“He, too!” said she to herself.
She amused herself by teasing him. She asked whether he had not found in Florence, in the low quarters, one of the kind of women whom he liked to visit. His preferences were known. He could deny it as much as he wished: no one was ignorant of the door where he had found the cordon12 of his Third Order. His friends had met him on the boulevard. His taste for unfortunate women was evident in his most beautiful poems.
“Oh, Monsieur Choulette, so far as I am able to judge, you like very bad women.”
He replied with solemnity:
“Madame, you may collect the grain of calumny13 sown by Monsieur Paul Vence and throw handfuls of it at me. I will not try to avoid it. It is not necessary you should know that I am chaste14 and that my mind is pure. But do not judge lightly those whom you call unfortunate, and who should be sacred to you, since they are unfortunate. The disdained15 and lost girl is the docile16 clay under the finger of the Divine Potter: she is the victim and the altar of the holocaust17. The unfortunates are nearer God than the honest women: they have lost conceit18. They do not glorify19 themselves with the untried virtue20 the matron prides herself on. They possess humility21, which is the cornerstone of virtues22 agreeable to heaven. A short repentance23 will be sufficient for them to be the first in heaven; for their sins, without malice24 and without joy, contain their own forgiveness. Their faults, which are pains, participate in the merits attached to pain; slaves to brutal25 passion, they are deprived of all voluptuousness, and in this they are like the men who practise continence for the kingdom of God. They are like us, culprits; but shame falls on their crime like a balm, suffering purifies it like fire. That is the reason why God will listen to the first voice which they shall send to him. A throne is prepared for them at the right hand of the Father. In the kingdom of God, the queen and the empress will be happy to sit at the feet of the unfortunate; for you must not think that the celestial26 house is built on a human plan. Far from it, Madame.”
Nevertheless, he conceded that more than one road led to salvation27. One could follow the road of love.
“Man’s love is earthly,” he said, “but it rises by painful degrees, and finally leads to God.”
The Prince had risen. Kissing Miss Bell’s hand, he said:
“Saturday.”
“Yes, the day after to-morrow, Saturday,” replied Vivian.
Therese started. Saturday! They were talking of Saturday quietly, as of an ordinary day. Until then she had not wished to think that Saturday would come so soon or so naturally.
The guests had been gone for half an hour. Therese, tired, was thinking in her bed, when she heard a knock at the door of her room. The panel opened, and Vivian’s little head appeared.
“I am not intruding28, darling? You are not sleepy?”
No, Therese had no desire to sleep. She rose on her elbow. Vivian sat on the bed, so light that she made no impression on it.
“Darling, I am sure you have a great deal of reason. Oh, I am sure of it. You are reasonable in the same way that Monsieur Sadler is a violinist. He plays a little out of tune29 when he wishes. And you, too, when you are not quite logical, it is for your own pleasure. Oh, darling, you have a great deal of reason and of judgment30, and I come to ask your advice.”
Astonished, and a little anxious, Therese denied that she was logical. She denied this very sincerely. But Vivian would not listen to her.
“I have read Francois Rabelais a great deal, my love. It is in Rabelais and in Villon that I studied French. They are good old masters of language. But, darling, do you know the ‘Pantagruel?’ ‘Pantagruel’ is like a beautiful and noble city, full of palaces, in the resplendent dawn, before the street-sweepers of Paris have come. The sweepers have not taken out the dirt, and the maids have not washed the marble steps. And I have seen that French women do not read the ‘Pantagruel.’ You do not know it? Well, it is not necessary. In the ‘Pantagruel,’ Panurge asks whether he must marry, and he covers himself with ridicule31, my love. Well, I am quite as laughable as he, since I am asking the same question of you.”
Therese replied with an uneasiness she did not try to conceal32:
“As for that, my dear, do not ask me. I have already told you my opinion.”
“But, darling, you have said that only men are wrong to marry. I can not take that advice for myself.”
Madame Martin looked at the little boyish face and head of Miss Bell, which oddly expressed tenderness and modesty33.
Then she embraced her, saying:
“Dear, there is not a man in the world exquisite34 and delicate enough for you.”
She added, with an expression of affectionate gravity:
“You are not a child. If some one loves you, and you love him, do what you think you ought to do, without mingling35 interests and combinations that have nothing to do with sentiment. This is the advice of a friend.”
Miss Bell hesitated a moment. Then she blushed and arose. She had been a little shocked.
点击收听单词发音
1 sketching | |
n.草图 | |
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2 sketch | |
n.草图;梗概;素描;v.素描;概述 | |
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3 embroider | |
v.刺绣于(布)上;给…添枝加叶,润饰 | |
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4 joyful | |
adj.欢乐的,令人欢欣的 | |
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5 possessed | |
adj.疯狂的;拥有的,占有的 | |
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6 voluptuousness | |
n.风骚,体态丰满 | |
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7 enveloped | |
v.包围,笼罩,包住( envelop的过去式和过去分词 ) | |
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8 poetic | |
adj.富有诗意的,有诗人气质的,善于抒情的 | |
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9 picturesque | |
adj.美丽如画的,(语言)生动的,绘声绘色的 | |
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10 improvising | |
即兴创作(improvise的现在分词形式) | |
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11 exhaled | |
v.呼出,发散出( exhale的过去式和过去分词 );吐出(肺中的空气、烟等),呼气 | |
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12 cordon | |
n.警戒线,哨兵线 | |
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13 calumny | |
n.诽谤,污蔑,中伤 | |
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14 chaste | |
adj.贞洁的;有道德的;善良的;简朴的 | |
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15 disdained | |
鄙视( disdain的过去式和过去分词 ); 不屑于做,不愿意做 | |
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16 docile | |
adj.驯服的,易控制的,容易教的 | |
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17 holocaust | |
n.大破坏;大屠杀 | |
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18 conceit | |
n.自负,自高自大 | |
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19 glorify | |
vt.颂扬,赞美,使增光,美化 | |
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20 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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21 humility | |
n.谦逊,谦恭 | |
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22 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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23 repentance | |
n.懊悔 | |
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24 malice | |
n.恶意,怨恨,蓄意;[律]预谋 | |
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25 brutal | |
adj.残忍的,野蛮的,不讲理的 | |
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26 celestial | |
adj.天体的;天上的 | |
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27 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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28 intruding | |
v.侵入,侵扰,打扰( intrude的现在分词);把…强加于 | |
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29 tune | |
n.调子;和谐,协调;v.调音,调节,调整 | |
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30 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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31 ridicule | |
v.讥讽,挖苦;n.嘲弄 | |
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32 conceal | |
v.隐藏,隐瞒,隐蔽 | |
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33 modesty | |
n.谦逊,虚心,端庄,稳重,羞怯,朴素 | |
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34 exquisite | |
adj.精美的;敏锐的;剧烈的,感觉强烈的 | |
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35 mingling | |
adj.混合的 | |
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