Rizal was born on June 19th, 1861, in the pueblo3 of Calamba, in the province of Laguna, on the Island of Luzon. He came of a Tagalog family, which, it is said, acknowledged a slight mixture of Chinese blood, and possessed4 considerable property. As a child he gave evidence of extraordinary precocity5. He is said to have written poetry in his native tongue at eight years of age, produced a successful melodrama6 at fourteen, and later to have won prizes in literary contests with writers of recognized ability.
After passing through the University of Manila, and receiving much instruction at the hands of the Jesuit fathers, he was sent to Europe to complete his education. He pursued courses of study in Spanish and German universities, and won the degrees of Doctor of Medicine and Doctor of Philosophy. Besides acquiring a knowledge of seven languages he gained a brilliant reputation for proficiency7 in the branch of optical surgery. For a time he was the leading assistant in the office of a world-renowned specialist at Vienna.
While in Europe Rizal wrote several books and also [xiv]gave considerable time to sculpture and painting. His artistic8 ability was great, and some of his productions are now treasured by friends into whose possession they came. Rizal’s best known work is his “Noli Me Tangere,” written in Belgium about 1886 or 1887. This novel, with its vivid picture of life in the Philippines, and its exposure of Spanish misrule and oppression, won for him the bitter hatred9 of the friars, and inspired the relentless10 persecution11 which only ended with the taking of his life.
In 1889 Dr. Rizal returned to the Philippines, but was soon compelled to leave his native land in order to escape forcible banishment12. After a short residence in Japan, he went to London, where he published a work on the History of the Philippine Islands. About the same time a sequel to “Noli Me Tangere,” entitled “El Filibusterismo,” was published. The hatred of the priests against him was further inflamed13 by this production, and the government in Manila was forced by the friars to forbid the circulation of any of his writings. Copies of his novels were burned in the public squares, and it was worth one’s life to be found possessing a copy. Until very recently it has been almost impossible to obtain a copy of Rizal’s works, and it was necessary to go to Europe to secure the one from which the following abridged14 translation was made.
In 1892 Dr. Rizal was so overcome with a desire to see again his beautiful fatherland that he ventured, in the face of all the dangers that threatened him, to return to Manila. He had scarcely set foot on shore, however, before he was arrested and thrown in prison. The friars demanded his execution on the ground that he carried incendiary leaflets for the purpose of stirring up a rebellion, but subsequent inquiries15 showed that such leaflets [xv]had been introduced into his baggage at the custom house through the intrigues16 of the Augustine friars. Despite his indignant protestations of innocence17; Rizal was summarily condemned18 by the Spanish General, Despujols, to banishment at Dapitan in the island of Mindanao. Although the trickery of the friars became known to him, Despujols lacked courage to revoke19 his order of banishment, for fear that he, too, would incur20 the hatred of the powerful religious corporations.
After four years of exile Rizal saw plainly that the hostility21 of the friars would make it impossible for him to live in his native land. In 1896 a plague of yellow fever broke out in the island of Cuba and Rizal volunteered to lend his medical services to the Spanish government. Ramon Blanco, then general-in-chief of the Spanish forces in the Philippines, accepted the generous offer and recalled the young man to Manila that he might sail at once for Cuba. Alarmed by demonstrations22 of popular affection for Rizal, who represented the aspirations23 of the Filipino people, the Spanish authorities broke faith with him and imprisoned24 him in the Fuerza de Santiago. He was arraigned25 on false charges, given a military trial, and at the dictation of the religious orders was sentenced to be shot as a traitor26.
At dawn on December 30th, 1896, he was led to the place of execution on the beautiful Luneta, overlooking the tranquil27 surface of Manila Bay. Notices of the event had been published throughout the islands and the day on which it was to occur was proclaimed a fiesta. Thousands gathered around the place selected, and so evident was the sympathy of the helpless Filipinos for the man who was to die for their sake that Spain marshalled ten regiments28 of her soldiers about the spot. The populace must be intimidated29. A nation’s hero was about to become a nation’s martyr. [xvi]With face uplifted he glanced at the multitude about him and smiled. They tied his arms behind him and made him face the waters of the bay. In vain he protested and begged that he might die facing his executioners. A squad30 of his fellow countrymen, who were serving in Spain’s army, were selected for the bloody31 work. They drew in position to shoot him in the back. The order was given to fire, but only one had the courage to obey. The bullet went straight and the hero fell, but another shot was necessary to despatch32 his life. His newly wedded33 wife remained with him to the end. The best hope of the Filipino people was crushed; a light in a dark place was snuffed out.
