Curses heavy and deep would fall on the head of the unbelieving stranger who dared to laugh or mock at the old traditions of the ancient pagan creed4, whose dogmas are still regarded with a mysterious awe5 and dread6, and held sacred as a revelation from heaven.
The chief islands are Aran and Innismore, the latter about nine miles long. The cattle live on the fine grass of the rocks, and turf is brought from the mainland. The views are magnificent of sea and mountain, and the islands contain a greater number of pagan and early Christian7 monuments than could be found in the same area in any other part of Europe.
Some of the Duns or forts include several acres. The walls are cyclopean, about sixteen feet thick and from eighteen to twenty feet high, with steps inside leading to the top. Amongst the monuments are cromlechs, tumuli, and pillar stones, those earliest memorials set up by humanity. The Irish call these huge stones Bothal, or House of God, as the Hebrews called them Bethel, or God’s house.
Dun Ængus, the greatest barbaric monument of the kind in existence, stands on a cliff three hundred feet above the sea. It60 is a hundred and forty-two feet in diameter, and has two cyclopean walls fifteen feet thick and eighteen high. The sea front measures a thousand feet, and several acres are included within the outer wall. The roof of the dun is formed of large flag-stones, and the doorway8 slopes, after the Egyptian fashion, up to three feet in width at the top. A causeway of sharp, upright stones jammed into the ground leads to the entrance.
This fort was the great and last stronghold of the Firbolg race, and they long held it as a refuge against the Tuatha-de-Danann invaders9, who at that time conquered and took possession of Ireland.
All the islands were originally peopled by the Firbolg race many centuries before the Christian era, and the Irish language, as still spoken by the people, is the purest and most ancient of all the dialects of Erin. Afterwards so many Christian saints took up their abode10 there that the largest of the islands was called Ara-na-naomh (Aran of the Saints), and numerous remains11 of churches, cells, crosses and stone-roofed oratories12, with the ruins of a round tower, testify to the long habitation of the islands by these holy men.
There is an old wooden idol13 on one of the Achil islands called Father Molosh—probably a corruption14 of Moloch. In former times offerings and sacrifices were made to it, and it was esteemed15 as the guardian16 or god of the sacred fire, and held in great reverence17, though but a rude semblance18 of a human head. Many miracles also were performed by the tooth of St. Patrick, which fell from the saint’s mouth one day when he was teaching the alphabet to the new converts. And a shrine19 was afterwards made for the tooth that was held in the greatest honour by the kings, chiefs, and people of Ireland.
The stupendous barbaric monuments of the islands, according to Irish antiquarians, offer the best exposition of early military architecture at present known, and are only equalled by some of those in Greece. There are also many sacred wells, and the whole region is haunted by strange, wild superstitions of fairies and demons20 and witches; legends filled with a weird21 and mystic poetry that thrill the soul like a strain of music from spirit voices coming to us from the far-off elder world. The following pathetic tale is a good specimen22 of these ancient island legends:—
THE BRIDE’S DEATH-SONG.
On a lone23 island by the West Coast there dwelt an old fisherman and his daughter, and the man had power over the water spirits, and he taught his daughter the charms that bind24 them to obey.
One day a boat was driven on the shore, and in it was a young61 handsome gentleman, half dead from the cold and the wet. The old fisherman brought him home and revived him, and Eileen the daughter nursed and watched him. Naturally the two young people soon fell in love, and the gentleman told the girl he had a beautiful house on the mainland ready for her, with plenty of everything she could desire—silks to wear and gold to spend. So they were betrothed25, and the wedding day was fixed26. But Dermot, the lover, said he must first cross to the mainland and bring back his friends and relations to the wedding, as many as the boat would hold.
Eileen wept and prayed him not to leave, or at least to take her to steer27 the boat, for she knew there was danger coming, and she alone could have power over the evil spirits and over the waves and the winds. But she dared not tell the secret of the spell to Dermot or it would fail, and the charm be useless for ever after.
Dermot, however, only laughed at her fears, for the day was bright and clear, and he scorned all thought of danger. So he put off from the shore, and reached the mainland safely, and filled the boat with his friends to return to the island for the wedding. All went well till they were within sight of the island, when suddenly a fierce gust28 of wind drove the boat on a rock, and it was upset, and all who were in it perished.
Eileen heard the cry of the drowning men as she stood watching on the beach, but could give no help. And she was sore grieved for her lover, and sang a funeral wail29 for him in Irish, which is still preserved by the people. Then she lay down and died, and the old man, her father, disappeared. And from that day no one has ever ventured to live on the island, for it is haunted by the spirit of Eileen. And the mournful music of her wail is still heard in the nights when the winds are strong and the waves beat upon the rocks where the drowned men lay dead.
The words of the song are very plaintive30 and simple, and may be translated literally—
“I a virgin31 and a widow mourn for my lover.
Never more will he kiss me on the lips;
The cold wave is his bridal bed,
The cold wave is his wedding shroud32.
O love, my love, had you brought me in the boat
My spirit and my spells would have saved from harm.
For my power was strong over waves and wind,
And the spirits of evil would have feared me.
O love, my love, I go to meet you in heaven.
I will ask God to let me see your face.
If the fair angels give me back my lover,
I will not envy the Almighty33 on His throne.”
点击收听单词发音
1 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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2 superstitions | |
迷信,迷信行为( superstition的名词复数 ) | |
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3 transgress | |
vt.违反,逾越 | |
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4 creed | |
n.信条;信念,纲领 | |
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5 awe | |
n.敬畏,惊惧;vt.使敬畏,使惊惧 | |
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6 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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7 Christian | |
adj.基督教徒的;n.基督教徒 | |
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8 doorway | |
n.门口,(喻)入门;门路,途径 | |
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9 invaders | |
入侵者,侵略者,侵入物( invader的名词复数 ) | |
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10 abode | |
n.住处,住所 | |
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11 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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12 oratories | |
n.演讲术( oratory的名词复数 );(用长词或正式词语的)词藻华丽的言辞 | |
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13 idol | |
n.偶像,红人,宠儿 | |
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14 corruption | |
n.腐败,堕落,贪污 | |
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15 esteemed | |
adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 );敬重;认为;以为 | |
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16 guardian | |
n.监护人;守卫者,保护者 | |
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17 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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18 semblance | |
n.外貌,外表 | |
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19 shrine | |
n.圣地,神龛,庙;v.将...置于神龛内,把...奉为神圣 | |
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20 demons | |
n.恶人( demon的名词复数 );恶魔;精力过人的人;邪念 | |
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21 weird | |
adj.古怪的,离奇的;怪诞的,神秘而可怕的 | |
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22 specimen | |
n.样本,标本 | |
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23 lone | |
adj.孤寂的,单独的;唯一的 | |
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24 bind | |
vt.捆,包扎;装订;约束;使凝固;vi.变硬 | |
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25 betrothed | |
n. 已订婚者 动词betroth的过去式和过去分词 | |
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26 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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27 steer | |
vt.驾驶,为…操舵;引导;vi.驾驶 | |
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28 gust | |
n.阵风,突然一阵(雨、烟等),(感情的)迸发 | |
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29 wail | |
vt./vi.大声哀号,恸哭;呼啸,尖啸 | |
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30 plaintive | |
adj.可怜的,伤心的 | |
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31 virgin | |
n.处女,未婚女子;adj.未经使用的;未经开发的 | |
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32 shroud | |
n.裹尸布,寿衣;罩,幕;vt.覆盖,隐藏 | |
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33 almighty | |
adj.全能的,万能的;很大的,很强的 | |
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