STORY OF THE KING OF ABYSSINIA, SHOWING THE ARTIFICE OF WOMEN.
It is related that Abyssinia was once governed by a certain monarch7, whose armies were very numerous, and his treasury8 well filled; but not having any enemy to engage him in war, he neglected his troops, and withheld9 their pay, so that they were reduced to great distress10, and began to murmur11, and at last made their complaints to the Vizier. He, pitying their situation, promised that he would take measures for their relief, and desired them to be patient for a little while. He then considered within himself what steps he should take; and at length, knowing the King’s inclination12 to women, and understanding that the Princess of `Irāk was uncommonly13 beautiful, he resolved to praise her 75charms in such extravagant14 language before the King, as to induce him to demand her from her father, who, from his excessive fondness, would not probably consent to bestow15 her on him, and thus a war would ensue, in which case the troops should be employed, and their arrears16 paid off.
Pleased with the ingenuity17 of this stratagem18, the vizier hastened to the King, and after conversing19 for some time on various subjects, he contrived20 to mention the King of `Irāk, and immediately described the beauty of his daughter in such glowing colours, that the King became enamoured, and consulted the vizier on the means whereby he might hope to obtain possession of that lovely Princess. The vizier replied, that the first step was to send ambassadors to the King of `Irāk, soliciting22 his daughter in marriage. In consequence of this advice, some able and discreet23 persons were despatched as ambassadors to `Irāk. On their arrival in that country, the King received them courteously24; but when they disclosed the object of their mission he became angry, and declared that he would not comply with their demand.
The ambassadors returned to Abyssinia, and having 76reported to the King the unsuccessful result of their negotiation25, he vowed26 that he would send an army into `Irāk, and lay that country waste, unless his demands were complied with.
In consequence of this resolution, he ordered the doors of his treasury to be thrown open, and caused so much money to be distributed among the soldiers that they were satisfied. From all quarters the troops assembled, and zealously27 prepared for war. On the other hand, the King of `Irāk levied28 his forces, and sent them to oppose the Abyssinians, who invaded his dominions29; but he did not lead them to the field himself, and they were defeated and put to flight. When the account of this disaster reached the King of `Irāk, he consulted his vizier, and asked what was next to be done. The vizier candidly30 declared that he did not think it necessary to prolong the war on account of a woman, and advised his Majesty to send ambassadors with overtures31 of peace, and an offer of giving the Princess to the King of Abyssinia. This advice the King of `Irāk followed, although reluctantly. Ambassadors were despatched to the enemy with offers of peace, and a declaration of the King’s consent to the marriage of his daughter.
77These terms being accepted, the Princess was sent with confidential32 attendants to the King of Abyssinia, who retired33 with her to his own dominions, where he espoused34 her; and some time passed away in festivity and pleasure. But it happened that the King of `Irāk had some years before given his daughter in marriage to another man, by whom she had a son; and this boy was now grown up, and accomplished35 in all sciences, and such a favourite with the King of `Irāk, that he would never permit him to be one hour absent from him. The Princess, when obliged to leave him, felt all the anxiety of a mother, and resolved to devise some stratagem whereby she might enjoy his society in Abyssinia.
One day the King of Abyssinia, on some occasion, behaved harshly to the Queen, and spoke36 disrespectfully of her father. She in return said: “Your kingdom, it is true, is most fertile and abundant; but my father possesses such a treasure as no other monarch can boast of—a youth sent to him by the kindness of Heaven, skilled in every profound science, and accomplished in every manly37 exercise; so that he rather seems to be one of the inhabitants of Paradise than of this earth.” These praises so excited the 78curiosity of the King, that he vowed he would bring this boy to his court, were he even obliged to go himself for him. The Queen replied: “My father would be like a distracted person were he deprived, even for an hour, of this boy’s society; but some intelligent person must be sent to `Irāk in the character of a merchant, and endeavour by every means to steal him away.”