Rizal was no extremist, no believer in harsh and bloody methods, no revolutionist. He aimed to secure moderate and reasonable reforms, to lessen34 the oppressive exactions of the friars, to examine into titles of their land, and to make possible the education and uplifting of his people. He loved Spain as he did his own country, and repeatedly used his influence against the rebellious35 measures proposed by other Filipino leaders. His execution was only one of the numerous outrages36 which characterized Spain’s reign37 in the Philippines.
In closing this short sketch38 of Rizal’s life we can do no better than to quote the estimate of him made by Dr. Ferdinand Blumentritt, professor in the University of Leitmeritz, Austria, who prepared a biographical sketch of Rizal. Dr. Blumentritt said:
“Not only is Rizal the most prominent man of his own people, but the greatest man the Malayan race has produced. His memory will never perish in his fatherland, and future generations of Spaniards will yet learn to utter his name with respect and reverence39.”
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1 martyr | |
n.烈士,殉难者;vt.杀害,折磨,牺牲 | |
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2 advancement | |
n.前进,促进,提升 | |
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3 pueblo | |
n.(美国西南部或墨西哥等)印第安人的村庄 | |
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4 possessed | |
adj.疯狂的;拥有的,占有的 | |
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5 precocity | |
n.早熟,早成 | |
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6 melodrama | |
n.音乐剧;情节剧 | |
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7 proficiency | |
n.精通,熟练,精练 | |
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8 artistic | |
adj.艺术(家)的,美术(家)的;善于艺术创作的 | |
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9 hatred | |
n.憎恶,憎恨,仇恨 | |
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10 relentless | |
adj.残酷的,不留情的,无怜悯心的 | |
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11 persecution | |
n. 迫害,烦扰 | |
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12 banishment | |
n.放逐,驱逐 | |
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13 inflamed | |
adj.发炎的,红肿的v.(使)变红,发怒,过热( inflame的过去式和过去分词 ) | |
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14 abridged | |
削减的,删节的 | |
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15 inquiries | |
n.调查( inquiry的名词复数 );疑问;探究;打听 | |
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16 intrigues | |
n.密谋策划( intrigue的名词复数 );神秘气氛;引人入胜的复杂情节v.搞阴谋诡计( intrigue的第三人称单数 );激起…的好奇心 | |
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17 innocence | |
n.无罪;天真;无害 | |
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18 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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19 revoke | |
v.废除,取消,撤回 | |
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20 incur | |
vt.招致,蒙受,遭遇 | |
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21 hostility | |
n.敌对,敌意;抵制[pl.]交战,战争 | |
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22 demonstrations | |
证明( demonstration的名词复数 ); 表明; 表达; 游行示威 | |
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23 aspirations | |
强烈的愿望( aspiration的名词复数 ); 志向; 发送气音; 发 h 音 | |
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24 imprisoned | |
下狱,监禁( imprison的过去式和过去分词 ) | |
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25 arraigned | |
v.告发( arraign的过去式和过去分词 );控告;传讯;指责 | |
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26 traitor | |
n.叛徒,卖国贼 | |
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27 tranquil | |
adj. 安静的, 宁静的, 稳定的, 不变的 | |
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28 regiments | |
(军队的)团( regiment的名词复数 ); 大量的人或物 | |
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29 intimidated | |
v.恐吓;威胁adj.害怕的;受到威胁的 | |
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30 squad | |
n.班,小队,小团体;vt.把…编成班或小组 | |
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31 bloody | |
adj.非常的的;流血的;残忍的;adv.很;vt.血染 | |
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32 despatch | |
n./v.(dispatch)派遣;发送;n.急件;新闻报道 | |
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33 wedded | |
adj.正式结婚的;渴望…的,执著于…的v.嫁,娶,(与…)结婚( wed的过去式和过去分词 ) | |
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34 lessen | |
vt.减少,减轻;缩小 | |
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35 rebellious | |
adj.造反的,反抗的,难控制的 | |
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36 outrages | |
引起…的义愤,激怒( outrage的第三人称单数 ) | |
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37 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
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38 sketch | |
n.草图;梗概;素描;v.素描;概述 | |
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39 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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