If a person of doubtful character dies, too bad for heaven, too good for hell, they imagine that his soul is sent back to earth, and obliged to obey the order of some person who bids him remain in a particular place until the Day of Judgment4, or until another soul is found willing to meet him there, and then they may both pass into heaven together, absolved5.
An incident is related that happened in the County Galway, concerning this superstition2.
A gentleman of rank and fortune, but of a free and dissipated life, became the lover of a pretty girl, one of the tenant’s daughters. And the girl was so devoted6 to him that perhaps he might have married her at last; but he was killed suddenly, when out hunting, by a fall from his horse.
Some time after, the girl, coming home late one evening, met the ghost of her lover, at a very lonesome part of the road. The form was the same as when living, but it had no eyes. The girl crossed herself, on which the ghost disappeared.
Again she met the same apparition7 at night, and a third time, when the ghost stood right before her in the path, so that she could not pass. Then she spoke8, and asked in the name of God and the good angels, why he appeared to her; and he answered, that he could not rest in his grave till he had received some command from her, which he was bound to obey.
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“Then,” she said, “go stand by the gate of heaven till the Judgment Day, and look in at the blessed dead on their thrones, but you may not enter. This is my judgment on your soul.”
On this the ghost sighed deeply and vanished, and was seen no more. But the girl prayed earnestly that she soon might meet her lover at the gate of heaven, whither she had sent him, that so both might enter together into the blessed land. And thus it happened; for by that day year she was carried to her grave in the churchyard, but her soul went forth9 to meet her lover, where he waited for her by the gate of heaven; and through her love he was absolved, and permitted to enter within the gate before the Judgment Day.
It was considered disrespectful to the dead to take a short cut when carrying the coffin10 to the grave.
In the Islands, when a person is dying, they place twelve lighted rushes round the bed. This, they say, is to prevent the devil coming for the soul; for nothing evil can pass a circle of fire. They also forbid crying for the dead until three hours have passed by, lest the wail11 of the mourners should waken the dogs who are waiting to devour12 the souls of men before they can reach the throne of God.
It is a very general custom during some nights after a death to leave food outside the house—a griddle cake, or a dish of potatoes. If it is gone in the morning, the spirits must have taken it; for no human being would touch the food left for the dead.
The great and old families of Ireland consider it right to be buried with their kindred, and are brought from any distance, however remote, to be laid in the ancient graveyard14 of the race.
A young man of family having died far away, from fever, it was thought advisable not to bring him home, but to bury him where he died. However, on the night of the funeral a phantom15 hearse with four black horses stopped at the churchyard. Some men then entered with spades and shovels16 and dug a grave, after which the hearse drove away. But next morning no sign of the grave was to be found, except a long line marked out, the length of a man’s coffin.
It is unlucky and a bad omen17 to carry fire out of a house where any one is ill. A gentleman one day stopped at a cabin to get a light119 for his cigar, and having wished good morning in the usual friendly fashion, he took a stick from the fire, blew it into a blaze, and was walking away, when the woman of the house rose up fiercely and told him it was an evil thing to take fire away when her husband was dying. On looking round he saw a wretched skeleton lying on a bed of straw; so he flung back the stick at once, and fled from the place, leaving his blessing18 in the form of a silver offering, to neutralize19 the evil of the abducted20 fire.
After the priest has left a dying person, and confession21 has been made, all the family kneel round the bed reciting the Litany for the Dying, and holy water is sprinkled over the room until the soul departs.
Then they all rise and begin the mournful death-wail in a loud voice; and by this cry all the people in the village know the exact moment of the death, and each one that hears it utters a prayer for the departing soul.
At the wake the corpse22 is often dressed in the habit of a religious order. A cross is placed in the hands and the scapular on the breast. Candles are lighted all round in a circle, and the friends and relatives arrange themselves in due order, the nearest of kin13 being at the head. At intervals23 they all stand up and intone the death-wail, rocking back and forward over the dead, and reciting his virtues24; while the widow and orphans25 frequently salute26 the corpse with endearing epithets27, and recall the happy days they spent together.
When the coffin is borne to the grave each person present helps to carry it a little way; for this is considered a mode of showing honour to the dead. The nearest relatives take the front handles first; then after a little while they move to the back and others take their place, until every person in turn has borne the head of the coffin to the grave—for it would be dishonourable to the dead to omit this mark of respect.
As the coffin is lowered into the grave the death-cry rises up with a loud and bitter wail, and the excitement often becomes so great that women have fallen into hysterics; and at one funeral a young girl in her agony of grief jumped into her father’s grave and was taken up insensible.
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1 superstitions | |
迷信,迷信行为( superstition的名词复数 ) | |
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2 superstition | |
n.迷信,迷信行为 | |
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3 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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4 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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5 absolved | |
宣告…无罪,赦免…的罪行,宽恕…的罪行( absolve的过去式和过去分词 ); 不受责难,免除责任 [义务] ,开脱(罪责) | |
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6 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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7 apparition | |
n.幽灵,神奇的现象 | |
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8 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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9 forth | |
adv.向前;向外,往外 | |
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10 coffin | |
n.棺材,灵柩 | |
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11 wail | |
vt./vi.大声哀号,恸哭;呼啸,尖啸 | |
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12 devour | |
v.吞没;贪婪地注视或谛听,贪读;使着迷 | |
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13 kin | |
n.家族,亲属,血缘关系;adj.亲属关系的,同类的 | |
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14 graveyard | |
n.坟场 | |
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15 phantom | |
n.幻影,虚位,幽灵;adj.错觉的,幻影的,幽灵的 | |
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16 shovels | |
n.铲子( shovel的名词复数 );锹;推土机、挖土机等的)铲;铲形部份v.铲子( shovel的第三人称单数 );锹;推土机、挖土机等的)铲;铲形部份 | |
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17 omen | |
n.征兆,预兆;vt.预示 | |
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18 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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19 neutralize | |
v.使失效、抵消,使中和 | |
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20 abducted | |
劫持,诱拐( abduct的过去式和过去分词 ); 使(肢体等)外展 | |
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21 confession | |
n.自白,供认,承认 | |
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22 corpse | |
n.尸体,死尸 | |
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23 intervals | |
n.[军事]间隔( interval的名词复数 );间隔时间;[数学]区间;(戏剧、电影或音乐会的)幕间休息 | |
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24 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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25 orphans | |
孤儿( orphan的名词复数 ) | |
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26 salute | |
vi.行礼,致意,问候,放礼炮;vt.向…致意,迎接,赞扬;n.招呼,敬礼,礼炮 | |
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27 epithets | |
n.(表示性质、特征等的)词语( epithet的名词复数 ) | |
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