The King approved of this advice, and chose a person well skilled in business, who had experienced many reverses of fortune, and seen much of the world. To this man he promised a reward of a hundred male slaves and a hundred beautiful damsels, if he should succeed in bringing away this boy from the King of `Irāk’s court. The man inquired the name of the boy, which was Farrukhzād, and, disguised as a merchant, set out immediately for `Irāk.
Having arrived there, he presented various offerings to the King; and one day found an opportunity of conversing with the boy. At last he said: “With such accomplishments38 as you possess, were you in Abyssinia for one day, you would be rendered master of slaves and damsels, and riches of every kind.” He 79then described the delights of that country, which made such an impression on Farrukhzād, that he became disgusted with `Irāk, and attached himself to the merchant, and said: “I have often heard of Abyssinia, and have long wished to enjoy the pleasures which it yields. The King’s daughter is now in that country, and if I could contrive21 to go there, my happiness would be complete. But I know not how to escape from this place, as the King will not permit me to be one hour absent from him.”
The merchant gladly undertook to devise some means for the escape of Farrukhzād; and at last having put him into a chest, and placed him upon a camel, he contrived one evening to carry him off unnoticed. The next day the King of `Irāk sent messengers in all directions to seek him. They inquired of all the caravans39 and travellers, but could not obtain any intelligence concerning him. At last the merchant brought him to Abyssinia, and the King, finding that his accomplishments and talents had not been over-rated, was much delighted with his society; and as he had not any child, he bestowed40 on him a royal robe and crown, a horse, a sword, and a shield, and adopted him as his son, and brought him into the harem.
80When the Queen beheld41 Farrukhzād, she wept for joy, embraced him, and kissed him with all the fondness of a mother. It happened that one of the servants was a witness, unperceived, of this interview. He immediately hastened to the King, and represented the transaction in such a manner as to excite all his jealousy42 and rage. However, he resolved to inquire into the matter; but Farrukhzād did not acknowledge that the Queen was his mother; and when he sent for her she answered his questions only by her tears. From these circumstances he concluded that they were guilty; and accordingly he ordered one of his attendants to take away the young man to a burying-ground without the city, and there to cut off his head.
The attendant led Farrukhzād away, and was preparing to put the King’s sentence into execution, but when he looked in the youth’s face, his heart was moved with compassion43, and he said, “It must have been the woman’s fault, and not his crime;” and he resolved to save him. When he told Farrukhzād that he would conceal44 him in his own house, the boy was delighted, and promised that if ever it was in his power he would reward him for his kindness. Having taken him to his house, the man waited on the King, 81and told him that he had, in obedience45 to his orders, put Farrukhzād to death.
After this the King treated his wife with the utmost coldness; and she sat melancholy46, lamenting47 the absence of her son. It happened that an old woman beheld the Queen as she sat alone, weeping, in her chamber48. Pitying her situation, she approached, and humbly49 inquired the occasion of her grief. The Queen made no reply; but when the old woman promised, not only to observe the utmost secrecy50, if entrusted51 with the story of her misfortunes, but to find a remedy for them, she related at length all that had happened, and disclosed the mystery of Farrukhzād’s birth.
The old woman desired the Queen to comfort herself, and said: “This night, before the King retires to rest, you must lay yourself down, and close your eyes, as if asleep; he will then place something, which I shall give him, on your bosom52, and will command you, by the power of the writing contained in that, to reveal the truth. You must then begin to speak, and, without any apprehension53, repeat all that you have now told me.”
82The old woman, having then found that the King was alone in his summer-house, presented herself before him, and said: “O King, this solitary54 life occasions melancholy and sadness!” The King replied that it was not solitude55 which rendered him melancholy, but vexation on account of the Queen’s infidelity, and the ingratitude56 of Farrukhzād, on whom he had heaped so many favours, and whom he had adopted as his own son. “Yet,” added he, “I am not convinced of his guilt; and since the day that I caused him to be killed, I have not enjoyed repose57, nor am I certain whether the fault was his or the Queen’s.”
