave his only begotten40 Son, that whosoever believeth in him should not perish, but have everlasting41 life." (John III, 16.) But he also said, "My sheep hear my voice, and I know them, and they follow me." (John X; 27.) "Verily, verily, I say unto you, he that believeth on me, the works that I do shall he do also; and greater works than these shall he do because I go to my Father." (John XIV; 12.) "If a man love me, he will keep my word." (v; 23.) "He that hath my commandments and keepeth them, he it is that loveth me; and he that loveth me shall be loved of my Father, and I will love him and manifest myself unto him," (v. 21.) "If ye keep my commandments ye shall abide42 in my love, even as I have kept my Father's commandments and abide in His love." (John XV; 10.) "Not every one that saith unto me Lord, Lord, shall enter into the kingdom of Heaven, but he that doeth the will of my Father which is in Heaven" (Matt. VII; 21.) "And why call ye me Lord, Lord, and do not the things which I say?" (Luke VI; 46.) "Whosoever, therefore, shall break one of these least commandments and shall teach men so, he shall be called the least in the kingdom of heaven; but whosoever shall do and teach them, the same shall be called great in the kingdom of Heaven; for I say unto you that except your righteousness shall exceed the righteousness of the Scribes and Pharisees, ye shall in no case enter into the kingdom of Heaven." (Matt. V; 19-20.) "And every one that heareth these sayings of mine and doeth them not, shall be likened unto a foolish man which built his house upon the sands, and the rain descended43 and the floods came, and the wind blew and beat upon that house, and it fell, and great was the fall of it." (Matt. VII; 26, 27.) "Every tree that bringeth not forth good fruits is hewn down and cast into the fire. Therefore by their fruits ye shall know them." (Matt. VII; 19.) When the rich young man asked the Savior what {205} he should do that he might have eternal life, he was not told there was nothing for him to do but believe in Christ, but the answer was, "If thou wilt44 enter into life, keep the commandments." (Matt. XIX; 17.) After Christ's resurrection when he sent his Apostles into all the world to preach the Gospel to every creature, he added, "Teaching them to observe all things whatsoever45 I have commanded you." (Matt. XXVIII: 20.)
The Apostles thus authorized obeyed these instructions, and not only proclaimed belief in Jesus Christ as necessary to salvation, but obedience46 to his teachings as equally essential. The history of their travels, as narrated47 in the book called the Acts of the Apostles, demonstrates this to be true. Such of their epistles as have been preserved and compiled in the New Testament, also bear this witness. These records show beyond reasonable dispute that the faith in Christ which is sufficient for salvation, comprehends faith in his teachings and obedience to his commands.
The belief in Christ which is taught by modern Christian sects is thus condemned48 by the Apostle James: "But wilt thou know, O vain man, that faith without works is dead? Ye see then how that by works a man is justified49, and not by faith only." "For as the body without the spirit is dead, so faith without works is dead also." (James II; 20, 24, 26.)
The Apostle Paul is generally cited as the great preacher of the doctrine33 of justification50 by faith alone. But that he is misunderstood on that subject is evident from his Epistle to the Romans, in which, while he proclaims the doctrine of justification by faith, he also affirms emphatically the necessity of good works as the fruits of faith; as for instance: "Who will render to every man according to his deeds; to those who by patient continuance in well doing, seek for glory, and honor and immortality51, eternal life. But unto them that are contentious52, and do not obey the truth, but obey unrighteousness; indignation and wrath53, tribulation54 and anguish55 upon every soul of man that doeth evil, of the Jew first and also of the Gentile. But glory, honor and peace to every man that worketh good, to the Jew first and also to the Gentile. For there is no respect of persons with God." (Romans II; 6-11.)
It is to this very epistle that the advocates of salvation by faith alone chiefly refer when seeking support for their irrational56 theory, and they quote: "Therefore being justified by faith we have peace with God through our Lord Jesus Christ." (Romans V; 1.) Also, "Where is boasting then? It is excluded. By what law? Of works? Nay57, but by the law {206} of faith." (Chap. III; 27.) But they neglect to add what follows, "Therefore we conclude that a man is justified by faith without the deeds of the law," (v. 28). The tenor58 of the whole epistle is to the effect that the law of Moses is insufficient59; that "Therefore by the deeds of the law there shall be no flesh justified in his sight." (v. 20). That justification and redemption come through the atonement made by Christ, and that faith in him, which includes belief in his teachings and obedience to his commands, is the one way of salvation.
Another quotation60 common with the disciples61 of the faith alone doctrine is this: "That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved." (Romans X; 9.) But here again they omit the following verse: "For with the heart man believeth unto righteousness, and with the mouth confession62 is made unto salvation." (v. 10.)
This is the key to the whole matter. The faith that saves is the faith that leads to obedience, which is "better than sacrifice." That obedience must be given to "every word that proceedeth out of the mouth of God." Belief, prayer, devotional exercises, of themselves will not prepare man for the presence and society of his Maker63. To dwell with Him, man must be assimilated to His likeness64. This can be effected only by compliance65 with His commands. Man's future will be determined66 by his present course. In the glorious vision given to John the Beloved, we find this: "And I saw the dead, small and great, stand before God, and the books were opened, and another book was opened, which is the book of life, and the dead were judged out of those things which were written in the books according to their works." (Rev. XX; 12.)
