But it was not with this aspect of the startling air of artifice15 about all strange objects that I meant to deal. I mean merely, as a guide to history, that we should not be surprised if things wrought17 in fashions remote from ours seem artificial; we should convince ourselves that nine times out of ten these things are nakedly and almost indecently honest. You will hear men talk of the frosted classicism of Corneille or of the powdered pomposities of the eighteenth century, but all these phrases are very superficial. There never was an artificial epoch18. There never was an age of reason. Men were always men and women women: and their two generous appetites always were the expression of passion and the telling of truth. We can see something stiff and quaint19 in their mode of expression, just as our descendants will see something stiff and quaint in our coarsest slum sketch20 or our most naked pathological play. But men have never talked about anything but important things; and the next force in femininity which we have to consider can be considered best perhaps in some dusty old volume of verses by a person of quality.
The eighteenth century is spoken of as the period of artificiality, in externals at least; but, indeed, there may be two words about that. In modern speech one uses artificiality as meaning indefinitely a sort of deceit; and the eighteenth century was far too artificial to deceive. It cultivated that completest art that does not conceal22 the art. Its fashions and costumes positively23 revealed nature by allowing artifice; as in that obvious instance of a barbering that frosted every head with the same silver. It would be fantastic to call this a quaint humility24 that concealed25 youth; but, at least, it was not one with the evil pride that conceals26 old age. Under the eighteenth century fashion people did not so much all pretend to be young, as all agree to be old. The same applies to the most odd and unnatural5 of their fashions; they were freakish, but they were not false. A lady may or may not be as red as she is painted, but plainly she was not so black as she was patched.
But I only introduce the reader into this atmosphere of the older and franker fictions that he may be induced to have patience for a moment with a certain element which is very common in the decoration and literature of that age and of the two centuries preceding it. It is necessary to mention it in such a connection because it is exactly one of those things that look as superficial as powder, and are really as rooted as hair.
In all the old flowery and pastoral love-songs, those of the seventeenth and eighteenth centuries especially, you will find a perpetual reproach against woman in the matter of her coldness; ceaseless and stale similes27 that compare her eyes to northern stars, her heart to ice, or her bosom28 to snow. Now most of us have always supposed these old and iterant phrases to be a mere16 pattern of dead words, a thing like a cold wall-paper. Yet I think those old cavalier poets who wrote about the coldness of Chloe had hold of a psychological truth missed in nearly all the realistic novels of today. Our psychological romancers perpetually represent wives as striking terror into their husbands by rolling on the floor, gnashing their teeth, throwing about the furniture or poisoning the coffee; all this upon some strange fixed theory that women are what they call emotional. But in truth the old and frigid29 form is much nearer to the vital fact. Most men if they spoke21 with any sincerity30 would agree that the most terrible quality in women, whether in friendship, courtship or marriage, was not so much being emotional as being unemotional.
There is an awful armor of ice which may be the legitimate31 protection of a more delicate organism; but whatever be the psychological explanation there can surely be no question of the fact. The instinctive32 cry of the female in anger is noli me tangere. I take this as the most obvious and at the same time the least hackneyed instance of a fundamental quality in the female tradition, which has tended in our time to be almost immeasurably misunderstood, both by the cant33 of moralists and the cant of immoralists. The proper name for the thing is modesty34; but as we live in an age of prejudice and must not call things by their right names, we will yield to a more modern nomenclature and call it dignity. Whatever else it is, it is the thing which a thousand poets and a million lovers have called the coldness of Chloe. It is akin35 to the classical, and is at least the opposite of the grotesque36. And since we are talking here chiefly in types and symbols, perhaps as good an embodiment as any of the idea may be found in the mere fact of a woman wearing a skirt. It is highly typical of the rabid plagiarism37 which now passes everywhere for emancipation38, that a little while ago it was common for an “advanced” woman to claim the right to wear trousers; a right about as grotesque as the right to wear a false nose. Whether female liberty is much advanced by the act of wearing a skirt on each leg I do not know; perhaps Turkish women might offer some information on the point. But if the western woman walks about (as it were) trailing the curtains of the harem with her, it is quite certain that the woven mansion39 is meant for a perambulating palace, not for a perambulating prison. It is quite certain that the skirt means female dignity, not female submission40; it can be proved by the simplest of all tests. No ruler would deliberately41 dress up in the recognized fetters42 of a slave; no judge would appear covered with broad arrows. But when men wish to be safely impressive, as judges, priests or kings, they do wear skirts, the long, trailing robes of female dignity The whole world is under petticoat government; for even men wear petticoats when they wish to govern.
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1 sham | |
n./adj.假冒(的),虚伪(的) | |
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2 unfamiliar | |
adj.陌生的,不熟悉的 | |
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3 wig | |
n.假发 | |
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4 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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5 unnatural | |
adj.不自然的;反常的 | |
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6 unnaturally | |
adv.违反习俗地;不自然地;勉强地;不近人情地 | |
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7 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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8 thoroughly | |
adv.完全地,彻底地,十足地 | |
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9 eerie | |
adj.怪诞的;奇异的;可怕的;胆怯的 | |
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10 abruptly | |
adv.突然地,出其不意地 | |
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11 festive | |
adj.欢宴的,节日的 | |
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12 folly | |
n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
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13 testimony | |
n.证词;见证,证明 | |
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14 sage | |
n.圣人,哲人;adj.贤明的,明智的 | |
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15 artifice | |
n.妙计,高明的手段;狡诈,诡计 | |
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16 mere | |
adj.纯粹的;仅仅,只不过 | |
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17 wrought | |
v.引起;以…原料制作;运转;adj.制造的 | |
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18 epoch | |
n.(新)时代;历元 | |
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19 quaint | |
adj.古雅的,离奇有趣的,奇怪的 | |
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20 sketch | |
n.草图;梗概;素描;v.素描;概述 | |
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21 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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22 conceal | |
v.隐藏,隐瞒,隐蔽 | |
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23 positively | |
adv.明确地,断然,坚决地;实在,确实 | |
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24 humility | |
n.谦逊,谦恭 | |
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25 concealed | |
a.隐藏的,隐蔽的 | |
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26 conceals | |
v.隐藏,隐瞒,遮住( conceal的第三人称单数 ) | |
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27 similes | |
(使用like或as等词语的)明喻( simile的名词复数 ) | |
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28 bosom | |
n.胸,胸部;胸怀;内心;adj.亲密的 | |
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29 frigid | |
adj.寒冷的,凛冽的;冷淡的;拘禁的 | |
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30 sincerity | |
n.真诚,诚意;真实 | |
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31 legitimate | |
adj.合法的,合理的,合乎逻辑的;v.使合法 | |
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32 instinctive | |
adj.(出于)本能的;直觉的;(出于)天性的 | |
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33 cant | |
n.斜穿,黑话,猛扔 | |
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34 modesty | |
n.谦逊,虚心,端庄,稳重,羞怯,朴素 | |
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35 akin | |
adj.同族的,类似的 | |
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36 grotesque | |
adj.怪诞的,丑陋的;n.怪诞的图案,怪人(物) | |
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37 plagiarism | |
n.剽窃,抄袭 | |
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38 emancipation | |
n.(从束缚、支配下)解放 | |
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39 mansion | |
n.大厦,大楼;宅第 | |
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40 submission | |
n.服从,投降;温顺,谦虚;提出 | |
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41 deliberately | |
adv.审慎地;蓄意地;故意地 | |
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42 fetters | |
n.脚镣( fetter的名词复数 );束缚v.给…上脚镣,束缚( fetter的第三人称单数 ) | |
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