There has arisen in this connection a foolish and wicked cry typical of the confusion. I mean the cry, “Save the children.” It is, of course, part of that modern morbidity3 that insists on treating the State (which is the home of man) as a sort of desperate expedient4 in time of panic. This terrified opportunism is also the origin of the Socialist5 and other schemes. Just as they would collect and share all the food as men do in a famine, so they would divide the children from their fathers, as men do in a shipwreck6. That a human community might conceivably not be in a condition of famine or shipwreck never seems to cross their minds. This cry of “Save the children” has in it the hateful implication that it is impossible to save the fathers; in other words, that many millions of grown-up, sane7, responsible and self-supporting Europeans are to be treated as dirt or debris8 and swept away out of the discussion; called dipsomaniacs because they drink in public houses instead of private houses; called unemployables because nobody knows how to get them work; called dullards if they still adhere to conventions, and called loafers if they still love liberty. Now I am concerned, first and last, to maintain that unless you can save the fathers, you cannot save the children; that at present we cannot save others, for we cannot save ourselves. We cannot teach citizenship9 if we are not citizens; we cannot free others if we have forgotten the appetite of freedom. Education is only truth in a state of transmission; and how can we pass on truth if it has never come into our hand? Thus we find that education is of all the cases the clearest for our general purpose. It is vain to save children; for they cannot remain children. By hypothesis we are teaching them to be men; and how can it be so simple to teach an ideal manhood to others if it is so vain and hopeless to find one for ourselves?
I know that certain crazy pedants10 have attempted to counter this difficulty by maintaining that education is not instruction at all, does not teach by authority at all. They present the process as coming, not from the outside, from the teacher, but entirely11 from inside the boy. Education, they say, is the Latin for leading out or drawing out the dormant12 faculties13 of each person. Somewhere far down in the dim boyish soul is a primordial14 yearning15 to learn Greek accents or to wear clean collars; and the schoolmaster only gently and tenderly liberates16 this imprisoned17 purpose. Sealed up in the newborn babe are the intrinsic secrets of how to eat asparagus and what was the date of Bannockburn. The educator only draws out the child’s own unapparent love of long division; only leads out the child’s slightly veiled preference for milk pudding to tarts18. I am not sure that I believe in the derivation; I have heard the disgraceful suggestion that “educator,” if applied19 to a Roman schoolmaster, did not mean leading our young functions into freedom; but only meant taking out little boys for a walk. But I am much more certain that I do not agree with the doctrine20; I think it would be about as sane to say that the baby’s milk comes from the baby as to say that the baby’s educational merits do. There is, indeed, in each living creature a collection of forces and functions; but education means producing these in particular shapes and training them to particular purposes, or it means nothing at all. Speaking is the most practical instance of the whole situation. You may indeed “draw out” squeals21 and grunts22 from the child by simply poking23 him and pulling him about, a pleasant but cruel pastime to which many psychologists are addicted24. But you will wait and watch very patiently indeed before you draw the English language out of him. That you have got to put into him; and there is an end of the matter.
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1 laborious | |
adj.吃力的,努力的,不流畅 | |
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2 sullenly | |
不高兴地,绷着脸,忧郁地 | |
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3 morbidity | |
n.病态;不健全;发病;发病率 | |
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4 expedient | |
adj.有用的,有利的;n.紧急的办法,权宜之计 | |
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5 socialist | |
n.社会主义者;adj.社会主义的 | |
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6 shipwreck | |
n.船舶失事,海难 | |
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7 sane | |
adj.心智健全的,神志清醒的,明智的,稳健的 | |
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8 debris | |
n.瓦砾堆,废墟,碎片 | |
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9 citizenship | |
n.市民权,公民权,国民的义务(身份) | |
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10 pedants | |
n.卖弄学问的人,学究,书呆子( pedant的名词复数 ) | |
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11 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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12 dormant | |
adj.暂停活动的;休眠的;潜伏的 | |
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13 faculties | |
n.能力( faculty的名词复数 );全体教职员;技巧;院 | |
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14 primordial | |
adj.原始的;最初的 | |
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15 yearning | |
a.渴望的;向往的;怀念的 | |
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16 liberates | |
解放,释放( liberate的第三人称单数 ) | |
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17 imprisoned | |
下狱,监禁( imprison的过去式和过去分词 ) | |
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18 tarts | |
n.果馅饼( tart的名词复数 );轻佻的女人;妓女;小妞 | |
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19 applied | |
adj.应用的;v.应用,适用 | |
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20 doctrine | |
n.教义;主义;学说 | |
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21 squeals | |
n.长而尖锐的叫声( squeal的名词复数 )v.长声尖叫,用长而尖锐的声音说( squeal的第三人称单数 ) | |
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22 grunts | |
(猪等)作呼噜声( grunt的第三人称单数 ); (指人)发出类似的哼声; 咕哝着说; 石鲈 | |
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23 poking | |
n. 刺,戳,袋 vt. 拨开,刺,戳 vi. 戳,刺,捅,搜索,伸出,行动散慢 | |
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24 addicted | |
adj.沉溺于....的,对...上瘾的 | |
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