The ambiguous light of a December morning, peeping through the windows of the Holyhead mail, dispelled1 the soft visions of the four insides, who had slept, or seemed to sleep, through the first seventy miles of the road, with as much comfort as may be supposed consistent with the jolting3 of the vehicle, and an occasional admonition to remember the coachman, thundered through the open door, accompanied by the gentle breath of Boreas, into the ears of the drowsy4 traveller.
A lively remark, that the day was none of the finest, having elicited5 a repartee6 of quite the contrary, the various knotty7 points of meteorology, which usually form the exordium of an English conversation, were successively discussed and exhausted8; and, the ice being thus broken, the colloquy9 rambled10 to other topics, in the course of which it appeared, to the surprise of every one, that all four, though perfect strangers to each other, were actually bound to the same point, namely, Headlong Hall, the seat of the ancient and honourable11 family of the Headlongs, of the vale of Llanberris, in Caernarvonshire. This name may appear at first sight not to be truly Cambrian, like those of the Rices, and Prices, and Morgans, and Owens, and Williamses, and Evanses, and Parrys, and Joneses; but, nevertheless, the Headlongs claim to be not less genuine derivatives12 from the antique branch of Cadwallader than any of the last named multiramified families. They claim, indeed, by one account, superior antiquity13 to all of them, and even to Cadwallader himself, a tradition having been handed down in Headlong Hall for some few thousand years, that the founder14 of the family was preserved in the deluge15 on the summit of Snowdon, and took the name of Rhaiader, which signifies a waterfall, in consequence of his having accompanied the water in its descent or diminution16, till he found himself comfortably seated on the rocks of Llanberris. But, in later days, when commercial bagmen began to scour17 the country, the ambiguity18 of the sound induced his descendants to drop the suspicious denomination19 of Riders, and translate the word into English; when, not being well pleased with the sound of the thing, they substituted that of the quality, and accordingly adopted the name Headlong, the appropriate epithet21 of waterfall.
I cannot tell how the truth may be:
I say the tale as ’twas said to me.
The present representative of this ancient and dignified22 house, Harry23 Headlong, Esquire, was, like all other Welsh squires24, fond of shooting, hunting, racing25, drinking, and other such innocent amusements, μειζονο? δ’ αλλου τινο?, as Menander expresses it. But, unlike other Welsh squires, he had actually suffered certain phenomena26, called books, to find their way into his house; and, by dint27 of lounging over them after dinner, on those occasions when he was compelled to take his bottle alone, he became seized with a violent passion to be thought a philosopher and a man of taste; and accordingly set off on an expedition to Oxford28, to inquire for other varieties of the same genera, namely, men of taste and philosophers; but, being assured by a learned professor that there were no such things in the University, he proceeded to London, where, after beating up in several booksellers’ shops, theatres, exhibition-rooms, and other resorts of literature and taste, he formed as extensive an acquaintance with philosophers and dilettanti as his utmost ambition could desire: and it now became his chief wish to have them all together in Headlong Hall, arguing, over his old Port and Burgundy, the various knotty points which had puzzled his pericranium. He had, therefore, sent them invitations in due form to pass their Christmas at Headlong Hall; which invitations the extensive fame of his kitchen fire had induced the greater part of them to accept; and four of the chosen guests had, from different parts of the metropolis29, ensconced themselves in the four corners of the Holyhead mail.
These four persons were, Mr Foster1, the perfectibilian; Mr Escot2, the deteriorationist; Mr Jenkison3, the statu-quo-ite; and the Reverend Doctor Gaster4, who, though of course neither a philosopher nor a man of taste, had so won on the Squire’s fancy, by a learned dissertation32 on the art of stuffing a turkey, that he concluded no Christmas party would be complete without him.