This tract9 is but preliminary to others, in which the one everlasting way of life and plan of salvation will be plainly pointed27 out, for the benefit of mankind and the glory of the Supreme and Eternal God, to whom be honor and praise forever. Amen.
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1
sect
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| n.派别，宗教，学派，派系 | |
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creed
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| n.信条；信念，纲领 | |
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forth
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| adv.向前；向外，往外 | |
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Christian
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| adj.基督教徒的；n.基督教徒 | |
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sects
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| n.宗派，教派( sect的名词复数 ) | |
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absurdity
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| n.荒谬，愚蠢；谬论 | |
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foisted
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| 强迫接受，把…强加于( foist的过去式和过去分词 ) | |
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plausible
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| adj.似真实的，似乎有理的，似乎可信的 | |
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tract
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| n.传单，小册子，大片(土地或森林) | |
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folly
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| n.愚笨，愚蠢，蠢事，蠢行，傻话 | |
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beholding
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| v.看，注视( behold的现在分词 )；瞧；看呀；（叙述中用于引出某人意外的出现）哎哟 | |
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contention
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| n.争论，争辩，论战；论点，主张 | |
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strife
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| n.争吵，冲突，倾轧，竞争 | |
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promulgated
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| v.宣扬（某事物）( promulgate的过去式和过去分词 )；传播；公布；颁布（法令、新法律等） | |
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supreme
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| adj.极度的，最重要的；至高的，最高的 | |
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unreasonable
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| adj.不讲道理的，不合情理的，过度的 | |
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deity
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| n.神，神性；被奉若神明的人(或物) | |
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condescend
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| v.俯就，屈尊；堕落，丢丑 | |
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eternity
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| n.不朽，来世；永恒，无穷 | |
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perishable
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| adj.（尤指食物）易腐的，易坏的 | |
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par
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| n.标准，票面价值，平均数量；adj.票面的，平常的，标准的 | |
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ordinances
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| n.条例，法令( ordinance的名词复数 ) | |
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devout
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| adj.虔诚的，虔敬的，衷心的 (n.devoutness) | |
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motives
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| n.动机，目的( motive的名词复数 ) | |
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precepts
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| n.规诫，戒律，箴言( precept的名词复数 ) | |
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vagaries
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| n.奇想( vagary的名词复数 )；异想天开；异常行为；难以预测的情况 | |
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pointed
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| adj.尖的，直截了当的 | |
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authorized
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| a.委任的，许可的 | |
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ferment
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| vt.使发酵；n./vt.（使）激动，（使）动乱 | |
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professing
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| 声称( profess的现在分词 )； 宣称； 公开表明； 信奉 | |
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Christians
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| n.基督教徒( Christian的名词复数 ) | |
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doctrines
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| n.教条( doctrine的名词复数 )；教义；学说；（政府政策的）正式声明 | |
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doctrine
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| n.教义；主义；学说 | |
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creeds
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| （尤指宗教）信条，教条( creed的名词复数 ) | |
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mere
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| adj.纯粹的；仅仅，只不过 | |
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sincerity
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| n.真诚，诚意；真实 | |
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salvation
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| n.（尤指基督）救世，超度，拯救，解困 | |
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isolated
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| adj.与世隔绝的 | |
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testament
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| n.遗嘱；证明 | |
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begotten
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| v.为…之生父( beget的过去分词 )；产生，引起 | |
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everlasting
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| adj.永恒的，持久的，无止境的 | |
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abide
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| vi.遵守；坚持；vt.忍受 | |
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43
descended
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| a.为...后裔的，出身于...的 | |
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wilt
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| v.(使)植物凋谢或枯萎；(指人)疲倦，衰弱 | |
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whatsoever
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| adv.（用于否定句中以加强语气）任何；pron.无论什么 | |
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obedience
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| n.服从，顺从 | |
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narrated
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| v.故事( narrate的过去式和过去分词 ) | |
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48
condemned
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| adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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49
justified
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| a.正当的，有理的 | |
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justification
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| n.正当的理由；辩解的理由 | |
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immortality
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| n.不死，不朽 | |
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contentious
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| adj.好辩的，善争吵的 | |
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53
wrath
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| n.愤怒，愤慨，暴怒 | |
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54
tribulation
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| n.苦难，灾难 | |
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anguish
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| n.(尤指心灵上的)极度痛苦，烦恼 | |
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irrational
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| adj.无理性的，失去理性的 | |
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nay
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| adv.不；n.反对票，投反对票者 | |
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58
tenor
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| n.男高音（歌手），次中音（乐器），要旨，大意 | |
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insufficient
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| adj.(for，of)不足的，不够的 | |
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quotation
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| n.引文，引语，语录；报价，牌价，行情 | |
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disciples
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| n.信徒( disciple的名词复数 )；门徒；耶稣的信徒；（尤指）耶稣十二门徒之一 | |
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62
confession
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| n.自白，供认，承认 | |
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maker
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| n.制造者，制造商 | |
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likeness
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| n.相像，相似（之处） | |
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compliance
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| n.顺从；服从；附和；屈从 | |
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determined
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| adj.坚定的；有决心的 | |
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