For my part, I find Vanity Fair the strongest, Pendennis the most intimate, The Newcomes the richest and in parts the most lovable, and Henry Esmond the most admirable and satisfying, among Thackeray’s novels. But they all have this in common: they represent a reaction from certain false fashions in fiction which prevailed at that time. From the spurious romanticism of G. P. R. James
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and Harrison Ainsworth, from the philosophic6 affectation of Bulwer, from the gilding7 and rococo-work of the super-snob Disraeli—all of them popular writers of their day—Thackeray turned away, not now as in his earlier period to satirize8 and ridicule9 and parody10 them, but to create something in a different genre11, closer to the facts of life, more true to the reality of human nature.
We may read in the preface to Pendennis just what he had in mind and purpose:
“Many ladies have remonstrated12 and subscribers left me, because, in the course of the story, I described a young man resisting and affected13 by temptation. My object was to say, that he had the passions to feel, and the manliness14 and generosity15 to overcome them. You will not hear—it is best to know it—what moves in the real world, what passes in society, in the clubs, colleges, mess-rooms—what is the life and talk of your sons. A little more frankness than is customary has been attempted in this story; with no bad desire on the author’s part, it is hoped, and with no ill consequence to any reader. If truth is not always pleasant, at any rate truth is
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best, from whatever chair—from those whence graver writers or thinkers argue, as from that at which the story-teller sits as he concludes his labour, and bids his kind reader farewell.”
WILLIAM MAKEPEACE THACKERAY.
Reproduced from the Kensington Edition of Thackeray’s Works.
It is amusing, in this age of art undressed, to read this modest defense17 of frankness in fiction. Its meaning is very different from the interpretation18 of it which is given by disciples19 of the “show-everything-without-a-fig-leaf” school.
Thackeray did not confuse reality with indecency. He did not think it needful to make his hero cut his toe-nails or take a bath in public in order to show him as a real man. The ordinary and common physical details of life may be taken for granted; to obtrude20 them is to exaggerate their importance. It is with the frailties21 and passions, the faults and virtues22, the defeats and victories of his men and women that Thackeray deals. He describes Pendennis tempted16 without making the description a new temptation. He brings us acquainted with Becky Sharp, enchanteresse, without adding to her enchantment23. We feel that she is capable of anything; but we do not know all that she actually
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did,—indeed Thackeray himself frankly24 confessed that even he did not know, nor much care.
The excellence25 of his character-drawing is that his men and women are not mere26 pegs27 to hang a doctrine28 or a theory on. They have a life of their own, independent of, and yet closely touching29 his. This is what he says of them in his essay “De Finibus”:
“They have been boarding and lodging30 with me for twenty months.... I know the people utterly,—I know the sound of their voices.”
Fault has been found with him (and that by such high authority as Mr. Howells) for coming into his own pages so often with personal comment or, “a word to the reader.” It is said that this disturbs the narrative31, breaks the illusion, makes the novel less convincing as a work of art. Frankly, it does not strike me that way. On the contrary, it adds to the verisimilitude. These men and women are so real to him that he cannot help talking to us about them as we go along together. Is it not just so in actual life, when you go with a friend to watch the passing show? Do you think that what Thackeray
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says to you about Colonel Newcome, or Captain Costigan, or Helen Pendennis, or Laura, or Ethel, or George Warrington, makes them fade away?
Yes, I know the paragraphs at the beginning and end of Vanity Fair about the showman and the puppets and the box. But don’t you see what the parable32 means? It is only what Shakespeare said long ago:
All the world’s a stage,
And all the men and women merely players.
Nor would Thackeray have let this metaphor33 pass without adding to it Pope’s fine line:
Act well your part, there all the honour lies.
Of course, there is another type of fiction in which running personal comment by the author would be out of place. It is illustrated34 in Dickens by A Tale of Two Cities, and in Thackeray by Henry Esmond. The latter seems to me the most perfect example of a historical novel in all literature. More than that,—it is, so far as I know, the best portrayal35 of the character of a gentleman.
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The book presents itself as a memoir36 of Henry Esmond, Esq., a colonel in the service of her Majesty37, Queen Anne, written by himself. Here, then, we have an autobiographical novel, the most difficult and perilous38 of all modes of fiction. If the supposed author puts himself in the foreground, he becomes egotistical and insufferable; if he puts himself in the background, he becomes insignificant39, a mere Chinese “property-man” in the drama. This dilemma40 Thackeray avoids by letting Esmond tell his own story in the third person—that is to say, with a certain detachment of view, such as a sensible person would feel in looking back on his own life.
Rarely is this historic method of narration41 broken. I recall one instance, in the last chapter, where Beatrix, after that tremendous scene in the house of Castlewood with the Prince, reveals her true nature and quits the room in a rage. The supposed author writes:
“Her keen words gave no wound to Mr. Esmond; his heart was too hard. As he looked at her, he wondered that he could ever have loved her....
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The Prince blushed and bowed low, as she gazed at him and quitted the chamber42. I have never seen her from that day.”
Thackeray made this slip on purpose. He wanted us to feel the reality of the man who is trying to tell his own story in the third person.
This, after all, is the real value of the book. It is not only a wonderful picture of the Age of Queen Anne, its ways and customs, its manner of speech and life, its principal personages—the red-faced queen, and peremptory43 Marlborough, and smooth Atterbury, and rakish Mohun, and urbane44 Addison, and soldier-scholar Richard Steele—appearing in the background of the political plot. It is also, and far more significantly, a story of the honour of a gentleman—namely, Henry Esmond—carried through a life of difficulty, and crowned with the love of a true woman, after a false one had failed him.