“Let not the King be longer in suspense58 on this subject,” said the old woman, “I have a certain talisman59, one of the talismans60 of Solomon, written in Grecian characters, and in the Syrian language; if your Majesty will watch an opportunity when the Queen shall be asleep, and lay it on her breast, and say: ‘O thou that sleepest! by virtue61 of the talisman, and of the name of God, which it contains, I conjure62 thee to speak to me, and to reveal all the secrets of thy heart,’ she will immediately begin to speak, and will declare everything that she knows, both true and false.”
83The King, delighted at the hopes of discovering the truth by means of this talisman, desired the old woman to fetch it. She accordingly went home, and taking a piece of paper, scrawled63 on it some unmeaning characters, folded it up, and tied it with a cord, and sealed it with wax; then hastened to the King, and desired him to preserve it carefully till night should afford an opportunity of trying its efficacy.
When it was night, the King watched until he found that the Queen was in bed; then gently approaching, and believing her to be asleep, he laid the talisman on her breast, and repeated the words which the old woman had taught him. The Queen, who had also received her lesson, still affecting the appearance of one asleep, immediately began to speak, and related all the circumstances of her story.
On hearing this the King was much affected64, and tenderly embraced the Queen, who started from her bed as if perfectly65 unconscious of having revealed the secrets of her breast. He then blamed her for not having candidly acknowledged the circumstance of Farrukhzād’s birth, who, he said, should have been considered as his own son.
84All that night they passed in mutual66 condolence, and on the next morning the King sent for the person to whom he had delivered Farrukhzād, and desired him to point out the spot where his body lay, that he might perform the last duty to that unfortunate youth, and ask forgiveness from his departed spirit. The man replied: “It appears that your Majesty is ignorant of Farrukhzād’s situation: he is at present in a place of safety; for although you ordered me to kill him, I ventured to disobey, and have concealed67 him in my house, from whence, if you permit, I shall immediately bring him.” At this information the King was so delighted that he rewarded the man with a splendid robe, and sent with him several attendants to bring Farrukhzād to the palace.
On arriving in his presence, Farrukhzād threw himself at the King’s feet, but he raised him in his arms and asked his forgiveness, and thus the affair ended in rejoicing and festivity.
“Now,” said Bakhtyār, having concluded his story, “it appears that women are expert in stratagems68; and if Farrukhzād had been put to death, according to the 85King’s command, what grief and sorrow would have been the consequence! To avoid such,” added he, “let not your Majesty be precipitate69 in ordering my execution.”
The King resolved to wait another day, and Bakhtyār was sent back to prison.
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1
procure
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| vt.获得，取得，促成；vi.拉皮条 | |
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innocence
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| n.无罪；天真；无害 | |
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majesty
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| n.雄伟，壮丽，庄严，威严；最高权威，王权 | |
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guilt
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| n.犯罪；内疚；过失，罪责 | |
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artifice
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| n.妙计，高明的手段；狡诈，诡计 | |
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briefly
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| adv.简单地，简短地 | |
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monarch
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| n.帝王，君主，最高统治者 | |
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treasury
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| n.宝库；国库，金库；文库 | |
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withheld
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| withhold过去式及过去分词 | |
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distress
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| n.苦恼，痛苦，不舒适；不幸；vt.使悲痛 | |
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11
murmur
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| n.低语，低声的怨言；v.低语，低声而言 | |
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12
inclination
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| n.倾斜；点头；弯腰；斜坡；倾度；倾向；爱好 | |
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13
uncommonly
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| adv. 稀罕(极，非常) | |
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14
extravagant
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| adj.奢侈的；过分的；(言行等)放肆的 | |
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bestow
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| v.把…赠与，把…授予；花费 | |
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arrears
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| n.到期未付之债，拖欠的款项；待做的工作 | |
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ingenuity
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| n.别出心裁；善于发明创造 | |
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stratagem
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| n.诡计，计谋 | |
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conversing
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| v.交谈，谈话( converse的现在分词 ) | |
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20
contrived
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| adj.不自然的，做作的；虚构的 | |
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contrive
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| vt.谋划，策划；设法做到；设计，想出 | |
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soliciting
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| v.恳求( solicit的现在分词 )；（指娼妇）拉客；索求；征求 | |
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23
discreet
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| adj.(言行)谨慎的；慎重的；有判断力的 | |
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courteously
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| adv.有礼貌地，亲切地 | |
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negotiation
