The old man, thus encouraged, began to lament8 the change which had been lately observed in the Prince, and to inquire why he so often retired9 from the pleasures of the palace to loneliness and silence. “I fly from pleasure,” said the Prince, “because pleasure has ceased to please: I am lonely because I am miserable10, and am unwilling to cloud with my presence the happiness of others.” “You, sir,” said the sage11, “are the first who has complained of misery12 in the Happy Valley. I hope to convince you that your complaints have no real cause. You are here in full possession of all the Emperor of Abyssinia can bestow13; here is neither labour to be endured nor danger to be dreaded14, yet here is all that labour or danger can procure15 or purchase. Look round and tell me which of your wants is without supply: if you want nothing, how are you unhappy?”
“That I want nothing,” said the Prince, “or that I know not what I want, is the cause of my complaint: if I had any known want, I should have a certain wish; that wish would excite endeavour, and I should not then repine to see the sun move so slowly towards the western mountains, or to lament when the day breaks, and sleep will no longer hide me from myself. When I see the kids and the lambs chasing one another, I fancy that I should be happy if I had something to pursue. But, possessing all that I can want, I find one day and one hour exactly like another, except that the latter is still more tedious than the former. Let your experience inform me how the day may now seem as short as in my childhood, while nature was yet fresh, and every moment showed me what I never had observed before. I have already enjoyed too much: give me something to desire.” The old man was surprised at this new species of affliction, and knew not what to reply, yet was unwilling to be silent. “Sir,” said he, “if you had seen the miseries16 of the world, you would know how to value your present state.” “Now,” said the Prince, “you have given me something to desire. I shall long to see the miseries of the world, since the sight of them is necessary to happiness.”
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1 instructor | |
n.指导者,教员,教练 | |
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2 exhausted | |
adj.极其疲惫的,精疲力尽的 | |
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3 intrude | |
vi.闯入;侵入;打扰,侵扰 | |
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4 meditations | |
默想( meditation的名词复数 ); 默念; 沉思; 冥想 | |
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5 impatience | |
n.不耐烦,急躁 | |
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6 unwilling | |
adj.不情愿的 | |
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7 reverenced | |
v.尊敬,崇敬( reverence的过去式和过去分词 );敬礼 | |
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8 lament | |
n.悲叹,悔恨,恸哭;v.哀悼,悔恨,悲叹 | |
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9 retired | |
adj.隐退的,退休的,退役的 | |
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10 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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11 sage | |
n.圣人,哲人;adj.贤明的,明智的 | |
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12 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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13 bestow | |
v.把…赠与,把…授予;花费 | |
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14 dreaded | |
adj.令人畏惧的;害怕的v.害怕,恐惧,担心( dread的过去式和过去分词) | |
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15 procure | |
vt.获得,取得,促成;vi.拉皮条 | |
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16 miseries | |
n.痛苦( misery的名词复数 );痛苦的事;穷困;常发牢骚的人 | |
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