Some readers profess45 themselves disappointed with the dénouement of the love-story. They find it unnatural46 and disconcerting that the hero should win the mother and not the daughter as the guerdon
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of his devotion. Not I. Read the story more closely.
When it opens, in the house of Castlewood, Esmond is a grave, lonely boy of twelve; Lady Castlewood, fair and golden-haired, is in the first bloom of gracious beauty, twenty years old; Beatrix is a dark little minx of four years. Naturally, Henry falls in love with the mother rather than with the daughter, grows up as her champion and knight47, defends her against the rakishness of Lord Mohun, resolves for her sake to give up his claim to the title and the estate. Then comes the episode of his infatuation by the wonderful physical beauty of Beatrix, the vixen. That madness ends with the self-betrayal of her letter of assignation with the Prince, and her subsequent conduct. Esmond returns to his first love, his young love, his true love, Lady Castlewood. Of its fruition let us read his own estimate:
“That happiness which hath subsequently crowned it, cannot be written in words; it is of its nature sacred and secret, and not to be spoken of, though the heart be ever so full of thankfulness,
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save to Heaven and the One Ear alone—to one fond being, the truest and tenderest and purest wife ever man was blessed with.
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1 avowed | |
adj.公开声明的,承认的v.公开声明,承认( avow的过去式和过去分词) | |
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2 illuminating | |
a.富于启发性的,有助阐明的 | |
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3 vexes | |
v.使烦恼( vex的第三人称单数 );使苦恼;使生气;详细讨论 | |
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4 ranting | |
v.夸夸其谈( rant的现在分词 );大叫大嚷地以…说教;气愤地)大叫大嚷;不停地大声抱怨 | |
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5 raving | |
adj.说胡话的;疯狂的,怒吼的;非常漂亮的;令人醉心[痴心]的v.胡言乱语(rave的现在分词)n.胡话;疯话adv.胡言乱语地;疯狂地 | |
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6 philosophic | |
adj.哲学的,贤明的 | |
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7 gilding | |
n.贴金箔,镀金 | |
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8 satirize | |
v.讽刺 | |
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9 ridicule | |
v.讥讽,挖苦;n.嘲弄 | |
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10 parody | |
n.打油诗文,诙谐的改编诗文,拙劣的模仿;v.拙劣模仿,作模仿诗文 | |
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11 genre | |
n.(文学、艺术等的)类型,体裁,风格 | |
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12 remonstrated | |
v.抗议( remonstrate的过去式和过去分词 );告诫 | |
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13 affected | |
adj.不自然的,假装的 | |
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14 manliness | |
刚毅 | |
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15 generosity | |
n.大度,慷慨,慷慨的行为 | |
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16 tempted | |
v.怂恿(某人)干不正当的事;冒…的险(tempt的过去分词) | |
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17 defense | |
n.防御,保卫;[pl.]防务工事;辩护,答辩 | |
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18 interpretation | |
n.解释,说明,描述;艺术处理 | |
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19 disciples | |
n.信徒( disciple的名词复数 );门徒;耶稣的信徒;(尤指)耶稣十二门徒之一 | |
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20 obtrude | |
v.闯入;侵入;打扰 | |
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21 frailties | |
n.脆弱( frailty的名词复数 );虚弱;(性格或行为上的)弱点;缺点 | |
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22 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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23 enchantment | |
n.迷惑,妖术,魅力 | |
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24 frankly | |
adv.坦白地,直率地;坦率地说 | |
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25 excellence | |
n.优秀,杰出,(pl.)优点,美德 | |
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26 mere | |
adj.纯粹的;仅仅,只不过 | |
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27 pegs | |
n.衣夹( peg的名词复数 );挂钉;系帐篷的桩;弦钮v.用夹子或钉子固定( peg的第三人称单数 );使固定在某水平 | |
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28 doctrine | |
n.教义;主义;学说 | |
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29 touching | |
adj.动人的,使人感伤的 | |
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30 lodging | |
n.寄宿,住所;(大学生的)校外宿舍 | |
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31 narrative | |
n.叙述,故事;adj.叙事的,故事体的 | |
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32 parable | |
n.寓言,比喻 | |
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33 metaphor | |
n.隐喻,暗喻 | |
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34 illustrated | |
adj. 有插图的,列举的 动词illustrate的过去式和过去分词 | |
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35 portrayal | |
n.饰演;描画 | |
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36 memoir | |
n.[pl.]回忆录,自传;记事录 | |
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37 majesty | |
n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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38 perilous | |
adj.危险的,冒险的 | |
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39 insignificant | |
adj.无关紧要的,可忽略的,无意义的 | |
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40 dilemma | |
n.困境,进退两难的局面 | |
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41 narration | |
n.讲述,叙述;故事;记叙体 | |
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42 chamber | |
n.房间,寝室;会议厅;议院;会所 | |
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43 peremptory | |
adj.紧急的,专横的,断然的 | |
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44 urbane | |
adj.温文尔雅的,懂礼的 | |
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45 profess | |
v.声称,冒称,以...为业,正式接受入教,表明信仰 | |
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46 unnatural | |
adj.不自然的;反常的 | |
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47 knight | |
n.骑士,武士;爵士 | |
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