THE STORY OF MOSES, THE LEADER OF THE JEWISH PEOPLE

SOME time during the twentieth century before our era, a small and unimportant tribe of Semitic shepherds had left its old home, which was situated¹ in the land of Ur on the mouth of the Euphrates, and had tried to find new pastures within the domain² of the Kings of Babylonia. They had been driven away by the royal soldiers and they had moved westward³ looking for a little piece of unoccupied territory where they might set up their tents.

This tribe of shepherds was known as the Hebrews or, as we call them, the Jews. They had wandered far and wide, and after many years of dreary⁴ peregrinations they had been given shelter in Egypt. For more than five centuries they had dwelt among the Egyptians and when their adopted country had been overrun by the Hyksos marauders (as I told you in the story of Egypt) they had managed to make themselves useful to the foreign invader⁵ and had been left in the undisturbed possession of their grazing fields. But after a long war of independence the Egyptians had driven the Hyksos out of the valley of the Nile and then the Jews had come upon evil times for they had been degraded to the rank of common slaves and they had been forced to work on the royal roads and on the Pyramids. And as the frontiers were guarded by the Egyptian soldiers it had been impossible for the Jews to escape.

After many years of suffering they were saved from their miserable⁶ fate by a young Jew, called Moses, who for a long time had dwelt in the desert and there had learned to appreciate the simple virtues⁷ of his earliest ancestors, who had kept away from cities and city-life and had refused to let themselves be corrupted⁸ by the ease and the luxury of a foreign civilisation⁹.

Moses decided¹⁰ to bring his people back to a love of the ways of the patriarchs. He succeeded in evading¹¹ the Egyptian troops that were sent after him and led his fellow tribesmen into the heart of the plain at the foot of Mount Sinai. During his long and lonely life in the desert, he had learned to revere¹² the strength of the great God of the Thunder and the Storm, who ruled the high heavens and upon whom the shepherds depended for life and light and breath. This God, one of the many divinities who were widely worshipped in western Asia, was called Jehovah, and through the teaching of Moses, he became the sole Master of the Hebrew race.

One day, Moses disappeared from the camp of the Jews. It was whispered that he had gone away carrying two tablets of rough-hewn stone. That afternoon, the top of the mountain was lost to sight. The darkness of a terrible storm hid it from the eye of man. But when Moses returned, behold¹³! there stood engraved¹⁴ upon the tablets the words which Jehovah had spoken unto the people of Israel amidst the crash of his thunder and the blinding flashes of his lightning. And from that moment, Jehovah was recognised by all the Jews as the Highest Master of their Fate, the only True God, who had taught them how to live holy lives when he bade them to follow the wise lessons of his Ten Commandments.

They followed Moses when he bade them continue their journey through the desert. They obeyed him when he told them what to eat and drink and what to avoid that they might keep well in the hot climate. And finally after many years of wandering they came to a land which seemed pleasant and prosperous. It was called Palestine, which means the country of the "Pilistu" the Philistines¹⁵, a small tribe of Cretans who had settled along the coast after they had been driven away from their own island. Unfortunately, the mainland, Palestine, was already inhabited by another Semitic race, called the Canaanites. But the Jews forced their way into the valleys and built themselves cities and constructed a mighty¹⁶ temple in a town which they named Jerusalem, the Home of Peace. As for Moses, he was no longer the leader of his people. He had been allowed to see the mountain ridges¹⁷ of Palestine from afar. Then he had closed his tired eyes for all time. He had worked faithfully and hard to please Jehovah. Not only had he guided his brethren out of foreign slavery into the free and independent life of a new home but he had also made the Jews the first of all nations to worship a single God.