The conversation among these illuminati soon became animated33; and Mr Foster, who, we must observe, was a thin gentleman, about thirty years of age, with an aquiline34 nose, black eyes, white teeth, and black hair — took occasion to panegyrize the vehicle in which they were then travelling, and observed what remarkable35 improvements had been made in the means of facilitating intercourse36 between distant parts of the kingdom: he held forth37 with great energy on the subject of roads and railways, canals and tunnels, manufactures and machinery38: “In short,” said he, “every thing we look on attests39 the progress of mankind in all the arts of life, and demonstrates their gradual advancement40 towards a state of unlimited41 perfection.”
Mr Escot, who was somewhat younger than Mr Foster, but rather more pale and saturnine42 in his aspect, here took up the thread of the discourse43, observing, that the proposition just advanced seemed to him perfectly44 contrary to the true state of the case: “for,” said he, “these improvements, as you call them, appear to me only so many links in the great chain of corruption45, which will soon fetter46 the whole human race in irreparable slavery and incurable47 wretchedness: your improvements proceed in a simple ratio, while the factitious wants and unnatural48 appetites they engender49 proceed in a compound one; and thus one generation acquires fifty wants, and fifty means of supplying them are invented, which each in its turn engenders50 two new ones; so that the next generation has a hundred, the next two hundred, the next four hundred, till every human being becomes such a helpless compound of perverted51 inclinations52, that he is altogether at the mercy of external circumstances, loses all independence and singleness of character, and degenerates53 so rapidly from the primitive54 dignity of his sylvan55 origin, that it is scarcely possible to indulge in any other expectation, than that the whole species must at length be exterminated56 by its own infinite imbecility and vileness57.”
“Your opinions,” said Mr Jenkison, a round-faced little gentleman of about forty-five, “seem to differ toto c?lo. I have often debated the matter in my own mind, pro20 and con2, and have at length arrived at this conclusion,— that there is not in the human race a tendency either to moral perfectibility or deterioration31; but that the quantities of each are so exactly balanced by their reciprocal results, that the species, with respect to the sum of good and evil, knowledge and ignorance, happiness and misery58, remains59 exactly and perpetually in statu quo.”
“Surely,” said Mr Foster, “you cannot maintain such a proposition in the face of evidence so luminous60. Look at the progress of all the arts and sciences,— see chemistry, botany, astronomy ——”
“Surely,” said Mr Escot, “experience deposes61 against you. Look at the rapid growth of corruption, luxury, selfishness ——”
“Really, gentlemen,” said the Reverend Doctor Gaster, after clearing the husk in his throat with two or three hems30, “this is a very sceptical, and, I must say, atheistical62 conversation, and I should have thought, out of respect to my cloth ——”
Here the coach stopped, and the coachman, opening the door, vociferated —“Breakfast, gentlemen;” a sound which so gladdened the ears of the divine, that the alacrity63 with which he sprang from the vehicle superinduced a distortion of his ankle, and he was obliged to limp into the inn between Mr Escot and Mr Jenkison; the former observing, that he ought to look for nothing but evil, and, therefore, should not be surprised at this little accident; the latter remarking, that the comfort of a good breakfast, and the pain of a sprained64 ankle, pretty exactly balanced each other.