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| n.谈判，协商 | |
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26
vowed
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| 起誓，发誓（vow的过去式与过去分词形式） | |
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zealously
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| adv.热心地；热情地；积极地；狂热地 | |
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28
levied
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| 征（兵）( levy的过去式和过去分词 )； 索取； 发动（战争）； 征税 | |
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29
dominions
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| 统治权( dominion的名词复数 )； 领土； 疆土； 版图 | |
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candidly
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| adv.坦率地，直率而诚恳地 | |
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31
overtures
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| n.主动的表示，提议；（向某人做出的）友好表示、姿态或提议( overture的名词复数 )；（歌剧、芭蕾舞、音乐剧等的）序曲，前奏曲 | |
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32
confidential
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| adj.秘（机）密的，表示信任的，担任机密工作的 | |
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retired
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| adj.隐退的，退休的，退役的 | |
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espoused
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| v.（决定）支持，拥护（目标、主张等）( espouse的过去式和过去分词 ) | |
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accomplished
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| adj.有才艺的；有造诣的；达到了的 | |
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36
spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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manly
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| adj.有男子气概的；adv.男子般地，果断地 | |
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accomplishments
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| n.造诣；完成( accomplishment的名词复数 )；技能；成绩；成就 | |
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caravans
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| （可供居住的）拖车（通常由机动车拖行）( caravan的名词复数 )； 篷车； （穿过沙漠地带的）旅行队（如商队） | |
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40
bestowed
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| 赠给，授予( bestow的过去式和过去分词 ) | |
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41
beheld
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| v.看，注视( behold的过去式和过去分词 )；瞧；看呀；（叙述中用于引出某人意外的出现）哎哟 | |
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42
jealousy
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| n.妒忌，嫉妒，猜忌 | |
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43
compassion
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| n.同情，怜悯 | |
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conceal
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| v.隐藏，隐瞒，隐蔽 | |
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obedience
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| n.服从，顺从 | |
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46
melancholy
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| n.忧郁，愁思；adj.令人感伤（沮丧）的，忧郁的 | |
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lamenting
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| adj.悲伤的，悲哀的v.（为…）哀悼，痛哭，悲伤( lament的现在分词 ) | |
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48
chamber
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| n.房间，寝室；会议厅；议院；会所 | |
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humbly
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| adv. 恭顺地，谦卑地 | |
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50
secrecy
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| n.秘密，保密，隐蔽 | |
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51
entrusted
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| v.委托，托付( entrust的过去式和过去分词 ) | |
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52
bosom
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| n.胸，胸部；胸怀；内心；adj.亲密的 | |
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apprehension
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| n.理解，领悟；逮捕，拘捕；忧虑 | |
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54
solitary
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| adj.孤独的，独立的，荒凉的；n.隐士 | |
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solitude
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| n. 孤独; 独居,荒僻之地,幽静的地方 | |
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ingratitude
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| n.忘恩负义 | |
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repose
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| v.(使)休息；n.安息 | |
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suspense
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| n.（对可能发生的事）紧张感，担心，挂虑 | |
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talisman
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| n.避邪物，护身符 | |
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talismans
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| n.护身符( talisman的名词复数 )；驱邪物；有不可思议的力量之物；法宝 | |
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virtue
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| n.德行，美德；贞操；优点；功效，效力 | |
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conjure
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| v.恳求，祈求；变魔术，变戏法 | |
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63
scrawled
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| 乱涂，潦草地写( scrawl的过去式和过去分词 ) | |
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affected
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| adj.不自然的，假装的 | |
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perfectly
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| adv.完美地，无可非议地，彻底地 | |
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66
mutual
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| adj.相互的，彼此的；共同的，共有的 | |
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67
concealed
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| a.隐藏的，隐蔽的 | |
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stratagems
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| n.诡计，计谋( stratagem的名词复数 )；花招 | |
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precipitate
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| adj.突如其来的；vt.使突然发生；n.沉淀物 | |
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