1 situated   

adj.坐落在...的，处于某种境地的

参考例句：

• The village is situated at the margin of a forest.村子位于森林的边缘。
• She is awkwardly situated.她的处境困难。

2 domain   

n.(活动等)领域，范围；领地，势力范围

参考例句：

• This information should be in the public domain.这一消息应该为公众所知。
• This question comes into the domain of philosophy.这一问题属于哲学范畴。

3 westward   

n.西方，西部；adj.西方的，向西的；adv.向西

参考例句：

• We live on the westward slope of the hill.我们住在这座山的西山坡。
• Explore westward or wherever.向西或到什么别的地方去勘探。

4 dreary   

adj.令人沮丧的，沉闷的，单调乏味的

参考例句：

• They live such dreary lives.他们的生活如此乏味。
• She was tired of hearing the same dreary tale of drunkenness and violence.她听够了那些关于酗酒和暴力的乏味故事。

5 invader   

n.侵略者，侵犯者，入侵者

参考例句：

• They suffered a lot under the invader's heel.在侵略者的铁蹄下，他们受尽了奴役。
• A country must have the will to repel any invader.一个国家得有决心击退任何入侵者。

6 miserable   

adj.悲惨的，痛苦的；可怜的，糟糕的

参考例句：

• It was miserable of you to make fun of him.你取笑他，这是可耻的。
• Her past life was miserable.她过去的生活很苦。

7 virtues   

美德( virtue的名词复数 )； 德行； 优点； 长处

参考例句：

• Doctors often extol the virtues of eating less fat. 医生常常宣扬少吃脂肪的好处。
• She delivered a homily on the virtues of family life. 她进行了一场家庭生活美德方面的说教。

8 corrupted   

（使）败坏( corrupt的过去式和过去分词 )； （使）腐化； 引起（计算机文件等的）错误； 破坏

参考例句：

• The body corrupted quite quickly. 尸体很快腐烂了。
• The text was corrupted by careless copyists. 原文因抄写员粗心而有讹误。

9 civilisation   

n.文明，文化，开化，教化

参考例句：

• Energy and ideas are the twin bases of our civilisation.能源和思想是我们文明的两大基石。
• This opera is one of the cultural totems of Western civilisation.这部歌剧是西方文明的文化标志物之一。

10 decided   

adj.决定了的，坚决的；明显的，明确的

参考例句：

• This gave them a decided advantage over their opponents.这使他们比对手具有明显的优势。
• There is a decided difference between British and Chinese way of greeting.英国人和中国人打招呼的方式有很明显的区别。

11 evading   

逃避( evade的现在分词 )； 避开； 回避； 想不出

参考例句：

• Segmentation of a project is one means of evading NEPA. 把某一工程进行分割，是回避《国家环境政策法》的一种手段。 来自英汉非文学 - 环境法 - 环境法
• Too many companies, she says, are evading the issue. 她说太多公司都在回避这个问题。

12 revere   

vt.尊崇，崇敬，敬畏

参考例句：

• Students revere the old professors.学生们十分尊敬那些老教授。
• The Chinese revered corn as a gift from heaven.中国人将谷物奉为上天的恩赐。

13 behold   

v.看，注视，看到

参考例句：

• The industry of these little ants is wonderful to behold.这些小蚂蚁辛勤劳动的样子看上去真令人惊叹。
• The sunrise at the seaside was quite a sight to behold.海滨日出真是个奇景。

14 engraved   

v.在（硬物）上雕刻（字，画等）( engrave的过去式和过去分词 )；将某事物深深印在（记忆或头脑中）

参考例句：

• The silver cup was engraved with his name. 银杯上刻有他的名字。
• It was prettily engraved with flowers on the back. 此件雕刻精美，背面有花饰图案。 来自《简明英汉词典》

15 philistines   

n.市侩，庸人( philistine的名词复数 )；庸夫俗子

参考例句：

• He accused those who criticized his work of being philistines. 他指责那些批评他的作品的人是对艺术一窍不通。 来自辞典例句
• As an intellectual Goebbels looked down on the crude philistines of the leading group in Munich. 戈培尔是个知识分子，看不起慕尼黑领导层不学无术的市侩庸人。 来自辞典例句

16 mighty   

adj.强有力的；巨大的

参考例句：

• A mighty force was about to break loose.一股巨大的力量即将迸发而出。
• The mighty iceberg came into view.巨大的冰山出现在眼前。

17 ridges   

n.脊( ridge的名词复数 )；山脊；脊状突起；大气层的)高压脊

参考例句：

• The path winds along mountain ridges. 峰回路转。
• Perhaps that was the deepest truth in Ridges's nature. 在里奇斯的思想上，这大概可以算是天经地义第一条了。