But there is a further complication. The more anarchic modern may again attempt to escape the dilemma15 by saying that education should only be an enlargement of the mind, an opening of all the organs of receptivity. Light (he says) should be brought into darkness; blinded and thwarted16 existences in all our ugly corners should merely be permitted to perceive and expand; in short, enlightenment should be shed over darkest London. Now here is just the trouble; that, in so far as this is involved, there is no darkest London. London is not dark at all; not even at night. We have said that if education is a solid substance, then there is none of it. We may now say that if education is an abstract expansion there is no lack of it. There is far too much of it. In fact, there is nothing else.
There are no uneducated people. Everybody in England is educated; only most people are educated wrong. The state schools were not the first schools, but among the last schools to be established; and London had been educating Londoners long before the London School Board. The error is a highly practical one. It is persistently17 assumed that unless a child is civilized18 by the established schools, he must remain a barbarian19. I wish he did. Every child in London becomes a highly civilized person. But here are so many different civilizations, most of them born tired. Anyone will tell you that the trouble with the poor is not so much that the old are still foolish, but rather that the young are already wise. Without going to school at all, the gutter-boy would be educated. Without going to school at all, he would be over-educated. The real object of our schools should be not so much to suggest complexity20 as solely21 to restore simplicity22. You will hear venerable idealists declare we must make war on the ignorance of the poor; but, indeed, we have rather to make war on their knowledge. Real educationists have to resist a kind of roaring cataract23 of culture. The truant24 is being taught all day. If the children do not look at the large letters in the spelling-book, they need only walk outside and look at the large letters on the poster. If they do not care for the colored maps provided by the school, they can gape25 at the colored maps provided by the Daily Mail. If they tire of electricity, they can take to electric trams. If they are unmoved by music, they can take to drink. If they will not work so as to get a prize from their school, they may work to get a prize from Prizy Bits. If they cannot learn enough about law and citizenship26 to please the teacher, they learn enough about them to avoid the policeman. If they will not learn history forwards from the right end in the history books, they will learn it backwards27 from the wrong end in the party newspapers. And this is the tragedy of the whole affair: that the London poor, a particularly quick-witted and civilized class, learn everything tail foremost, learn even what is right in the way of what is wrong. They do not see the first principles of law in a law book; they only see its last results in the police news. They do not see the truths of politics in a general survey. They only see the lies of politics, at a General Election.
But whatever be the pathos28 of the London poor, it has nothing to do with being uneducated. So far from being without guidance, they are guided constantly, earnestly, excitedly; only guided wrong. The poor are not at all neglected, they are merely oppressed; nay29, rather they are persecuted30. There are no people in London who are not appealed to by the rich; the appeals of the rich shriek31 from every hoarding32 and shout from every hustings33. For it should always be remembered that the queer, abrupt34 ugliness of our streets and costumes are not the creation of democracy, but of aristocracy. The House of Lords objected to the Embankment being disfigured by trams. But most of the rich men who disfigure the street-walls with their wares35 are actually in the House of Lords. The peers make the country seats beautiful by making the town streets hideous36. This, however, is parenthetical. The point is, that the poor in London are not left alone, but rather deafened37 and bewildered with raucous38 and despotic advice. They are not like sheep without a shepherd. They are more like one sheep whom twenty-seven shepherds are shouting at. All the newspapers, all the new advertisements, all the new medicines and new theologies, all the glare and blare of the gas and brass39 of modern times—it is against these that the national school must bear up if it can. I will not question that our elementary education is better than barbaric ignorance. But there is no barbaric ignorance. I do not doubt that our schools would be good for uninstructed boys. But there are no uninstructed boys. A modern London school ought not merely to be clearer, kindlier, more clever and more rapid than ignorance and darkness. It must also be clearer than a picture postcard, cleverer than a Limerick competition, quicker than the tram, and kindlier than the tavern40. The school, in fact, has the responsibility of universal rivalry41. We need not deny that everywhere there is a light that must conquer darkness. But here we demand a light that can conquer light.
点击收听单词发音
1 fad | |
n.时尚;一时流行的狂热;一时的爱好 | |
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2 humane | |
adj.人道的,富有同情心的 | |
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3 pretense | |
n.矫饰,做作,借口 | |
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4 socialist | |
n.社会主义者;adj.社会主义的 | |
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5 utterly | |
adv.完全地,绝对地 | |
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6 authoritarian | |
n./adj.专制(的),专制主义者,独裁主义者 | |
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7 speculative | |
adj.思索性的,暝想性的,推理的 | |
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8 maiden | |
n.少女,处女;adj.未婚的,纯洁的,无经验的 | |
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9 democrat | |
n.民主主义者,民主人士;民主党党员 | |
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10 mandate | |
n.托管地;命令,指示 | |
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11 dingy | |
adj.昏暗的,肮脏的 | |
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12 virile | |
adj.男性的;有男性生殖力的;有男子气概的;强有力的 | |
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13 modesty | |
n.谦逊,虚心,端庄,稳重,羞怯,朴素 | |
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14 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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15 dilemma | |
n.困境,进退两难的局面 | |
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16 thwarted | |
阻挠( thwart的过去式和过去分词 ); 使受挫折; 挫败; 横过 | |
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17 persistently | |
ad.坚持地;固执地 | |
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18 civilized | |
a.有教养的,文雅的 | |
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19 barbarian | |
n.野蛮人;adj.野蛮(人)的;未开化的 | |
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20 complexity | |
n.复杂(性),复杂的事物 | |
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21 solely | |
adv.仅仅,唯一地 | |
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22 simplicity | |
n.简单,简易;朴素;直率,单纯 | |
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23 cataract | |
n.大瀑布,奔流,洪水,白内障 | |
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24 truant | |
n.懒惰鬼,旷课者;adj.偷懒的,旷课的,游荡的;v.偷懒,旷课 | |
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25 gape | |
v.张口,打呵欠,目瞪口呆地凝视 | |
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26 citizenship | |
n.市民权,公民权,国民的义务(身份) | |
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27 backwards | |
adv.往回地,向原处,倒,相反,前后倒置地 | |
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28 pathos | |
n.哀婉,悲怆 | |
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29 nay | |
adv.不;n.反对票,投反对票者 | |
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30 persecuted | |
(尤指宗教或政治信仰的)迫害(~sb. for sth.)( persecute的过去式和过去分词 ); 烦扰,困扰或骚扰某人 | |
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31 shriek | |
v./n.尖叫,叫喊 | |
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32 hoarding | |
n.贮藏;积蓄;临时围墙;囤积v.积蓄并储藏(某物)( hoard的现在分词 ) | |
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33 hustings | |
n.竞选活动 | |
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34 abrupt | |
adj.突然的,意外的;唐突的,鲁莽的 | |
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35 wares | |
n. 货物, 商品 | |
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36 hideous | |
adj.丑陋的,可憎的,可怕的,恐怖的 | |
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37 deafened | |
使聋( deafen的过去式和过去分词 ); 使隔音 | |
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38 raucous | |
adj.(声音)沙哑的,粗糙的 | |
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39 brass | |
n.黄铜;黄铜器,铜管乐器 | |
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40 tavern | |
n.小旅馆,客栈;小酒店 | |
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41 rivalry | |
n.竞争,竞赛,对抗 | |
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