Zachariah is stated to have been assassinated5; but, happily, this is not absolutely proved. The prophet Jeddo, or Addo, who was sent to Bethel under the injunction neither to eat nor drink, having unfortunately tasted a morsel7 of bread, was devoured8 in his turn by a lion; and his bones were found on the highway between the lion and his ass6. Jonah was swallowed by a fish. He did not, it is true, remain in the fish’s stomach more than three days and three nights; even this, however, was passing threescore and twelve hours very uncomfortably.
Habakkuk was transported through the air, suspended by the hair of his head, to Babylon; this was not a fatal or permanent calamity9, certainly; but it must have been an exceedingly uncomfortable method of travelling. A man could not help suffering a great deal by being suspended by his hair during a journey of three hundred miles. I certainly should have preferred a pair of wings, or the mare10 Borak, or the Hippogriffe.
Micaiah, the son of Imla, saw the Lord seated on His throne, surrounded by His army of celestial11 spirits; and the Lord having inquired who could be found to go and deceive King Ahab, a demon12 volunteered for that purpose, and was accordingly charged with the commission; and Micaiah, on the part of the Lord, gave King Ahab an account of this celestial adventure. He was rewarded for this communication by a tremendous blow on his face from the hand of the prophet Zedekiah, and by being shut up for some days in a dungeon13. His punishment might undoubtedly14 have been more severe; but still, it is unpleasant and painful enough for a man who knows and feels himself divinely inspired to be knocked about in so coarse and vulgar a manner, and confined in a damp and dirty hole of a prison.
It is believed that King Amaziah had the teeth of the prophet Amos pulled out to prevent him from speaking; not that a person without teeth is absolutely incapable15 of speaking, as we see many toothless old ladies as loquacious16 and chattering17 as ever; but a prophecy should be uttered with great distinctness; and a toothless prophet is never listened to with the respect due to his character.
Baruch experienced various persecutions. Ezekiel was stoned by the companions of his slavery. It is not ascertained18 whether Jeremiah was stoned or sawed asunder19. Isaiah is considered as having been incontestably sawed to death by order of Manasseh, king of Judah.
It cannot be denied, that the occupation of a prophet is exceedingly irksome and dangerous. For one who, like Elijah, sets off on his tour among the planets in a chariot of light, drawn20 by four white horses, there are a hundred who travel on foot, and are obliged to beg their subsistence from door to door. They may be compared to Homer, who, we are told, was reduced to be a mendicant21 in the same seven cities which afterwards sharply disputed with each other the honor of having given him birth. His commentators22 have attributed to him an infinity23 of allegories which he never even thought of; and prophets have frequently had the like honor conferred upon them. I by no means deny that there may have existed elsewhere persons possessed24 of a knowledge of the future. It is only requisite25 for a man to work up his soul to a high state of excitation, according to the doctrine26 of one of our doughty27 modern philosophers, who speculates upon boring the earth through to the Antipodes, and curing the sick by covering them all over with pitch-plaster.
The Jews possessed this faculty28 of exalting29 and exciting the soul to such a degree that they saw every future event as clearly as possible; only unfortunately, it is difficult to decide whether by Jerusalem they always mean eternal life; whether Babylon means London or Paris; whether, when they speak of a grand dinner, they really mean a fast, and whether red wine means blood, and a red mantle30 faith, and a white mantle charity. Indeed, the correct and complete understanding of the prophets is the most arduous31 attainment32 of the human mind.
There is likewise a further difficulty with respect to the Jewish prophets, which is, that many among them were Samaritan heretics. Hosea was of the tribe of Issachar, which dwelt in the Samaritan territory, and Elisha and Elijah were of the same tribe. But the objection is very easily answered. We well know that “the wind bloweth where it listeth,” and that grace lights on the most dry and barren, as well as on the most fertile soil.
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1 hissed | |
发嘶嘶声( hiss的过去式和过去分词 ); 发嘘声表示反对 | |
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2 pillory | |
n.嘲弄;v.使受公众嘲笑;将…示众 | |
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3 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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4 advert | |
vi.注意,留意,言及;n.广告 | |
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5 assassinated | |
v.暗杀( assassinate的过去式和过去分词 );中伤;诋毁;破坏 | |
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6 ass | |
n.驴;傻瓜,蠢笨的人 | |
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7 morsel | |
n.一口,一点点 | |
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8 devoured | |
吞没( devour的过去式和过去分词 ); 耗尽; 津津有味地看; 狼吞虎咽地吃光 | |
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9 calamity | |
n.灾害,祸患,不幸事件 | |
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10 mare | |
n.母马,母驴 | |
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11 celestial | |
adj.天体的;天上的 | |
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12 demon | |
n.魔鬼,恶魔 | |
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13 dungeon | |
n.地牢,土牢 | |
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14 undoubtedly | |
adv.确实地,无疑地 | |
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15 incapable | |
adj.无能力的,不能做某事的 | |
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16 loquacious | |
adj.多嘴的,饶舌的 | |
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17 chattering | |
n. (机器振动发出的)咔嗒声,(鸟等)鸣,啁啾 adj. 喋喋不休的,啾啾声的 动词chatter的现在分词形式 | |
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18 ascertained | |
v.弄清,确定,查明( ascertain的过去式和过去分词 ) | |
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19 asunder | |
adj.分离的,化为碎片 | |
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20 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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21 mendicant | |
n.乞丐;adj.行乞的 | |
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22 commentators | |
n.评论员( commentator的名词复数 );时事评论员;注释者;实况广播员 | |
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23 infinity | |
n.无限,无穷,大量 | |
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24 possessed | |
adj.疯狂的;拥有的,占有的 | |
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25 requisite | |
adj.需要的,必不可少的;n.必需品 | |
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26 doctrine | |
n.教义;主义;学说 | |
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27 doughty | |
adj.勇猛的,坚强的 | |
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28 faculty | |
n.才能;学院,系;(学院或系的)全体教学人员 | |
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29 exalting | |
a.令人激动的,令人喜悦的 | |
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30 mantle | |
n.斗篷,覆罩之物,罩子;v.罩住,覆盖,脸红 | |
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31 arduous | |
adj.艰苦的,费力的,陡峭的 | |
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32 attainment | |
n.达到,到达;[常pl.]成就,造诣 | |
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