1 dispelled | |
v.驱散,赶跑( dispel的过去式和过去分词 ) | |
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2 con | |
n.反对的观点,反对者,反对票,肺病;vt.精读,学习,默记;adv.反对地,从反面;adj.欺诈的 | |
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3 jolting | |
adj.令人震惊的 | |
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4 drowsy | |
adj.昏昏欲睡的,令人发困的 | |
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5 elicited | |
引出,探出( elicit的过去式和过去分词 ) | |
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6 repartee | |
n.机敏的应答 | |
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7 knotty | |
adj.有结的,多节的,多瘤的,棘手的 | |
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8 exhausted | |
adj.极其疲惫的,精疲力尽的 | |
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9 colloquy | |
n.谈话,自由讨论 | |
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10 rambled | |
(无目的地)漫游( ramble的过去式和过去分词 ); (喻)漫谈; 扯淡; 长篇大论 | |
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11 honourable | |
adj.可敬的;荣誉的,光荣的 | |
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12 derivatives | |
n.衍生性金融商品;派生物,引出物( derivative的名词复数 );导数 | |
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13 antiquity | |
n.古老;高龄;古物,古迹 | |
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14 Founder | |
n.创始者,缔造者 | |
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15 deluge | |
n./vt.洪水,暴雨,使泛滥 | |
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16 diminution | |
n.减少;变小 | |
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17 scour | |
v.搜索;擦,洗,腹泻,冲刷 | |
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18 ambiguity | |
n.模棱两可;意义不明确 | |
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19 denomination | |
n.命名,取名,(度量衡、货币等的)单位 | |
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20 pro | |
n.赞成,赞成的意见,赞成者 | |
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21 epithet | |
n.(用于褒贬人物等的)表述形容词,修饰语 | |
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22 dignified | |
a.可敬的,高贵的 | |
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23 harry | |
vt.掠夺,蹂躏,使苦恼 | |
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24 squires | |
n.地主,乡绅( squire的名词复数 ) | |
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25 racing | |
n.竞赛,赛马;adj.竞赛用的,赛马用的 | |
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26 phenomena | |
n.现象 | |
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27 dint | |
n.由于,靠;凹坑 | |
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28 Oxford | |
n.牛津(英国城市) | |
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29 metropolis | |
n.首府;大城市 | |
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30 hems | |
布的褶边,贴边( hem的名词复数 ); 短促的咳嗽 | |
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31 deterioration | |
n.退化;恶化;变坏 | |
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32 dissertation | |
n.(博士学位)论文,学术演讲,专题论文 | |
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33 animated | |
adj.生气勃勃的,活跃的,愉快的 | |
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34 aquiline | |
adj.钩状的,鹰的 | |
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35 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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36 intercourse | |
n.性交;交流,交往,交际 | |
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37 forth | |
adv.向前;向外,往外 | |
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38 machinery | |
n.(总称)机械,机器;机构 | |
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39 attests | |
v.证明( attest的第三人称单数 );证实;声称…属实;使宣誓 | |
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40 advancement | |
n.前进,促进,提升 | |
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41 unlimited | |
adj.无限的,不受控制的,无条件的 | |
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42 saturnine | |
adj.忧郁的,沉默寡言的,阴沉的,感染铅毒的 | |
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43 discourse | |
n.论文,演说;谈话;话语;vi.讲述,著述 | |
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44 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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45 corruption | |
n.腐败,堕落,贪污 | |
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46 fetter | |
n./vt.脚镣,束缚 | |
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47 incurable | |
adj.不能医治的,不能矫正的,无救的;n.不治的病人,无救的人 | |
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48 unnatural | |
adj.不自然的;反常的 | |
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49 engender | |
v.产生,引起 | |
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50 engenders | |
v.产生(某形势或状况),造成,引起( engender的第三人称单数 ) | |
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51 perverted | |
adj.不正当的v.滥用( pervert的过去式和过去分词 );腐蚀;败坏;使堕落 | |
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52 inclinations | |
倾向( inclination的名词复数 ); 倾斜; 爱好; 斜坡 | |
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53 degenerates | |
衰退,堕落,退化( degenerate的第三人称单数 ) | |
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54 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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55 sylvan | |
adj.森林的 | |
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56 exterminated | |
v.消灭,根绝( exterminate的过去式和过去分词 ) | |
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57 vileness | |
n.讨厌,卑劣 | |
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58 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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59 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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60 luminous | |
adj.发光的,发亮的;光明的;明白易懂的;有启发的 | |
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61 deposes | |
v.罢免( depose的第三人称单数 );(在法庭上)宣誓作证 | |
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62 atheistical | |
adj.无神论(者)的 | |
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63 alacrity | |
n.敏捷,轻快,乐意 | |
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64 sprained | |
v.&n. 扭伤 | |
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